CEEOL - Browse Subjects Result

We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.

PSEUDORELIGIJSKO LEGITIMIZIRANJE EKSTREMIZMA I DEKONTEKSTUALIZACIJA ISLAMA

Author(s): Meho Šljivo / Language(s): Bosnian Issue: 65/2016

The article discusses fundamental factors of pseudo-religious legitimisation of Muslim extremism. Through selective approach towards religious sources and with hermeneutics of the same sources dragged outside their context, various ideologies support and encourage extremism and Muslim sectarianism. Such reinterpretation of Islam is most evident in forging some frequently used Islamic terminology, and constructing new terminology alien to original Islam, application of which intensifies religious extremism, intolerance and exclusivism. Competent Muslim scholars should answer these innovative hermeneutic interpretations of Islam and thus significantly contribute in deconstruction of ideological platform upon which religious extremism is based.

More...

EPISTEMOLOGY OF ISLAMIC LAW IN THE IBN RUSHD’S PERSPECTIVE

Author(s): Ade Yusuf Mujaddid,Karimatul Khasanah,Fahrodin Fahrodin / Language(s): English Issue: 1/2021

Islamic law is an integral part of Islam. Everyone who studies Islam also studies Islamic law. Ibn Rushd, an expert in Islamic law has a method of establishing Islamic law. Ibn Rushd’s method was influenced by philosophy (epistemology). What is the method of Ibn Rushd’s epistemology of Islamic law and its relevance? The purpose of this study is to know the method of determining Ibn Rushd’s Islamic law and its relevance. The epistemology of Islamic law Ibn Rushd has four premises: primary premises (al-maqulat al-ula), sensory knowledge (al-mahsusat), opinions which are generally accepted (almasyhurat), and opinions received (al-maqbulat) Primary premises and sensory knowledge are included in the convincing category (al-yaqin), opinions that are generally accepted (al-mashhurat) are in a degree close to the beliefs and opinions received (al-maqbulat) only reaches the expected degree (zhan) Ibn Rushd’s epistemology of Islamic law to improve human morals. So that Ibn Rushd established the freedom of the madzhab and did not justify fanaticism towards a school of thought.

More...

TRADITIONAL MARKET INSIGHT FROM IMAM AL-GHAZALI’S ISLAMIC ECONOMIC PERSPECTIVE

Author(s): Muhammad Khoirul Fikri / Language(s): English Issue: 1/2022

Traditional markets are one of the heart of the community’s economy. This study aims to examine how traditional markets in Imam Al-Ghazali’s Islamic economic perspective. The method in this research is a descriptive analysis in the form of library research using a qualitative research approach. In this study, used secondary data obtained from previous research studies and other literature with similar research topics. From this research, the results of the study are as follows. Traditional Market is a market that is built and managed by the Government, Regional Government, Private, State-Owned Enterprises and Regional-Owned Enterprises including cooperation with the private sector with business premises in the form of shops, booths and tents owned/managed by small, medium, and non-governmental traders. or cooperatives with small-scale businesses, small capital and with the process of buying and selling merchandise through bargaining. Al-Ghazali in building the economy, especially in market economic issues, departed from the principles of monotheism, the hereafter, and treatises. From this principle, the multidimensional goals of economics are built. Not only aims to be material oriented but also in order to achieve spiritual satisfaction.

More...

THE ROLE OF HOUSEHOLD ACCOUNTING IN IMPROVING QUALITY OF ISLAMIC LIFE

Author(s): Wahid Wachyu Adi Winarto / Language(s): English Issue: 1/2022

This research intends to learn more about the role of household accounting in improving Islamic life by examining the accounting practices of informants and examining the benefits that informants gain from carrying out accounting practices in their homes. A qualitative method with a phenomenological approach was applied. In this study, the informants were eight married seventh-semester accounting students. In-depth interviews with each informant were used as data gathering strategies. According to the findings of this study, all of the interviewees have done accounting in their households since they were married, and their wives have kept track of it. Accounting in the home is vital, according to all of the respondents, for the following reasons Accounting in the home is important to all of the informants for the following reasons: 1) it can bring peace to financial management, 2) it can shape a thrifty and careful person, 3) it can be used as material for evaluation and long-term saving decisions, and 4) it can be used as an investment decision in the afterlife to pay zakat.

More...

BUSINESS MANAGEMENT: LESSONS LEARNED FROM THE PROPHET MUHAMMAD

Author(s): Hendri Hermawan Adinugraha,Suci Rahmawati,Emy Nailis,Saila Arzaqina,Dwi Riskiyani / Language(s): English Issue: 1/2023

The purpose of this research is to provide an in-depth description of the business management carried out by the Prophet Muhammad. The research method that has been used in collecting and analyzing the data of this research is qualitative with the type of literature review whose main sources are books and journals related to the business management of the Prophet Muhammad. The results of this literature study suggest that the Prophet Muhammad taught his ummah to be successful in running a business by expecting four main traits namely shidiq, amanah, fathanah, and tabligh. These four traits also apply in carrying out all activities of life in the world. This is what makes the Prophet Muhammad the most perfect human being, and a role model for humanity. In modern times, when all technology is growing rapidly, a businessman should ideally be able to manage his business better because it is supported by various facilities that are more adequate than in the time of the Prophet Muhammad. The implications of the research findings regarding the life of the Prophet Muhammad in business management which is full of Islamic values can make an example for all mankind so that they can be successful with the radiance of commendable morals in business.

More...

Sa sufizmom do dubina islamske vjere

Author(s): P. Anđelovič / Language(s): Bosnian,Croatian,Serbian Issue: 1/2004

Unatoč činjenici što živim u susjedstvu s muslimanima - vrata do vrata - reklo bi se, što s njima razgovaram, privatno i javno, što sam slušao i čitao, na okruglim stolovima sudjelovao, govorio i pisao o nekim pitanjima islamske religije ( na pr. : Politika na islamski način, Isus - most između muslimana i kršćana, Religija u mahrami; članci objavljeni u knjizi: Fra P. Anđelovič, Stvarnost(i) okom vjernika, Rabic Sarajevo, 2004.), s tugom izjavljujem da se ne mogu ubrojiti u poznavatelje te vjere i onih koji je prakticiraju. Još me tužnijim čini jedna druga činjenica, što, naime, rijetko susretnem nekoga iz drugih nacionalnih ili vjerskih zajednica, koji bi se mogao pohvaliti nekim posebnim poznavanjem islama. Svi se ustave na površini, na općim mjestima, na pričama neuvjerljivog (sumnjivog) sadržaja, na informacijama iz druge (ili desete) ruke, koje više zamagljuju nego što osvjetljuju islamsku vjeru. No, nije to slučaj samo s inovjernicima i nevjernicima, nego i sa samim našim muslimanima. Za mnoge od njih se može reći, da vjeruju a ne znaju što vjeruju, važnim im postane neka arapska riječ ili citat iz časnog Kur'ana, izvanjsko vršenje obreda, a rijedak je slučaj da bi bili u stanju izreći bit svoje vjere. Takva je naša situaciju, situacija u Bosni i Hercegovini. Ima li tomu lijeka?

More...

Mustafa Kamarić i transformacija Islamske zajednice: analiza uticaja iz 1960- ih godina 20. vijeka

Author(s): Amir Duranović / Language(s): Bosnian Issue: 58/2024

Mustafa Kamarić is an important yet under-researched figure in contemporary Bosnian history. As a prominent professor at the Faculty of Law in Sarajevo and a member of the Academy of Sciences, he significantly influenced the development of the legal system. During the 1960s, he held multiple terms as the president of the Assembly of the Islamic Community. This paper analyzes the challenges faced by the Islamic Community during that time and Kamarić’s role in those processes. The research primarily relies on archival material from Bosnia and Herzegovina and Serbia, including relevant state documents. Kamarić emerged as an active leader who addressed pressing issues and contributed to the community’s affirmation. His efforts involved fostering dialogue between state structures and the Islamic Community, particularly concerning property and personnel matters. This period saw numerous disputes between the state and the community, necessitating various forms of cooperation. Kamarić often acted as a mediator, bridging the perspectives of opposing parties. Despite his criticisms of Grand Mufti Sulejman Kemura’s actions, he pursued improved relations through constructive dialogue. Kamarić was regarded as an “excellent connoisseur of circumstances in the IVZ” and an accomplished lawyer. His commitment to problem-solving was crucial for the community’s transformation. He advocated for the redrafting of regulations that needed to be implemented to strengthen the Community. This paper explores the complex relationships between state structures and the Islamic Community, particularly through the lens of Kamarić and Kemura. Their dialogue and collaboration were instrumental in addressing key issues faced by the Community during that decade. This work aims to illuminate the significance of Kamarić’s contributions to the life of the Islamic Community, with his legacy remaining relevant even today. In conclusion, the paper enhances our understanding of recent history and seeks to “rescue from oblivion” the important deeds of individuals.

More...

Duhovne krize i miran suživot: uloga islamskih učenjaka

Author(s): Abdullah Al Lheedan / Language(s): Bosnian,English Issue: 1/2024

Today we do not suffer from a crisis of the mind as was the case in the past, but today we suffer from a heart crisis and its cause is the psychological disturbance that results from the feeling of distress or impotence that affects the individual. Heart suffers an acute crisis that manifests itself in its inability to inject enough love into the human mind. There is a lack of love, a lack of confidence, a lack of faith, a lack of honesty, a lack of ethics, a lack of determination, a lack of brotherhood, and a lack of friendship. The human heart today is moving towards losing the touch of the divine spirit; While the mind is constantly trying to impose its control. But the mind is not able to possess everything, because it is incapable of being a substitute for the heart; the mind will never recognize the delicate heart feeling, because the mind does not possess the mercy that the heart possesses, also the heart does not have the reason that the mind has; to justify evil.

More...

Sedam izazova pred Bosnom i njezinim muslimanima

Author(s): Asim Zubčević / Language(s): Bosnian,English Issue: 1/2024

This article is examining seven challenges facing Bosnia as state and society. Overcoming them will determine if a way out of the current conditions is found. Although these challenges concern all the people of Bosnia, they seem to be of crucial significance for Bosnia’s Muslims.

More...

Torbeški (Pomački) identitet i njegovi izazovi u Makedoniji

Author(s): Hasan Džilo / Language(s): Bosnian,English Issue: 1/2024

The aim of this discussion is to partially shed light on the challenges and problems encountered by the Torbeši (Pomak) identity in the Balkans from the creation of the nation state until today. It is an ethnic identity inhabited in Macedonia, Bulgaria, Albania, Greece and Kosovo. They speak of the Torbeši, the Pomaks and the Gorani, as three branches of one identity, the substrate of which, according to Macedonian and Bulgarian researchers, is linked to the worship of God. As it is mostly inhabited in Macedonia and Bulgaria, all researchers believe that it is a sub-Macedonian or sub-Bulgarian ethnicity, motivated by nationalist and ethnocentric prejudices that led, and still lead today, to its stratification, which has different effects on its self-identification. Its stratification is also present in the multi-party arrangement of political life in Macedonia under the influence of political parties and their national agenda due to statistical data or quotas on which the integration into state institutions depends. This is a population that is not in the preamble of the Constitution of Macedonia, although it is after Albanians and Macedonians in terms of numbers, unlike, for example, Turks, Roma, Serbs, Bosniaks and Vlachs, whose number is significantly smaller. This position greatly contributes to their declaration as Albanians, Macedonians and Turks, depending on the environment in which they live. However, one part of the last census declared itself Torbeši. Despite these Torbeši affiliations, due to political and economic reasons, they are still Torbeši in their self-awareness and in the consciousness of those with whom they equate, because they recognize them as such throughout the time they share a common living space.

More...

I bolest i lijek su u čovjeku

Author(s): Ekrem Tucaković / Language(s): Bosnian,English Issue: 2/2024

Review of: Autor Khaled Bentounes. Lijek za dušu. S francuskog preveo Emir Šišić. Kaćuni: Fondacija Meyli; 2024. str. 205. ISBN 978-9926-8907-1-1.

More...

TRADICIJA UČENJA HIFZA U BIHAĆU I CAZINSKOJ KRAJINI

Author(s): Rifet Šahinović,Amel Redžić / Language(s): Bosnian Issue: 98/2024

Bosanska Krajina at present has over fifty hafizes, this number testifies that the tradition of hifz in this region of Bosnia and Herzegovina is well preserved. Even in the period before the Second World War Krajina had a significant number of hafizes who served as imams, muderrises and teachers in madrasas in Krajina or as muftis. This article presents Mufties of Bihać, hafizmuderrises in Bihać and Cazin madrasas, active schools of Qur’an in Bosanska Krajina as well as prospects and challenges of studying hifz today. Keeping in mind the number of living hafizes at present, the infrastructure available to future hafizes and the relentless efforts of muhafizes we may conclude that the study of hifz in Bsanska Krajina today is quite remarkable.

More...

PROBLEMATIKA HISTORIOGRAFIJE TEFSIRA

Author(s): Emina Ćeman-Kiremitci / Language(s): Bosnian Issue: 98/2024

Review of: Mustafa Karagöz, Tefsir Tarihi Yazımı ve Problemleri, Ankara, Araştırma Yayınları, 2017.

More...

ODGOVORNOST ISLAMSKE ZAJEDNICE PREMA OPĆOJ JAVNOSTI I DRUŠTVU

Author(s): Mevludin Dizdarević / Language(s): Bosnian Issue: 99/2024

The main idea for this research was to analyse the relation of the Islamic Community, as a specifically religious institution with the society within which it exists and for which it works on its goals and its mission. Islamic Community is not only a religious institution, its sphere of influence goes beyond and that requires a higher degree of responsibility towards the society within which it operates. This article discusses the cultural and social context of its functioning without which no issue that it tackles can be adequately answered. It analyses the basic phenomena of responsibility, public, public relations, and the significance of the Islamic Community as such and its significance to Bosniaks and the state of Bosnia and Herzegovina. In the end part of this article, we offered some suggestions for the Islamic Community to strengthen its relationship with the society and improve both quantitative and qualitative functions therein.

More...

STAVOVI HUSEINA ĐOZE O ŽENSKOM PITANJU I NJEGOV ANGAŽMAN NA POLJU UNAPREĐENJA POLOŽAJA ŽENA KOD BOŠNJAKA

Author(s): Sumejja Ljevaković-Subašić / Language(s): Bosnian Issue: 99/2024

One of the key figures amongst Bosniaks who marked the period of revival of Islam in Bosnia and Herzegovina in the second half of the 20th century was Husein efendi Đozo. In his writing he thematizes a number of issues discussed by the most significant scholars of Islamic reform like Muhammed ‘Abduhu, Rashid Ridā and Mahmood Shaltut whose ideas he supported and promoted. The segments of his works where women issue is discussed reflect the mainstream thought of the time promoted by the Revival of Islam in Muslim societies, particularly in Egypt. Husein Đozo graduated from the Law Faculty of the renowned Al-Azhar University in Egypt (1934-1939) which certainly had a significant impact on this manner of his thought development. This article analyses his views and fatwas regarding the women issue and makes a comparison between his views and those of the Islamic reformists and other Bosniak ulama of the time. His contribution in improving the position of women in Bosniak society is also discussed here.

More...

Oryantalist Theodor Nöldeke ve Friedrich Schwally’in ‘Kur’an Tarihi’ Adlı Çalışmalarında İslam’a Dair Görüşlerin Karşılaştırılması

Author(s): Hasan Yıldız,Muhammet Hanefi Palabıyık / Language(s): Turkish Issue: 4/2024

In the last two centuries, there has been a significant increase in the works of orientalist researchers on Islām and its origins. We observe that many researchers have put forward different and new claims on these issues. This study analyses Friderich Schwally’s claims about the origin of Islām in comparison with Theodor Nöldeke’s views. Schwally was one of the first important orientalists to work in the field of Qurʾānic studies. Nöldeke started to write a large-scale history of the Qurʾān, but could not complete it due to his illness, and Schwally, as his student, continued his work and completed only the first two volumes. An examination of this work, which Schwally also failed to complete, reveals that his views on the origins of Islām differed significantly from those of his teacher. Nöldeke accepts the Prophet’s prophethood, albeit slightly differently, and believes that he received revelation but also intervened in the content of the Qurʾān. In addition, he also accepts that al-Ḥurūf al-Muḳaṭṭaʿa was written for copy determination and that there may be an excess or deficiency of verses in the Qurʾān. Schwally makes some claims about the time of Abu Bakr to show his doubts about the collection, reproduction, and content of the Qurʾān. For example, according to him, the fact that the collection of the Qurʾān was due to the death of the companions who had memorized the Qurʾān after the battle of Yemen is enough to cast doubt on the Qurʾān. He also claims that Zayd b. Thabit inserted the al-Ḥurūf alMuḳaṭṭaʿa in the Qurʾān to show from which Mushaf the suras were taken. Again, Schwally analyzes the history of the Qur’ān as well as its content, claiming that Islām is not original, but has emerged from the borrowing of certain doctrines and beliefs from past religions and belief systems. His entire effort is to prove that Islām is an invented, manufactured, and stolen religion. In light of Schwally’s claims, our study aims to show the difference between the two Orientalists’ approaches to the origins of Islām. In order to do so, a qualitative and historical comparative method will be used to show how they differ from each other.

More...

Gazeli Abdullaha Salahija na arapskom jeziku: lirske ode duhovnoga puta

Author(s): Berin Bajrić / Language(s): Bosnian Issue: 22/2024

In the world of poems written by a Sufi poet, the author should be understood as a sa’alik–a spiritual traveler who aspires to higher metaphysical realms and deeper transcendental experiences. We can recognize the poet as a sa’alik who travels, and on the journey captures flashes from the world of his own spirit. The Arabic qaṣīdah itself, which represents the normative model of Arabic poetry until modern times, is a kind of an imaginary journey. In the case of Sufi-inspired poetry, it could be considered a kind of a spiritual travelogue. Spiritual travelers are not always the same, nor is the spiritual path of all sa’aliks the same. The goal of all sa’aliks is certainly the same: to reach the highest degree of unity with God. There are different ways to reach the goal and there are different stations–maqāmāts that the sa’alik crosses on his spiritual journey. In Sufi poetry, the main theme is usually love for God, and the poet devotes all his attention to it. Salahi’s poems are dedicated to the Prophet (pbuh) and are written in his praise and glory. The worldview of the poet, as well as the contents of the poem, tell us that it is really about crossing the spiritual path and gaining metaphysical experiences, just like in Sufi poetry dedicated to the love of God. The difference is that, in general, the theme of this poetry is Prophet Muhammad (pbuh). We can say that it is only about a different spiritual journey and different stations that the poet goes through, while the goal is always the same–the final union with Almighty God.

More...

THE SHIFTING PARADIGMS OF POWER: RELIGION, GLOBALIZATION, AND THE EMERGING ISLAMIC REFORMATION

Author(s): Leons Gabriels Taivāns / Language(s): English Issue: Special/2025

The article explores the compatibility of Islamic traditions with the 21st century, framing it within historical parallels to the European Reformation. Drawing on theories by Max Weber, Antonio Gramsci, and Ninian Smart, it examines how ideological and geopolitical rivalries among Muslim-majority nations resemble a “Muslim Reformation”. Instead of economic modernization or mass mobilization, this reformation centres on religious soft power competition. Key players include Turkey, blending religious influence with political ambitions; Saudi Arabia, shifting toward a more outward-facing Islam while retaining conservative practices; UAE, promoting tolerance and apolitical Islam; Iran, focusing on Shiite militias and ideological outreach; Indonesia, advocating humanitarian, pluralistic Islam and democratic values; Morocco, projecting moderate Islam. This competition shapes the global image of Islam and sparks debate on the role of religion in governance and society. While Indonesia stands out for its democratic approach and reinterpretation of Islamic teachings, broader progress remains hindered by authoritarianism and the enduring influence of political Islam.

More...

РОЛЯТА И МЯСТОТО НА ЖЕНИТЕ В ИСЛЯМСКА ДЪРЖАВА

Author(s): Maya Mahmud / Language(s): Bulgarian Issue: 1/2024

This article examines the role of women in the terrorist organization Islamic State (ISIS), focusing on their roles, involvement in propaganda and criminal structures, and their recruitment mechanisms. Despite traditional notions of the role of women in Islamic society, within ISIS they perform significant tasks related to maintaining ideological discipline and enforcing Sharia law.

More...

RADIKALNI ISLAM I ZAPAD – ODNOS CIVILIZACIJA, IDEOLOGIJA I POLITIKA U ISTORIJSKOM I SAVREMENOM KONTEKSTU

Author(s): Jelena Vikoičić / Language(s): Serbian Issue: 12/2016

One of the greatest security challenges in the complex, globalized system of imternational relations is represented by the political ideology of Radical Islam, on which ideological attitudes and political goals of the majority of active and influental terrorist organizations throughout the world are based. Altgough organizations inspired by Radical Political Islam start from the same religious and ideological bases, there are also certain doctrinal and political differences between them. However, one thing that unites all radical Islamic fractions is their focus on the exterior ”enemy”, that is in the contemporary world, personalized by the Western civilization followed by all other non-Islamic civilizations. Modern relation of political Islam towards Western civilization, however, only represents the continuation of the long tradition of antagonistic relations that have followed two civilizations throughout the history. Although, in the one thousand and four hundred years long history of Islam, its relations with the West in some periods could have been described as peacefull, a lot more often they have represented intensive conflicts of different scopes, which is also a case nowadays, when terrorism inspired by Radical Islam represents the greatest threat to the Western civilization.

More...