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Arnošt Rosin és Czesław Mordowicz 1944-es szökése az auschwitz-birkenau koncentrációs táborból Szlovákiába

Arnošt Rosin és Czesław Mordowicz 1944-es szökése az auschwitz-birkenau koncentrációs táborból Szlovákiába

Author(s): Eduard Nižňanský / Language(s): Hungarian Issue: 1/2018

There were two couples of Jewish people who managed to escape from the Auschwitz–Birkenau concentration camp, all the four had successfully managed to get to Slovakia in 1944. The story of Alfréd Wetzler and Rudof Vrba is well known. But, on the contrary, the escape of Rosin and Mordowicz is for the wide audience, in essence, unknown. The fleeing of the Slovak Arnošt Rosin and the Polish Czesław Mordowicz together was not only an attempt to change their fate, but they also wanted to let the world know how the killer Auschwitz–Birkenau concentration camp operates. They believed that the information they shared could terminate the deportation of Jews from Hungary in 1944. But their reports could not halt the tragedy.

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Emlékezés és emlékeztetés

Emlékezés és emlékeztetés

Author(s): Ilona, L. Juhász / Language(s): Hungarian Issue: 2/2018

This study lists the memorial signs and memorials related to the Jewish community of Komárom (Komárno, Slovakia) numbering more than two thousand before Holocaust. The place of remembrance was for a long time the cemetery where the sign of remembrance was the shrine, set up as a tribute to the memory of the deceased. One of the very first memorial signs installed outside the cemetery commemorates Kálmán Fried, former chairman of the town´s Israelite Charity Society. The memorial is located in the so called “Small Church” belonging to the Jewish Azylum. The second one, set up in one of the halls of the Asylum, pays tribute to the foundation of Ármin Schnitzer, the late chief rabbi of Komárom. The first memorial sign dedicated to commemorate several deceased persons at the same time, was established after World War I and it paid tribute to Jewish soldiers who died in the war. Most of the Jews of Komárom were killed in the Holocaust, so those who remained commemorated the victims by memorial signs. After the transition in 1989, the community having significantly decreased in number, inaugurated the memorials one after another—on one hand with the aim to commemorate those who were killed, and, on the other hand, designated the places which used to be parts of everyday life of Komárom´s Jewry. In the remaining small synagogue the number of memorial signs has grown too: former rabbis and other important persons have been given memorials there. This study not only sums up the memorial signs but also specifies the background of their setting up and their aftermath, and covers rituals connected with the objects serving as memorials.

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Odpowiedź na recenzje Bożeny Szaynok i Marcina Zaremby

Odpowiedź na recenzje Bożeny Szaynok i Marcina Zaremby

Author(s): Joanna Tokarska-Bakir / Language(s): Polish Issue: 14/2018

Cieszę się, że Bożena Szaynok poświęciła tyle miłych słów mojej kwerendzie do książki Pod klątwą. Nie mogę jednak przejść do porządku nad rozczarowaniem, którym okazuje się jej recenzja.

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Monika Rice, „What! Still Alive?!” Jewish Survivors in Poland and Israel Remember Homecoming

Monika Rice, „What! Still Alive?!” Jewish Survivors in Poland and Israel Remember Homecoming

Author(s): Łukasz Krzyżanowski / Language(s): Polish Issue: 14/2018

Review of: Monika Rice, "„What! Still Alive?!” Jewish Survivors in Poland and Israel Remember Homecoming" Syracuse: Syracuse University Press, 2017, 254 s.; by: Łukasz Krzyżanowski

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Archiwum Ringelbluma: słowa i rzeczy

Archiwum Ringelbluma: słowa i rzeczy

Author(s): Teresa Fazan,Andrzej Frączysty / Language(s): Polish Issue: 14/2018

Ontologia archiwum odsłania przed nami trudną do oswojenia ambiwalencję. Dokument znaleziony w archiwum jest z jednej strony żywą tkanką przeszłości przeszczepioną w tu i teraz, z drugiej ucieleśnieniem utraty – dowodem śmierci i nieobecności. Gdy jednak zwracamy się ku przeszłości, ambiwalencja ta staje się stanem koniecznym: jesteśmy dosłownie skazani na archiwum. Konfrontacja okazuje się tym trudniejsza i bardziej zobowiązująca, gdy o odpowiedź upomina się archiwum Zagłady. Przed zadaniami opracowania i upowszechnienia cudem odnalezionych po wojnie dokumentów zgromadzonych przez grupę „Oneg Szabat” stanął zespół badawczy Żydowskiego Instytutu Historycznego (ŻIH).

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Szpitale getta warszawskiego

Szpitale getta warszawskiego

Author(s): Maria Ciesielska / Language(s): Polish Issue: 03/2018

In 1940, the German authorities started to establish ghettos for the Jewish population in the occupied Polish lands. Among those confined in the ghettos were also Jewish doctors. It is estimated that in Warsaw ghetto, the largest of them all, there were some 1,000 doctors who had Jewish roots. Most of them continued to work inside the ghetto in the two hospitals located there and in outpatient clinics. The conditions in both types of establishments were getting worse from one week to next due to huge shortages of medical supplies and food. Over time, treatment was limited to elementary nursing while the hospitals and clinics were gradually closing down. Despite all the adversities, the Jewish doctors managed to build an efficient health care system, they taught medicine at clandestine courses and even did some research work. Both during the massive deportations and in the later period, some Jewish doctors fled the ghetto and went into hiding on the so-called Aryan side. The rest perished in the ghetto or in death camps. Memoirs and post-war accounts of the survivors are now the main source making it possible to trace the history of the physicians as an example of the fate of the Jewish population in Poland during World War II.

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The Contribution of Establishing Holocaust Study in Albania

Author(s): Efrat Kedem-Tahar / Language(s): English Issue: 05/2014

The aim of this article is to contribute a practical study model based on long term, deep, mainly historical studies about the Holocaust in Albania. A similar model has already existed for the eight years in Bucharest, Romania. Based on its advantages and the needs in Albania I built a new model. The article describes the relevant historical background and raised the humanistic questions that have interested and challenged many historians over the last 20 years.The article is based on theoretical methods from other fields and integrates them into the original model. The model is divided into two parts that are interdependent. The conclusion and discussion summarize all the factors in order to convince the Albanian Ministry of Education and University of Tirana to adopt its idea.

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Geostatistička analiza ljudskih gubitaka u koncentracionom logoru Jasenovac

Geostatistička analiza ljudskih gubitaka u koncentracionom logoru Jasenovac

Author(s): Dragan Cvetković / Language(s): Serbian Issue: 1/2019

The paper is an attempt to show the role of the Jasenovac concentration camp in the destruction of peoples from different parts of the Independent State of Croatia (NDH) based on partially revised list „Victims of War 1941–1945” from 1964. On the basis of achieved results in the process of revision of the census list, a calculation of the total losses of the civilians of Yugoslavia, of those in the NDH and its regions, with particular focus on losses in the Jasenovac camp was made. The losses in Jasenovac were analyzed through the prism of the general losses of the civilian population of NDH during the war, in all its parts. They were all compared with the demographic structure of the population of the NDH and its regions. Jasenovac camp system, was the largest concentration camp in the NDH, where a quarter of all killed civilians in this territory lost their lives (24.53%). The scope of the crimes committed in the Jasenovac camp clearly identify it as a destruction camp. The victims in Jasenovac were brought to the camp from all parts of the NDH. Most of the dead were originally from the two regions with which the camp was bordering, 30.60% from Slavonia and 25.13% from Bosanska Krajina, with 12.62% of losses originating from Eastern Bosnia. The victims from 4 regions had a greater share in losses in Jasenovac than their representation in the population of NDH, Banija 2.25 times, Bosnian Krajina 2.14 times, Slavonia 2.13 times and Srem 1.19 times, while Kordun had equal share. The victims of the other 7 NDH regions had much less participation in the losses in Jasenovac than their representation in the population, from 19.12 and 11.21 times lower in the part of Dalmatia and Lika, up to 2.27 and 1.23 times lower in Northwestern Croatia and Eastern Bosnia. Jasenovac was the site of the death of half of all killed Slavonia civilians (54.11%), two fifths from Srem (38.30%), one third of killed civilians from Banija (32.73%), a quarter from Northwestern Croatia (26.70% ) and Bosanska Krajina (23.27%), but also minimal parts of the killed civilians from Lika (1.28%), Dalmatia (3.49%) and Herzegovina (5.57%). Jasenovac was the central place of death in the NDH, where 78.08% of all victims of the Roma lost their lives, 61.68% of the victims of the Jews, 23.24% of Serbian civilian victims, 11.81% of Croats, 3.50% of Muslims and 4.39% of members of other and unknown nationalities. In nine of the twelve NDH regions, Serbs accounted for the bulk of the loss of prisoners in the camp, everywhere with a predominant majority of 92.43% in the Bosnian Krajina and 91.85% in Banija, up to 54.87% in Srem, the Jews were majority in two regions (Eastern Bosnia 55,35% i Northwest Croatia 36,21%), and the Romas in one. Three-quarters of Serbs killed the Jasenovac (74.61%) come from three regions (36.88% from Bosanska Krajina, 27.20% from Slavonia, 10.53% from Banija). Of all Serb civilians victims from Slavonia, 55.54% lost their lives in Jasenovac, as well as 33.99% of Serb civilian victims from Northwestern Croatia, 33.70% from Banija, 28.34% from Srem, 23.50% from Bosanska Krajina, while the share of victims of Jasenovac in the other seven regions was far smaller or minimal (Lika 0.89%). Half of all Jews victims in Jasenovac were from Eastern Bosnia (47.65%), with 21.27% from Northwestern Croatia and 18.63% of Slavonia, while 12.45% were from the other nine regions. While in Eastern Bosnia almost all Jews lost their lives in Jasenovac (90.74%), from Jews from Slavonia and Northwestern Croatia, 54.69% and 35.89% of them were killed in that camp. Of the dead Roma in Jasenovac, 59.95% originated from Slavonia, where life was lost by four fifths of all the Romas victims from Slavonia, Srem and Northwestern Croatia. Of the Croats killed in Jasenovac, 45.92% were from northwestern Croatia, while 43.22% of the Muslims killed in the camp were from the Bosnian Krajina.

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Niemieckie zbrodnie nazistowskie w Lesie Lućmierskim w świetle badań etnoarcheologicznych

Niemieckie zbrodnie nazistowskie w Lesie Lućmierskim w świetle badań etnoarcheologicznych

Author(s): Olgierd Ławrynowicz,Justyna Badji,Maciej Majewski / Language(s): Polish Issue: 32/2017

For several years, regular archaeological excavations have been conducted in the Forest of Lućmierz near Zgierz in Central Poland. They focused on searching for the collective graves of hundreds Poles executed by Nazi Germans in Zgierz in 1942, and the location and exhumation of the contents of burial graves from 1939–1940, in which the remains of victims of the German Inteligenzaktion were originally hidden. In both cases, the main difficulty for the researchers was the fact that the Germans carried out actions to erase the traces of the crime, consisting in the cremation of the remains of the victims extracted from the grave. Unclear information regarding exhumations, which was provided by the new Polish administration in the spring of 1045, did not facilitate the research either. The archival inquiry and archaeological research did not answer all the questions. Therefore, in 2014, some ethnographic interviews with the residents of the towns located around the Forest of Lućmierz were carried out. The article cites extensive fragments of the interlocutors’ statements, which have been commented on from the point of view of the needs of the archaeological research.

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ELIE WIESEL’S DANGLING CHILD: THE PROTAGONIST OF NIGHT

ELIE WIESEL’S DANGLING CHILD: THE PROTAGONIST OF NIGHT

Author(s): Faruk Kalay / Language(s): English Issue: 41/2019

Nobel Laureate Elie Wiesel is one of the most preeminent writers of both American and European literature. The author, who is raised in an Orthodox Jewish family living in Romania, struggles against the World War II and the Holocaust in his childhood. His work Night is an autobiographical novel concerning about the writer himself with his family in Nazi German concentration camps at Auschwitz and Buchenwald in 1944–1945, at the worst and most catastrophic days of the Holocaust toward the end of the Second World War. Wiesel is intensely affected by genocides and war; he deals with the notion of God and the extinction of humanity. Furthermore, the protagonist survives in such terrible time that he experienced a moment to feel happiness for his father’s death. His point of view of his self and others has agony and confusion. This traumatic incidence creates traumatic personality. Wiesel’s Night encapsulates a Holocaust survivor’s traumatic memory and experience. Also, Wiesel quests the existential questions. In this study, traumatic effects of war and Holocaust in the eyes of a child in Night will be argued.

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„KAKO NASTAJU LOGORI? TAKO ŠTO SE PRAVIMO LUDI"

„KAKO NASTAJU LOGORI? TAKO ŠTO SE PRAVIMO LUDI"

Author(s): Primo Levi,Enzo Biagi / Language(s): Serbian Issue: 506/2017

Interview with Primo Levi by Enzo Biagi

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LEVI IZNOVA PROMIŠLJA O APSURDNOM

LEVI IZNOVA PROMIŠLJA O APSURDNOM

Author(s): Cesare Cases / Language(s): Serbian Issue: 506/2017

Četrdeset godina nakon djela Zar je to čovek, Primo Levi nam ponovo govori o problemima koji ga opsjedaju otkad je doživio užasno iskustvo tamo pohranjeno. Četrdeset godina je mnogo, a Levi nikad nije prestao da razmišlja, da čita, da poredi. Žan Ameri, još jedan preživjeli, kome je posvećeno jedno poglavlje u ovoj knjizi, i s kim je autor imao očigledno nelagodan odnos, prozvao ga je „oprostljivi".

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USMENO I PISMENO, DA LI JE PRIMO LEVI USMENI PRIPOVEDAČ ILI PISAC?

USMENO I PISMENO, DA LI JE PRIMO LEVI USMENI PRIPOVEDAČ ILI PISAC?

Author(s): Marco Belpoliti / Language(s): Serbian Issue: 506/2017

Jednom prilikom, tokom intervjua, Levi je izjavio, kako, da nije bilo Aušvica, on verovatno ne bi bio uspešan pisac. Dosta vremena je javno odbacivao ideju da se izjasni kao pisac, i dugo vremena je o sebi govorio u negativnom kontekstu, pisac, ne-pisac. Tokom jednog javnog događaja, prilikom promocije svoje knjige 1976. godine, Levi je na sledeći način objasnio svoju književnu vokaciju: „Nije mi namera da tvrdim kako je za pisanje knjige neophodno da budete 'ne-pisac', samo kažem da sam ja dostigao taj status, a da ga nisam odabrao. Ja sam hemičar. Postao sam pisac zato što sam uhvaćen kao partizan, a završio sam u Logoru kao Jevrej" (str. 1202, tom I). Godine 1954, u pismu Pjeru Kalamandreiju, Levi je sebe nazvao piscem „prilike".

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NASILJE VOLJOM I ŽRTVA KAO ANTIHRIST

NASILJE VOLJOM I ŽRTVA KAO ANTIHRIST

Author(s): Srđan Srdić / Language(s): Serbian Issue: 506/2017

Ubeđen sam, i teško će me neko razuveriti, da se 1986. godine, uz pojavu knjige eseja Potonuli ispaseni Prima Levija, čovek morao naslušati onih koji su se pitali, pa dobro, čemu opet ovo? Ta je godina bila četrdesetak proteklih godina daleko od debitantskog dela ovog autora, Ako je to čovek, koje je razrađivalo apsolutno istu tematiku - fenomen nacističkih koncentracionih logora.

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IZMEĐU ISTORIJE, PAMĆENJA I FIKCIJE: AKO NE SADA, KADA?

IZMEĐU ISTORIJE, PAMĆENJA I FIKCIJE: AKO NE SADA, KADA?

Author(s): Irina Talevska / Language(s): Serbian Issue: 506/2017

Ako ne sada, kada? (1982) jedino je delo Prima Levija koje je žanrovski određeno kao roman. Reč je o istorijskoj fikciji, smeštenoj u period između 1943. i 1945. godine, u kojoj grupa odmetnutih Aškenaza prelazi dug put od Rusije do Italije, pružajući gerilski otpor nacistima. Radnja započinje u blizini sela Valuec, u Rusiji, razgovorom između sajdžije Mendela i introvertnog mladića Leonida, begunca iz logora u Smolensku.

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Holokaustas kaip istorinio teisingumo diskurso konstravimo aspektas Lietuvos spaudoje lietuvių ir rusų kalbomis

Holokaustas kaip istorinio teisingumo diskurso konstravimo aspektas Lietuvos spaudoje lietuvių ir rusų kalbomis

Author(s): Andrius Marcinkevičius / Language(s): Lithuanian Issue: 4/2018

World War II in general and Holocaust in particular are important topics of the debate in the Lithuanian public discourse. Due to that the Lithuanian and Russian press is seen by the author not just as a significant source of information, but also as a peculiar tool for structuring knowledge about Lithuania’s historical past. The article reveals that the perception of Holocaust history is changing in the Lithuanian and Russian press in recent years by rethinking of the dominant Lithuanian historical narrative and representing diverse approaches to the role of Lithuanians in collaboration with the Nazi regime. The Holocaust Discourse is constructed as important experience in considering and strengthening the human rights protection discourse in Lithuania as well. The article is based on selected texts published in 2016 by online daily DELFI and printed newspapers in the Lithuanian and Russian languages (150 publications in total).

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I (nie) żyli długo i szczęśliwie. Konstrukcje zakończeń w polskiej literaturze dziecięcej o Zagładzie

I (nie) żyli długo i szczęśliwie. Konstrukcje zakończeń w polskiej literaturze dziecięcej o Zagładzie

Author(s): Krzysztof Rybak / Language(s): Polish Issue: 1/2019

The article focuses on endings of selected contemporary Polish children’s books about the Holocaust. In the majority of these stories, events are set in a ghetto. Crossing its wall is a turning point for the protagonists. I understand crossing this physical boundary as a positive preview of the future, a negative sign of the end of life, and a new beginning of one’s uncertainty about one’s fate. The study is divided into three parts devoted, respectively, to the biographies of Janusz Korczak, the endings of selected texts (including XY by Joanna Rudniańska, Szlemiel by Ryszard Marek Groński and Bezsenność Jutki by Dorota Combrzyńska-Nogala) and the case study of Arka czasu by Marcin Szczygielski. The collected observations are then analyzed in the context of the happy end convention, which, according to some researchers, is strongly associated with children's literature.

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“Schindlerin Listesi” Soykırım Öyküsünden Sinema-Mimarlık Arakesitinde “Berlin Yahudi Müzesi” Mekansal Çözümlemeleri

“Schindlerin Listesi” Soykırım Öyküsünden Sinema-Mimarlık Arakesitinde “Berlin Yahudi Müzesi” Mekansal Çözümlemeleri

Author(s): Havva Alkan Bala / Language(s): Turkish Issue: Sp. Iss/2019

In this study, the art of architecture and an internal or external humanity occasion analyzed through the Museum of Libenskind and the films in the memory of the art of cinema. In other words, this study aims to cognitively compare the Berlin Jewish Museum as an architectural work piece and Schindler’s List (Steven Spielberg, 1993) as the work pieces of cinema, discuss the way this concept turns into an instrument of narration and expression through the opportunities of architecture and the art of cinema and reveal the similarities and differences. The Jewish Museum is almost a reincarnation of the memories which are denied and was aimed to live down. This vitality only may be provided through the virtue of apologizing of the human beings and the experiences related to human beings from the downtrodden people.

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Lament
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Lament

Author(s): Joanna Rolińska / Language(s): Polish Issue: 676/2019

Autor tej książki przyznaje, że pisanie o Zagładzie nie jest na siły Żyda. A jednak pisze o Zagładzie, i to niemal tuż po zakończeniu wojny. Wartość jego reportaży polega na zapisie konkretnego, indywidualnego i bardzo emocjonalnego doświadczenia.

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Czy można wejść dwa razy do tej samej rzeki? Polska pamięć o Żydach i Zagładzie 25 lat później

Czy można wejść dwa razy do tej samej rzeki? Polska pamięć o Żydach i Zagładzie 25 lat później

Author(s): Sławomir Kapralski,Dariusz Niedźwiedzki,Jacek Nowak / Language(s): Polish Issue: 1/2019

In the years 1988-1993 the authors of this article participated in the research project “The Memory of Jewish Culture Among the Inhabitants of the Sub-Carpathian Region,” in result of which ca. 400 in-depth interviews with the inhabitants of southern Poland have been collected. This material for various reasons have not been elaborated at that time. In 2013, we have decided to return to it in the framework of a new project: “Strategies of Remembering the Jewish Culture in Galicia.” The new reading of the material collected 25 years ago offered us an exceptional opportunity to see how our perception has changed. We have noticed several hidden assumptions that we assumed when conducting interviews. The first of them was the location of the interviewees in the “allochronic discourse” in which they were perceived as the representatives of the past who did not belong to our commonly shared present and were not influenced by it. The second assumption was the commonsense concept of memory as mnéme, that is the present recollection of the image of events as encoded in the past. The third assumption was the acceptance as something self-evident that the interviewees must remember what they had experienced and that it is precisely the content of that experience that they share with us in the situation of the interview. While reading the interviews again, we have had to revise these assumptions. We have accepted that the visions of the past are constructed in the present, that they serve to build and to defend the constructs of identity of the respondents, and that what they delivered was in fact a result of a complicated process of interaction and overlapping of various discourses in terms of which they apprehended the past. We have also had to self-critically admit that reading the old material from the perspective of the debates that took place in Poland after the publications of Neighbors and following books by J. T. Gross revealed a certain naivety with which we had approached the Polish Jewish relations 25 years ago and a certain tendency to marginalize the Holocaust in favor of a nostalgic vision of Jewish culture. The revision of this naivety allowed us to see in the interviews the motifs, allusions, significant silences, contributing to what we describe in the final sections of the article as “non-memory” in which the past unveils more authentically than in its elaborated images.

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