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TURKISH-GREEK BILATERAL MEETINGS AND RESULTS ON THE ISLANDS ISSUE BEFORE THE FIRST WORLD WAR*

TURKISH-GREEK BILATERAL MEETINGS AND RESULTS ON THE ISLANDS ISSUE BEFORE THE FIRST WORLD WAR*

Author(s): Mustafa Bostancı / Language(s): English Issue: 18/2023

In this study, it is aimed to clarify and evaluate the issue of the Islands, which is one of the most important disputes between the parties in terms of Turkish-Greek relations and remains up-todate, after the decision of the Great Powers on this issue, especially within the framework of the Turkish-Greek bilateral negotiations. The Islands occupied by Greece during the Balkan Wars had not returned to Türkiye, so this problem constituted the basis for the Islands issue. Although Türkiye has left the determination of the fate of the Islands up to the discretion of Great Powers according to the Treaty of London signed at the end of the First Balkan War, it declared that the Islands, which were inseparable parts of Anatolia, must remain at its disposal and hoped that the Islands issue would be resolved in accordance with its own sensitivities. However, the Great Powers did not take into consideration the vital interests of the Ottoman Empire, thus, deciding to leave the Aegean Islands other than Gökçeada, Bozcaada and Kastellorizo to Greece. The Ottoman Government and the Sublime Porte did not accept this decision and, relying on the decision to leave previously mentioned islands to Türkiye, declared that they would make efforts to fulfill their rightful and legitimate demands on the other Islands as well. Türkiye considered these Islands as indispensable parts of Anatolia, like flesh and bone, and did not give them up, so it made efforts to take back those Islands that were especially essential for its own security, whether through bilateral negotiations with Greece or through war.

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ქართველი ერის პეტიცია (1921-1922 წწ.)

ქართველი ერის პეტიცია (1921-1922 წწ.)

Author(s): Levan Jikia / Language(s): Georgian Issue: 1/2023

In February-March 1921, Soviet Russia occupied and annexed the Democratic Republic of Georgia. The Soviet mode was established in Georgia. The brutality of the occupation regime affected all social strata of the society. Disturbed by this, the Georgian society drew up a petition in 1921, with which it addressed the world community and demanded the withdrawal of the Russian occupation army from Georgia (signatures on the petition continued until April 1922). More than 31,000 people signed the petition. The geography of the signatories was quite extensive and included different regions of Georgia, except for Tbilisi. Among the signatories were people of different political views, religious beliefs and social strata.It is not known to us whether the said memorandum was sent from Geor- gia or not, and whether there was any reaction to it. It is a fact that it took 70 years to change the Soviet mode in Georgia.

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Kilka uwag na temat literackich przedstawień bitwy chocimskiej 1673 roku

Kilka uwag na temat literackich przedstawień bitwy chocimskiej 1673 roku

Author(s): Marcin Piątek / Language(s): Polish Issue: 20/2020

The author of the paper indicates several aspects which connect the texts describing the battle of Khotyn in 1673. Epical attempts at showing those events complied with the epical model known as ‘native heroicum’, which was popular on Polish lands in those days. According to this model, the primary rule of verismo was combined with attempts at making narration more attractive. Some of them have been described in this paper. Moreover, the author discussed the method of depicting Tatar-Turkish armies in the works, paying attention to their abundance. The exemplary material was derived, above all, from voluminous poems by Jan Ślizień, Mateusz Kuligowski, Samuel Leszczyński and Zbigniew Morsztyn.

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BETWEEN SAVAGERY AND CIVILISATION: CEVDET PASHA’S INSPECTORSHIP IN İŞKODRA (TODAY SHKODËR)
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BETWEEN SAVAGERY AND CIVILISATION: CEVDET PASHA’S INSPECTORSHIP IN İŞKODRA (TODAY SHKODËR)

Author(s): Doğukan Oruç / Language(s): English Issue: 3/2023

In 1861, the Sublime Porte decided to appoint Cevdet Pasha, a prominent figure of the Ottoman bureaucracy in the second half of the 19th century, to İşkodra as an inspector with exceptional administrational powers. The main reason behind this decision was unrest in the city caused by a deteriorating relationship between the people and Çerkez Abdi Pasha, the mutasarrıf of İşkodra at that time. The Montenegro issue played a substantial role in the deterioration of this relationship. Cevdet served as an inspector in İşkodra for more than a month, on returning to the capital, he wrote a detailed report about the region: Tezkire No. 18. This study examines the history of İşkodra and northern Albania in the 18th and 19th centuries in order to clarify the situation in the region during Cevdet’s inspectorship. It then critically evaluates the activities undertaken by Cevdet during his mission, using historical data obtained from various sources. One of the main points of the study is demonstrating that the change in the self-image of the Ottoman central bureaucrats after the Tanzimat led them to a different understanding of the concept of civilisation. As a result of this there was consequently a dramatic change in their view of the peripheral provinces of the Empire, such as northern Albania. Through the inclusion of his considerations of an Ottoman peripheral region with frequent references to the concepts of civilisation and savagery, Cevdet’s report reflects the semantic dynamism of these concepts for a 19th century Ottoman bureaucrat.

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1742-1800 YILLARI ARASINDA ERZURUM EYALATİNDE VAKIFLARA AİT SORUNLAR (1, 3, 5, 7 ve 9 NUMARALI ERZURUM AHKÂM DEFETERLERİNE GÖRE)

1742-1800 YILLARI ARASINDA ERZURUM EYALATİNDE VAKIFLARA AİT SORUNLAR (1, 3, 5, 7 ve 9 NUMARALI ERZURUM AHKÂM DEFETERLERİNE GÖRE)

Author(s): Mehmet KOÇYİĞİT / Language(s): Turkish Issue: 59/2023

Foundation organizations had a very important place in the social, cultural, economic and legal structure of the Ottoman Empire. The main sources of reference for archival research on foundations are the series of books such as waqfiye, hurûfat, atik, ahkam, etc. In the ahkam books, which are among the main series of books in the Divani Humay, there are many complaints about the functioning of foundations, problems faced by foundation officials, interventions in foundation revenues and lands belonging to the foundation, claims of sonship in foundations, maintenance and repair of foundations. In this study, the problems of foundations reflected in the Erzurum Ahkam books numbered 1, 3, 5, 7 and 9 and the proposed solutions to these problems are analyzed.

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An Evaluation of the Second Constitutional Revolution Among Excessive Goals and Ideologies

An Evaluation of the Second Constitutional Revolution Among Excessive Goals and Ideologies

Author(s): Bahar Arslan / Language(s): English Issue: 1/2022

Based on historiographical, political science and journalistic literature, this research shows the transformation of ideas among the bearers of change in the late period of the Ottoman Empire. Paper further evaluates the second constitutional revolution on the axis of hegemonic language mostly created by ideological theories and concepts such as positivism, narodnism, solidarism, corporatism, national economy but also concept and role of women and press in late Ottoman society. Author claims that paper is an attempt to deconstruct, albeit to a limited extent, the legacy that has been passed on from the Constitutional Monarchy to the present day in Turkey

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RAZVOJ MEKTEPSKE POUKE U BOSNI I HERCEGOVINI DO DRUGOG SVJETSKOG RATA

RAZVOJ MEKTEPSKE POUKE U BOSNI I HERCEGOVINI DO DRUGOG SVJETSKOG RATA

Author(s): Elvir Duranović / Language(s): Bosnian Issue: 93/2023

The author here presents a study of the development of the maktab class since its establishment during the Ottoman rule in Bosnia and Herzegovina until the end of the Second World War. During the Ottoman period, the local maktab class education was no different from the maktab education anywhere else in the empire. Its primary goal was to teach children reading the Qur’an and basic religious studies. The first real reform of maktab education took place by the end of the 19th century with the foundation of maktabi-ibādiyyah – reformed maktab, first in main cities and later in most places in Bosnia and Herzegovina. The author here presents the documents on the bases of which the first maktabi- ibādiyyah were established and then he analyses all the reforms of the Teaching Plan and Program therein until these institutions were closed down in 1931. He particularly focuses here on the First Islamic educational survey which initiated the reform of the maktab class in elementary sibjan maktab and in reformed maktabi- ibadiyyah. These were the two types of maktab classes that existed until 1931 when a unitary Teaching Plan and program for maktab classes was adopted for all the maktabs in Bosnia and Herzegovina. This Teaching Plan and Program, with minor amendments, remained effective until the end of the Second World War.

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MOLDOVA ȘI VOIEVODUL EI ÎN DISCUȚIILE REGELUI MATIA CORVIN CU LEGATUL PAPAL ANGELO PECCHINOLI

MOLDOVA ȘI VOIEVODUL EI ÎN DISCUȚIILE REGELUI MATIA CORVIN CU LEGATUL PAPAL ANGELO PECCHINOLI

Author(s): Alexandru Simon / Language(s): Romanian Issue: 59/2022

In autumn 1488, Pope Innocent VIII sent Angelo Pecchinoli, bishop of Orte and Civita Castellana, as legatus de latere ad nonnulla Germanie, Ungarie, Polonie et Bohemie ac alias illis adiacentes partes atque regna. Pecchinoli’s primary pontifical interests resided with Matthias Corvinus, the conqueror of Vienna (1485). The relations between the Papacy and the king ofHungary and Bohemia (part of) were at an all-time low. Consequently, the legate spent most of his time at Matthias’ courts, either in Vienna or in Buda. His reports cover the turbulent last year of the king’s life (from January 30, 1489 to April, 6, 1490), as well as the subsequent – heavily fought – Hungarian royal elections (June 24 – July 24, 1490).The reports, preserved predominantly in Venice, were known to historians since the end of the 19th century. Vilmos Fraknói, Franz Babinger or Kenneth M. Setton made good use of them. The reports were quite relevant chiefly in Hungarian-Ottoman matters and in relation to Matthias’ disputed (and eventually failed) succession through his only, illegitimate moreover, son, John. The succession was much opposed by Queen Beatrice of Aragon, the daughter of Ferdinand, king of Naples, and Matthias’ influential consort.Until very recently however, there was no critical complete edition of the reports. The remarkable work of Antonin Kalous (2021) has filled that void, based on the extant copies of Angelo Pecchinoli’s reports preserved in Rome, Venice and also in Milan. This very much eased work on the present paper, which focuses on the Moldavian and on the Wallachian occurrences in the lengthily reports of the otherwise inexperienced diplomat.There were four such occurrences: (1) on January 30, 1489 (the first report of Pecchinoli on his meeting with Matthias), (2) on May 15, 1489, (3) on November 30, 1489, and (4) on April 6, 1490 (on precisely the day of Matthias’ death). Exceptionally, the first report was sent also to the Venetian cardinal Marco Barbo, a former legate himself in those Eastern parts (1472-1474), while the last report was summarized in the letter sent on the same day by Pecchinoli to the Papal vice-chancellor Rodrigo Borgia, future Pope Alexander VI. The latter’s secretary, the Venetian Ludovico Podocatoro, copied most of Pecchinoli’s reports.1) On their first meeting, Ancona took centre-stage. Since April 1488, Matthias’ troops garrisoned the Adriatic port, viewed by the Papacy as its fief. Pecchinoli reminded the king that he too could suffer – Roman – injury and pain. The legate gave Matthias two examples (which he, otherwise very careful to quote his and the king’s words, did not record, i.e. cite, verbatim in his report). The first one was the royal crown granted to the king of Bosnia by Pius II. The second was the Venetian supported enjoyed in Rome by the voivode of Moldavia. Both instances were most harmful to the interests of King Matthias.2) Moldavia occupied a special place in Matthias’ thoughts. During their encounter of May 1489, the king voluntarily confused his battle of Baia against Stephen III of Moldavia (1467), still voivode in 1489, with a confrontation between the Hunyadi monarch and the Turks. Partially, the king was correct. The said Baia was an “off-spin” of the Hungarian-Ottoman wars (and truces). That battle also served as “prelude” to the king’s subsequent Bohemia crusade. The relations had however completely changed over the next decades.3) By 1489, the rival sons of Sultan Mehmed II, Bayezid II and Djem, were fighting over Matthias’ goodwill. This came much to Rome’s dislike, as Innocent VIII’s desired crusader congress was constantly postponed (it eventually began in 1490 just a couple of days before the king’s death). In November 1489, Matthias even admitted to Pecchinoli that he had received a most tempting offer from Bayezid, whose representatives had come to Buda, together with the Hungarian envoy at the Ottoman court. The sultan was willing to return to Matthias at least one of the two major harbours (Chilia and Cetatea Albă) that he had taken in 1484 from the king’s vassal, Stephen III of Moldavia (his name was however not mentioned by both Matthias and Pecchinoli; the name of the harbour to be returned was additionally left out of the report, either by Pecchinoli or by the Venetian scribes who copied the report). Nevertheless, Christian duty commanded Matthias to reject the offer.4) In spite of the mounting – ever since 1486 and especially 1489 – rumours on his bad health, Matthias died unexpectedly in Vienna, in the early hours of April 6, 1490. He had just summoned the Hungarian Diet. According to Pecchinoli’s letters immediately sent first to Pope Innocent VIII and then to Cardinal Rodrigo Borgia, Matthias’ final concern had been a potentially imminent Ottoman attack on the royal Hungarian province of Transylvania, supported by the hosts of Moldavia and Wallachia. It soon turned out that the rumour was meant to send the opponents of John’s succession to defend the frontiers.The first report was preserved both in Rome and in Venice. The second and the third one were conserved only in Venice. The fourth (ones) survived only in Milanese and in Venetian copies. Venice was Stephen’s protector (of old) and was at odds with Matthias (in March 1489, the Serenissima started however making overtures to the Hunyadi king). Milan was tied to Matthias due to the marriage by proxy between John Corvinus and Bianca Maria Sforza (1487). These circumstances highlight some “details” in the reports.The king never mentioned Moldavia or her voivode in the speeches recorded by the legate. The latter similarly never mentioned Moldavia and or Wallachia after the threats he made during his first meeting with Matthias. Moldavia and Wallachia resurfaced in Pecchinoli’s reports only on the day of Matthias’ death. This “disappearance” and these “omissions” draw attention to the other – rather numerous – sources from those years.They tell a very different story (e.g. Stephen was loyal to Matthias, who granted him lands in Transylvania; the voivode of Moldavia favoured a partition of royal Hungarian power between the Habsburgs and John, who should have at least become the king of Bosnia; Stephen also enjoyed the favour of Venice, who, according to her own men, yet in 1492, had never actually stopped funding him). It therefore seems that, in addition to his own voluntary omissions, Pecchinoli’s reports are indicative of the fact that the legate was frequently kept in the dark by the otherwise most verbacious King Matthias Corvinus.

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LA FRANCOPHONIE DANS LES PRINCIPAUTÉS ROUMAINES À L’ÂGE DES RÈGNES DES PHANARIOTES
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LA FRANCOPHONIE DANS LES PRINCIPAUTÉS ROUMAINES À L’ÂGE DES RÈGNES DES PHANARIOTES

Author(s): Ileana Mihaila / Language(s): French Issue: 4/2023

In order to better envisage the penetration of French language and culture in Wallachia and Moldavia, a phenomenon that marked Romanian society’s entry into modernity from the early 18th century until the first decades of the 19th century, one should refer to the cultural impact of the Phanariotes’ reigns in the Romanian Principalities. The Francophonie of these Greek noblemen from Constantinople, who acted as dragomans and councilors of the sultan (allowing them, in turn, to be named reigning princes in Bucharest and Jassy), quickly became a model to the entirety of the Moldo-Wallachian high society. During their reigns, the educational institutions from the two capitals already taught French in their programs. Readings and translations from French authors increased in number, as French became not only the language of culture, but also the language of diplomacy. In the early 19th century, the Francophonie of the upper classes acted as a linguistic passport in the long process of their Europeanisation and, consequently, it facilitated the modernization of the Romanian society in its entirety.

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Aspects of the Bulgarian influence in the European regions belonging to the Ottoman Empire in the latter part of the 19th and the first part of the 20th century

Aspects of the Bulgarian influence in the European regions belonging to the Ottoman Empire in the latter part of the 19th and the first part of the 20th century

Author(s): Emanuil Ineoan / Language(s): English Issue: 1-2/2022

The general characteristic of the Christian populations in the Macedonian area, regardless of whether we are talking about Slavs, Albanians, or Aromanians, in the middle of the 19th century, was the Greek influence exerted in various stages on the groups mentioned above. In fact, Bulgarian propaganda came to stop the Hellenizing fervour, offering Balkan Slavs tools for identity survival in the face of Greek assimilationist actions. For the Bulgarians, sustaining their influence in the European territories that belonged to the Ottoman Empire until the outbreak of the Balkan Wars was motivated by the historical legacy of the 10th century Bulgarian tsarate. One of the most powerful Bulgarian institutions was the Church, which once through the recognition of the Exarchate within the Ottoman Empire acquired a decisive role in the heart of the Bulgarian communities in the Balkans.

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Causes and Military Implications of the Emigration of the Muslim Population from Romania to the Ottoman Empire / Republic of Türkiye (1878-1939)

Causes and Military Implications of the Emigration of the Muslim Population from Romania to the Ottoman Empire / Republic of Türkiye (1878-1939)

Author(s): Metin Omer / Language(s): English Issue: 3-4/2023

This paper aims to analyse to what extent the emigration of Turks and Tatars from Romania to the Ottoman Empire / Republic of Türkiye had military causes. The chronological limits of the study are the year 1878, when Dobrogea entered the borders of the Romanian state, and the year 1939, when the Second World War started. The analysis is divided into two parts. The first part explains to what extent military service in a Christian army was a cause of emigration and discusses whether the authorities in Bucharest succeeded in integrating Muslims into the Romanian army. In the second part, the interwar period is examined. The study shows that performing military service in a Christian army was no longer the main cause of emigration, but there were local abuses by some representatives of military institutions. These were investigated and action from the central authorities was called for, but the phenomenon, which had complex causes, could not be stopped. This part also explains the attraction that the transformations in the Republic of Türkiye and the military and political skills of its founder, Mustafa Kemal Atatürk, had on the Turks and Tatars of Dobruja. A final aspect analysed is the involvement of the Ministry of National Defence in the regulation of the emigration process. The main sources used in the study are unpublished archival documents from Romania and Türkiye, newspapers and magazines of the Turkish-Tatar community, and the national press.

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Образец на регионално изследване, посветено на Котел и Добруджа
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Образец на регионално изследване, посветено на Котел и Добруджа

Author(s): Rumyana Radkova / Language(s): Bulgarian Issue: 4/2023

Book Review

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MOBILIZING THE MUSLIMS: OTTOMAN-GERMAN PROPAGANDA IN WORLD WAR I

MOBILIZING THE MUSLIMS: OTTOMAN-GERMAN PROPAGANDA IN WORLD WAR I

Author(s): Ceren Uçan / Language(s): English Issue: 1/2023

On 2 August 1914, the Ottoman Empire and the German Empire agreed on an alliance, and the Ottoman Empire officially entered into World War I on 29 October 1914 as one of the Central Powers. In November, jihad was proclaimed by the Ottoman Sultan. The Ottoman and German governments published pamphlets, leaflets, and newspapers to mobilize Muslims in India, Egypt, and other dependencies of the Allies. They aimed to incite mutiny among native populations in their armies, foster Pan-Islamism, or create pro-German sentiments. While some of the propaganda materials invited Muslims to holy war, others used the Caliphate and the Ottoman Empire as a bridge to reach the Muslims. This article examines German and Ottoman propaganda to mobilize Muslims against the Allies.

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BİRİNCİ DÜNYA SAVAŞI’NIN ARDINDAN OSMANLI ORTADOĞUSU’NDA YENİ DÜZEN ARAYIŞLARINDAN BİR KESİT: İRAN’IN MUSUL SİYASETİ (1918-1926)

BİRİNCİ DÜNYA SAVAŞI’NIN ARDINDAN OSMANLI ORTADOĞUSU’NDA YENİ DÜZEN ARAYIŞLARINDAN BİR KESİT: İRAN’IN MUSUL SİYASETİ (1918-1926)

Author(s): Ramazan Sonat / Language(s): Turkish Issue: 1/2023

This study focuses on the strategies and activities developed by Iran towards Mosul, one of the most important centers of the Ottoman Middle East, from 1918, which symbolizes the last year of the First World War, to the Ankara Agreement signed between Turkey and England in June 1926. Although the Mosul issue has been examined in world historiography with a Turkey and Britain-centered approach, within the framework of the invisible face of the issue, Iran has attached geopolitical and geostrategic importance to Mosul, with the aim of filling the power vacuum that emerged here after the end of the First World War. As a matter of fact, the study broadly touches on the struggles that Iran has entered into with the UK and Turkey for Mosul. Thus, the study has devoted itself to explaining what the solution of the issue means in terms of regional dynamism by introducing the existence of a third power other than Turkey and the UK in the Mosul issue into academic writing. In addition the study argues in the conclusion that although the First World War officially ended in 1918, its repercussions continued for a long time in different parts of the Ottoman geography such as Mosul and even extended to the present day.

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„Хрониката на Констанцкия събор“ от 1414–1418 г. – един недооценен извор за българската история след падането под османска власт

„Хрониката на Констанцкия събор“ от 1414–1418 г. – един недооценен извор за българската история след падането под османска власт

Author(s): Nikolay Ovcharov / Language(s): English,Bulgarian Issue: 2/2023

This article examines an important source of Bulgarian history in the early 15th c., immediately after the country fell under Ottoman rule. This source is the Chronicle of the Council of Constance of 1414–1418, written by Ulrich von Richental. This was the 16th Ecumenical Council, convened by Pope John XXIII at the request of the German and Hungarian King Sigismund of Luxembourg, and held in the German town of Constance on Bodensee. The primary concern was to put an end to the spreading schism in the Church. At the same time, the question of the Ottoman invasion, threatening the whole of Europe and especially the Balkans, was constantly in the air. That is why many delegations from the Orthodox East attended the event – envoys of the Byzantine emperor Manuel II Palaeologus, of the Serbian despot Stefan Lazarević, of the Wallachian voivode Mirchea the Elder, and others. It is of particular importance for us that there were also many Bulgarians at the Council of Constance. There was a large delegation headed by Gregory Tsamblak, Metropolitan of Kiev and a disciple of Patriarch Euthymius of Tarnovo. This article demonstrates that the sons of the last Bulgarian rulers – Constantine (the successor of the Vidin tsar Ivan Sratsimir) and Fruzhin Shishman (the son of the Tarnovo tsar Ivan Shishman), were also among the attendees of the event. They are known to have been staunch champions, fighting against the Ottoman invasion alongside King Sigismund of Luxemburg. For the first time, the two were identified for certain in the text of the Chronicle and moreover by their coats of arms depicted in it. Thus, it is made clear that Fruzhin Shishman was referred to as Kayser zü Schiltach, and that his coat of arms was a crowned double-headed eagle. It is well known that the German sources in this period used Schiltach/ Schiltawe/Schiltau to refer to Nikopol, which was the last capital of Tsar Ivan Shishman in 1393–1395. In all likelihood, Ivan Sratsimir’s son, Constantine, was the mysterious Kayser von Bulgary with three leopards on his coat of arms (actually lions in motion). An anonymous Arab traveller reported that this coat of arms, which is very similar to the English one, appeared on the shields of Tsar Ivan Shishman’s soldiers in the late 14th c. Apparently, it became the main coat of arms of the Bulgarian Empire, together with the image of the heraldic “lion rampant.” The Ottoman invasion, however, interrupted the course of development of Bulgaria, and hence the Bulgarian medieval heraldry.

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Диалогът между история и археология в проучването на османския период (по примера на с. Иванча, Великотърновско)

Диалогът между история и археология в проучването на османския период (по примера на с. Иванча, Великотърновско)

Author(s): Zhulieta Gyuleva,Deyan Rabovyanov / Language(s): English,Bulgarian Issue: 1/2021

The archaeological site near today’s village of Ivancha, Veliko Tarnovo province, was registered during a field survey along the Nabucco gas pipeline route. Its research was carried out during the work on the so-called “Balkan Stream”. Nearly ten decares were studied by the methods of archaeology. Traces of a settlement from the Ottoman period (16th – first half of the 17th centuries) were found over the territory of the site. 97 pits, 33 kilns, 5 hearths, over 60 service buildings and dwellings, and 14 Christian graves were explored. A vast amount of pottery fragments, a few faience vessels, animal bones, over 50 coins, and numerous other finds related to the population’s life during this period were found. The village is well-known from the Ottoman tax registers as one of the largest settlements of the Sandjak of Nicopolis.

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Osmanlı’dan Cumhuriyet’e Tartışmalı Bir Bürokrat: Sururizâde Ali Nazif Bey (1865-1935)

Osmanlı’dan Cumhuriyet’e Tartışmalı Bir Bürokrat: Sururizâde Ali Nazif Bey (1865-1935)

Author(s): Ozan Can Akpinar / Language(s): Turkish Issue: Sp. Issue/2023

Born in 1865 in Antalya, Sururizâde Ali Nazif Sururi was a bureaucrat who received a decent education, specialized in law and literature, and authored numerous works. He started his civil service career in the Vice Secretarial of the Royal Court after completing his internship, and in 1901 he was appointed as a member of the Council of State, which would bring him bureaucratic fame. However, he was excluded from the Council during the Second Constitutional Era due to his work as a sleuth and his loyalty to Abdülhamid II and was even exiled in later years on the grounds that he was an opponent of the Constitutional Monarchy. During the Armistice period, he was among the founding members of the Assocciation of the Friends of England in Turkey. Despite having such a past, in the following years, since he published works that supported the values advocated by the Republican administration, nothing was against him after the proclamation of the Republic; on the contrary, they tried to benefit from his state experience. Accordingly, in this study, the life and intellectual world of Sururizâde Ali Nazif Sururi, whose life story is full of controversy, is analyzed within the atmosphere of the era.

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Юрушката колонизация и овладяването на пространството в части от Горнотракийската низика през XV–XVI в.

Юрушката колонизация и овладяването на пространството в части от Горнотракийската низика през XV–XVI в.

Author(s): Milena Petkova,Stefan Dimitrov / Language(s): English,Bulgarian Issue: 1/2021

The Ottoman conquest of the Balkans and the Bulgarian lands, in particular, was followed by the migration of Muslim population from Asia Minor. A significant part of this population was the semi-nomadic groups of the Yörüks. The present paper traces back the stages of the Yörük colonization in Upper Thrace, which started with the Ottoman conquest of these territories. It reveals the changes regarding the establishment of a new settlement network and the process of demographic seizure of the territory under study. It discusses the old hypothesis of “depopulated” Thrace and the political events from the late medieval period and the first centuries of the Ottoman rule in the region.

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Prohibition of Bektashism in Today’s Bulgarian Geography after 1826

Prohibition of Bektashism in Today’s Bulgarian Geography after 1826

Author(s): Fahri Maden / Language(s): English Issue: 1/2021

Bektashism became one of the Balkans’ essential beliefs and part of their cultural richness when Hacı Bektas Vel’s ideas spread from Anatolia to the Balkans. During the Seljuk period, Sarı Saltık and Bektashi beliefs and culture, which manifested in the region, rapidly expanded after the Ottoman transition to Rumelia. Following the Ottoman conquests, Bektashism acquired large dervish lodges and numerous dervish communities in the area of today’s Bulgaria. In particular, the Bektashis undertook the spiritual training of the Janissary Corps, contributing to the process of the newly conquered places becoming a Turkish homeland. The Bektashis, whose fate was united with that of the Janissaries, faced a severe ban in 1826. Bektashism could not easily overcome the problems following this long-lasting ban. Dozens of Bektashi lodges’ properties were confiscated and closed down in the territory of today’s Bulgaria. The tomb area belonging to many Bektashi elders was left to the administration of other sects, and the Bektashis faced the danger of being assimilated and destroyed. Large buildings and rich properties (Osman Baba and Ali Baba in Haskoy, Musa Baba, Huseyin Baba, and Koc Dogan in Hazergrad (Razgrad) in the province of Silistra, Demir Baba lodge in Deliorman district of Hazergrad (Razgrad), Musa Baba in Novi Pazar (Kozluca), Horasani Ali Baba and Tay Hizir Ali Baba in Ruscuk, Ali Koc Baba in Nikopol, Hafiz Baba in Shumen, Selahaddin Baba in the banner of Vidin, Akyazili Sultan in Varna, Sari Saltik in Balchik, Mu’min Baba and Turhan Baba in Eski Zagra, Kidemli Baba in Nova Zagra, Nasuh Baba and Kizana in Eskicuma, Hizir Baba in Kyustendil (Dupnitsa), Hizir Baba and Cafer Baba in Cisr-i Mustafa Pasha the dervish lodges) were closed after the prohibition of 1826. Their assets were confiscated, and their elders and dervishes were exiled. In the second half of the 19th century, especially during the reign of Sultan Abdülaziz, the Bektashis wanted to take back and revive these monasteries. With the decrease of state pressure on the Bektashis, their activity intensified. In this paper, the prohibition of Bektashism in 1826 and its reflection on the Bektashi monasteries in today’s Bulgarian territory will be discussed in the light of first-hand sources, primarily archival records.

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UTJECAJ AUSTRO-UGARSKIH PLANOVA O IZGRADNJI SANDŽAČKE ŽELJEZNICE NA BIHOR I NOVOPAZARSKI SANDŽAK

UTJECAJ AUSTRO-UGARSKIH PLANOVA O IZGRADNJI SANDŽAČKE ŽELJEZNICE NA BIHOR I NOVOPAZARSKI SANDŽAK

Author(s): Sait Šabotić / Language(s): Bosnian Issue: 10/2023

The emergence o f railways brought about new possibilities in people's lives, as well as in terms of political plans and actions. Railway activities began in the Balkans in the second half of the 19th century and had a significant impact on the relationships between Balkan states. This work explores the potential influence of Austro-Hungarian plans for the construction of the Sandjak Railway in the region of Bihor and the broader areas of Bijelo Polje and the Novi Pazar Sandjak, which were part of the Ottoman Empire. Austro-Hungary had expressed its ambitions in the Balkans even before the Berlin Congress, seeing the region as a bridge that could connect them to the warm Aegean Sea and further to the Middle East. The construction of the railway was one of the means by which Austro-Hungary sought to expand its influence in the Balkans. Such significant political intentions did not go unnoticed by the Ottoman Empire, which aimed to preserve its territorial integrity and possessions in that part of the Balkans. Slovene states and peoples traditionally sought protection in Russia, giving Russia an opportunity to express its own interest in exerting political influence in this part of Europe. Recognizing that Austro-Hungary was its main rival in the Balkans, Russia reached an agreement with them in 1897 to maintain the status quo. This agreement was further confirmed by the Treaty of Murzsteg in 1903, which aimed to mutually neutralize or divide spheres of interest, with Bulgaria falling under Russian influence and Serbia under Austro-Hungarian. Austro-Hungary's primary goal was to prevent the creation of a large state in the region from the Danube to the Adriatic Sea, which would block its path eastward. As Serbia was located in that region, Austro-Hungarian propaganda was directed against it, despite traditionally good relations with the Obrenović dynasty. Austro-Hungary attempted to strengthen its political plans through the construction of a suitable railway network, which would facilitate easier and faster control of the desired territory. This led to the advocacy of the so-called “Novi Pazar Railway,” which would connect Uvac with Mitrovica. However, German Chancellor Bernhard von Bulow advised Austro-Hungarian Foreign Minister Count Agenor Romuald Goluchowski to abandon this plan due to the unfavorable situation in Macedonia, where unrest was brewing. Austro-Hungarian diplomacy did not want to make a public and final decision on this proposal.

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