"Itt van a` legvégső óltára Pallásnak"

Az Erdélyi Kéziratkiadó Társaság és az Erdélyi Magyar Nyelvmívelő Társaság története

Author(s): Péter Dávid / Language(s): Hungarian / Publication Year: 2013

This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets.At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets. At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. Famous Transylvanian historians and the members of the Language Protective Society will work on this topic.From the reports of the diets, leaflets, petitions and private letters emerges a very colourful Transylvania, with several religious cults, nationalities and political ideologies. Among these, Governor György Bánffy, tried to create a “unified Transylvania”. Bánffy’s idea is based on the Transylvanian traditions and laws. That is why Bánffy’s programme became Transylvania’s official ideology. The main argument for his theory is that it may have succeded in controlling the contrasts between the multiple nationalities and religions. Bánffy’s aim is to reach peace among the nationalities by trying to reach a network of compromises. The scientific institutions, which are supported by Bánffy, will use the same ideology in their texts. The second chapter of my dissertation deals with the Manuscript PublishingSociety. It follows the tradition of those treatises which have been written about this topic earlier. It centers on the description of the structure and the aims of the institution. This chapter has two significant results. On one hand, it interprets manuscripts which have never been analysed before. On the other hand, it deals with the paratexts of Schesaeus-epic, published by the society. From these texts we can extract elements of the “unified Transylvania” ideology.The third chapter is about the Transylvanian Language Protective Society. I start the description with the analysis of György Aranka’s leaflets and the problem of the Hungarian official language. Based on these leaflets we can discover the main aim of the society: to develop the Hungarian language and to make its use possible in both political and legal communication. Moreover, its objective was to spread it among the different nationalities that live in the country. The chapter also figures out why the researchers and politicians considered this theory possible. This chapter describes the structure of the society, the changes it went through and its most important members. It differentiates the institutions, firstly from a circle of friends who gathered in 1803, secondly, from a scientific society which was founded and supported by Farkas Cserey in 1806. And thirdly, it intends to separate the Language Protective Society from the group which gathered in 1818, leaded by Gábor Döbrentei. This segment studies the Aranka-correspondence as the primary source for revealing the relationship among the members of the society.In addition, it analyses the reports of the societies in order to discover the facts that caused some changes in the structure of the institution, dividing its work into six periods. This chapter also analyses the “colourful” publication of the institution called The First Work of the Hungarian Language Protective Society. The aim of this book was to show that Hungarian language is appropriate for assembling several types of writing (e.g.: review, comical poems or odes).With the help of new sources, my paper tries to explain the reasons which led to the end of the Language Protective Society’s work in 1801. The last chapter of the thesis is about two texts in which the members of the Language Protective Society were extremely interested. These texts are the following: the Szekler Chronicle of Csík and a description of Transylvania which used the Szekler Chronicle of Csík. This description was compiled as a response against August Ludwig Schlözer’s Kritische Sammlungen. From the analysis of these works it turns out that the Language Protective Society also followed the theory of the “unified Transylvania” and tried to create representative documents that show the Hungarian as an appropriate language for legal, political or scientific communication. The description of Transylvania, which was written for thise purpose, defines the situation of the Hungarian, Szeklers and Saxon nationalities on the basis of traditional historical view. Using the Szekler Chronicle of Csík it considers the Szeklers to be the aboriginals of Transylvania who even helped the Hungarians to find their new homeland in the 890s. Another innovation of this description is that it also regards the Romanian nationality as residents of Transylvania.In the last part of the third chapter readers can get acquainted with the societies which were formed later and which tried to pose as successors of the Language Protective Society. Although these societies and their texts were created on the basis of other political ideologies, they aimed to inherit the support and the collection of their predecessor. They wanted to define themselves as the pursuers of the work of the late 18th century society. However, they wanted to hide the idea of the “unified Transylvania” which was very significant in the life of the Language Protective Society.

"La buona figliuola" Carla Goldoniego a "Czekina albo cnotliwa panienka" Wojciecha Bogusławskiego

Author(s): Edyta Grzywaczewska / Language(s): Polish / Issue: 2/2015

„La buona figliuola” („The Accomplish’d Maid”) is an opera buffa in three acts by Niccolò Piccinni and Carlo Goldoni. The librettist based his text on Samuel Richardson’s novel „Pamela, or Virtue Rewarded”. It was performed for the first time at the Teatro delle Dame, Rome on 6th February 1760 with an all male cast. It was a big success and „La buona figliuola” took Europe by storm. Every European opera house had this opera in its repertoire. The performances were in: Barcelona, Prague, Vien, Dresden, London, Berlin, Mannheim and Paris. This opera was probably performed even in Beijing by Jesuits in 1778. „La buona figliuola” was so popular in Europe that Stanisław August Poniatowski, the King of Poland, wished it for his coronation ceremony. The performance took place at the National Theatre on 7th August 1765, just five years after the world premiere. This opera was also very popular in Warsaw. People loved the story of a simple and good maid Cecchina. Seventeen years later, Wojciech Bogusławski, the director of the National Theater, translated and adapted Goldoni’s opera and named it „Czekina albo cnotliwa panienka” („Czekina or a Virtuous Maid”). He performed it in 1782 with big success. First of all, the article describes the historical context of the creation of libretto – the Carlo Goldoni’s biography. Next, it presents the story of maid Cecchina and the phenomenon of the description of the Polish theories of translation from the 18th century, the Polish version of the opera – „Czekina or a Virtuous Maid”, is presented. Finally, two versions of the libretto – the Goldoni’s and the Bogusławski’s, are compared.

"Theatrum Nobilitatis Hungaricae”. Genealogické výskumy Mateja Bela so zvláštnym zreteľom na rod Thurzo

Author(s): Gergely Tóth / Language(s): Slovak / Publication Year: 0

Práce, ktoré sa venujú dejinám genealógie, sa ani len nezmieňujú o tom, že aj významný historik 18. storočia Matej Bel patril medzi genealógov, a to napriek tomu, že Bel mal od začiatku naplánované, že v Notitiách, v historicko-geografickej práci, predstavujúcej uhorské stolice, sa bude venovať aj dejinám šľachtických rodov. Tento svoj plán – aj keď medzerovito a zlomkovito – aj splnil. Výsledky jeho práce genealógovia 18. storočia akceptovali, neskôr sa však bádatelia na ne odvolávali už len zriedkavo. Zhromaždené údaje bratislavského vedca, resp. jeho rozhodné predstavy v tejto téme si bádatelia, zaoberajúci sa dejinami tohto vedného odboru v 20. storočí nevšimli, možno pre encyklopedický charakter Notícií, ktoré sú na prvý pohľad tematicky dosť neprehľadné, a tiež možno aj pre ich nedokončenosť. V tejto štúdii by sme chceli napraviť toto poľutovaniahodné zanedbanie. Najprv preskúmame, v akej forme sa chcel Bel zaoberať dejinami rodov, a aké uhorské, alebo zahraničné diela a vplyvy ho podnietili k takýmto výskumom; potom prehľadne z celých Notícií – nielen z tlačených častí, ale aj z tých, ktoré zostali v rukopise – predstavíme výsledky jeho výskumov, resp. ich ďalšie využitie a citovanie v 18. storočí. V druhej časti štúdie sa budeme venovať analýze histórie rodu Thurzo z Belovho pera – čo je v skutočnosti dielo v diele, veď v opise Oravskej stolice, kde sa nachádza, zaberá takmer polovicu textu. Zároveň budeme venovať pozornosť aj metódam práce Mateja Bela, mož- nostiam a hraniciam ním prevedeného výskumu.

"Tot norodul Bucureștilor" în luptă pentru dreptate socială și libertatea patriei (sec. al XVIII-lea)

Author(s): Panait I. Panait / Language(s): Romanian / Issue: 7/1983

Starting with medieval chroniclers and documents issued in the 18th-19th centuries. The author presents significant aspects of the mass actions of the Bucharest population against the regime of the Phanariotes and foreign occupation. On the basis of the sources of the time, the participation of all the people is emphasized, the decisive role of the inhabitants of the city, craftsmen and traders, to the peasants of the surrounding villages, Progressive elements belonging to feudalism, indigenous boards disappointed by the policy promoted by the Phanariotes, ad

"Історія русів" як джерело культурологічних рецепцій 80-х років XVIII – першої половини XIX століття

Author(s): Larysa I. Gorenko / Language(s): Ukrainian / Issue: 2/2010

In this article reflection outstanding example of the political, historical-philosophy and culturality-philosophy thought into the Ukrainian on the boundary XVIII–XIX-th century "The History of Rusov", which become to the spring accordingly cultural reception's in the creative work of the outstanding public benefactor at the Ukrainian and west European cultural. Characteristic role to the Novgorod-Siverskіy intellectual society into be created this is note book and the new conception of the development Ukrainian. Underline, what author "The History of Rusov" projection at the national, state political system and cultural regenerate, where Ukrainiany and Ukrainian present as the world phenomenon. Also reflection the special role historycal and cultural legacy in to formation of the national consciousness and Ukrainian national model new "hereditary of the chielf".

"Ханска Украйна - Мукатаа Томбасар" (края на XVII-XVIII век)

Author(s): Alexander Sereda / Language(s): English,Bulgarian / Publication Year: 0

The aim of the paper is to explore the region of Northwest Black Sea lands in the early 17th-18th centuries, in the context of the Ottoman and Crimean administrative and territorial structure; the political preconditions for the formation of Khan Ukraine - special administrative and territorial unit with the Ukrainian-Kazakh population under Crimean governance; the organization of the economical and fiscal district "Muqataa Tombasar" in the framework of Khan Ukraine. It presents the defter (register) of the revenues and expanses in Muqataa Tombasar and localizes the settlements and their population in the Northwest Black Sea region.

(P)oszukiwanie tożsamości: cztery studia o angielskim Oświeceniu

Author(s): Pawel T Dobrowolski / Language(s): Polish / Publication Year: 2016

The book consists of introduction and four chapters, each being an independent albeit interconnected study related to the issues of emerging English/British modern identity. Conclusion and full bibliography follow. The common motives of each study revolve around the practices of constructing modern cultural and social identity, by means of affirmation or impersonation. The first three chapters deal with the shifting British cultural patterns – the meaning of masquerades and gender-related issues - often viewed against contemporary Europen context. In the last essay, which is embedded in current historiography on penal deportation the statistically presented data and conclusions belong also to the domain of economic history.The choice of literature is comprehensive. The rich and perceptive choice of illustrations, which visualise the text allow the reader to imagine many of the dramatis personae.

100 портрета от копривщенския пантеон

Author(s): Ganka Rupcheva / Language(s): Bulgarian / Issue: 1/2017

17.Yüzyil Halk Şairi Karacaoğlan’in Bir Şiiri İle 18.Yüzyil Divan Şairi Nedim’in Bir Gazeline Göster Gebilimsel Açidan Karşilaştirmali Bir Yaklaşim

Author(s): Medine Sivri,Berkant Örkün / Language(s): Turkish / Issue: 71/2012

Poem is the most layered among all other literary genre and is a closed intact with deep language patterns. In opposition to the linearity of prose unique structure of poetry enables a creative reading. In this study a poem of folk poet Karacaoglan and a gazel (ode) of Divan poet Nedim is compared thorough poetry analyzing means of semiotics. These poems brings the two poets lived in different centuries and were in different literary traditions together. Their poetry is based on love which is the main source of nutrition for mankind throughout the journey of life. As all genres of literature - poetry, novel, story or theater plays- represent a multilayered system, semiological approach enables the researchers to comprehend and evaluate the works more clearly.

1759 metų Ziwato moteriškojo linksniavimo daiktavardžiai ir jų raida

Author(s): Sonata Vaiciakauskiene / Language(s): Lithuanian / Issue: 68/2013

The present article is devoted to the analysis of the development of the feminine-type declension nouns as represented by the 18th century best record of the Northern Zemaiciai (Samogitians) of Kretinga Dialect – the Ziwato, published in 1759. The feminine-type declension comprises three kinds of stem: ā and ā, and also ē stems. The data of the Ziwato Dialect were compared with the data of the present-day form use in the Northern Zemaiciai of Kretinga Dialect. The comparative study of the noun stem paradigms revealed certain characteristic features and tendencies in the morphological development of proper names in the Northern Zemaiciai of Kretinga Dialect. The comparative analysis proved that changes in the noun forms of the feminine-type declension and the abundance of homonymous forms had been preconditioned by the phonetic developments in the Dialect as well as by the patterns of stressing. Thus the morphological development of the dialect depends both on morphological and phonological phenomena.

1759 metų Ziwato skaitvardžių linksniavimas ir jų raida

Author(s): Sonata Vaiciakauskiene / Language(s): Lithuanian / Issue: 70/2014

The article analyses the declension of numerals in the best 18th century monument of writing of the North Samogitian sub-dialect of Kretinga, the 1759 Ziwatas, and their development. The goal of research is to analyse and provide a synchronic description of declension of the numeral of the sub-dialect of the Ziwatas; to compare the declension paradigms of the numeral in contemporary Northwest Samogitian sub-dialect of Kretinga and the subdialect under analysis. Internal reconstruction and comparative methods enabled the reconstruction of the declension system of the numeral in the 18th century Northwest Samogitian sub-dialect of Kretinga.

18. gadsimta rīdzinieku modes tērpi Johana Kristofa Broces zīmējumos

Author(s): Edite Parute / Language(s): Latvian / Issue: 19/2016

The legacy of the student of Baltic local history Johann Christoph Brotze (1742–1823) has always attracted researchers of 18th century Latvia’s culture and art. His collection in ten volumes, Sammlung verschiedener Liefländischer Monumente, Prospecte, Wapen, etc. (below Monumente) in the Academic Library of the University of Latvia contains visual documentation and descriptions of townspeople’s everyday life, customs, entertainment and social transformations. While examining the visual specificities of clothes worn in late 18th century Riga, the author of this article discovered many locally peculiar and interesting evidence of city dwellers’ wish to follow the latest fashions of the time. The first volume (Riga Views, People and Buildings, 1992) of the academic publication of Brotze’s legacy Zīmējumi un apraksti (Drawings and Descriptions), with materials from the 3rd volume of Monumente, gave a deeper insight into the clothing habits in Riga, revealing the meaning of the visual message of attire in the cultural-historical scene created by late 18th century Rigans and city visitors. The transition from Rococo to Classicism became the leading factor in the fashion trends of Vidzeme at the time, bringing corresponding motifs to art and fashion. The ethnic and social composition of the population in the second half of the 18th century significantly influenced Riga’s visual image – as seen from Brotze’s drawings, a rather motley and peculiar scene emerged here, manifesting both topical European phenomena and a mix between various ethnic elements and the fashion of the day. Drawings of city dwellers’ clothing in Brotze’s collection testify to the diversity of Riga in the 1770s–1790s. This scene displays the originality of townspeople’s clothes, testifying to uneven changes in the fashion field. In some cases there are just some modern details but other Brotze’s drawings show a Rigan whose costume represents the current fashion tendencies in Western Europe. Brotze saw the Latvian servant girl in a national costume skirt as well as German chambermaids in starched bonnets and richly decorated shawls, middle-class women in fashionable English-style street costumes and Riga’s German children whose clothes manifest the then current European trends. Page 56 of the 3rd volume shows a German middle-class girl. Her light summer dress, possibly of cotton or fine muslin, is adorned with contrasting silk ribbons. Silk ribbon around her neck also complies with the robe à l’anglaise of the 1780s. With the emphasis on the angular cut of the neckline we sense a synthesis of the fashion elements of Rococo and Classicism. The girl’s attire is complemented by an apron that became fashionable in the late 18th century and is not always related to the image of a servant. At that time the city’s middle-class women also wore aprons increasingly more often. German merchants were active in Riga and their clothes demonstrate features typical of business attire of the time with references to the strict lines of Classicist fashion. The topicality of this trend in Rigans’ clothes also shows in the apparel of servants, officials, accountants and valets who strived to be closer to European fashion. In their clothes, Riga’s craftsmen, their apprentices and journeymen demonstrated both specific characteristics of their craft and modern accents. Merchants, craftsmen’s and servants’ clothes retained references to their ethnic origins. At the same time, the wish to identify with the international character of Western fashion could be stronger than local and ethnic traditions. This largely applied to Riga’s Germans whose attire demonstrates the French and / or English style of the time. Brotze also met Latvian peasants, small traders and street vendors, capturing certain references to topical nuances of the time. Riga’s Latvians, despite luxury regulations that still in the late 18th century prohibited them wearing clothes as modern as those of the Germans, attempted to wear at least something in line with contemporary fashion. One of Brotze’s drawings on page 57 in the 3rd volume shows a Latvian salmon vendor wearing a spotted salmon-coloured jacket corresponding to his occupation, short grey breeches, hazy blue stockings and black shoes with buckles. He wore a black hat that is considered traditional headwear of Latvian men in Riga and its surroundings. Among the visitors to Riga, Brotze’s drawings show Dutch seamen, a Lithuanian nobleman from Brest in the attire of his native region, Polish Jews who worked in the city as middlemen and factors as well as Russian merchants and Polish noblemen. Brotze also saw the splendid costumes of upper-class women whose appearance reflected current tendencies in French fashion on the streets of Riga. A wealthy lady in urban street costume is depicted on page 63 in the 3rd volume. Her coral-pink polonaise with decorative looped-up overskirts and light hem with a horizontal ribbon band represents typical Classicist-period fashion appropriated from the European courts of the 1770s–1780s. The brightest colours in Brotze’s drawings, however, are seen in soldiers’ attire; their uniforms and their parts – tricornes, cavalry boots and powdered wigs – reveal in a concentrated way the wider presence of European fashion tendencies in Riga. To this day Johann Christoph Brotze’s observational drawings of the streets of Riga provide an idea of the diverse fashion scene fully representing the synthesis of Classicist and Rococo fashion in the late 18th century. This was a period when both international and nationally specific elements of costume were introduced in Rigans’ clothing, thus demonstrating the readiness of various social strata to accept the latest fashion tendencies and replace the old habits of dressing. Fashion more or less embraced all layers of society, strengthening its influence and gaining increasingly more dynamic development in Riga too.

18. Yy.’Da Macaristan’da İstinsah Edilen Sırpça Dini Eserdeki Türkçe Sözcükler Üzerine Bir Değerlendirme

Author(s): Abidin Karasu / Language(s): Turkish / Issue: 36/2017

Jovan Kenejevic, who was a clergyman in Rats Titos in Baran region of Hungary, has copied the religious work “Pravila Svyatim Ili Sobraniye” (Правила свјатим или Собраније) in 1800 to be used in church service. This 372 page book is written in Rusko-slovenski (Kilisi Slavic) in Cyrillic letters. Knejevic has mentioned 606 Turkish words in the first four pages of this handwritten work and has made this note over the top line: “We cannot communicate in our daily lives without the Turkish words that are presented here.” ( Зде назначаются турске речи кое ми употребляемь и без нихъ говорим не умъемъ). This note of Parson Knejevic shows the existence of Turkish in Baran region of Hungary in 18th century. Information about this manuscript is provided in the research. Turkish words that were written in Cyrillic letters are translated into Latin letters, their meanings in the Turkish of Turkey are included and they are thematically categorized. As a result of this study, the aim has been to shed a light on the extent of the Turkish sphere of influence in 18th century Hungarian territory.

200 години от блажената кончина на св. Софроний Врачански и проблемите на новото ни възраждане

Author(s): Evlogi Dankov,Tihomir Stoichev / Language(s): Bulgarian / Issue: 2/2014

The two authors consider the importance of the heritage of St. Sofronii Vratchanski in the history of Bulgarian education. The put emphasize on his ideas for revival of Bulgarian philosophy in the context of the criteria of the European thinkers.

290 лет со дня смерти Константина Брынковяну

Author(s): Dan I. Khaidarly / Language(s): Russian / Issue: 6/2004

The author reviews some debatable issues of life and deeds of Tara Romaneasca’s ruler Constantine Brancoveanu. During his rule, Constantine Brancoveanu showed himself as an advocate of the Orthodox faith, first of all. He aimed to reestablish the united Orthodox area on the Balkans by driving away the Turks from Europe and destroying the Austrian Habsburgs’ efforts to subdue the Orthodox church to the Pope of Rome on the captured territories. The rulers’ cultural and educational activities to support the Orthodox faith were expanding across the boundaries of the Balkan peninsula. During Constantine Brancoveanu’s rule Tara Romaneasca was thought to be a protector of all oppressed Orthodox believers. The ruler’s most active efforts were aimed at building military and political unions against the Turks. These unions had to involve Orthodox nations of the Balkans. In his foreign policy he relied, primarily, on Russia as an orthodox state, hoping to get free from the so called “Turkish presence” with its help and to fight the Catholic expansion. Constantine Brancoveanu died because of a treason. Another issue considered by the author of this article is confessional aspect of interethnic relations.

90 години от рождението на доцент доктор Стоян Иванов Маслев

Author(s): Annie Dancheva-Vasileva / Language(s): Bulgarian / Issue: 1-2/2013

Anniversary Information

A 18. század végi és a reformkori hatalmi elit rokoni kapcsolati hálózata

Author(s): Gyula Csaba Horváth / Language(s): Hungarian / Issue: 70/2017

The study examines the kinship network of the highest echelons of the Hungarian elite in the last two decades of the eighteenth century and in the Reform Era until the mid-nineteenth century, that is, the lay dignitaries of real national influence and power, including judges royal, chamberlains (magister tavarnicorum), court chancellors, and chief justices (personalis regiae). In order to generate comparable and analysable data, the author used a network analysis software to quantify the family relationships connecting the dignitaries of the period. The data was then analysed to reconstruct general tendencies and flag interesting and unusual individual cases.The study differentiated between newcomers and those who came from the traditional stock of the powerful elite. It reveals that the elite in power had a tightly knit core whose members always came from the latter group. At the end of the eighteenth century, members of this core were somewhat more closely interrelated with one another than those in the Reform Era. In addition, the study also demonstrates that the number of newly established members of the elite was higher than that in the Reform Era.About half of the newcomers at the end of the eighteenth century were closely related to one another but had loose ties with the aforementioned core group. It is thus justifiable to suggest that they used their family ties already in the process of their upward mobility. The family ties among themselves, however, were not sufficient to establish stronger bonds with the networks of the old elite, which meant that they were unable to integrate into the existing web of power in the long run. At the same time, the rest of the newcomers, both at the end of the eighteenth century and in the Reform Era, entertained closer ties only to the core group coming from the traditional stock. These relationships were often forged after the newcomers’ arrival to the scene and they were only related to one another through their shared connections with the core group. From one generation to another, these individuals – those who rose to their elite positions without the help of family ties – were more successful in establishing strong bonds with members of the old elite and eventually managed to establish their families as integral parts of the traditional core.

A Cantacusine foundation between the act of secularization and contemporary restoration – The Doamnei Church in Bucharest

Author(s): Dan Mohanu / Language(s): English / Issue: 8/2017

Neglected through the 18th-19th centuries by the priors of the Cotroceni Monastery, dispossessed of its riches and income, the Doamnei Church slowly entered a downward spiral of degradation and devastating events. In 1868, in an era when the Church suffered the effects of secularization and Occidental renewal, the foundation of Lady Mary suffered radical reparation. The essential gesture that produced the change and the damaging simplification of the iconographical discourse was the partial hammering of the 17th century painting, and its covering with a new layer of painting, after the taste and mentality that has defined the second half of the 19th century. The information acquired from the analysis of archive photographies, corroborated with in situ observations, allowed for the reconstruction of the dramatic journey that the old painting of the Doamnei Church was to suffer, from the destructive act of hiding it under a new pictorial decor to the moment of its rediscovery and bringing to light. The recent reconstitution, of an archaeological type, of the iconographical ensemble from 1683 lead to a new lecture of the manner in which the works of painters Constantinos and John developed. The interruption of the iconographical programme of the Doamnei Church and their leaving the site generates questions and hypotheses regarding the evolution of the reign of Șerban Cantacuzino.

A centrista liberalizmus győzelme és az Európa-központúság geokultúrája

Author(s): Ferenc Miszlivetz / Language(s): Hungarian / Issue: 1/2013

Review of: Immanuel Wallerstein "A centrista liberalizmus győzelme,1789–1914"; by: Miszlivetz Ferenc

A császári-királyi huszárság az 1792-1793. évi hadjáratokban

Author(s): Attila Réfi / Language(s): Hungarian / Publication Year: 0