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At the turn of the 17th century in the royal town of Wschowa lived and worked the famous Lutheran pastor Valerius Herberger, called "little Luther". considering his eager preaching, pastoral activity and outstanding theological works.
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In this article I describe the copy of Jonas Bretkûnas' Postilla (1591), which is kept in the Kaunas Art Gallery of Mykolas Žilinskas (this is a division of the National Art Museum of Mikalojus Konstantinas Èiurlionis), in the section of Archival Documents and Photographs (call number: Tkr. 148). Until 1944 the copy was kept in the private collection of Vladas Daumantas. For a certain period after World War Two it was unknown to scholars. The copy was included neither in the Lithuanian Bibliography (Lietuvos TSR bibliografija, 1969; LB I), nor in the supplement volume (Papildymai, 1990; LBP). This is the tenth copy of Bretkûnas' Postilla kept in Lithuania. Daumantas' copy is not defective, but is in good condition. There are, however, certain errors of pagination. Certain circumstances attest that this copy was the property of Vladas Daumantas: (1) an inscription in purple pencil on the title page "VDaumantas" (cf. Fig. 1); (2) an inscription "VDaumanto kolekcija" in the accession book of the Art Museum of Mikalojus Konstantinas Èiurlionis; (3) a description of the Postilla in the manuscripts by Petras Jakðtas (a contemporary of Daumantas; they both were members of the 27 Book Lovers Society).
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Práce, ktoré sa venujú dejinám genealógie, sa ani len nezmieňujú o tom, že aj významný historik 18. storočia Matej Bel patril medzi genealógov, a to napriek tomu, že Bel mal od začiatku naplánované, že v Notitiách, v historicko-geografickej práci, predstavujúcej uhorské stolice, sa bude venovať aj dejinám šľachtických rodov. Tento svoj plán – aj keď medzerovito a zlomkovito – aj splnil. Výsledky jeho práce genealógovia 18. storočia akceptovali, neskôr sa však bádatelia na ne odvolávali už len zriedkavo. Zhromaždené údaje bratislavského vedca, resp. jeho rozhodné predstavy v tejto téme si bádatelia, zaoberajúci sa dejinami tohto vedného odboru v 20. storočí nevšimli, možno pre encyklopedický charakter Notícií, ktoré sú na prvý pohľad tematicky dosť neprehľadné, a tiež možno aj pre ich nedokončenosť. V tejto štúdii by sme chceli napraviť toto poľutovaniahodné zanedbanie. Najprv preskúmame, v akej forme sa chcel Bel zaoberať dejinami rodov, a aké uhorské, alebo zahraničné diela a vplyvy ho podnietili k takýmto výskumom; potom prehľadne z celých Notícií – nielen z tlačených častí, ale aj z tých, ktoré zostali v rukopise – predstavíme výsledky jeho výskumov, resp. ich ďalšie využitie a citovanie v 18. storočí. V druhej časti štúdie sa budeme venovať analýze histórie rodu Thurzo z Belovho pera – čo je v skutočnosti dielo v diele, veď v opise Oravskej stolice, kde sa nachádza, zaberá takmer polovicu textu. Zároveň budeme venovať pozornosť aj metódam práce Mateja Bela, mož- nostiam a hraniciam ním prevedeného výskumu.
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Der vorliegende Aufsatz ist ein Versuch, 15 altpolnische Wörter mit der Bedeutung ‘vicarius, advocatus, patronus’ und derer Geschichte im Laufe bis 1600 im Lichte der Wortfeldtheorie darzustellen. Schon im 15. Jhd. befinden sich im Zentrum des Wortfeldes die Bezeichnungen pierca. prokurator, rzecznik - die wir im Titel (Zitat aus der in der Mitte des 15. Jhds. entstandenen Übersetzung der früheren polnischen Rechte) sehen - und zachodica. Andere 11 Bezeichnungen bilden zu dieser Zeit Peripherie des Feldes. Aber auch die Glieder des Zentrums sind differenziert - pierca ist ein masowisches Wort, prokurator - grosspolnisch; nur rzecznik und zachodica sind gesamtpolnisch. Infolge der weiteren Entwicklung befinden sich schon in der Mitte des 16. Jhds. nur prokurator und rzecznik im Zentrum; pierca und zachodica verschwinden überhaupt aus dem Wortfeld, geschweige andere Kompenenten. Ende des 16. Jhds. ist ein ausschliesslicher Glied des Zentrums prokurator - sein Sieg ist auf den damaligen Zustrom des lateinischen Wortgutes in die polnische Rechtsterminologie zurückzuführen.
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Marriage was considered an institution subject to Church law from the beginning of Christianity in ancient Rome. As a result, marital disputes concerning the origin, existence and dissolution of marriages between Catholics or between Catholics and members of other churches belonged exclusively to the jurisdiction of the courts of the Catholic Church and were decided according to canon law. The author introduces the study with a general consideration of Catholic legal or canonist teaching, binding not only in the Kingdom of Hungary, but in the whole Catholic Church according to the norms valid after the Council of Trent. The account is based mainly on commentaries and glosses by modern civil law experts from Hungary. However, the general theoretical consideration forms only the essential and considerably reduced theoretical basis for the second part of the study, which is conceived as one of the first legal history soundings into the history of the institution of marriage in Slovakia using the example of an ecclesiastical court case on the temporary separation or annulment of the marriage of the Dubničkas, who lived in the Free Royal Borough of Trnava in the first half of the 19th century. The dispute caused a prolonged conflict, which grew beyond the private family sphere and became a publicly known social scandal and lifelong trauma especially for the husband Ján Dubnička, explicitly presented in his will, which reveals the intimate, psychic level of the whole micro-historic dispute.
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All of the social and religious establishments in the cities of Islamic geography were built by way of foundations. In Siirt, one of the important cities on the east-west road route in Southeast Anatolia, many foundation woks were built, giving service about religious and social issues. Most of these foundation works belong to the Seljuk and Ottoman periods. One of the important sources about determining the foundations in Ottoman cities is the foundations records in the land registry books. Although these records do not explain in detail the functioning of the foundation as foundation certificate-charter, they have current information, according to the year they were written, about the income and expense, employees and the basic function of the foundation. Another feature of these books is that it gives information about all the foundations in the city. In this article, the mosques, madrasahs and masjids in the city of Siirt have been identified in the light of the information in the book, registered at number 998 in the Land Registration Classification of Ottoman Archives Of The Prime Ministry These foundations also have a particular importance in terms of clarifying the political history of the city.
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One copy of this book that was made about in 1595 is in the General Directorate of Land Registry and Cadastre in Ankara and another one is in Sakartvelos Sahelmtzebi Muzeumi in Tbilisi just after following the conquest of Ahiska whose Muslim people were exiled in 1944 and it was conquered by Ottomans in 1578 and occupied by Russians in 1828. The book both has an important place in historical researches in the way of showing that the economic and civilian administration structuring of the region and inclusion of the names of the taxpayers makes it valuable from the point of Turkish language and culture. However, the names of rich person in the book have been evaluated superficially by those who have not been experts before, and have been made inferences about the ethnic structure of the region based on these names in the book. We will examine these previous studies about the book and discuss the names of the Turkish people recorded in the book from the point of phonetics of the historical Turkish dialects, morphology and vocabulary, and will be emphasized on these names that bear trace which of Turkish dialects.
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In der Burg von Ónod (Nordostungarn, südlich von Miskolc) wurden 1985–1991 mehr als 4000 St. Ofenkachelfragmente gefunden. Zwei Ofenkachelgruppen von diesem Fundort werden hier beschrieben. Das Material der Kacheln der ersten Gruppe ist rot, auf ihrer Rückseite sind Textilabdrücke zu erkennen. Die Kacheln wurden über weißer Engobe mit gelber, brauner, grüner und farbloser Bleiglasur überzogen. Üblicherweise verwendete man auf einer Kachel mehrere Glasurfarben, die beim Brennen häufig ineinander flossen. Der Musterschatz der Kacheln ist heterogen, neben einigen gotischen Motiven dominiert der Renaissance-Stil. Einige Typen wurden nachweislich kopiert. 26 Typen konnten unterschieden werden – wahrscheinlich stammen sie von mehreren Öfen.
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The actually standing Calvinist church of Boldva is of a royal founding. The building functioned as a Benedictine abbey around 1175–1180. The archaeological excavations conducted between 1976 and 1982 uncovered 68 graves within the church. A 14–16 years old girl lay in grave no. 21 in perfectly preserved renaissance clothes. She probably died in 1567 or 1568 and she was a member of the Putnoky family of the Rátót clan. This family owned Boldva until 1570, and then the Basó family owned it for about 160 years. The girl’s uncle Mihály Basó lay in grave no. 14 and her mother Klára Basó in grave no. 17.
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Nahcivan, a border region that witnessed bloody battles during the centuries of the Ottoman-Safavid rivalry, became a part of the Ottoman administrative structure twice in the period covered 1588-1603 and 1724- 1735. In the Ottoman provincial administration, it was a sanjak (district) of the Revan eyalet (province). After the annexation of Nahcivan to the Ottoman realm, the province was called the “Revan and Nahcivan province” between 1588 and 1603. The sanjak of Nahcivan consisted of seven subdistricts (nahiye) and the city of Nahcivan that had twelve quarters (mahalle). The subdistricts were Gökçe, Mevâzi-i Hatun, Dereşahbûz, Arslanlu, Karabağ, Dereçam, and Bazarçayı. The economic life in the Nahcivan sanjak was based on agriculture and animal husbandry. The revenues from the sanjak – direct incomes of some of the villages and the salt mines and the taxes that were collected from council tax (ihtisab), dyeing place (boyahâne), candle mill (şemhâne), market dues (bâc-ı bazar), custom dues (tamgâ-i siyah), and poll-tax (cizye) - were all transferred to the imperial treasury as the revenues (hass) of the sultan. Besides, some of the villages were granted to the janissaries that were stationed in the garrisons of the Revan and Nahcivan fortresses in the form of timar and zeamet in an exchange of their regular salaries (ulufe).
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In the Ottoman classical age, timar system played an important part in the center of economic life especially in the rural areas. The Ottomans, made a kind of population census and land surveys called tahrir, at certain intervals to compute and register estimated tax revenues. Based on tahrir registers, population of the district center and its countryside besides of the district’s geographical and juridical area are inferenced. Similarly, changes in agricultural potential of the rural area and its affects on inhabitants are discussed thorougly. The data acquired from the tahrir registers are compared to the other sanjaks of the Rum Province and revealed the economic and demographic changes of Çorum during the 16th century.
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The Ottomans completely controlled the Black Sea trade including slave trade after the conquest of Constantinople. Up to the 16th century, the Ottoman Empire met its slave needs from the war captives and from frontier raids in the Balkans. However, the increasing military resistance in Europe against the Ottomans forced them to find out other ways to meet the demand for slave. Therefore, the Crimean Khanate took over this opportunity and began to export slaves to the Ottoman Empire. It was after this that the Crimean Tatars began to organise raids into Russia, Poland and Caucasus for slaves, and they filled the Ottoman and Egyptian slave markets.
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Russian Tsczar IV. Ivan, came to throne when he was sixteen years old and was the first to use the Tsczar title. He is known in history as the founder of the Russian Empire. He did not care about the safety of people's life or property during his reign and was very cruel, so he was called " Ivan the Terrible ". Ivan, who had a striking, impressive and brutal portrait, was a Russian leader with great ambitions and a sense of revenge. Having a formidable personality among his enemies, IV. Ivan, killed his son in 1582 on the grounds that he had betrayed himself. Ivan had a brutal and paranoid character, but he was a successful statesman. He carried out an active domestic and foreign policy and strengthened the centralized state structure. He founded an army union called ''Streletskiye Voiska'', attaching great importance to the problems of church and religion. During the reign of Ivan, the territory of Kazan and Astrakhan were invaded and the territory of Western Siberia was expanded.
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Becoming a province of Ottoman in 1552, Temeshwar was under ruled of Ottoman Empire for 166 years. In the present study, Court Registers of Temeshwar dated 1652-53 were reviewed. Original of this register was kept at Historical Archive of Sarajevo in Bosnia-Herzegovina. One copy of it is at Kadı Registers Catalogue of Turkish Religious Foundation Center for Islamic Studies (ISAM). The register mentioned is the unique Kadı register in Temeshwar located on modern Romania. The article presents overall administrative status of the province and gives new information on social and cultural life of Temeshwar in the 17.Century.
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In this study, socio-economic aspects of Honaz Township in the first quarter of XVIth century, which was an important township of Kutahya City which was a state of Ottoman Empire in its golden age, will be examined in the framework of Anatolian Accounting Register which dates from 1530 and numbered 438. The register mentioned above has all necessary sources such as wealth sources, population movements, ethnic structure, foundations, administrative and military structure, system of the state. The main aim of this work is to eliminate the deficiencies by evaluating all data in the register written in Suleyman The Magnificent’s time and works about Honaz and its income sources, settlement, population, foundations, socio-cultural structure of that period and also provide materials which can be used safely and easily by the historians who search this topic.
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The choice of the above address is not accidental. The praedicatum of this Hungarian noble family extinct on female line, indicates that they probably originally did not live in Trencsén. Our renowned genealogists only briefly deal with the family and its members, which is understandable, as there was no successor who could have provided relevant information on the male line. The purpose of this paper is to address this shortcoming of the aforementioned books on the basis of a strange testament, and, at the same time, to analyse and interpret the testament itself.
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Metastasio, the librettist of Mozart’s “Il re pastore” wrote his libretto on the basis of Curtius Rufus and according to the claims of his epoch and royal court of Maria Theresa with due knots. Aminta, mounted the throne by the favour of Alexander the Great, is nobody else as Abdalonymus, mentioned repeatedly by ancient authors. He was bearer of mythic oriental traditions whose figure was transformed to (the invented) Cincinnatus, incarnating the ancient Roman ideals. Recently, the orientalist W. Fauth revealed the far-ramified treasure of this oriental tradition in his wide-ranging study. By its help the classical philologist can establish unexpected coherences between the cosmological relations of the ancient oriental royal symbolics and the phenomena, unexplained so far, of the Greco-Roman culture (descriptions of paradise, Roma quadrata, political motives of the rise of Roman historiography, etc.). As addition to the subject presented itself the contemporary description of the game reserve at Vienna of the Austrian archduke Maximilian (the later Emperor and King) as an attempt to put into practice the antique idea of paradise in modern Europe.
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According to proponents of the “Military Revolution” theory, musketry volley fire was among the military innovations that fundamentally altered early modern field warfare. The origins of European volley fire date back to the 1590s, but no western army, with the possible exception of the Dutch in 1600, was able to use this tactic in action until the 1620s. Furthermore, it has been thus far assumed that the Ottomans failed to adopt this new tactic and thus experienced setbacks in the face of their European adversaries during this period. By utilising hitherto overlooked Ottoman narrative and visual sources, this article first shows that the Janissaries were indeed using volley fire in action in 1605, and possibly before. Secondly, it raises questions about the origins of Ottoman volley fire, which are currently unclear. Overall, the Janissaries' use of this tactic during the Long War not only affects our understanding of Ottoman warfare but also necessitates a reassessment of the patterns of invention and diffusion of military innovations in the early modern period.
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