Культурософська модель малоросійства у творчості М. В. Гоголя (до 200-річчя від дня народження письменника)

Author(s): Larysa I. Gorenko / Language(s): Ukrainian / Issue: 2/2009

In this article reflection to the culturality-sophy model parvarossition into the context historycal and cultural reality of the Ukrainian the first half XIX-th century, which N. V. Gogol projection at the national, state political system and cultural regenerate, where Ukrainiany and Ukrainian present as the world phenomenon. Also underline the special role historycal and cultural legacy in to formation of the national consciousness and Ukrainian national model new "hereditary of the chielf".

Культуротворча діяльність В. М. Перетца в контексті української національної ідеї кінця ХІХ – початку ХХ століття (частина І)

Author(s): Nataliya Stakhiyeva / Language(s): Ukrainian / Issue: 2/2013

The major points, which were covered by our research, may be summarized as follows. Vladimir Nikolayevich Peretz has considered an outstanding figure of the scientist, academician, collector of literary monuments. Is held a comprehensive analysis of the life, activity and scientific heritage of academician V. N. Peretz. Based on the significant amount of the studied sources, reflected biography Vladimir Peretz in the cultural – historical process, as his discoverer, on the one hand, and his creator on the other. In a study for the first time comprehensively researched creative legacy of a scientist. In our study we identified the influence of external factors on the formation and evolution of views Vladimir Nikolayevich Peretz. In the process on the biographical analysis were determined his sociopolitical, historical, scientific opinion related to the achievements of world culture. His contribution was set to the cultural heritage of the nation. His activity on the background of cultural-historical development and the struggle of the Ukrainian national idea of the late XIX – early XX century was investigated. The role in maintaining and attracting in the scientific use of national values was defined. In study was highlighted his work on the formation of research centers in Ukraine. The role of Vladimir Nikolayevich in the revival of Ukrainian culture and transfer of intellectual and cultural heritage for future generations was analysed. His place among the Ukrainian scientists of late XIX – early XX century has determined. So, were analyzed the major milestones of the life and activities V. N. Peretz, evaluated his contribution in the development of the theory and history of culture. End of XIX – beginning of the XX century was characterized by the development of cultural and creative potential based on defending the Ukrainian national idea. This was accompanied by the creation of spiritual values (language, literature, art, science, education, etc.), search, preservation and dissemination of intangible heritage. A major achievement in the development of the Ukrainian national idea became statement of the unique ethno-cultural, spiritual identity and values of Ukrainian culture. Realizing this has become a fundamental cultural and creative activity Vladimir Nikolayevich. Cultural and creative activity should be understood as an activity aimed at the development of culture, including search, collection, research, and cultural transmission to future generations. Consequently, the activity of V. N. Peretz promoted cultural progress, which included the creation of conditions for the development of culture and its study. He was engaged in the research, collecting work, the formation of the library and museum collections, holding archeographic and ethnographic expeditions, descriptions of manuscripts and early printed books. Exploring the sights of the historical past of the Ukrainian ethnos, he opened the unknown and little-known phenomenon of the historical facts of the national culture, including the ancient Ukrainian literature. In the scientific revolution were introduced numerous facts of history and theory of literary criticism. His master's and doctoral dissertation were both research and the publication of a large number of Ukrainian Study materials. Vladimir Nikolayevich Peretz has developed a fruitful research and teaching work in the field of literary Ukrainian: an overview of the history of Ukrainian literature first began to teach the history of Ukrainian literature. He also taught the history of European theater and drama, was a reviewer Prime Kiev theater , sought out and published sights of the ancient theater, writing articles on the history of theater, criticized the publication of Drama . He defended the rights of the Ukrainian language, literature and culture who have been harassed by the tsarist. Significant role in the investigation of a large array of Ukrainian cultural and historical material played "seminaries Russian philology under the guidance of professor V. N. Peretz' and activism scientist in scientific societies. Over a lifetime, the researcher has accumulated and processed the vast documentary material Ukrainian history. The collection has become a large collection of teachings and valuable private collection of old. Came out a lot of research on the history of Ukrainian culture, language, literature and art. His collections have become a new major contribution of the source in the Ukrainian Fund of Culture, uncovered a number of aspects of literary relations between Ukraine and Poland, Russia and other countries. So, he filled the cultural space of the time the scientific facts and source material, which led to an understanding of Ukrainian mentality. This direction was decisive in the early stage of the study Ukrainian culture. Thanks to his tireless work devoted to the identification of the national culture, the global cultural space became revived, popularized distinctive Ukrainian culture.

Культуротворча діяльність В. М. Перетца в контексті української національної ідеї: кінець ХІХ – початок ХХ століття

продовження, початок у № 2, 2013

Author(s): Nataliya Stakhiyeva / Language(s): Ukrainian / Issue: 1/2014

Vladimir Nikolayevich Peretz has considered an outstanding figure of the scientist, academician, collector of literary monuments. His activity on the background of cultural-historical development and the struggle of the Ukrainian national idea of the late XIX – early XX century was investigated. The role of V. N. Peretz in the revival of Ukrainian culture and transfer of intellectual and cultural heritage for future generations was analysed. End of XIX – beginning of the XX century was characterized by the development of cultural and creative potential based on defending the Ukrainian national idea. This was accompanied by the creation of spiritual values (language, literature, art, science, education, etc.), search, preservation and dissemination of intangible heritage. A major achievement in the development of the Ukrainian national idea became statement of the unique ethno-cultural, spiritual identity and values of Ukrainian culture. Realizing this has become a fundamental cultural and creative activity V. N Peretz. Cultural and creative activityshould be understood as an activity aimed at the development of culture, including search, collection, research, and cultural transmission to future generations. Consequently, the activity of V. N. Peretz promoted cultural progress, which included the creation of conditions for the development of culture and its study. He was engaged in the research, collecting work, the formation of the library and museu collections, holding archeographic and ethnographic expeditions, descriptions of manuscripts and early printed books. Exploring the sights of the historical past of the Ukrainian ethnos, he opened the unknown and little known phenomenon of the historical facts of the national culture, including the ancient Ukrainian literature. In the scientific revolution were introduced numerous facts of history and theory of literary criticism. His master's and doctoral dissertation were both research and the publication of a large number of Ukrainian Study materials. V. N. Peretz has developed a fruitful research and teaching work in the field of literary Ukrainian: an overview of the history of Ukrainian literature first began to teach the history of Ukrainian literature. He also taught the history of European theater and drama, was a reviewer Prime Kiev theater, sought out and published sights of the ancient theater, writing articles on the history of theater, criticized the publication of Drama. He defended the rights of the Ukrainian language, literature and culture who have been harassed by the tsarist. Significant role in the investigation of a large array of Ukrainian cultural and historical material played "seminaries Russian philology under the guidance of professor V. N. Peretz' and activism scientist in scientific societies. Over a lifetime, the researcher has accumulated and processed the vast documentary material Ukrainian history. The collection has become a large collection of teachings and valuable private collection of old. Came out a lot of research on the history of Ukrainian culture, language, literature and art. His collections have become a new major contribution of the source in the Ukrainian Fund of Culture, uncovered a number of aspects of literary relations between Ukraine and Poland, Russia and other countries. So, he filled the cultural space of the time the scientific facts and source material, which led to an understanding of Ukrainian mentality. This direction was decisive in the early stage of the study Ukrainian culture. Thanks to his tireless work devoted to the identification of the national culture, the global cultural space became revived, popularized distinctive Ukrainian culture.

Магда Люнчева-Милчева. По пътя на Слънцето и Месеца. Традиционни календарни празници на християните и мюсюлманите в Хасковския край. Стара Загора, 2016

Author(s): Rachko Popov / Language(s): Bulgarian / Issue: 1/2017

МАКЕДОНСКИОТ ИДЕНТИТЕТ И ИСТОРИСКИТЕ ПРОУЧУВАЊА

Author(s): Biljana Ristovska-Josifovska / Language(s): Macedonian / Issue: 2/2017

The study of identity is a complex undertaking, which requires consideration of many aspects of collective and individual development. Given the complexity and comprehensiveness of the theme, our focus is on the Macedonian identity through the lens of historic research, specifically the beginnings of Macedonian historiography and both its non-formal and institutional development.

Македонските културни дејци: протонационални појави во XIX век

Author(s): Aleksandar Sazdovski / Language(s): Macedonian / Issue: 1/2017

The article traces the development of Macedonian proto-nationalism in the 19th century, through the claims for cultural affirmation and distinction and their two key manifestations - the use of the vernacular language in the literary production, as well as in education, and the struggle for an independent church. The article locates the emergence of Macedonian proto-nationalism as early as the beginning of the 19th century when the first manifestations of cultural awareness and distinction found their expression in the use of vernacular dialects, as alternative to Greek. Then it proceeds to present the position of the Macedonian proto-national intellectuals on the need to use the Macedonian dialect in education. Finally, it looks at demands for an independent church, firstly in the re-establishment of the Ohrid Archbishopric, then in the Union with the Roman Catholic Church. The article, thus asserts two key arguments, namely that Macedonian proto-nationalism developed from the beginning of 19th century, as an independent movement, with its own specific expression and development; and can be divided into two periods: Pan-Slavic and anti-Greek (from the beginning of 19th century, to the 1840s); Macedonist and anti-Bulgarian (from the 1840s to the outbreak of the revolutionary movement).

Маскультурний концепт народництва

Author(s): Vasyl Vovkun / Language(s): Ukrainian / Issue: 1/2013

Ukrainian romanticists, having put the grass-roots language into the foundation of the national and cultural revival and abandoning the legacy of the Baroque, made a fatal mistake. Its consequences can be clearly seen now, namely – they identified traditional folk and national cultures, thus creating masscult concept of populism. At the turn of the 18th century, as Tamara Hundorova mentions in her book called "Kitsch and Literature. Travesties", popular Ukrainian literature evolved and special kind of kitsch was born, which can now be called colonial. And it is at this time when vernacular acquires features of a subculture that is a sort of burlesque Little-Russian style, which survived until today in the form of the language-mix kitsch. The Little-Russian style is a mass culture product that began to emerge in the late 18th century. And even earlier – in the 17th century, when puppet-theater drama was well known throughout Ukraine, popularly called Vertep. Therefore, Vertep was probably first to have legitimized mass culture of the Little-Russian style. At that time, there were prevalent forms of popular culture such as amateur paintings, adventure literature, exotic travels and masquerades. The Little-Russian style was not unsuccessfully sustained by imperial mechanisms directed against the cultural identity of Ukraine. Understanding the masscult concept of populism in specific historic and social contexts attempts to summarize in culture, philosophy, art, and in the field of political mindsets. In light of the first context, unlike the European culture, the Ukrainian culture, as part of imperial, never experienced similar capitalist fervor of the nineteenth century and was based on conservative ideology of the nobility and governors-general, and could not build its own perception of the world. The second context – the non-canonical subordination of the Ukrainian church to Moscow in the 17th century meant nothing but the establishment of the colonial style in the spiritual sphere, which led to strong assimilation processes and fatal destruction of the authentic nature of the Ukrainian culture’s, according to Oksana Palkhovska. The third historic and social context is in separation of the Ukrainian people relentlessly and tirelessly cultivated by Russia. The fourth context dimension follows from the third one – the loss by Ukraine of its elitist cultural face. Finally, the fifth historical context of masscult concept of populism summarizes all the previous – separation of the Ukrainian culture from European, depriving it of communication tools. Therefore, the masscult concept of populism, as slave culture, assumed certain ideological struggle with the dominant and absorbing culture. This is its inherent positive pattern under colonial existence. On the other hand, populist unitarity, it's pathetic element, mythological origin and verve are inseparable from imitation of the national character, provinciality, brute populace and colonial kitsch. The Ukrainian populism existed beyond the parameters of cultural discourse of the era, but in its own local parameters often bound to issues of self-preservation and identity: nation, nationality, culture and renaissance. Populism, as an organic philosophy of any society under specific historic and economic conditions, is always on guard of national identity in transition from one historical formation to another. Its mission is exhausted at this point though. If the masscult concept of populism fails to "grow" into its transition phase, it becomes a destructive factor in the era of mature civilization. This is what actually happened to the Ukrainian populism. After two centuries of imperialist experimentation, its code undergone such complex modifications that its epidemic became a deadly threat to the whole Ukrainian identity in Ukraine itself and worldwide, despite the carved out national independence.

МАСОВА КУЛЬТУРА І НАЦІОНАЛЬНО-КУЛЬТУРНА ІДЕНТИЧНІСТЬ В ДОБУ ГЛОБАЛІЗАЦІЇ

Author(s): Zhanna Zaharivna Denysyuk / Language(s): Ukrainian / Publication Year: 2016

Монографія є результатом дослідження масової культури та національно-культурної ідентичності в умовах перебігу глобалізаційних процесів. Головним виразником культурного глобалізму є масова культура, яка, володіючи стандартизованими схемами виробництва творів, впливає на національні культури й ідентичності. Візуальна компонента в масовій культурі дозволяє визначити форми існування сегмента екранної культури щодо формування культурних ідентичностей і конструювання реальності. В умовах глобалізації масова культура, створена на основі загальноцивілізаційного технологічного стандарту, здатна чинити вплив на національно-культурну ідентичність народів, їхні традиції, проте дія таких чинників не зачіпає «культурну матрицю» національних культур. Результати монографії розглядаються як теоретичне підґрунтя для подальших досліджень, присвячених актуальним проблемам розвитку масової культури і міжкультурної взаємодії, узагальнюючих робіт з проблем національно-культурної ідентичності та процесів культурної глобалізації в світі. Адресовано фахівцям у галузі культурології, філософії, мистецтвознавства, студентам вищих навчальних закладів культури та мистецтв, всім, хто цікавиться культуро-творчими процесами в Україні.

Мегданът на българските емигранти

Author(s): Julia Popcheva / Language(s): Bulgarian / Issue: 2/2020

With its fifth edition in 2019, the festival ‘Na Megdana na Drugata Bulgaria’ (At the Public Square and Gathering Point of the Other Bulgaria) establishes itself as one of the main events for Bulgarian emigrants in Europe. It gathers folklore enthusiasts and besides a dancing stage, it is a ground for new friendships, meetings, and exchange of expertise. The article examines the festival as a place of contact of informal migration-based groups of interest and as a trigger for developing an imagined community around symbols such as origin, clothes, music, dance and food. The ‘megdan’ is considered a community centre existing mainly in people’s mind but not as a geographic location. The article searches for the link between the event and the ways of preserving and transmitting cultural heritage in migration. The study was conducted in three stages: a preliminary online survey; fieldwork in the period May 10 – 12, 2019 in La Nucia, Spain; an additional digital data gathering.

Между писмената и устната история: преселването на турците от България към Турция през 1950–1951 г.

Author(s): Yelis Erolova / Language(s): Bulgarian / Issue: 2/2017

The migrations of the Turks from Bulgaria to Turkey in the 20th century are subject of broad academic and pubic discussions; the greatest attention is paid to the last wave of migration of 1989. The article directs the attention further back in the history, to the period from 1950 to 1951 when the Bulgarian and Turkish authorities organized for the first time a mass deportation of over 150 000 Turks. The study discusses the macro and micro framework of that migration flow in the light of the scientificanalytical approach of histoire croisée/entangled history. By means of it, the author analyses the “entangled” policies presented on the basis of Bulgarian, Turkish and other historical sources and compared to ethnographic fieldwork materials collected among the Bulgarian migrants in the city of Izmir. The study works out new issues and issues insufficiently examined of the written and oral history of the Turkish migrants related to the ideas of homeland, the influence of social and kin networks and the reconstruction of identity in the processes of migration, adaptation and integration.

Международна научна конференция „Cultural Heritage in Migration“, 15–16 юни 2017 г., ИЕФЕМ – БАН

Author(s): Lina Gergova / Language(s): Bulgarian / Issue: 2/2017

Международна научна конференция „Героично изкуство и социалистически реализъм. Памет и репрезентации на социалистическото минало в България“

Author(s): Valentin Voskresenski / Language(s): Bulgarian / Issue: 2/2016

Международна научна конференция „Социокултурни измерения на детството“ (“Sociocultural Dimensions of Childhood”), 26 – 28 октомври 2018 г., София, България

Author(s): Violeta Periklieva / Language(s): Bulgarian / Issue: 2/2019

Международният ромски съюз, световните цигански конгреси и активистите на циганското движение в Шумен (1966–1981 г.)

Author(s): Dimitrinka Demirova / Language(s): Bulgarian / Issue: 1/2020

The present article follows the relations of the Gypsy activists from Shumen with the International Roma Union, the attempts to send representatives to three of its congresses, as well as the control exercised by the authorities on these activities in the period 1966–1981. Archival documents and narratives of the witnesses of the events or of their relatives have been used. First of all, the analysis of the documents and narratives shows that the so called Gypsy nationalism (that lead to putting under observation of the Gypsy activists and to the restriction of their attempts to maintain contacts with the International Roma Union) was groundless. The article will also show that the self-study attempt of the Gypsies in Bulgaria were actually the efforts of a small group of representatives of the Roma intelligentsia, but not an all-Roma movement.

МЕЖКУЛЬТУРНЫЕ ВЗАИМОДЕЙСТВИЯ В РЕСПУБЛИКЕ ТАТАРСТАН: «СВОИ» И «ЧУЖИЕ» В МАССОВОМ СОЗНАНИИ

Author(s): Lily Ravilevna Nizamova / Language(s): Russian / Issue: 6/2013

In this paper, we reveal the collective images of “insiders” and “outsiders” in the space of ethnocultural and social relations in the region on the basis of a representative sociological survey among the population of the Republic of Tatarstan. We identify specific features of the attitude towards the representatives of other ethnic groups, migrants of nonlocal nationalities from other regions of Russia, and migrants from the states of Central Asia and the Caucasus. We reveal territorial, ethnic and other differences in the perception of the outgroups by Tatarstan’s residents and examine the influence of first-hand experience of communication with migrants on the spread of xenophobia.

Ментально-ідентифікаційні цінності в умовах глобалізаційних трансформацій

Author(s): Bogdan Stroutinsky / Language(s): Ukrainian / Issue: 1/2019

The purpose of the research is to analyze the role of mental values as national and cultural identifiers in the dynamics of globalization processes of our time. The methodology of work involves the use of culturological, axiological methods to clarify the essence of mental values in the context of globalization issues; analytical - for the study of the globalization processes taking into account the various directional refraction vectors in accordance with the ethno-national environment. Scientific novelty is that for the first time the category of mental-identifying values as a marker of national-cultural-identical in the conditions of homalization, which determine the core of the identification ethno-cultural model, is distinguished. Conclusions. As a result of the study, it was discovered that the spiritual and spiritual values of peoples should not compete with the newest values that are determined by technologized and universalized cultural models, and cultural patterns that are apocryphalized by a globalized cultural context should not "erode" ethnonational values and cultural identities formed on their basis . Homogeneous culture today is an equal participant in the dialogue of cultures. The work of the state on the principles of fostering a friendly attitude towards other cultures, the development of various forms of intercultural exchange, but a mandatory condition for the preservation of ethno-national identity and cultural specificity in the conditions of globalization transformation should be directed at solving problems of forming the foundations of cultural dialogue and tolerance. It should also be borne in mind that for many representatives of the ethnic majority, the recognition of the rights of socio-cultural minorities also becomes a problem of value choice.

Миграцията като средство за оцеляване на таврическите българи по време на глада 1946–1947 г.

Author(s): Maria Pancheva,Servey Panchev / Language(s): Bulgarian / Issue: 4/2016

Микола Лисенко та Михайло Драгоманов: проблема міжособистісної комунікації

Author(s): Daria Sadovnikova / Language(s): Ukrainian / Issue: 2/2009

The investigation of the interpersonal contacts of M. Lysenko and M. Dragomanov was made first. The directions of the interpersonal communication of M. Lysenko and M. Dragomanov was formulated (social and private), the analysis of their interests in the University and Stara Hromada was made. The role of their contacts in personal formation and their contribution into the development of the Ukrainian culture was researched.

Мила Маева. Българските емигранти в Англия – минало и съвременност. София, 2017

Author(s): Anelia Kassabova / Language(s): Bulgarian / Issue: 3/2017

МОДЕЛИ НА СОЦИЈАЛНА ПОЛИТИКА И МАКРОПРАКТИКА НА СОЦИЈАЛНА РАБОТА СО ИМИГРАНТСКО НАСЕЛЕНИЕ: ОДГОВОР НА ПРЕДРАСУДИ, РАСИЗАМ И ДИСКРИМИНАЦИЈА

Author(s): Suzana Bornarova / Language(s): English,Macedonian / Issue: 12/2016

The population of immigrants and refugees is growing rapidly worldwide. This vulnerable population group often faces prejudice, racism and discrimination and impacts inter-ethnic relations in countries of destination. How these problems are being resolved in a society depends on the ideology upon which social policy is based, as well as on the commonly adopted concepts of human diversity. Social policy responses to disadvantage and discrimination based on these criteria, are described in the second chapter of this paper. On the other hand, social work is one of the professions which is likely to serve this vulnerable population group, when and where encountered. Although social work historically has been involved in service to immigrant populations, the professional response has been limited to micro social work practice and direct service delivery to individuals and families. Therefore, a specific focus in this paper will be given to highlighting the importance of macro social work methods used to improve inter-ethnic relations, to overcome prejudices and discrimination and to contribute to the respect of human rights. Advocacy, lobbying, community development and community education will be in more detail elaborated to emphasize their importance to making social work matter, not only on micro and mezzo, but on macro levels as well.