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Структуриране на личността в психоаналитична перспектива
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Структуриране на личността в психоаналитична перспектива

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 4/2016

This paper will search to offer a model of the whole-integrated personality with encompassing the structure, the areas and the internal specifications and connections in the personality universum. For this purpose we will follow and derive the basic conceptual models which exist and generalize what personality is in our comprehension. This also will be a phenomenological reconstructing of fundamental types of projections in personality constituting – we will derive the initial approaches to the world of I-instance in Descartes and Kant, but basically we will define the process personality in Hegel as the result of process-ending of the pure thought system. We will also draw for consideration Heidegger’s model in analyzing the personality as an event, as a phenomenon of the live and actual human presence in the world. Thou the essential goal is reconstructing the three-instance psychoanalytical model which will be considered in unexpected configuration by drawing together of S. Freud’s and A. Maslow’s personality depth-structuring. The hypothesis raised up here is: Maslow’s pyramid of basic needs, in its hierarchy reflects a general structuring of the levels of the personality universum, with this the areas of integrity, continuity and I-projecting of whole personality will be formed.

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Параметри на Ероса между несъзнаваното и трансценденталното
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Параметри на Ероса между несъзнаваното и трансценденталното

Author(s): Nevena Krumova / Language(s): Bulgarian Issue: 4/2016

The text covers the parameters of the Eros in various theories. It refers to its place in Sigmund Freud’s psychoanalytic theory, as well as the relation between Eros, unconscious and sublimation. It also refers to the meaning of the Philosophical Eros and its place in some metaphysical theories.

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Aнтропология на престъплението
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Aнтропология на престъплението

Author(s): Jacinto Choza / Language(s): Bulgarian Issue: 2/2016

The present paper investigates the following topics: 1 – Sources of crime’s Anthropology; 2 – Killing to survive; 3 – Essence of the Crime; 4 – The criminal Mind; 5 – Absolution of the homicide and the abolition of the death penalty.

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Третичният мисловен процес на кръстопътя между метапсихологията, когнитивната наука и невронауката
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Третичният мисловен процес на кръстопътя между метапсихологията, когнитивната наука и невронауката

Author(s): Petar Radoev Dimkov / Language(s): Bulgarian Issue: 2/2016

The strict differentiation between the abstract-verbal-logical thought (the Freudian secondary thought process) and the primitive, fantastic thought (primary thought process) is conditional and the border between the two is not clear-cut. This fact allows one to postulate the existence of a third thought process, which would fill the empty space. The third process, essentially, can be defined as concrete, imaginative representation of abstract notions, which is subjected to modifications of volition or as a regress in the name of the ego. Due to this position, the question about the third process touches upon some ancient philosophical questions, e. g. the origin of notions, in particular, the so-called conceptual empiricism, and the transcendental schematism of Kant. Also involved are the contemporary psychological research on representations as concrete and nonetheless generalizing image as well as fantastic imagination and reproductive imagination. The third process reveals itself as invaluable means to creative thought, which, in comparison with the secondary process, is elastic and plastic, and exactly due to this fact it can be subjected to modification (constructivism). Subjectivism and constructivism allow one to view this thought process from a philosophico-practical point of view.

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Възрастови особености на сетивното познание на ученици от начална училищна възраст според психоаналитичната периодизация на Зигмунд Фройд
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Възрастови особености на сетивното познание на ученици от начална училищна възраст според психоаналитичната периодизация на Зигмунд Фройд

Author(s): Mariyana Stamboliyska / Language(s): Bulgarian Issue: 2/2016

This article aims to present the perspective of psychoanalytic periodization age of the school students from the initial stage of primary education. In psychoanalysis self-concept is part of the personal sphere and its content influences the perception and the perception of people for their determination and to build his idea of a specific human being. The period of primary school age, according to psychoanalytic periodization is called “Latent period” covering 6-7 years of age and adolescence. In this particular phase of child development, sexual development according to Sigmund Freud as if interrupted. The interests of children in this period focused primarily on communicating with their peers and school activities. With knowledge in school are enriched the intellectual and moral and aesthetic feelings. Sensory knowledge is only one part of the total knowledge of the individual, directed to her and to the surrounding world. According to Sigmund Freud social experiences reflect meaningful wishes and interests of individuals and thus structuring one of the most important countries in its formation – values and direction to build a strategy for behavior and activity. All this is a reason to be directed more noticeable children’s attention to the general conditions of school life and school activities and thus provide a full development of their overall personality.

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Обща характеристика на съновиденията и тяхната специфика в детска възраст
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Обща характеристика на съновиденията и тяхната специфика в детска възраст

Author(s): Stanislav Pandin / Language(s): Bulgarian Issue: 4/2015

The main task of this article is to explain in details what is this manifest and latent content of dreams of children in preschool and primary school age.

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Избор и свобода
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Избор и свобода

Author(s): Anguel S. Stefanov / Language(s): Bulgarian Issue: 3/2015

Human choice is possible because of the freedom intrinsic to human beings, and it is also meaningful on the base of the notion of it. Two different antinomies of freedom are considered in this short essay, stemming from the philosophical contexts of theistic and atheistic existentialism.

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Има ли закон на мотивацията?
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Има ли закон на мотивацията?

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 3/2015

This article follows till the end the direction, drawn by the provocative Schopenhauer’s posing of the “law of motivation”, which according to Schopenhauer determines the motives of human in its constant “willing”. Such a law statement must find its own necessity and its own range. With this scale, Kant deduces the practical law, valid for “every rational being”, and formulates it as “supreme effective cause”, which range extends to the “realm of ends”. How such practical statement will have its own formulation and sub-positions in the area of motivation. And whether the higher motivations, discovered and investigated by A. Maslow, will have its own ultimate level – exactly by which we could find the constitutive personal power of the higher motivations. These must be statements, which possess universal validity for each and every human and for the humanity as total.

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Има ли избор в „заешката дупка“ – възможностите за осъзнатото сънуване
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Има ли избор в „заешката дупка“ – възможностите за осъзнатото сънуване

Author(s): Nevena Krumova / Language(s): Bulgarian Issue: 3/2015

The article covers the extent to which dreams can be a subject of scientific studies. What part of the human conception of the world they take in the various cultures. Is the conscious dreaming an opportunity for an unlimited choice and are the boundaries of this field also the boundaries of imagination?

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Изборът между романтична и потребителска любов през призмата на психоанализата
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Изборът между романтична и потребителска любов през призмата на психоанализата

Author(s): Vasil Sivov / Language(s): Bulgarian Issue: 3/2015

Despite its centrality in the lives of many people, psychoanalysis, with its traditional emphasis on psychosexuality and rationalism, has generally undervalued the importance of love and romance. This study explores the devaluation within psychoanalytic theorizing and the parallel widespread degradation of love in everyday life. The romantic view sees man as striving towards becoming a cohesive self. Development aims at a self which consists of a continuous flow from ambitions to ideals, from a sense of vitality towards goals which are experienced as intrinsically valuable. Mental suffering is the result of the failure of the environment to fulfil the self-object function and the patient’s symptoms are the desperate attempt to fill the vacuum in his depleted self. The ethic is romantic: maturity and mental health consist in the ability to sustain enthusiasm and a sense of meaning.

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Изборът в контекста на проблема „език – тяло“
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Изборът в контекста на проблема „език – тяло“

Author(s): Stoyan Vezenkov / Language(s): Bulgarian Issue: 3/2015

The advances in neurosciences provoked the classical concept of both psychology and philosophy. The mind-body problem was redefined again after a number of mental processes have been proven to be functions of the brain. The choice as an action selection operation among many competitive representations of actions, for instance, is executed by the brain as a solution of optimization problem and decision making process. Furthermore, even moral rules and values such as monogamy and altruism have correlates in brain activity and learned local group behavioral practices. The brain-body has become a causal essence, which presupposes moral dilemmas solving. In this theoretical paper is suggested another problem “language-body problem” instead “mind-body problem” as the language is presented as a genius for creation of virtual realities of increasingly higher order to enable the growing human to separate from the others, to individualize himself and to lose his innate ability of empathy. Language is not a communication tool, on the contrary – individualization environment. Only in language virtualities and therefore born pure thinking the human is free and has free choices. Language virtual development is in its infancy and is called to repeat and walk through the whole evolution of the human body and its Rubicons – from the first cell division through the fish stage to the well-known human biology. Reviving the language, literally, we will put in their places all paradoxes and problems in human cultural development – from “lethal competition” and violence to full dedication and altruism – these are all in perfect balance in the human body. To develop this idea, the author offers a completely new scientific research area – biosophy – “biology of language” to study the future life in language genius.

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Християнски идеи за свободата на човека и нравствения избор според представителите на руската религиозна философия (Ф. Достоевски, Н. Бердяев и Б. Вишеславцев)
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Християнски идеи за свободата на човека и нравствения избор според представителите на руската религиозна философия (Ф. Достоевски, Н. Бердяев и Б. Вишеславцев)

Author(s): Kostadin Nushev / Language(s): Bulgarian Issue: 3/2015

Within the framework of this article is made an attempt to mark some important Christian ideas about human freedom and their importance for the formation of some basic positions of Christian ethics on moral self-determination and moral choice. Secondly, the article brings some important philosophical ideas and interpretations of freedom and moral choice of three of the prominent representatives of Russian religious philosophy (F. Dostoevsky, N. Berdyaev and B. Visheslavtsev) who are crucial for the Russian intellectual tradition and philosophical approach to the subject of freedom.

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Социалните влияния и убеждаването
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Социалните влияния и убеждаването

Author(s): Dimitar Bogdanov / Language(s): Bulgarian Issue: 1/2015

This article reveals the essence and specificities of social influences and some of its manifestations – agreement, identification and internalization. A special attention is paid to the persuasion as a mean of social influence. The ways of the social influences and persuasion are represented as well as how they affect people.

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Иван Кинкел: За произхода на религията
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Иван Кинкел: За произхода на религията

Author(s): Stoil Mavrodiev / Language(s): Bulgarian Issue: 1/2019

The article examines Ivan Germanicch Kinkel‘s psychoanalytic views on the origin of religion. His methodology and contribution to elucidate the phenomenon in the socio-cultural and historical context is presented.

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Социални предпоставки на творческата активност
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Социални предпоставки на творческата активност

Author(s): Bozhena Takvorian-Solakian / Language(s): Bulgarian Issue: 3/2016

The determining role of a reality in terms of creativity manifests by determining role of the subject in terms of the rest material objects and processes of the pedagogical activity.

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Macedonian Affective Rhizome: Fear and Shame in the Case of the Macedonian “Name Issue”

Macedonian Affective Rhizome: Fear and Shame in the Case of the Macedonian “Name Issue”

Author(s): Ana Blazheva / Language(s): English Issue: 1-2/2019

The text examines two core emotions - fear and shame - and how they shape the affective and social dynamic in relation to the Macedonian “name issue.” Both fear and shame are analyzed through phenomenological approach and in relation to other affects and as core affects that also enable social polarization. Polarization is explained through two Gestalt concepts: polarities and fixed gestalts that serve to analyze the phenomenon that results in exclusionary and divisionary types of thinking and behavior into two blocs - “us” vs “them.” The intersubjectivity is taken to be one of the core conditions of the social field that shape its dynamic as a crucial argument towards the need for overcoming polarized and dichotomized logic of understanding social and political polarization. The analysis shows that fear and shame create a rhizomatic pattern that connects different affects binding together and creating complex structures of behavioral responses and intersubjective space. Enacted through discourse, those affects shape the Macedonian social body as wounded by fear, anxiety, shame, hate, anger and trauma, all of which constitute experience of parlous precarity. Those experiences could not be reduced to binary positions, but they create multiplicity.

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Психосоциални и медицински аспекти при проследяване на случай с Lues – норми, забрани и предразсъдъци
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Психосоциални и медицински аспекти при проследяване на случай с Lues – норми, забрани и предразсъдъци

Author(s): Milena Dimitrova,Rositsa Doynovska,Dancho Dilkov,Trayanka Grigorova,Galina Dimitrova / Language(s): Bulgarian Issue: 2/2020

Nowadays, syphilis is both a well-known and a forgotten disease, due to the rarer morbidity and higher effectiveness in the treatment of the infection. Despite that, it poses a challenge, one formed out of, on one hand, the work of the multidisciplinary team/APL, a nurse, an infectionist, a psychiatrist, a dermatologist, a psychologist/and, on the other hand, the prejudices and fears of the patient and his relatives. This is due to the fact that it is most commonly a blood-borne or sexually transmitted and can affect all organs in the human body, causing severe, lasting consequences - both physical and psychological in nature. The high variability of symptoms, the possibility of developing the disease in a wide time range after infection, the need for a complex approach to working with patients all lead to difficulties in the diagnosing and timely treatment of syphilis. This article examines in detail a clinical case of newly-diagnosed neurosyphilis – from the doctor's office to the difficult way out of it, trying to answer the question: Is it possible to have a happy ending in a rather strict, stigmatizing society.

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Wehikuł grozy – element transcendencji fantastycznej

Wehikuł grozy – element transcendencji fantastycznej

Author(s): Barbara Tomalak / Language(s): Polish Issue: 33/2019

A universal conviction of mass culture creators is that people enjoy being scared. This conviction has a deeply rooted basis, whose essential part is not only fear, but also a need to experience something mysterious and supernatural. The dread of the “vehicles of horror” is usually two-dimensional: one of the aspects comprising their scariness is their look and supernatural origin, however, also the traveller using the vehicle can be terrifying. The examples analysed in this article show that the texts of culture follow the aforementioned pattern: they combine the horror of the vehicle with the horror of its passenger(s). A normal vehicle takes on the features of the passengers, it can also be infected by their hatred, desire for murder, aggression or madness. On the opposite pole there emerges a vision of the transcendent presence of a demon who takes on the form of the vehicle. All examples of the autonomous vehicles of horror share some features of puzzling anthropomorphism. Hence the obvious conclusion may be drawn: the provenience of the phenomenon (whether internal or external to the human psyche) is unimportant – what really matters is its anthropomorphisation. It is in fact us that we are scared of in the demonic machines.

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The Remediation of (Post-)Humanities

The Remediation of (Post-)Humanities

Author(s): Laurent Milesi / Language(s): English Issue: 1/2020

‘Humanity does not exist at all yet or it barely exists.’ French historical figure Jean Jaurès’s statement, famously echoed by Jacques Derrida, then by Bernard Stiegler, provides a fittingly provocative starting point for my reflections on the present condition and future of the ‘humanities’, envisaged both as the pluralization of what differentiates ‘us’ from other species and as the academic implementation of programmes (as well as the philosophical questioning) in the name of humanism.This article investigates the condition of the humanities in the digital age as always already that of the ‘posthumanities’. The impact of the Derridean deconstruction of the sign as technological ‘trace’ is recalled as an antecedent to Stiegler’s conception, from his first volume of Technics and Time onwards, of humanity as indissociable from an exteriorizing technicity which gave rise to a third kind of, or ‘epiphylogenetic’, memory. The second part looks at Stiegler’s notion of ‘pharmacology’, his diagnostic of the enslavement of contemporary homo technicus through tele-technologies and his pragmatic search for socio-political, cultural and educational remedies. Taking my cue from his approach as well as inflecting Bolter and Grusin’s notion of ‘remediation’, I conclude with a final section envisaging tomorrow’s ‘remedial’ (post)-humanities, adducing as precursor examples a couple of creative practitioners (Mark Taylor and Gregory Ulmer) and emphasizing the rich potential of videogames in such a ‘re(-)creative’ process.

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Prescription for a New Model University for the Humanities

Prescription for a New Model University for the Humanities

Author(s): Jamey Hecht / Language(s): English Issue: 1/2020

This article starts from general remarks on education which is regarded as largely a physical, interpersonal process for extending one’s knowledge of our collective human repertoire and shows how that changed, temporarily, with the postmodern combination of information technology, social complexity, and cheap energy. But the first requires the other two, and as they fade, premodern forms of pedagogy and scholarship may return – unmoored (but for the Humanities) from the deep past and from professionalization’s Byzantine administrative labyrinth. The next part of the essay investigates today’s hegemonic neoliberal arrangements that must vanish with the market they developed to exploit; in this case, ‘nostalgia’ will lament the lost energy-abundance and social complexity that virtual education required. Instead, loose coalitions of teachers may form subscription-based universities where learning – not credentialling, nor capital accumulation – is central. The article finally sketches these trends and offers a general plan for a resilient, low-tech, low-energy Humanities university, as complex societies like the United States continue to reckon with the abrupt forms of decline that we call ‘collapse’.

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