Туршија и море од приказни

Author(s): Nataša Avramovska / Language(s): Macedonian Issue: 62/2013

In light of the Macedonian translation of Salman Rushdie's most emblematic work to date, Midnight Children's, this text examines the foundational role this novel plays not only in terms of post-colonial Indian literature, but also in regards to other narrative hybrids: historiography and its types, autobiography and pseudo-autobiography, particularly when foregrounding myth, orality and sentient memory as the pillars of intimate mythologies that take on and reshape reality and history - 'the givens' - within individual memory.

ТҮРКІ ТІЛДЕРІНДЕГІ КӨП МАҒЫНАЛЫЛЫҚ ҚҰБЫЛЫСЫ

Author(s): Shapagat Zhalmahanov / Language(s): Kazakh Issue: 9/2011

Түркі тілдеріне ортақ сөздердің əр түрлі мағынада болуы əрбір ұлттың заттар мен құбылыстарды өзіндік ұлттық таным, көзқараспен тануымен байланысты. Қазіргі түркі тілдерінде бір сөздің əр түрлі құбылысты, немесе керісінше бір құбылысты əр түрлі сөзбен атауының басты себебі халықтардың əдет-ғұрып, салт-дəстүр, наным-сенім, кəсіп- шаруашылық, табиғаттық-климаттық құбылыстар мен жағдайларға қатысы бар. Белгілі бір объективті шындықты түркі халықтарының əр түрлі тануының басты себебі əрбір ұлттың, тіпті оның өкілдерінің дүниетанымдық ерекшеліктерімен байланысты, бір ұлт өкілдерінің дүниені тануы əр қалай. Дүниетаным адамның көзқарасын, психикасын, логикасын, талғамын, əдет-ғұрып, салт-дəстүр, наным-сенімдерін жəне т.б. қамтиды. Сондықтан да əрбір ұлт, халық, адам бір формаға бірнеше мазмұн, бір мазмұнға бірнеше форма сыйғызуы мүмкін.

Тържествено честване, посветено на 140-годишнината от рождението на П. К. Яворов

Author(s): Alexandra Antonova / Language(s): Bulgarian Issue: 36/2018

Търновската плащаница от 1569 година

Author(s): Juliana Boycheva / Language(s): Bulgarian Issue: 3/2002

Търновският епископат и Русия XV-XVII век

Author(s): Ivan Tyutyundzhiev / Language(s): English,Bulgarian Publication Year: 0

The image of Ottoman invasion of the Bulgarian lands, the Tarnovo Patriarchate, in its capacity as the "Mother of All Bulgarian Churches", maintained international contacts throughout the Greek Orthodox world. The Patriarchate enjoyed high prestige among Orthodox Slav on account of its consistent anti-Unite stance, adopted after the Church Union of the Council of Lyons (1247). This stance differed drastically from the contradictory policy of Byzantium and the Church of Constantinople which were inclined to make compromises with the West and the Papal institution in Rome as part of an attempt to forge an alliance and oppose the invading Ottoman forces. The Tarnovo Patriarchate strongly adhered the Orthodoxy and resisted Roman Catholic attempts at penetration in the territories under its pastoral care. The Bulgarian Orthodox Church by all probability had a major role in spreading Christianity among Cumans and some Tatars in Wallachia and Moldova in the 13 th and 14 th centuries . The high status of the Head of the Tarnovo Patriarchate was borne out by the participation of Patritach Simeon in the coronation of the Serbian monarch Stephen Dusan (1331-1335) and his Bulgarian wife Elena as Tsar and Tsarina and the transformation of the Serbian Archbishopric into a Patriarchate in 1346. Around the middle of the 14th c. the Tarnovo Patriarchate was established contacts with Russia. In 1352 Patriarch Theodosius II of Tarnovo took part in the ordination of Theodorit, Metropolitan of the Principality of Galicia-Lithuania, as Metropolitan of Russia. For Russia Tarnovo was obviously an important spiritual centre holding authority over all Orthodox Slavs. At more or less the same time we encounter the appellation "Tsarigrad-Turnov" which reflected the idea of the Bulgarian capital as a "Third Rome" and "Second Constantinople". Further proof of the high status of Bulgarian clerics among Orthodox Slavs is provided by the enthronement, in the year 1375, of three patriarchs originating from Tarnovo: Euthymius (Evtimii) of Tarnovo (1375-1393), Ephraem of Pec, Patriarch of Serbia (1375-1380; 1389-1392), and Cyprian, Metropolitan of Kiev and all of Russia (1375-1406). The survey of Bulgarian-Russian spiritual ties presented above aims at correcting a view still current in historiography according to which, between the 16th and 18th centuries, church influence followed a North-South (rather than a South-North) axis. While we may assume that such a view reflects the state of affairs in the 18th century, the earlier times of Ottoman domination (15th-17th cc.) were marked by attempts on the part of Tarnovo clerical elite to take part in the most important initiative aiming to increase Russia's prestige as the only independent and most powerful Orthodox Slavonic state. Higher clerics made a point of mentioning the names of Russians monarchs in church services intended for Bulgarian Christian congregations and thus seered Bulgarian expectations of political liberation in the direction of Russia.

Търновският надпис на Иван Асен ІІ, св. 40 „добропобедни“ мъченици и някои аспекти на култа им във Византия и в средновековна България

Author(s): Maya Petrova / Language(s): Bulgarian,Old Slavonic Issue: 49-50/2014

The triumph in the battle of Klokotnica in 1230, a great success for Tsar Ivan Asen II, made Bulgaria a dominant power in the European South-East. This seemingly improbable Bulgarian victory turned out to be so complete as to appear miraculous to its contemporaries. Byzantine sources explain it as a just punishment of Epirus’ Emperor Theodore Komnenos, who breached the peace treaty with Ivan Asen II and invaded Bulgarian territories with an enormous army. Yet the only Bulgarian source for this encounter, the Tărnovo inscription, attributes Ivan Asen’s victory to the help of the Forty Martyrs of Sebaste. In modern historical writings this evidence is unanimously interpreted as an indication that the battle took place on 9 March, the feast date of the saints. It is very likely, however, that the mention of the Forty Martyrs in the inscription has not only chronological, but also ideological meaning. The article examines the information from the Tărnovo inscription in the context of the cult of the Forty Martyrs in Byzantium (where they were particularly honoured by the imperial court) and in medieval Bulgaria, as well as in relation to their veneration as victorious helpers in battles. Attention is paid to the claim on the Forty martyrs’ patronage as a piece of propaganda and a proof for the religious sanction of Ivan Asen’s rule. It is viewed as a constituent part of the policy of Asenid dynasty for securing of powerful heavenly patrons for the state by “taking over” the cults of important Christian saints, promoting their (real or invented) Bulgarian origin, and translating saints’ relics to the new capital of Tărnovo.

ТЮРКО-МУСУЛЬМАНСКОЕ ВЛИЯНИЕ НА НИЖЕГОРОДЧИНЕ В ЭПОХУ ЗОЛОТОЙ ОРДЫ

Author(s): Damir Zinyurovich Khairetdinov / Language(s): Russian Issue: 3/2015

Recent studies provide evidence that the southern part of the present Nizhny Novgorod region was included into the Golden Horde. It is proved archaeologically that large Golden Horde settlements existed on these lands (Kurmysh, Murzitsy). The narrative sources mention Saraklych, a Golden Horde town. The written sources trace the appearance of Tatar villages near Arzamas to the Golden Horde baskaks. The influence of Turkic-Muslim culture here was exercised through the processes taking place in the Ulus (province) of Mohshi. As a result of the decentralization in the Golden Horde and the decline of the Ulus of Mohshi, the role played by Mishar Yurt, which formed from the Ulus of Mohshi, became increasingly important since the middle of the 14th century. However, its history has been insufficiently studied.

Тютчев — наш современник

Author(s): Mihály Péter / Language(s): Russian Issue: 4/2003

After a short survey of the poet’s biography, the author points out a kind of cosmic pessimism as the philosophical root of Tyutchev’s poetry. Tyutchev considered the gloomy and unfathomed Chaos to be the primordial principle of the Universe opposed by the harmony and splendour of Nature. In his view Chaos is also inherent in Man: it is the nocturnal part of our soul that hides our unconscious and shady strivings; accordingly, love is often marked in his poems as a ruining and murderous passion. Tyutchev’s poetry appears as a grandiose arch spanning the main trends of Russian (and not only Russian) literature from the 18th century to our time. His works display certain congenial traits not only to symbolism, but also to expressionism and to the doctrine of existentialism. Many of his verses resound with the widespread atmosphere of our days marked by an anxious foreboding of the threatening Chaos.

Тютюневият град: дискурсът на индустриалното наследство

Author(s): Lina Gergova,Yana Gergova / Language(s): Bulgarian Issue: 2/2016

The Tobacco city is a case which at a certain moment attracted significant publicattention; at the same time, it is an example which combines various discourses. Inorder to find the specificity of this case, the article examines three more exampleswhich in geographical and historical aspect are appropriate for comparative researchon the problem, having in mind the commensurability in reference to size and significanceof the settlement and the cultural and industrial traditions, the relevant timecoincidence of the processes, as well as the geographical and economic representativeness.The research questions which the study attempts to answer are analyticalas well as completely practical, related to real management and political decisions.From an anthropological point of view, we are interested in the problem of the correlationbetween re-functionalizing with the purpose of settling, attracting investmentsand publics, and updating the use and access, one the one hand, and, on the other, thenarrative which represents the space itself in its capacity of heritage and the degree towhich this narrative should be preserved.

Тялото на езическия български владетел

Author(s): Oksana Minaeva / Language(s): Bulgarian Issue: 4/2021

The article discusses notions referring to the ruler and his body according to the pagan views of the Bulgarians in the epoch before Christianity was adopted in the Bulgarian lands. Drawing on written sources and material evidence, an attempt is made to interpret ideas, signs and objects which form the system of the ruler’s ideology. Typological similarities are pointed out between the ruler’s ideology of the Bulgarians and that of the peoples of the Eurasian Steppes, Central Asia, and with other peoples from the Migration period.

У ГЛУМАЧКОМ САЗВЕЖЂУ ОРИОНА

Author(s): Ksenija Šukuljević-Marković / Language(s): Serbian Issue: 164-165/2013

У свет позоришне уметности Мира Ступица ступила је са свега осмнаест година, 1941. и на позоришној сцени деловала пуних шест деценија, стварајући обиман, садржајан и значајан глумачки опус. Својим стваралаштвом обухватила је неколике периоде српске и југословенске позоришне уметности, спојила време непосредно пред Други светски рат, време рата и после ослобођења до савременог доба. Највећи део свог стваралаштва посветила је Београду, а затим Србији и Југославији. Деловала је највише у позоришту, а затим у медијима филмa, телевизије и радијa. У њеном целокупном глумачком опусу налази се две стотине улога, а њена уметничка каријера је завршена 2001. године.

У ПОТРАЗИ ЗА „ИЗГУБЉЕНИМ“ ИДЕНТИТЕТОМ АТАНАСИЈА ДИМИТРИЈЕВИЋА СЕКЕРЕША

Author(s): Radoslav Eraković / Language(s): Serbian Issue: 1/2017

Atanasije Dimitrijević Sekereš (1738-1794) was one of the most educated Serbs in the second half of the XVIII century. Unfortunately, this Viennese censor of Serbian books and Dositej’s long-lasting friend was one of the most hated and scorned persons amongst the Serbian population and priests in the then Austria. Although Atanasije’s friendship with Dositej Obradović (1739/1740-1811) is one of the key reasons why his name was not completely forgotten, Dositej – the famous Serbian enlightener was not responsible why Atanasije Dimitrijević Sekereš was for almost twenty years persona non grata amongst his compatriots in the Austrian empire. The very search for the reasons why the name of this gifted polyglot of delicate health became synonym for unforgivable betrayal, almost equalling the one that Vuk Branković (allegedly) did, is the topic of our research.

У потрази за стратегијама преживљавања – логорска проза Милке Жицине

Author(s): Katarzyna Taczyńska / Language(s): Serbian Issue: 5/2015

The literary output of Milka Žicina (1902–1984) had been underestimated by literary scholars for many years, and its interpretation had been limited almost exclusively to the two interwar novels (Kajin put 1934, Devojka za sve 1940), analyzed within the narrow confines of social literature. The chance to reinterpret her output appeared with the publication of the author’s socialist prison forced-labor prose, which is one of artistically outstanding testimonies of the Cominform period. The primary objectives of the article are (1) the analysis of two texts from Žicina’s socialist prison forced-labor prose – Sve, sve, sve... (2002) and Sama (2009), representing the author’s attempts to deal with the difficulties she faced after leaving the forced-labor prison, and (2) the presentation of the strategies – which emerge from the texts – used by the author to cope with the burden of her own experiences both at the time of her isolation and after the end of the punishment.

У спомен Марине Благојевић Хјусон

Author(s): Marina Blagojević / Language(s): English,Serbian Issue: 10/2020

Marina Hughson (former Blagojević) (1958–2020), PhD, was a research professor at the Institute for Criminological and Sociological Research (IKSI) in Belgrade. A sociologist, social demographer, as well as gender scholar and gender expert, Hughson was a professor at the University of Belgrade, as well as a visiting professor in USA, Germany, Hungary, and Montenegro, Bosnia and Herzegovina and Austria. As an expert, Hughson was hired by UNDP, IFAD, USAID, UNIFEM, UNWOMEN and different governments in the region of the Balkans and Eastern Europe.

У спомен Милици Јанковић

Author(s): Milena Rodić / Language(s): Serbian Issue: 4/2014

On the occasion of 75 years since the death of Serbian writer Milica Jankovic, at the Public Library "Vuk Karadžić" in Veliko Gradiste, on 13 September 2014, was held a round table on "Literary Creations Milica Jankovic".

У сусрет јубилеју: Спомен библиотека Карловачке гимназије

Author(s): Tamara Malešev,Olivera Topalov,Irena Zečević / Language(s): Serbian Issue: 1/2021

The library of the Serbian Orthodox Great Grammar School of Sremski Karlovci, better known as the Karlovci Grammar School, is the oldest school library among Serbs. Its foundations were laid by the most esteemed intellectuals of that time in difficult cultural and historical conditions, but it withstood many challenges. With a collection of over 18,000 titles, today it represents the place of library information, educational, and cultural activities of the school. This paper presents the historical perspective, as well as the current activities of the Karlovci Grammar School Library.

У трагању за „новим човеком“: Врхунац културне сарадње Југославије и Совјетског савеза 1944–1948.

Author(s): Goran Miloradović / Language(s): Serbian Publication Year: 0

The relations of Yugoslavia with the Soviet Union had in the field of culture, as well as in other fields, their most intensive phase in the first post-war years. Cultural contacts were realized through import of products of Soviet culture, and even on a larger scale through taking over and application of the Soviet model by Yugoslav Communists and artists close to the Communist Party of Yugoslavia. The practice of socialist realism in Yugoslavia was reflected in uncritical aping of artistic form of Soviet authors and in consistent adoption of tenets of official Stalin-type of art. Cultural cooperation was the corollary of the military and political support of the Soviet Party and the state for the Communist Party of Yugoslavia during the war and the first post-war years. Soviet cultural production was presented and promoted in Yugoslavia through art exhibitions, visits by artists, film production, publishing of translated literature and popularizing of Soviet music. In those years every cultural event of greater importance took the form of inter-state and interparty cooperation. Due to unequal cultural power, cultural cooperation between Yugoslavia and USSR in the first post-war years marked in fact the pinnacle of the influence which was reaching Yugoslavia from USSR. Although a modicum of cooperation existed during the inter-war period, just as that cooperation existed during the second half of 20th century, it was never so intensive and multifaceted, nor was it ever so strongly and assiduously supported by the two states as was the case during the first five years after WWII.

Убийството в с. Баница, Серско или новото рождение на Годе Делчев

Author(s): Dimitar Tyulekov / Language(s): Bulgarian Issue: 4/2003

Убийството на българския цар Гаврил-Роман Радомир (1014 – 1015)

Author(s): Georgi N. Nikolov / Language(s): Bulgarian Issue: 2/2015

Since the beginning of Krum’s dynasty established on the Bulgarian throne in 796, the murder of Tsar Gavril Radomir-Roman (†August 1015) was the first case in the history of the early medieval Bulgarian state when its ruler was violently overthrown and murdered by their relatives and the second case of a coup after the overthrow of Vladimir-Rasate (889 – 893) from the throne in 893. The article used Old Bulgarian (Synodikon of the Bulgarian Church, Beadrolls of the Bulgarian Tsars, Old Bulgarian apocryphal and apocalyptic writings, Old Bulgarian translation of Zonara’s Chronicle), Byzantine (Ioannes Scylitzes, Ioannes Zonaras, Ioannes Staurakios), Latin (Gesta regum Sclavorum/ Choronicle of Duklja, Lupus Protospatharius) and Arab sources about the events in the Bulgarian Tsardom during 1014 – 1015.

Убор из восточногерманского женского погребения гуннского времени Вранья (провинция Паннония II) как социальный маркер

Author(s): Anna V. Mastykova / Language(s): Russian Issue: 4/2018

A female costume from the burial Vranja (province of Pannonia II) is used to examine analogies between the prestigious princely gown and the “ordinary” costume of the Germans of the Middle Danubian region in 400—450s. The women’s garment with small bilamellar fibulae from the Vranja burial is a simplified replica of the “princely” costume with big bilamellar fibulae. The same dress, but, as a rule, incomplete, was also found in other Danubian burials of the Hunnic period, which contained small fibulae. The costume from burials with small fibulae is a “democratic” replica of rich costumes from the privileged Danubian burials of the Great Migration period. Burials with quite complete dresses imitating “princely” costume, such as Vranja, belong to the upper social layer of the “middle class”.