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VJERNIK I NEVJERNIK POD »UNAKRSNIM PRITISKOM« CHARLES TAYLOR O SEKULARNOM DOBU

VJERNIK I NEVJERNIK POD »UNAKRSNIM PRITISKOM« CHARLES TAYLOR O SEKULARNOM DOBU

Author(s): Ivica Raguž / Language(s): Croatian Issue: 2/2007

The article analyzes the recently published book by the Canadian philosopher Charles Taylor called »A Secular Age«. The fundamental thoughts of this extensive work are featured. The article is divided into five sections principally following the chapters of Taylor’s book. At the beginning the author presents Taylor’s comprehension of the modern age as opposed to the pre-modern period. The differences, peculiarities and perils of both ages are addressed. Thereafter special attention is given to Taylor’s reflections on the role of Christian faith in the pre-modern period and in the modern age. Furthermore, significant concepts of Taylor’s book are analyzed, such as »exclusive humanism«, »Providential Deism«, »counter-Enlightenment«, »cross pressure« and others. All those and other ideas reflect the multi-layered nature and the complexity of modern times that represent a challenge and a threat to Christian faith, but also a chance for its new expressions and different realizations. In the end, in the closing consideration the work of Charles Taylor is assessed as significant and inescapable for theology since it enables a more comprehensive understanding of modern times. Without understanding of modern times Christian faith is unable to provide either critique, challenge or a true inspiration to the man of the »secular age«.

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KRITIČKI OSVRT NA KASPEROVU KRISTOLOGIJU

KRITIČKI OSVRT NA KASPEROVU KRISTOLOGIJU

Author(s): Ivan Zirdum / Language(s): Croatian Issue: 2/2004

Theological reflections by Cardinal Walter Casper, famous German theologian and a long-time professor of dogmatic theolog, bring into focus the image of Christ. The article thus touches certain issues of Christology in Kasper's theological researches and his attempts to discover the secret of the person of Jesus Christ, indicating the starting points ond directions of Kasper's Christology. A special attention is paid to his conception of historical Jesus and of Christ of the faith, to the announcement of God's Kingdom, miracles Jesus performed, His death on the cross and His resurrection. The article highlights Kasper's positive contribution to modern Christology, and it also points to some issues which can be considered as disputable when compared to traditional Christology.

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RELIGIOZNI INDIFERENTIZAM IZAZOV ZA KATEHEZU

RELIGIOZNI INDIFERENTIZAM IZAZOV ZA KATEHEZU

Author(s): Marko Pranjić / Language(s): Croatian Issue: 1/1994

Religious indifferentism as a challenge for catechesis is the research subject of this contribution. Since the religious indifferentism has been rapidly expanding in some areas, there are questions of its relations to the religion, its definition and its manifestations, as well as of the cause of its appearance and its link with atheism. This also raises the problem of chances the religion has in such an environment. In this article the author considers this problem and tries to find the ways for catechesis to use this challenge for promoting the Christian religion. On the basis of this analysis he draws a conclusion that religious indifferentism, albeit a predicament for religion announcers, can also be a chance for its purfication as well as for effective catechetical activity.

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KRITIKA RELIGIJE I PASTORALNE UPUTE

KRITIKA RELIGIJE I PASTORALNE UPUTE

Author(s): Želimir Puljić / Language(s): Croatian Issue: 1/1994

Der heutige Mensch verhalt sich gegentiber Gott, der Religion und der Kirche sehr kritisch. Der Artikel versucht diese Kritik zu analysieren. Zum Schluss stellt er einige seelsorgliche Hinweise vor: - Der Evangelisieaing mute eine grundliche Vorbereitung vorangehen; - Verflaschte Begriffe fiber Jesus Christus mussen korrigiert werden; - Der Zutritt zum Glauben soli kritisch sein; - Es ist notig, eine neue, tiefbegriindete Fundamentaltheologie fur den Menschen von heute zu erarbeiten.

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KRŠĆANIN PRED IZAZOVOM DEMOKRACIJE

KRŠĆANIN PRED IZAZOVOM DEMOKRACIJE

Author(s): Nikola Dogan / Language(s): Croatian Issue: 1/1993

Unter dem Titel 'Der Christ vor der Herausforderung der Demokratie" versucht der Autor die Beziehungen zwischen dem Christsein und der Demokratie zu untersuchen. Der Ausgangspunkt fur diese Untersuchung liegt in der christlichen Anthropologie. Gott schuf den Menschen als sein Bild, als Abbild seiner gottlichen Natur schuf er ihn.

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SUSRET I SUKOB

SUSRET I SUKOB

Author(s): Helmut Renöckl / Language(s): Croatian Issue: 1/1993

In den Fortgeschrittenen Industriezivilisationen zeigt sich Unzufriedenheit und Widerstand angesichts der als eigenlaufig empfundenen wirtschaftlich-technischen, wissenschaftlichen, administrativen und politischen Entwicklungen, aber auch angesichts der Fadesse bloBen Produzierens und Konsumierens in der modernen Wohlfahrtswelt. Die neuzeitliche Anstrengung wollte die menschliche Ohnmacht gegen Uber der iibermachtigen Natur, konkret gegen uber Krankheit, Hunger und fruhem Tod, die Einengungen durch freudale Obrigkeiten... uberwinden.

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Czemu służy „gniew” Boga?

Czemu służy „gniew” Boga?

Author(s): Henryk Witczyk / Language(s): Polish Issue: 34/2018

Temat „gniewu” Bożego pojawia się często w księgach Starego i Nowego Testamentu. Łatwo się domyślić, że musi pełnić bardzo ważną rolę w dziejach zbawienia. Ale właśnie – czemu służy „gniew” Boga? Powszechnie stosowane wyjaśnienie tego fenomenu jako antropomorfizmu, który wyraża oburzenie Boga w obliczu zła dokonywanego przez ludzi, nie jest wyczerpujące. Uważna lektura Biblii każe szukać jeszcze kolejnych funkcji, jakie w objawieniu tajemnicy Boga i dzieła zbawienia pełni „Jego” gniew. Rodzi się pytanie, jak jest on złączony z innymi przymiotami Bożymi oznaczającymi określone formy działania zbawczego, a nade wszystko ze sprawiedliwością i miłością, skoro w Bogu nie ma sprzeczności? Wnikliwa analiza stosowanej w księgach biblijnych terminologii na oznaczenie „gniewu” Boga, a nade wszystko bogatych semantycznie zwrotów i całych tekstów oddających jego dynamikę, pozwala odkryć jeszcze inne funkcje, jakie pełni w historii zbawienia, a pozostające w relacji do innych Bożych aktywności i postaw. [...]

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Gniewne oblicze Pana. Hermeneutyka kilku biblijnych kolokacji

Gniewne oblicze Pana. Hermeneutyka kilku biblijnych kolokacji

Author(s): Stefan Szymik / Language(s): Polish Issue: 34/2018

The author analyses biblical collocations used by writers of the Old Testament to describe God’s disapproval, anger and wrath, or even his absence. The essential specific component of these statements is the biblical anthropomorphism “the face of the Lord”, which points to God himself via certain Hebrew verbs. The first idiom, with YHWH as the subject (“I will set My face against” – נתן את־פני ב ), occurs several times in the Old Testament and describes a violent action of God against a sinner or whole nation not observing his commandments, or breaking the Covenant. The next expression (“to hide Thy [your] face from” – סתר פני מן ) occurs much more frequently in the Old Testament, principally in two contexts. The collocation plays a significant role in the Psalms, especially laments, and also in collective lamentations over Israel. The hiding of God’s face, from an individual or the people of Israel, means the experience of the temporary or permanent absence of God, and sometimes his anger and punishment for infidelity. In the final part, the author discusses some other collocations, among them “to cast out of My sight” שלך מעל פני) ), and similarly “to remove from My sight” ( סור מעל פני ). Both expressions indicate a disruption of Israel’s relationship with God, the outer signs being the historical deportations of Israel (722 BC) and Judah (586 BC). Ultimately, however, the rejection of Israel and the absence of God, and likewise his anger, are not permanent and irreversible, since the Lord’s grace and mercy prevail.

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Motyw „gniewu Bożego” w historiografii Ksiąg Królewskich

Motyw „gniewu Bożego” w historiografii Ksiąg Królewskich

Author(s): Krzysztof Kinowski / Language(s): Polish Issue: 34/2018

The motive of God’s wrath is crucial to understand the historiography of the Books of Kings, especially the tragic end of Israel and Judah. In narrating the story about the post-Davidic monarchy, the biblical author shows how the wrath of YHWH brings about, first, the division of Solomon’s Kingdom (1Kings 11:9-13), and then the fall of the Northern Kingdom (2Kings 17:5-23), and of Jerusalem and Judah (2Kings 24–25). The theological interpretation of history in 1–2Kings relies on the interconnected paradigms of “crime and punishment” and “prophecy and fulfillment”. The strict link between the wrath of YHWH and the people’s unfaithfulness to His covenant according to the principle of retribution completes the historiographical picture of 1–2Kings. In this manner the author of 1–2Kings interprets the tragic end of the monarchies of Israel and Judah as the result of a just God’s wrath, in response to the people’s sin of idolatry and abandonment of YHWH. By this logic, the motive of God’s wrath is used in 1–2Kings to rationalize the national tragedies and to defend God against any charges of injustice. This theological view of history, depicted in such a way, serves as a lesson and a warning to the post-exilic addressees of these scriptures.

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„Gniew człowieka przyniesie Ci chwałę” (Ps 76,11)

„Gniew człowieka przyniesie Ci chwałę” (Ps 76,11)

Author(s): Wojciech Węgrzyniak / Language(s): Polish Issue: 34/2018

The aim of this article is to analyze Ps 76:11, one of the most difficult verses in the Bible. First, the author analyzes (1) the Hebrew manuscripts and (2) the various ancient versions of this text. He then presents (3) the opinions of different biblical scholars and also (4) the rendering of the verse in selected modern Bible translations. In the conclusion, (5) the author offers three possible interpretations without resorting to emendation of the Masoretic Text.

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Kielich YHWH jako metafora gniewu Bożego w księgach prorockich Starego Testamentu

Kielich YHWH jako metafora gniewu Bożego w księgach prorockich Starego Testamentu

Author(s): Mariusz Szmajdziński / Language(s): Polish Issue: 34/2018

One of the many metaphors used by the Prophets is that of the cup of YHWH (kôs YHWH). Thirteen prophetic oracles, either directly or indirectly, employ this metaphor. The result of drinking the cup of YHWH is drunkenness, staggering, reeling, dishonour and shame, the result of being made naked and being uncircumcised, vomiting, self-mutilation and desolation. The one who has to drink the cup is humiliated in front of his neighbours and enemies. Those entities condemned to drink God’s cup, as the metaphor is applied, include Jerusalem as well as foreign nations. This punishment is a final blow for them and so deals death to them, just as alcohol when it is drunk in excess. However, God, when He comes to show compassion, removes the cup and gives salvation, though this outcome pertains only to Jerusalem and not to foreign enemies.

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Jezus „zdjęty litością” czy „ogarnięty gniewem”? Analiza Mk 1,41 w świetle argumentów z krytyki tekstu

Jezus „zdjęty litością” czy „ogarnięty gniewem”? Analiza Mk 1,41 w świetle argumentów z krytyki tekstu

Author(s): Tomasz Bartłomiej Bąk / Language(s): Polish Issue: 34/2018

The pericope in Mark 1:40-45 portrays the healing of the leper. A majority of manuscripts of the Gospel use the participle σπλαγχνισθείς in Mark 1,41 to describe Jesus as “moved by compassion”. Nevertheless, there are other versions of the text, including Codex Bezae, which contain a different reading of this participle, namely as ὀργισθείς, which would characterize Jesus as overwhelmed with anger. Faced with this glaring discrepancy, one needs to decide which version is more appropriate from the point of view of textual criticism. This article discusses both possibilities and attempts to provide the most fitting solution. External criticism of this text (based on the assumption that no scribal error occurred), especially arguments stemming from its internal analysis, bring us to the conclusion that the reading ὀργισθείς characterizing Jesus as overwhelmed with anger, is most credible.

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Morderczy gniew Intertekstualna lektura Mt 5,21-22

Morderczy gniew Intertekstualna lektura Mt 5,21-22

Author(s): Adam Kubiś / Language(s): Polish Issue: 34/2018

The article opens with a discussion of the originality of the adverb εἰκῇ (“without cause”) in Mt 5:22a, and the question of whether Jesus prohibits all anger or only unjustified anger. The main body of the article, however, examines to what degree Jesus’ teaching on homicidal anger should be viewed as innovative or even radical. This analysis is accomplished by looking at a wide range of intertextual connections between the Matthean idea of homicidal anger, as expressed in Mt 5:21-22, and various Old Testament and extra-biblical ancient Jewish texts. Jesus’ teaching does not in fact differ appreciably from biblical teaching on the issue, especially that found in wisdom literature. Peri-testamental and rabbinic literature likewise contain a number of more or less exact parallels to Mt 5:21-22. Taken together, these all help us establish the correct meaning of Mt 5:21-22. Nevertheless, there is an undeniable originality in the sharp and legalistic overtone of the Matthean formulation, specifically the idea of anger as a cause of murder. Moreover, the targumic reading of Gen 9:6 helps clarify the semantic field of κρίσις in Mt 5:22, which should be understood as divine punishment of any anger.

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Trzy twarze gniewu. Jak Jan Kasjan pisał na nowo o starym temacie

Trzy twarze gniewu. Jak Jan Kasjan pisał na nowo o starym temacie

Author(s): Szymon Hiżycki / Language(s): Polish Issue: 34/2018

In this short study we follow selected aspects of the problem of anger as found in the writings of the Christian monk and theologian John Cassian (c. 360 – c. 435), teachings drawing upon both philosophical considerations and monastic tradition. Writing on the subject of anger, Cassian proceeded from theological questions (what is the nature of God) through exegetical, anthropological, and ethical perspectives, to issues embedded in the theory of monastic asceticism. The farreaching complexity he brings to the problem is a result, on the one hand, of the rich philosophical and exegetical background of Cassian’s reflection and, on the other, from his deep intuitions. For example, he knew (perhaps too well) that anger is something not simple to judge, nor is it always bad, since God himself is sometimes angry, and human beings can be angry at sin. Cassian’s work, the balanced product of a keen monastic mind, offers the modern reader – even after all these ages – much to reflect upon.

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Czy Izrael jest odrzucony przez Boga i potępiony? Anders Runesson o Bożym gniewie i zbawieniu u Mateusza

Czy Izrael jest odrzucony przez Boga i potępiony? Anders Runesson o Bożym gniewie i zbawieniu u Mateusza

Author(s): Tomasz Niedźwiedzki / Language(s): Polish Issue: 34/2018

The present article offers a review of the book by Anders Runesson entitled Divine Wrath and Salvation in Matthew. The Narrative World of the First Gospel. Its central ideas and its genesis are presented in the introduction. Next, the literature about divine judgment and salvation is brought to the fore. The main body of the article expounds the contents of Runesson’s work, which is composed of two main parts. The first extensive part poses and answers a question: whether the Chosen People in its entirety are rejected by God and damned. The author convinces the reader that only the leaders of Israel will be harshly judged, while the Jewish masses will find salvation. The book’s second part deals with God’s judgment and salvation of the Gentiles. The article ends with a reconstruction of the stages of divine judgment and also some critical remarks by the reviewer.

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Joanna Nowińska, Co słyszysz poza słowem? „Sound design” Apokalipsy św. Jana

Joanna Nowińska, Co słyszysz poza słowem? „Sound design” Apokalipsy św. Jana

Author(s): Stefan Szymik / Language(s): Polish Issue: 34/2018

Review: Joanna Nowińska, Co słyszysz poza słowem? „Sound design” Apokalipsy św. Jana (Rozprawy i Studia Biblijne 47; Warszawa: Vocatio 2016). Ss. 214. PLN 65. ISBN: 978-83-7829-217-3

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Emmanuel LÉVINAS: Za hranicou verša. „K obrazu Božiemu“ pod_a Rabiho Chajima Voložinera (venované Hermanovi Heeringovi, profesorovi teológie na Leydenskej univerzite)

Emmanuel LÉVINAS: Za hranicou verša. „K obrazu Božiemu“ pod_a Rabiho Chajima Voložinera (venované Hermanovi Heeringovi, profesorovi teológie na Leydenskej univerzite)

Author(s): / Language(s): Slovak Issue: 2/2012

„K obrazu Božiemu“ pod_a Rabiho Chajima Voložinera (venované Hermanovi Heeringovi, profesorovi teológie na Leydenskej univerzite)

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Secular Mentalities and Religion in the Thought
of ]ürgen Habermas

Secular Mentalities and Religion in the Thought of ]ürgen Habermas

Author(s): Dalia Marija Stančienė / Language(s): English Issue: 1/2017

In every historical period, religion invigorates human faith, morality and dignity; for "God has not called us to immorality but to holiness" (1 Thes 4, 7). The majority of the contemporary participants of public philosophical discourses, including Jurgen Habermas in his Glauben und Wissen, compare the tragedy of September 11, 2001 with Biblical events; for the perpetrators of the atrocity acted in a name of God. This fact, according to Habermas, increased vibration of the string of religion in the secularized society: people rushed to synagogues, churches and mosques to pray.

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Par ticību un tikumību Herdera Atvadu sprediķī, Rīgu atstājot, un viņa vēstures filozofijā

Par ticību un tikumību Herdera Atvadu sprediķī, Rīgu atstājot, un viņa vēstures filozofijā

Author(s): Ināra Cera / Language(s): Latvian Issue: 1/2016

The paper discusses J.G. Herder’s comparatively unexamined views on religion and believing and their meaning for the human spiritual and moral growth. During his five-year period (1764-1769) in Riga Herder for some time worked as a Lutheran pastor and was held in high respect as such. Before leaving Riga Herder preached his Farewell Sermon. I. Cera suggests that this sermon be viewed as Herder’s reflections on the pastor’s calling, on his own role as a pastor as well as on his epoch. Herder admits that he prefers sermons that invite people to explore their souls rather than those that reiterate ready-made truths. To have the truth born rather than repeated, however, the pastor has to speak about it from the vantage point of his own passions, “in the language of his own heart and participation”. I. Cera notes that Herder’s emphasis on religion as an expression of the life of the soul has at times led to characterising the thinker as a predecessor of the philosophy of life or existentialism. Herder was a proponent of a free, or a ‘living’, Christianity which he juxtaposed to the dogmatic and authoritarian religion of the church.

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Par reliģiskās pieredzes pētniecību: kognitīvās teorijas versus fenomenoloģiskais diskurss

Par reliģiskās pieredzes pētniecību: kognitīvās teorijas versus fenomenoloģiskais diskurss

Author(s): Elizabete Taivāne / Language(s): Latvian Issue: 1/2016

The research is dedicated to two different approaches to how religious experience can be investigated. The first one represents the so called cognitive theories which are interested in naturalistic explanation of religious concepts, religious conduct and experience. The key word here is cognition that is biological by nature. The school doesn’t accept a definition of religion by sui generis principle. According to cognitivists religious experience should be designated as “the experiences deemed religious”. Although the methodology of cognitive sciences is trustworthy, it is able however just to record some correspondence between the states of consciousness and the processes in human brain. The cognitive method can say nothing about the content and meaning of religious experience.

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