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Društvo i religiozna vjerovanja

Author(s): Leszek Kołakowski / Language(s): Bosnian Issue: 01+02/1988

The author analyses Bergson’s philosophy of history founded on the idea of discontinued progress through the categories of »closed« and »open« society. Further, he explains the relation between tribal and universal morality and mysticism emphasizing the plausible assumption of the existence of the significant difference between these two types of moralities which also applies to the relation between tribal and universal religions. The »crucial importance« of the mystical experience in the history of religion and its philosophic meaning are specially emphasized. The chapter critics and followers mainly deals with rationalistic criticism, especially with Julien Benda as the bitterest adversary of Bergson among French rationalists. Catholic critics (practically all prominent tomistic philosophers in France) of whom the most prominent is Mariten, took as their task to fight against Bergson’s doctrine. The statement on Bergson’s attempt to modernize clerical interpretation and its rule system is in the spirit of the leading trends of the epoch. As for the followers, the author believes that French existential philosophy followed Bergson but without giving him credit for it.

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Impulsi mythosa i ethosa

Author(s): Rasim Muminović / Language(s): Bosnian Issue: 01+02/1988

The author considers the endeavours to define ethos and to determine its realization in history to present day by analyzing the social practice and its corresponding consciousness given as mythicalmagic, religious and etic reality. The first one is connected to mythos of tribal community with its totems and tabooes, the second to deus (God) with its oldtestimonial, new testimonial and ku’ran explications, and the third to historical tendency of realization of ethos. Each of them contains constructive and destructive elements that are irrational and misteriou? which influence the cohesion and integration of the members of given community. They are influenced by mystical and alienated human powers whose effects are confronted with powerful biological drives in man, drives signified by eros which together with those powers represents demonic forces closely connected with constituional moments of ethos. Thus, human development from mythos, by way of deus on one hand, and eros on the other, to etnos as the symbol of human persistence in fighting the evil and establishing human dignity, is followed

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Gazali – filozof sufija

Author(s): Saeid Abedpour / Language(s): Bosnian Issue: 79/2018

Intellectual relationship of imam Muhammad Al-Ghazali towards Tasawwuf and philosophy for centuries has been and still is the subject of continuous discussions. He was a great thinker, and centuries after his death, there was a need for repeated reading of his works. Some consider him to be the enemy of philosophy and, therefore, of rationality; others consider him a rational thinker; while some see him as a pure gnostic, others see him as Ahl al-Hadith. The root of this problem is in our understanding and relation to Tasawwuf, gnosis and philosophy. Some people are imagining that there is no compatibility between religiosness and belief in Divine truths and reflections on one side and ratio and rationalism on the other, and that religiousness necessarily requires freedom from ratio and giving in to the heart. In the same way, they also think about the gnosis and the Tasawwuf, and they believe that the gnosis is a foreign and alien course that gradually seized the Islamic world due to the bad intentions of some people. These long-standing tensions between mind and love, or mind and philosophy and Tasawwuf, left a deep trace in religious thought. That is precisely the focus of understanding of the thought of Imam Muhammad Ghazali. Some, referring to the work “Delierance from error” (al-Munqidh min al-dalal), considered Ghazali an enemy of philosophy and,therefore, an enemy of the rational thought, making him a “Sufi kumir” who did not believe in thinking; who walked through the path of the Syrusuluk and sought to achieve the revelation of the Quranic meanings through inspiration and spiritual testing (zouq). Others, on the other hand, considered him a Sufi thinker, referring to Ghazali’s works from the third stage of his life.

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Koniec religii, śmierć Boga i przygodna wspólnota. Hegel, Malabou, Žižek

Author(s): Bartosz Wójcik / Language(s): Polish Issue: 28/2018

The article is an interpretation of the concept of the end of religion in Hegel’s philosophy, based on the analysis of three issues:1. The relationship between religious imagination and speculative philosophy – i.e. the idea of the sublation of religion into philosophy. 2. The Hegelian understanding of Christianity (presented in Encyclopaedia of the Philosophical Sciences and Lectures on the Philosophy of Religion) focused on the idea of incarnation as kenosis, which is interpreted by Catherine Malabou’s theory. 3. The idea of the death of Christ as the death of God himself that constitutes the authentic core of Christianity – as Slavoj Žižek has claimed. This interpretation leads to the conclusion: the outcome of this death is God qua Holy Spirit, whose historical embodiment is “objective spirit” – revolutionary community of the acts of love.

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Filozofsko vjerovanje i otkrovenje

Author(s): Leszek Kołakowski / Language(s): Bosnian Issue: 05+06/1987

Y'he author discusses the presence of Jasper's philosophy in English language. Unlike lexical aggressiveness and prophetic perseverance with which Heidegger's philosophy imposed on Anglosaxon tradition, Jasper's philosophy shares the fate of major intelectual achievements of the best tradition: they are gradually eapturing the interest of experts and general public. Due to the capability of this philosopher »to transform the thoughts of others to his own language«, while not thinking »against others«, the author is of opinion that Jasper's philosophy has a nice future in Anglo-saxon culture. By a subtle analysis of some of the key notions oi Jasper's philosophy (God, transcendence, soul, existence, philosophic faith, revelation, mystical experince, deliverance, etc) he points out all the depth, richness and distinction of Jasper's thought, showing how far Jasper's enlightment of human existence goes <and indicates the dark spots that could not be »enlightened« ever.

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Aristotelova metafizika kao ontologija i teologija

Author(s): Željko Škuljević / Language(s): Bosnian Issue: 05+06/1987

The necessity of studying Aristotle shows his permanent topicality and gives impetus to all those who decide to philosophise. As neither post-aristotelian nor modern reception of Aristotle is definite, the prerequisites for personal philosophic findnigs are met (although fragmentary and incomplete). In this case, those are man's insights in the divine (thei on), namely reflections on his onto-theo-logy as a particular onto-antropho-logy.

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Kur’anda Velâ Ve Berâ Şeytan Ehl-İ Kitap Ve Müşrikler Örneği

Author(s): Refik Kasım / Language(s): Turkish Issue: Special/2015

The meaning of loyalty and disavowal in Quran, which is one of the main religious beliefs which abused by many religious groups in the current time. To become the inevitable evolution to the concept of « loyalty and disavowal in the Quran » and that according to the perception of the radical religious currents which revolves around « atonement and death » to everyone has violated and their thoughts and their approach that is incompatible with divine revelation, especially with their perception that says all of dealing with non-Muslims are offenders. However, the religion of Allah and the truth that must be understood in the interpretation of Fiqh-Islamic doctrine is not separate from the Islamic law, which grew out mainly from the Quran and its interpretations, because life is an interconnected system, and this is clearly shown by the Islamic perception during appearance loyalty and enmity in the Qur'an. From here the referrals began for those though currents, and the necessaty of pronouncing anti-enemies of God, by showing hatred and calling for death and defamation, furthermore they call for refraining from participation and cooperating with them. Nevertheless, those ideas are only falsehood and slander of Jewish industry to distort Qur’an and Islam and it includes also offending honorable companions, and their behavior which is away from the law of God, their ideas differed each according to his doctrine and his group. With insults and fabricating wars against the Muslims, and destruction of homes and displacement, raping, and all this under the cover of applying the law of the Qur’an and its approach. But, the Qur’an is innocent from them.

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Kur’an’da Vela ve Baraa Allah Resulü ve Müslümanlar Örneği

Author(s): Refik Kasım / Language(s): Turkish Issue: Special/2016

All praise is due to God alone, and its Prophet Muhammad (God's blessings and peace be upon him), showing the concept of loyalty and disavowal, it appeared in the beginning of the call to Islam and unifying God the one and only universal the creator and provider of the universe, that shown in his verses and sayings of the Prophet and stories. The meaning of loyalty and disavowal in Quran, which is one of the main religious beliefs which abused by many religious groups in the current time. To become the inevitable evolution to the concept of « loyalty and disavowal in the Quran » and that according to the perception of the radical religious currents which which revolves around « atonement and death » to everyone has violated and their thoughts and their approach that is incompatible with divine revelation, especially with their perception that says all of dealing with non-Muslims are offenders. However, the religion of Allah and the truth that must be understood in the interpretation of Fiqh-Islamic doctrine is not separate from the Islamic law, which grew out mainly from the Quran and its interpretations, because life is an interconnected system, and this is clearly shown by the Islamic perception during appearance loyalty and enmity in the Qur'an. From here the referrals began for those though currents, and the necessity of pronouncing anti-enemies of God, by showing hatred and calling for death and defamation, furthermore they call for refraining from participation and cooperating with them. Nevertheless , those ideas are only falsehood and slander of Jewish industry to distort Qur’an and Islam and it includes also offending honorable companions, and their behavior which is away from the law of God, their ideas differed each according to his doctrine and his group.With insults and fabricating wars against the Muslims, and destruction of homes and displacement, raping, and all this under the cover of applying the law of the Qur’an and its approach. But, the Qur’an is innocent from them. Thus we have shown the concept of the judge and its definitions linguistically and legitimacy, and also the definitions of loyalty and disavowal and its divisions, as well as the reasons and importance of judgment. As well as in the second chapter we showed by Quranic verses the loyalty and enmity to God almighty, and his messenger and the believers, and also we have showed again loyalty and disavowal of the devil and the believers and the polytheists and infidels. In conclusion we included search concept certified by Allah speech «indeed, the Qur’an is a decisive statement, and it is not amusement.

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الإعداد التربوي للإنسان ضمن مفهوم التربية القرآنية البحتة الحقائق التربوي في قصة نبي الله يوسف عليه السلام أنموذج

Author(s): Refik Kasım / Language(s): Arabic Issue: Special/2017

This article deals with the education model of the Qur'an in the life frame of the prophet Joseph. When the Prophet Joseph was a small child, his brothers threw it into the well, and the people in a caravan passing it took him to Egypt and sold them as slaves. The prophet Joseph was tested in the house where he was slave in Egypt. He wished to enter the prison to get rid of these troubles. After many years in prison, he was taken out of prison by pharaoh and made a finance minister. This article deals with the life education of Joseph the prophet.

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“Speak your word and break!” On György Tatár's reading of Nietzsche

Author(s): Péter Pór / Language(s): English Issue: 01/1991

The concluding image of György Tatár’s book is an Ariadne reference dating back to the last months when Nietzsche was still sane: Dionysus, responding to Ariadne’s impassioned plea, joins her at last, but with the words: “I am your labyrinth.” The reference, which leaves the reader pondering the infinite labyrinths of his own life and loves, epitomizes Tatár’s approach.

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