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ABDURAHMAN BEDEVI – OŽIVLJENJE ARAPSKE FILOZOFIJE I NJENOG NASLIJEĐA U SAVREMENOSTI

ABDURAHMAN BEDEVI – OŽIVLJENJE ARAPSKE FILOZOFIJE I NJENOG NASLIJEĐA U SAVREMENOSTI

Author(s): Orhan Bajraktarević / Language(s): Bosnian Issue: 85/2021

Abdur-Rahman Badawi is one of the most distinguished philosophers and thinkers of contemporary Arabic and Muslim world. He is a philosopher and a scholar of a novel revival of philosophical heritage of Arabs today, he is also a philosopher and a scholar of an innovative reading and a new interpretation of Arabic-Islamic philosophy which begins with ancient Greece through Islamic and Christian medieval age to contemporary Europe and the modern Arabic world. He left behind a remarkable opus of 120 works in Arabic and French languages comprising of research works in the field of philosophy, comparative philosophies work and fine literature all wielded in the most systematic and precise manner which reflects his learnedness, his life and the age in which he wrote. His works established not a clash of cultures and civilisations, but new relations and fresh mutual understanding between cultures and traditions of the Arabic East and the European West today.

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EBÛ SELEME ES-SEMERKANDÎ I NJEGOV KONCEPT RAZUMIJEVANJA BOGA

EBÛ SELEME ES-SEMERKANDÎ I NJEGOV KONCEPT RAZUMIJEVANJA BOGA

Author(s): Samed Omerdić / Language(s): Bosnian Issue: 87/2021

It is known that the authors, after writing works of larger volume, often wrote summaries of it later in a form of treatise. This practice became part of Islamic scholar’s tradition and has survived till the present day. Very often we have abridged version written by the same author or his student presenting a summary of a book of larger volume. We might say that the treatise we shall discuss presently, some sections of which we will present in translated form as well, is a summary of the work written by the teacher of its author. Author of the treatise, Ebû Seleme es-Samarkandî, lived in the second half of the IV/X century in the city of Samarkand situated in today’s Uzbekistan, Transoxania region. A short treatise about fundamental tenets of faith titled Jumelu-Usûli-d-Dîn is listed among classical works of Hanefi-Maturidi school of aqaid. This article presents a short outline of the life of Ebû Seleme es-Samarkandi along with some information about his work Jumelu-Usûli-d-Dîn. Further, a translation of the section of the treatise relating about God and His Attributes is presented here as the most significant topic in the study of aqaid. This thematic translation of the section “About God (Ilahiyat)” from the treatise Jumelu-Usûli-d-Dîn is done from the manuscript in the section Ali Pasha No. 1648/1 in Suleymaniye Library in Istanbul and is the first translation of it to Bosnian language.

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Yönetim Felsefesi Bağlamında Doğu ve Batı İttihad Eder mi? Gazali ve Machiavelli Üzerinden Hermenötik Bir Değerlendirme

Yönetim Felsefesi Bağlamında Doğu ve Batı İttihad Eder mi? Gazali ve Machiavelli Üzerinden Hermenötik Bir Değerlendirme

Author(s): Tuğba ÇİÇEK,Yunus Emre TAŞGİT,Zülkif DAĞLI / Language(s): Turkish Issue: 29/2021

In this study, it is aimed to compare the views of Ghazali and Machiavell including their experiences on successful management, and to examine the situation / possibility of the Eastern and Western view points in the context of management philosophy. Gazali and Machiavell are people who live in different cultural conditions and present philosophically original perspectives to the field of management with their theoretical and practical inference, advice and experience in these periods. This reflections are relatively continuing today. In this direction, the Works called “Nasihatü'l-Muluk” addressed by Ghazali representing the East, and “Prens” written by Machiavell representing the West, were evaluated with an approach that takes in to account the basic principles of the qualitative research method. In addition to identifying the original aspects, common views and different points of view of thinkers about management, the features of the unification of both philosophies have been the subject of discussion. According to the results of the book reviews, Ghazali's managerial thoughts were collected in 17 categories and Machiavell's manageria lthoughts were collected in 14 categories. Both philosophies have close perspectives on issues such as the characteristics that a manager should have, communication management, commanding and obedience, referring to the opinions of others, and qualifications required in assistants. However, it has been determined that these philosophies differ significantly on the conceptual and emotional level in terms of their point of view, especially in specific issues such as generosity, punishment, resorting to violence and hostility.

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Krik Simurga

Krik Simurga

Author(s): Shaykh Shihabuddin Suhrawardi al-Maqtul / Language(s): Bosnian Issue: 24/2021

In the opus of Sheikh al-Ishrak Shihab al-din Suhravardi, the treatise “The Calling of the Simurgh” (Safir-i Simurg) has a special place in that it is a work that, from beginning to end, speaks only of the spiritual path and ascension. It is divided into two parts, corresponding to the two phases of progress on the spiritual path, the initial and the advanced. In this work, Suhravardi presents some of the essential aspects of his thought, such as the teaching of sakina as well as his many epistemological observations.

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Siyasetnamelerde İfade Özgürlüğü ve Bunun Kapsamı

Siyasetnamelerde İfade Özgürlüğü ve Bunun Kapsamı

Author(s): Hüsnü Aydeniz / Language(s): Turkish Issue: 2/2021

The main purpose of this study was to determine the accumulation of the tradition of political texts (Siyasatnāma) in the context of freedom of expression and to discuss the potential of creating new perspectives accordingly. One of the most important criticisms of modernity towards traditional structures is the claim that people are subjected to many limitations on social, cultural and religious grounds. This criticism, which mainly focuses on limiting the freedom of action, also comes across as preventing the expression of thoughts. While traditional understandings had such an approach, they aimed not only to preserve or strengthen the position of a particular authority, but also to prevent problems that may arise from an individual and social point of view. However, it is not possible to say that these thoughts always remain true to the stated intention. In this context, considering traditional understandings with their historical contexts should not only aim to gain an intellectual knowledge about a certain period or civilization. The main goal should be to evaluate the accumulated knowledge critically and to achieve meaningful results from this field. While determining the framework of the study, it was thought that reading through the political texts would provide such an opportunity. The study focused primarily on the intellectual infrastructure of freedom of expression and, accordingly, included general assessments of the issue in political texts and touched on the concept of authority, which is of great importance for determining the scope of freedom. In particular, it is emphasized on which power the administrators, who are at the head of the administrative power, base their authority on and from which principles the boundaries of this should be determined. It is seen that the political texts related to political life, oriented to ideal principles and taking into account reality, contain important assessments of the source of authority in terms of creating a ground of legitimacy or making sense of the existing situation. When evaluating the issue, it is highly evident that politicians point out that the main purpose of the existence and use of authority is the idea of order. In this context, what kind of precautions have to be taken in case of violation of the determined borders to maintain order is one of the most important issues of the policy books. Among these precautions, the idea of limiting all freedoms, especially freedom of expression, has an important place. The article also points out the possible contributions of the suggestions made in this context to the reactions that may arise in different political and social situations. At the beginning of the mentioned contributions, there are assessments on overcoming an obstacle that causes rulers not to perceive some facts adequately. This creates a serious obstacle to a healthy communication with different layers of society, and can be expressed as a masking effect. One of the main issues that the article focuses on is the suggestions of politicians on how to use the freedom of expression of the broad masses that make up the body of society. These suggestions state that the governed also have responsibilities at the point of determining the framework of the dialectical relationship between the different dimensions of the social structure. The social understandings that developed in the post-modern world have a nature that puts the individual in the foreground much more than traditional approaches. This may have produced positive effects to some extent. However, it seems that a serious erosion in the culture of people’s coexistence occurred on this occasion. The problematic use of freedom in general and freedom of expression in particular may be one reason for this. From the point of view of the states that are the highest social structures, it can also be said that these problems are increasing day by day. Therefore, the medium-term result of the desire to ensure individual freedoms may sometimes appear as chaos, and the long-term result may appear as the emergence of a more authoritarian structure again. In fact, these authoritarianism tendencies can gain strength by being based on reasonable grounds, such as misuse of freedoms of expression. It should be noted that to overcome these problems, political texts can help to prevent major social breakdowns by providing important alternatives to the disinterest which was created by the modern era. In this context, the study also touches on the conditions under which freedom of expression can be restricted according to political statements.

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Tasavvufta İhsan Teriminin Kavram Ağı Üzerine Analitik Bir Değerlendirme

Tasavvufta İhsan Teriminin Kavram Ağı Üzerine Analitik Bir Değerlendirme

Author(s): Güldane Gündüzöz,Soner Gündüzöz / Language(s): Turkish Issue: 56/2021

Iḥsān is used in two somewhat different meanings as an act of "doing someone a favour" and "doing a good job [ıtqān]". The third meaning that the word ihsan is attributed with the signification of the hadith of D̲j̲abrāʾīl is "to worship as if seeing God". This last meaning has a moral emphasis. On the one hand, it refers to the necessity of a person to be sincere in worship, but on the other hand, it points to the ontological and epistemological depth of human existence. In this framework, iḥsān and the justice associated with it are qualities in al-Asmāʾ al-Ḥusnā of Allah. A network of semantic relations has been created in accordance with the codes of this thought in Islamic thought especially in the mystical context. In Abū al-Baqāʾ al-Kaffawī’s conceptual scheme, one of the authorities in the field of terminology, justice is superior to iḥsān. In Rāg̲h̲ib al-Iṣfahānī’s scheme, justice comes after iḥsān. However, in this last scheme, it can be seen that the concepts of justice and iḥsān are built only on the act of “obedience (giving).” It is understood that the ruʾyat Allāh and sh̲ahāda connection of the concept in question is disabled here. As for the concept scheme created by ṣūfī thought the concept of iḥsān has been placed after justice. On the other hand, the concept of mushāhadah has been evaluated in connection with concepts such as "hayā" and "inzi‘āc".

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Felsefî Kelam ve Ahlâk Felsefesi Bağlamında Kötülük Problemi: Nasîruddin Tûsî Merkezli Bir Analiz

Felsefî Kelam ve Ahlâk Felsefesi Bağlamında Kötülük Problemi: Nasîruddin Tûsî Merkezli Bir Analiz

Author(s): Anar Gafarov / Language(s): Turkish Issue: 56/2021

Natural catastrophes and other bad events faced by humankind have drived Tūsī to investigate the problem of evil and to come up with a logical and consistent explanation to the problem of God's justice. The philosopher's grounding on this axis is actually extremely important in terms of problematising the curiosity about the source of life, the place of man in the realm of existence, and according to which philosophy and principles of life will be determined, and to make sense of life. The purpose of the study is to reveal Tūsī's thoughts and approaches on the problem of evil in a compact way and to determine to what extent he was influenced by his predecessors in this regard, and whether he has a unique contribution, and to justify how the philosopher reconciles natural calamities and other bad events with the justice of God. The main thesis of the study is that Tūsī generally continues the tradition of Mu‘tazila-Shia and Islamic Peripatetic philosophers’ views and approaches regarding the problem of evil. It can be said that although Tūsī generally adopts the Mu’tazilian approach regarding whether or not bad deeds can be attributed to God, he partially admits the Ash’arī line and a synthesist attitude.

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İslâm Felsefesini Tanımlama Yaklaşımları Üzerine

İslâm Felsefesini Tanımlama Yaklaşımları Üzerine

Author(s): Mahmut Meçin / Language(s): Turkish Issue: 56/2021

Naming the philosophical tradition in Islam as "Islamic philosophy" is an accepted phrase nowadays. However, there is no consensus on how this term is or should be defined. This article, which deals with the definitions of Islamic philosophy from various angles with a critical approach, starts by addressing the claim that there is a definition problem in Islamic philosophy. In the article, the definitions that deal with Islamic philosophy historically and characterize it in terms of its main sources and its universal mission are evaluated under two separate headings, and to what extent these definitions express the nature and scope of Islamic philosophy are discussed. In the aforementioned definitions, there is a dispute as to whether the word "Islam" in the composition of Islamic philosophy refers to Islam as a religion, to the Islamic civilization, to a certain geography where Islam prevails, or to the main sources and universal principles of Islam. The aim of the study is to highlight approaches that define Islamic philosophy more comprehensively without restricting it to only a geographical boundary and a specific historical section, and thus to present an alternative solution to the ongoing definition problem.

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Eleştirinin Eleştirisi: Bilgi Tanımı Bağlamında Hüsâm Çelebi’nin Hatibzâde Tenkidi

Eleştirinin Eleştirisi: Bilgi Tanımı Bağlamında Hüsâm Çelebi’nin Hatibzâde Tenkidi

Author(s): Mustafa Bilal ÖZTÜRK / Language(s): Turkish Issue: 46/2022

Since the early period of Islamic thought, studies on the subject of existence, knowledge, and value have been made by theologians. While some theology-philosophy books started with the subject of existence, some of them started with the subject of knowledge. It is known that knowledge is closely related to faith. Due to this close contact, theologians have built their philosophy of knowledge around titles such as the definition, limits, sources and possibilities of knowledge. Rather than discussing faith, which has a predominant subjective aspect, the field of knowledge, which is a more objective field, has been highlighted. Thanks to the transfer of faith to the knowledge field, people were able to conduct their discussions on rational grounds. It is foreseen that the issue will be inconclusive when faith is discussed alone. Every person is free to believe anything, regardless of right or wrong, but the same freedom does not exist in the field of knowledge. Knowledge has an objective and controllable structure. Therefore anyone who is trying to convey his or his/her belief to others should definitely explain his/her belief on a rational basis. Belief should be brought closer to knowledge in order to spread the sharing of faith. Belief cannot be examined, but knowledge cannot be ruled out. The close relationship of knowledge with belief should not be overlooked. On account of this for theologians faith and belief consist of affirmation. So what is knowledge, what does it mean to know? Is knowing the same as believing? Is the person who says he knows something different from the person who says he believes something? All these questions seem to necessitate the definition of knowledge as well as belief. The definition of knowledge changes according to schools and scholars in Islamic thought. Some scholars claim that absolute knowledge cannot be defined by counting its self-evident (badīhī). However, according to the great majority, knowledge is theoretical and therefore its definition can be made. In the history of kalām, many definitions of knowledge have been made and criticized. In the article, the definition of knowledge as “an adjective that obliges to differentiate” will be investigated. According to this definition, another important feature of knowledge is that differentiation is not likely to contradict. In the final analysis, the category of knowledge is an adjective. Through the agency of this adjective, the subject knows. Knowledge is a separate activity. For something known to be knowledge, it must be certain and not otherwise likely. An imprecise comprehension is not considered knowledge according to theologians. This kind of knowledge definition, which was presented perfectly in the theological books of the late period, was criticized by Khaṭībzāde (d. 901/1496) from ten aspects. Ḥusām Çelebi (d. 926/1520), on the other hand, found all ten criticisms of Khaṭībzāde weak in different aspects. Çelebi found all ten criticisms of Khaṭībzāde weak in different aspects. In the article, first Khaṭībzāde’s criticisms will be explained in order, then Çelebi’s counter-criticism will be examined and strengths and weaknesses in the statements of both will be pointed out.

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Dijalog islama i kršćanstva iz perspektive Ibn Arebija i 
Majstora Eckharta

Dijalog islama i kršćanstva iz perspektive Ibn Arebija i Majstora Eckharta

Author(s): Kasim Kakaji / Language(s): Bosnian Issue: 25/2021

The great Abrahamic religions today are exposed to the attacks of atheistic thought and should provide the answer that modern man expects from religion. Therefore, their mutual dialogue with the aim of achieving a unified position seems inevitable. This paper believes that the path of dialogue should be sought within religion, and the Gnostics may have the largest share in this. In the context of the dialogue between Islam and Christianity, the author chose Ibn Arabi and Master Eckhart as the greatest Gnostics - theorists of Islam and Christianity and analyzed this topic from their perspectives. From the perspective of these two Gnostics, the paper discusses issues such as religious tolerance and its difference from pluralism, the unity of religions and differences in religious law, and theological obstacles to dialogue between Islam and Christianity and ways to overcome them.

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Abū Madyan al-Gawt - utemeljitelj magrepske škole tesavvufa i jedan od najvažnijih učitelja Ibn‘Arabīja

Abū Madyan al-Gawt - utemeljitelj magrepske škole tesavvufa i jedan od najvažnijih učitelja Ibn‘Arabīja

Author(s): Edin Dedić / Language(s): Bosnian Issue: 25/2021

Shu‘ayb ibn al-Hasan al-Ansārī al-Andalusī, known as Abū Madyan al-Gawt, is considered one of the most important teachers in the history of tasawwuf and, due to his great spiritual influence on Sufis of the Maghreb, he is often referred to in literature as the founder of the Maghreb school of tasawwuf. Although they never met, thanks to the connection with his many disciples, as well as one special spiritual connection he had with Abū Madyan, Ibn ‘Arabī considered him one of his most important teachers about whose spiritual states and insights he often wrote in his works. The paper seeks to shed light on the life of this Sufi teacher, the basic characteristics of his Tesawwuf teachings and activities, and his influence on later Sufi teachers, especially Ibn ‘Arabī.

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Ibn Arebijevo pismo Fahruddinu Raziju

Ibn Arebijevo pismo Fahruddinu Raziju

Author(s): Hamza Halitović / Language(s): Bosnian Issue: 25/2021

Fahruddin Razi is one of the most important Islamic scholars of the classical period, primarily known for his extensive tafsir and works in the field of speculative theology (‘ilm al-kelām). Over time, his rationalist approach to religion became proverbial in Sufi circles, which had viewed rationalism in religion with suspicion. In a letter sent to him by Ibn Arabi, one of the greatest Sufi authorities of his time, we find a comparison of different epistemological approaches typical of the classical ‘ilm al-kelām and tesawwuf, as well as an exposition of the basic themes of Sufi metaphysical thought.

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Filozofija religije Abdolkarima Sorousha

Filozofija religije Abdolkarima Sorousha

Author(s): Rusmir Šadić / Language(s): Bosnian Issue: 19/2022

The fundamental features of Abdolkarim Soroush’s philosophy of religion is an issue that is at the very heart of the article. Although he is one of the most important contemporary Muslim thinkers who has offered a significant contribution in the field of political philosophy, philosophy of science, sociology of knowledge, and mysticism, our focus remains on Soroush's philosophical interpretation of religion. The theory of the expansion of religious knowledge, which represents a real epistemological turn, as well as the theory of the expansion of prophetic experience, are the cornerstone of his philosophy of religion, which appears as the very key to his reformist discourse. With Fazlur Rahman (1919-1988), Isma’il Faruqi (1921-1986), Mohammad Arqouna (1928-2010), Hassan Hanafi (1935-2021), Nasr Abu Zayd (1943-2010), and Muhammad ‘Abid Jabiri (1935-2010), Abdolkarim Soroush appears as one of the most prominent contemporary Muslim neo-rationalists.

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Yitik Cennet: Ütopya mı Gerçek mi? Düşüşten Dirilişe Sezai Karakoç’ta Medeniyet Meselesi

Yitik Cennet: Ütopya mı Gerçek mi? Düşüşten Dirilişe Sezai Karakoç’ta Medeniyet Meselesi

Author(s): Emrullah Kılıç / Language(s): Turkish Issue: 47/2022

This study aims to evaluate the conception of civilization that Sezai Karakoç tries to reveal based on his work titled Yitik Cennet (LostParadise), with its possibilities and limitations. Karakoç seeks the rebuilding and maintains the civilization that in crisis by establishing a new connection between Islam/truth and life, which will be established under the responsibility of intellectuals. According to Karakoç, intellectuals who relive the concrete Islamic ideal with its spiritual, social, political, economic, cultural, and aesthetic aspects will not be alienated from life, reality, and historical consciousness. In this sense, he places the situation or attitude of Islamic civilization on three main axes: The first, the metaphysical perspective that determines the theoretical basis; the second, the view of the world and nature as realism based on this perspective; the third is to surrender to the divine. The habitat that Karakoç's thesis will embody is the state. The state is, first and foremost, an idea, a form of ideals and virtues. Karakoç considers the political formation of this ideal state as a city-state based on particular virtues, as in Aristotle and Farabī. Karakoç's proposal is labeled with a lifestyle based on moral common sense, including achieving human metaphysical goals. Thus, a balance will be established between reason, and sensitivity; with this harmony, the possibility of rebirth will be found by making room for belief and morality.

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Koraniškoji Sa’ada (laimė) Miskavaihio ir Al Gazalio filosofinėse koncepcijose

Koraniškoji Sa’ada (laimė) Miskavaihio ir Al Gazalio filosofinėse koncepcijose

Author(s): Ina Kiseliova-El Marassy / Language(s): Lithuanian Issue: 109/2021

The article briefly discusses the concept of sa'ada (happiness) in the classical Arabic philosophy. The article traces the Hellenistic roots of the concept and its Qur'anic foundation and transformations in the context of moral philosophy. The viewpoints of two most relevant Arab thinkers are considered: Ibn Miskawayh (932–1030) one of the most influential founders of Arabic philosophical ethics and Al Ghazālī (1058–1111) the author of a distinctive and medieval philosophical, ethics and theology. The paper sheds the light on the influence of multicultural understandings of happiness on the pre-Islamic Arabia Felix, the transformation of the Greek concept of happiness in the Qur'an and the establishment of this religious basis in further philosophical perceptions of sa'ada in Arabic falsafa. It also shows the rise of mystical-Sufi thought – from Miskawayh to Al-Ghazālī – with the material aspects of happiness blurring away the perception of happiness as unity with God, i.e. as the highest and final goal of being.

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A CRITICAL STUDY OF THE VIEWS OF SAYYED HOSSEIN NASR ON THE PHILOSOPHICAL FOUNDATION OF ISLAMIC SCIENCE

A CRITICAL STUDY OF THE VIEWS OF SAYYED HOSSEIN NASR ON THE PHILOSOPHICAL FOUNDATION OF ISLAMIC SCIENCE

Author(s): Muhammad Junaid Mughal,Muhammad Mumtaz Ali / Language(s): English Issue: 2/2022

In recent years, Muslim scholars have written on the need of the revival of Islamic science and its philosophical foundation. The main aim of this paper is to examine the views of Sayyed Hossein Nasr, who is considered as one of the pioneers in the area of the revival of Islamic science. Other than Nasr, Muslim scholars argued that the Islamic science is different from modern Western science in terms of its purpose and philosophical foundation and delineated their viewpoints within the philosophical foundation of modern Western science. In terms of method, Islamic science may not be different from modern Western science but it differs in its philosophy and purpose. This paper uses a qualitative method employing content analysis to examine the insights of Seyyed Hossein Nasr critically and analytically with reference to other scholars such as Muzaffar Iqbal, Naquib al Attas, Osman Bakar, Alparsalan and Ziauddin Sardar.

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Mulla Sadrine inovacije u filozofiji

Mulla Sadrine inovacije u filozofiji

Author(s): Sejjid Muhammed Entezam / Language(s): Bosnian Issue: 28/2023

Seeing the shortcomings of the philosophical lines of thought up to his time, Mulla Sadra founded a new philosophical teaching which, to distinguish it from others, he called hikmat al-muta‘āliya or, literally translated, sublime wisdom. Although he made a step forward and pointed out the inadequacies of previous philosophical teachings, Mulla Sadra addresses all his predecessors with special respect because of their enormous contribution to the path of uncovering truths. What was crucial for Mulla Sadra to make a Copernican turn and accept it as the basis of his philosophy is the proof of the primacy of existence. Mulla Sadra says very clearly that this knowledge was God’s gift to him. He claims the same for some other issues as well. Before Mulla Sadra, all philosophical edifices were built on the assumption of the primacy of essence, which decisively influenced other philosophical issues. The fact is that the question of the primacy of existence appears in some smaller sequences in his predecessors, but only with Mulla Sadra does it become the cornerstone of all other considerations and gives his philosophy a completely new form. Mulla Sadra’s innovations in philosophy imply that they are analyzed in four areas, which actually represent the basic areas of philosophy: ontology, epistemology, theology, philosophical psychology. The paper discusses some important issues to the extent allowed by a journal article framework. These questions are: the primacy of existence, contingent poverty, the generality and comprehensiveness of knowledge, will, life and consciousness and other perfections of existence, the rule “the simple reality is all things and nothing of them”, substantial movement, the reality of knowledge, the unity of intelligibility and intellect (unity of subject and object), as well as questions that necessarily arose from these basic ones.

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Suština irfanskog otkrovenja u pogledu Mulla Sadre

Suština irfanskog otkrovenja u pogledu Mulla Sadre

Author(s): Kasim Kakaji,Abbas Ahmadi Sa‘idi / Language(s): Bosnian Issue: 28/2023

An important topic in the last century in the field of irfanic research is the question of the essence of irfanic revelation. Discussions on this topic can be found in different works by Islamic philosophers and scholars. Mulla Sadra approaches this issue on the basis of his views in the field of egology (cognition of the soul) and cosmology, with an emphasis on principles such as the process of gradual increase in the existential intensity of the soul and its unity with its perceptions, while at the same time he considers the spiritual experience as a reality that increases the knowledge that man acquires through the purification of the soul. In speeches of Mulla Sadra, one can find all the descriptions that some contemporary essentialists and their predecessors have reached about irfanic revelation. Most, if not all, of Mulla Sadra’s personal revelations are spiritual and contain knowledge and insight into the universal realities of creation, as he himself admits that the principles of hikmat al-muta‘āliya, such as the primacy of existence, the individual unity of existence, etc., are the result of divine inspirations. In addition to all that, there are testimonies in his works that speak of common characteristics in terms of experience and gnostic revelations. This is why Mulla Sadra can be included in the group of essentialists.

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Pitanja identiteta

Pitanja identiteta

Author(s): Rajka Švrljuga / Language(s): Bosnian,Croatian Issue: 28/2023

Our short lifespan raises some important questions. One of them is the question of our identity. What foundations should we rely on? If our environment does not provide us with a satisfactory answer, can we take shelter under the “roof” of some significant authority? And finally, are we already woven into some “hidden” systemic system? The basic experience of Descartes’s Cogito is precisely the “multicultural” experience of how my personal identity is no better than what seems “eccentric” to us. In the philosophy of Mulla Sadra, identity is established between the one who knows and the one what knows.

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Mulla Sadra između mistične filozofije i kur’anske interpretacije: na primjeru Mulla Sadrina tefsira sure ez-Zilzal

Mulla Sadra između mistične filozofije i kur’anske interpretacije: na primjeru Mulla Sadrina tefsira sure ez-Zilzal

Author(s): Shigeru Kamada / Language(s): Bosnian Issue: 28/2023

This article explores the interpretation of the Qur’an presented by Mulla Sadra (d. 1050AH/1640), a mystic philosopher of Ithna’ashari Shi’a Islam in Iran. First, in his Keys to the Unknown (Mafatih al-ghayb), we get to know the general mechanism of how reading the Qur’an realizes spiritual perfection. Mulla Sadra considers the Qur’an as the source of spiritual wisdom with a multi-layered structure of meaning. Through concentration on Qur’anic texts, a reader’s soul will be open to a deeper layer of meaning with an awareness of a higher level of spiritual perfection. As a specific example, we examine his commentary on the Chapter of Earthquake (Surah al-Zilzāl), which depicts the catastrophic events on the Last Day. In the literal meaning, or the surface layer of meaning, he introduces, as a hidden deeper meaning, the incessant re-creation and dynamic flux of existence towards perfection, which also explains different transformations of human beings in the hereafter. We find here another spirituality of Islam, which differs from that of the Islam built on the surface meanings of the Qur’an.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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