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A rajzfilmek, mint a nyelvtanulást segítő eszközök

Author(s): Éva Hilda Székely / Language(s): Hungarian Issue: 28/2015

Cartoons, being a genuine resource of the audiovisual language usage largely influence the moti-vational skills of a beginner language learner. Built with a pedagogical purpose into the language learning process, through sound recording, they can supply support in intonation, explaining meaning, vocabulary expansion, gesture, easy question and statements conceiving. Moreover, they help improvement of concentration skills. The study presents how the illustration and sound material offered by this media loved by all age groups can be efficiently used for language learning purposes. It also presents the aggression-free interactive cartoons that— according to spe-cialists—can help the language improvement of children and students who undertake to study English as a foreign language.

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Teologiczne typy bizantyjskich ikon maryjnych

Teologiczne typy bizantyjskich ikon maryjnych

Author(s): Dariusz Klejnowski-Różycki / Language(s): Polish Issue: 1/2021

The Christian East is extremely diverse. Some Churches of the Christian East have developed extensive iconographic art along with the theory of this art, while others have not. The Church of Constantinople developed patterns in the field of iconography, including Marian iconography. Byzantine Marian icons can be divided into four groups: (1) Marian feasts; (2) theological icons; (3) symbolic icons; (4) liturgical icons. A characteristic feature of theological icons is the focus on the close relationship between Mary and Christ (God). These icons include the types: Kyriotissa, Hodegetria, Eleusa, Platytera. These are the most important basic icons of Mary discussed in the article.

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Od melologu do melodramatu i dalej, czyli historia wątpliwej tożsamości

Od melologu do melodramatu i dalej, czyli historia wątpliwej tożsamości

Author(s): Iwona Puchalska / Language(s): Polish Issue: 11/2020

The term “melologo”, used sporadically in modern language and treated as an Italian synonym for melodrama, was in its genesis associated with the beginnings of melodramma, although it had a distinct genre and stylistic distinctiveness. The aim of the article is to make this term more precise and to discuss examples of related artistic realizations. The confrontation of the notions of melodrama and melolog in a historical and genological perspective, their etymological and linguistic revision, as well as a comparison of artistic works that represent them allow for the specification of the determinants of the eighteenth-century melodrama and for the identification of specific genre features of the melolog, which – under different names – was practiced throughout the nineteenth century and the twentieth century.

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Śladem kulturowego dziedzictwa melodramatu o charakterze tanecznym

Śladem kulturowego dziedzictwa melodramatu o charakterze tanecznym

Author(s): Anna Reglińska-Jemioł / Language(s): Polish Issue: 11/2020

The proposal to look at the topic of melodrama through the prism of dance seems to be not only cognitively interesting, but also justified in terms of academic research. This theatre performance, established in the 18th century, becoming a new genre of popular art, clearly emphasized the close relationship between word, music and dance. The creators of melodramatic works tried to use all means of stagecraft, focusing on eye-catching forms of expression (stage machinery, scenery, costumes) or special effects framing the show’s spectacularity – including dance. We can find melodramatic themes in ballet performances (for example, referring to well-known novels: Leo Tolstoy, Anna Karenina, or by Alexander Dumas (son), The Lady with the Camellias). Dance plays an important role in Bollywood productions (the most common combination used by filmmakers is the musical and melodrama combination). We can already talk about a specific canon of film melodramas in which the main theme is dance (Dirty Dancing, 1987 starring Patrick Swayze; a role unforgettable for of today’s 40-year-olds). Following tracks of popular culture, we can also refer to the form of music videos, often in their narrative, close to the form of melodrama.

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Bratobójstwo w melodramacie Duch opiekuńczy, czyli Diabeł niewieści Guilberta Pixerécourta

Bratobójstwo w melodramacie Duch opiekuńczy, czyli Diabeł niewieści Guilberta Pixerécourta

Author(s): Aleksandra Kamińska / Language(s): English Issue: 11/2020

The aim of this paper is to analyze the theme of fratricide in its visual, moral and verbal aspect. Fratricide, thanks to the reference to the sublime, is presented in a double aspect: as an insurmountable taboo and as a driving force that allows the hero to change his fate. Thanks to the ludic formula abounding in sudden plot twists and pictorial scenes, the viewer identifies with the problematic. On the other hand, the reference to such strong emotions means that identifying with the characters’ problems turns into consumption and the viewer needs ever stronger impressions to be able to worry about the fate of the main character.

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Pomiędzy opowieścią erotyczną a przeżyciem lirycznym, czyli o melodramatyzmie dzieła Longosa pt. Dafnis i Chloe (II w. n.e.)

Pomiędzy opowieścią erotyczną a przeżyciem lirycznym, czyli o melodramatyzmie dzieła Longosa pt. Dafnis i Chloe (II w. n.e.)

Author(s): Beata Gaj / Language(s): Polish Issue: 11/2020

The article deals with the unique features of the only surviving 2nd century CE. work by Longos, i.e. stories about the love of a shepherd couple, Dafnis and Chloe. The work shows the traits both of the ancient narrative, the short story, the bucolic, and the romance as well as follows the main assumptions of an ancient choreia. However, on closer examination, it turns out that the work carries only single features – like single genes – of these literary genres. Put together, as Dafnis and Chloe, these genres work towards producing a new value, one that is the closest to the category of melodrama, the latter itself a hybrid composition.

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Arystotelesowska szkatułka albo Melodramat w objęciach opery (na przykładzie sceny kopania grobu w Fideliu Ludwiga van Beethovena)

Arystotelesowska szkatułka albo Melodramat w objęciach opery (na przykładzie sceny kopania grobu w Fideliu Ludwiga van Beethovena)

Author(s): Katarzyna Lisiecka / Language(s): Polish Issue: 11/2020

This article analyzes the complex connections and interrelations between opera and the French melodrama of the late 18th and early 19th century, using Ludwig van Beethoven’s 1814 opera Fidelio as a vantage point. Underpinning the author’s inquiry is the question about the ways in which the musical plain deepens and amplifies the melodramatic qualities of the operatic work, and the extent to which one can demonstrate the cohesion of dramatic measures of melodramatic provenance in light of the categories proposed by Aristotle in his Poetics, including anagnorisis, opsis, mythos, probability, and astonishment (to thaumaston). Fidelio’s key scene, the grave-digging duet (Act II, No. 12: Melodrama and duet), may serve as a case in point for Beethoven’s use of such a melodramatic structure. The article comprises four sections. In the first section, the author discusses the connections between Beethoven’s opera and its French melodramatic counterpart, J.N. Bouilly and P. Gaveaux’s comic opera, Léonore ou l’amour conjugal. Fait historique en deux actes et en prose mêlée de chants (1798). The second section discusses Fidelio’s melodramatic structure, while the third analyzes the dramatic layout of the grave-digging scene (Act II, No. 12), emphasizing its key dramatic measures, such as 1) the deceleration of time, 2) the intensification of the characters’ emotions, 3) the accumulation of events culminating in a resolution and a chain of recognitions (anagnorisis), 4) the effect of quasi-reality created in line with the law of probability, and 5) the association of astonishment (to thaumaston) with the rule of suspense. Owing to their melodramatic properties, all of these dramatic measures help appreciate Beethoven’s opera as an immensely sophisticated and refined work of art. The author metaphorically reads Fidelio as what she dubs the “Aristotelian frame story,” on account of its consistent rearrangement of a dramatic form based on the Aristotelian tragedy. The fourth and final section of the article points to the crucial role of the musical plain in creating Fidelio’s setting. In Beethoven’s opera, music serves as a commentator (much like a narrator in an epic story – hence the notion of the “Aristotelian frame story”), regulates the flow of time and (in step with melodramatic intent) nudges one towards the key feelings, premonitions, emotions, and reasoning of Fidelio’s characters.

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Poetika e zbukurimit në ceremonial të dasmës
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Poetika e zbukurimit në ceremonial të dasmës

Author(s): Albert Doja / Language(s): Albanian Issue: 01al/1987

Në shprehjet poetike të këngëve të dasmës janë pasqyruar, duke u rivlerësuar në mënyrë të përqëndruar e të përgjithësuar, tiparet më karakteristike të vlerave artistike të zbukurimit të zbatuar në ceremonial. Sigurisht gjatë mbartjes në sistemin formulativ të gjuhës pofetike popullore, shprehjet fjalësore të këtyre vlerave i janë nënshtruar një përpunimi të gjatë e të hollësishëm, duke u çmuar tashmë, para së gjithash, si vlera poetike, si sajesa gjuhësore me ngarkesë të veçantë shprehëse dhfe emocionale. Mbështetur në shembuj kryesisht nga Dardha dhe fshatra të tjera të Devollit të Sipërm (Korçë), në numrin e kaluar të « Kulturës popullore», jemi ndalur hollësisht në analizën përshkrimore për të vazhduar tashmë me analizën semantike të këtyre pasqyrimeve.

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Pasqyrimi poetik i zbukurimit në ceremonial të dasmes
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Pasqyrimi poetik i zbukurimit në ceremonial të dasmes

Author(s): Albert Doja / Language(s): Albanian Issue: 02al/1986

Krahina e Devollit të Sipërm, e shtrirë gjatë shpatit lindor të vargmalit të Moravës, ndryshon deri diku nga fshatrat e Devollit të Poshtëm në disa aspekte të kulturës materiale dhe shpirtërore, megjithëse përbërëset më të përgjithshme kulturore të kësaj krahine vendosen në një areal më të gjerë të Shqipërisë Juglindore dhe Jugore, me popullsi të ish-besimit të krishterë (ortodoks) duke filluar nga rrethi i Korçës, Kolonjës, Përmetit e deri në Gjirokastër e Sarandë. Gjatë një periudhe që ngjitet deri në gjysmën e dytë të shek. XIX dhe që shkon deri në vitet ’30 të shek. XX, me rritjen e vrullshme të lëvizjes kombëtare dhe në një kohë kur lindin, zhvillohen e fillojnë të konsolidohen elementet kapitaliste në vendin tonë, kultura e kësaj zone të gjerë fiton një pamje gjithnjë e më të afërt me tiparet kulturore qytetare.

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Лоза Йесеева в олтара на църквата „Св. Димитър” в Арбанаси (1621)
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Лоза Йесеева в олтара на църквата „Св. Димитър” в Арбанаси (1621)

Author(s): Elena Popova / Language(s): Bulgarian Issue: 2/2021

The paper deals with the 1621 composition of the Tree of Jesse from the murals at the Church of St Demetrius in Arbanassi, from the identification of the representations contained therein to an analysis of its potion within the iconographic programme of the church and among the post- Byzantine examples of this representation. Here the Tree of Jesse is unconventionally placed in the space above the apse at the altar of the naos. The team of painters has used the Christ’s genealogy at the Church of Sts Peter and Paul in Veliko Turnovo as a reference point. The specific position and the structure of the composition at St Demetrius are, however, an outcome of a long-gestated concept. Between the lowest register, where the representation of Jesse is central, and the band, where the Virgin is central, three horizontal bands are pieced out around the representations of David, Solomon and Melchizedek. In the centre of the arch thickness, Archangel Gabriel descends to the Virgin, thus representing the so-called Annunciation ‘through the ear’. On the west profile of the arch, the disciples are depicted, separated by a representation of the sitting Christ crowning the entire composition. The figure of Melchizedek, the archetype of Christ, and the vegetal code of the Tree establish a connection with the Eucharistic subject, developed in the apse. The Annunciation associated with the Conception corresponds to the representation of the Virgin in the conch, replacing the scene of the Annunciation traditionally painted on the chancel arch. The disciples upon the arch refer to the subject of the founding of the Church, which is further developed in the scenes upon the south and the north walls of the naos. The composition of the Tree of Jesse at the altar of the Church of St Demetrius is symbolically reminiscent of the prehistory, while at the narthex, the Last Judgement visualises the End Times. The entire 1621 iconographic programme is a product of a single concept, from the most sacral area in the east at the altar to the „ profane” east wall of the narthex.

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Икона „Богородица Горгоепикоос” с цикъл чудеса
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Икона „Богородица Горгоепикоос” с цикъл чудеса

Author(s): Ivanka Gergova,Aleksandra Trifonova / Language(s): Bulgarian Issue: 2/2021

In the Art Gallery “Dimitar Dobrovich” in Sliven an icon of the Virgin Gorgoepikoos (Skoroposlushnica), painted in 1818, is kept. The central representation, according to its inscription and iconography, is a copy of the homonymous miracle-working icon of the Docheiariou monastery on Mount Athos. The Virgin with Christ is surroundedby six medallions with depictions of the miracles, made by the Virgin and her miraculous icon. In two of these scenes there are represented also the archangels Michaeland Gabriel. In the lower part of the icon there is a depiction with the ktetors of the Docheiariou monastery - the monks Euthymios and Neophytos, as well as a dedicatory inscription of 1818, which is not wellpreserved. All the inscriptions of the icon are in Greek. To date there are no other known depictions of the miracles of the Sliven’s icon. It seems that they are related to an unpublished manuscript of the Docheiariou monastery, which was used by Nikodemus the Hagiorite in his bookSynaxarion. Among the settlements, where the fame of the Virgin Gorgoepikoos was spread, Nikodemus the Hagiorite refers also to the town of Sliven. The icon is related with the metochion of the Docheiariou monastery in Sliven, established at the end of the 18th century. The mentioned in its dedicatory inscription person, named Ioannikios, is probably the same name monk of the Docheiariou monastery, who was oikonomos of the metochion at the beginning of the 19th century.

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Двустранната икона на ап. Андрей и Новозаветна Троица с Короноването на Богородица от Църковния музей в София
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Двустранната икона на ап. Андрей и Новозаветна Троица с Короноването на Богородица от Църковния музей в София

Author(s): Tsveta Kuneva / Language(s): Bulgarian Issue: 2/2021

This article examines a small double-sided icon from the National Church Museum of History and Archaeology of the Holy Synod, Sofia (Inv. No. 3538). The icon has not been specifically researched, and was dated by different authors to the period between the 14th and 16th century. Just recently it was noted, that it was brought in by Prof. Ivan Goshev in 1942 from the Church of St. Andrew at the gorge of the Treska River, Republic of North Macedonia. The analysis of historical sources and the icon’s artistic features showed that it most likely originated from the Hilandar monastery, where it was painted in two stages and from where it was taken to the Church of St. Andrew by a monk or pilgrim. The original icon with a half-length image of St. Andrew dates back to the last decades of the 16th century and was produced by an unknown painter, following the style of the Cretan masters, but with a unique signature. The same icon painter, again in the Hilandar monastery, painted another small icon depicting the image of St. Eutychius of Constantinople. The other side of the icon with the composition The New Testament Trinity with the Coronation of the Virgin was made by an icon painter from the atelier of Macarius of Galatista during the first decade of the 19th century. The icon from the Church Museum most likely performed the function of an icon for prayer in a monk’s cell, but today it is a testament to the connections between the Church of St. Andrew at the gorge of the Treska River and the Hilandar monastery. It is unknown for what reason the icon painters or donors chose to depict specifically St. Andrew the Apostle and the New Testament Trinity with the Coronation of the Virgin on the icon’s two sides, but it is certain that the commonality between both images is their presence in both orthodox and western art.

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Свитъците на монаси и светци в южната галерия на митрополитския храм „Св. св. Петър и Павел” във Велико Търново
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Свитъците на монаси и светци в южната галерия на митрополитския храм „Св. св. Петър и Павел” във Велико Търново

Author(s): Tsvetan Vasilev / Language(s): Bulgarian Issue: 2/2021

There are two thematic focuses at the south aisle of the Metropolitan Cathedral of Sts Peter and Paul in the city of Veliko Turnovo: a calendric cycle and below are representations of monks and saints. Well-preserved are only fourteen of them, where only St Simeon Stylites holds not a scroll. The monastic representations aregrouped into three: the first group facing east begins with an unidentified saint, probably St Anthony the Great, judging by the restoration of the half-damaged inscription. Next come St Euthymius holding a scroll containing a passage of his own vita written by Cyril of Scythopolis, and St Athanasius with a scroll with part of the life of St Pachomius the Great on it. The second group features the representations of St Sabbas the Sanctified, St Hilarion the Great and St Theodosius the Cenobiarch. The texts inscribed in their scrolls convey strong messages to the readers from monastic practices. These texts are recorded in the popular hermeneiai in Greek, the so-called First and Second Jerusalem Manuscripts. The scroll of St Theodosius is unusually folded in half with the closing two lines of the text inscribed overleaf and read from top to bottom. The third group includes the Sinaitic monks St Nilus of Sinai, St John of the Ladder (Climacus) and St Simeon Stylites. The text on the scroll of St Nilus conveys a message of renouncing one’s will and achievingimpassibility, and that of St John of the Ladder the practice of virtue.The fourth group includes the representations of St Cyriacus the Anchorite, and unidentified saint (probably St Theodore the Studite) and St Maximus the Confessor. St Cyriacus forewarns unmindful monks and Christians of being vigilant at all times and “stand aloof from the world” so that to avoid falling prey to the “night mind thief”. St Theodore the Studite (?) holds a text on constant prayer and gratitude as a means to be blessed by God for good works. St Maximus the Confessor also reminds constant prayer and gaining an insight into love. The primary source of his message is the ascetic Capita de caritate (Four Hundred Chapters on Charity), compiled by St. Maximus the Confessor. The explanatory inscriptions of the last two representations are damaged. The first saint is, in all likelihood, St Cosmas of Maiuma, holding a scroll with a passage from the canon of Maundy Thursday. The second saint holds a text also borrowed from Capita de caritate by St Maximus the Confessor.

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Църквата „Успение Богородично” в с. Долна Диканя – един слабо проучен паметник от Западна България
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Църквата „Успение Богородично” в с. Долна Диканя – един слабо проучен паметник от Западна България

Author(s): Maya Zaharieva / Language(s): Bulgarian Issue: 2/2021

This article presents the history, architecture and murals at the Church of the Dormition in the village of Dolna Dikanya, focusing on the 16th-century paintings extant on the east wall of the naos: the Ascension, the Annunciation, Virgin Platytera, Adoration of the Lamb and Sts Deacons Stephen and Romanos the Melodist. Placing the Archangels Michael and Gabriel in medallions flanking the Holy Mandylion in the composition of the Annunciation may be interpreted as an iconographic specific. The sole example we are aware of is at the Church of St Demetrius (1488) in the Monastery of Boboshevo. Another specific, unknown from other monuments, is the representation of Christ Emmanuel in a medallion in front of the chest of the Virgin in the conch, replicating the radiancy in the scene of the Ascension. The frescoes were, in all likelihood, painted by a team of two masters of local significance. Until now, the literature has dated the murals at the Church of the Dormition to the 16th or 17th century. At this stage, no stylistic parallels could be drawn; still, some of the characteristics are similar to the monuments of the second half of the 16th century.

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Cultural Citizenship, Popular Culture and Gender: Examining Audience Understandings of The Handmaid’s Tale in Hungary

Cultural Citizenship, Popular Culture and Gender: Examining Audience Understandings of The Handmaid’s Tale in Hungary

Author(s): Agnes Strickland-Pajtok / Language(s): English Issue: 28/2021

This article examines how audiences engage with popular culture in ways that forge political awareness and civic engagement. Through exploring the various levels of engagement of Hungarian women with the 2017–2020 television adaptation of The Handmaid’s Tale, this study answers questions such as: How do Hungarian female audiences engage with topics raised in The Handmaid’s Tale? How does their engagement with the show encourage cultural citizenship? Based on in-depth interviews with twenty-two Hungarian women, this qualitative empirical research sheds light on the role of television drama series in facilitating the manifestation of cultural citizenship as an arena of identity-construction and community-formation.

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«Ethnographie albanaise» XI

«Ethnographie albanaise» XI

Author(s): Pirro Thomo / Language(s): French Issue: 02fr/1983

Review of: «ETHNOGRAPHIE ALBANAISE»XI, Tirana 1981, Edition en français de l’Institut de Culture populaire d.e L’Académie des Sciences de la R.P.S.A, pp. 308. Review by: Pirro Thomo

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Concept Art: The Essential Part of Visual Pre-production in the Entertainment Industry

Concept Art: The Essential Part of Visual Pre-production in the Entertainment Industry

Author(s): Andrej Trnka,Martin Engler / Language(s): English Issue: 1/2021

The study defines the role of concept art in the process of creating big visual projects. It intends to fill the gap in the academic field and to describe the process of creating concept art from start to finish, considering its theoretical as well as practical outlines. The theoretical part of the text is based on various concepts and lines of thinking, including analysis and synthesis of the obtained knowledge, as well as comparison of differing scholarly opinions on the discussed topic. Concept art as an art phenomenon of the 21st century is one of the most respected creative activities in the visual entertainment industry. Creating concept art has become one of the best paid work specialisations within the various processes of artistic and media creation. The meaning of concept art lies in the creation of ‘blueprint’ images and designs, based on the given concept’s purpose. Concept art serves a whole team of creative individuals as a reference allowing for the further development of a creative project. It is mainly used in projects based on key visual features such as unique environments, characters, design and fantastic stories. Therefore, each individual part of the given complexity must be ‘brought to life’ by properly trained artists.

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THE RECEPTION OF GEORGE BERNARD SHAW IN THE CONTEXT OF THE GREEK STAR SYSTEM: THE CASE OF PYGMALION
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THE RECEPTION OF GEORGE BERNARD SHAW IN THE CONTEXT OF THE GREEK STAR SYSTEM: THE CASE OF PYGMALION

Author(s): Vania Papanikolaou / Language(s): English Issue: 2/2021

‘Pygmalion’ is probably the most well-known play by George Bernard Shaw. It was written in 1913 and from its very first performance in April 1914, it received critical acclaim by audience and critics alike. However, it was not until the 1930s that the Greek audience got to meet phonology professor Henry Higgins and get acquainted with the story of his relationship with the wandering flower girl, Eliza Doolittle. The present paper studies the ‘romantic comedy’ and its performances in Greece from the 1930s to the end of the 20th century. Why was this London comedy so beguiling to actors, troupe managers and audiences? How different are the Greek adaptations compared to other European ones? How did Eliza Doolittle’s role contribute to the emergence of female star-system?

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Fremd bin ich eingezogen, Fremd zieh’ ich wieder aus : The Common yet not Shared Crises of Opera Singers

Fremd bin ich eingezogen, Fremd zieh’ ich wieder aus : The Common yet not Shared Crises of Opera Singers

Author(s): Michael Smallwood / Language(s): English Issue: 1/2021

There is almost no empirical research into the later stages of classical singers’ careers and the difficulties faced. A quantitative study of operatic soloists was conducted via online questionnaire to ascertain when and how these difficulties manifest themselves. The survey divided the singers into 2 groups: those who stopped their solo careers as a result of the difficulties and those whose careers continued, in order to explore the differences between the responses of the 2 groups to the career downturn. This article posits that the singer’s crisis is a common experience, though one which singers seldom discuss amongst themselves. To illustrate this, it focuses on the 2 causes for career difficulties most often cited by the respondents: mental health issues and technical vocal problems. The study demonstrates a reluctance by singers to deal with anxiety, stress and self-doubt, even at the cost of their careers.

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İnsanın Kimlik İnşasında Maddi Bir Varlık Olarak Boncuk

İnsanın Kimlik İnşasında Maddi Bir Varlık Olarak Boncuk

Author(s): Fatih Mehmet Berk / Language(s): Turkish Issue: 106/2021

Human beings have created culture and civilization through the items produced by themselves in virtue of art and craft notion as well as the pre-existing substances on the earth. Bead is a small but highly active object that sheds light on the relationship between humans and matters in the prehistoric period. The earliest beads are dated to about 100.000 BCE & 75.000 BCE. It generally helps to analyze the perception of human history particularly in the interpreting of cultural development, socialization, economy and mental fields. The aim of the study is to interpret the role of materials in the construction of human identity through the beads. In our study, at first, the role of the bead in the fields of religion, language, tradition, status, gender, economy, trade, art, technology and socialization in the prehistoric period was explained, then, the contribution of the bead in the process of identity-building of the human being has been expressed. Bead is one of the oldest objects that have an influence on human identity. Beads are thought to be one of the earliest examples of jewelry. However, in addition to being a jewelry item, it has turned into an object that reveals the individual and social identities of people by carrying many abstract meanings. In this study, the literature review on the beads is examined by using a qualitative / historical approach. In addition to the literature review, the findings obtained from archaeological excavations and the different results received by the anthropologists and the archaeologists on the beads are scanned.

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