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Cultural Assimilation: Two Ibsenian Women in Traditional Chinese Yue Opera

Author(s): Terry Siu-Han Yip / Language(s): English Issue: 2/2016

Chinese interest in Henrik Ibsen’s plays has flourished for more than a century and many of his plays have been performed on or adapted for the Chinese stage since the early twentieth century. However, attempts to adapt his plays for the traditional Chinese theatre were only made in the past decade with Peer Gynt adapted into Peking opera in 2006, The Lady from the Sea and Hedda Gabler into Yue opera in 2006 and 2010. A close study of the re presentation of two Ibsenian women characters, namely, Ellida Wangel and Hedda Gabler on the Chinese traditional Yue operatic stage during Ibsen’s centenary in 2006 reveals the Chinese cultural assimilation of the two Norwegian women with their distinct character and outlook of life to suit the traditional Chinese notion of femininity and morality, as well as the conventionality of the Yue theatre with its unique theatrical and aesthetic considerations. What is more important is the Chinese desire to invite the audience, especially the young audience, to reconsider what constitutes happiness and integrity for married women in the Chinese context with an emphasis on moral responsibility.

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Ką Reiškia Mokytis Pagal Konfucijaus Knygą Apmąstymai Ir Pašnekesiai

Ką Reiškia Mokytis Pagal Konfucijaus Knygą Apmąstymai Ir Pašnekesiai

Author(s): Julius Vaitkevičius / Language(s): Lithuanian Issue: 87/2016

This article is dedicated to the most important theme in the Confucian classics. It ultimately defines the very essence of Confucianism. The paper analyzes the true meaning of learning and studying in the Confucian line of thought through the prism of life, experience, self-perfection and joy of learning. It also links the Confucian concept of “learning and studying“ to thoughts and traditions in Lithuanian culture drawing the conclusion that the joy of learning is capable of building the bridge that can connect our nations and help us better understand the nature of the world and ourselves. The deeper analysis of 学 “xue“ reveals that learning and studying is not just about going to school, listening to teachers, reading or reciting books, or getting a better job. It is also about improving the quality of life helping one to become a better person, a happier person, a more knowledgeable person who is deeply aware of himself and his surroundings. That is the ultimate goal of Confucianism.

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Rediscovery of Emotion Coaching

Rediscovery of Emotion Coaching

Author(s): Zhao Bo / Language(s): English Issue: 1/2018

The theory of Emotion Coaching was put forward by Feng Menglong in Late-Ming Dynasty. Since Mid-Ming, the cognition of Ch’ing (emotion) has gone through three phases: rediscovery, development, and explanation on the level of the mind. Deeply influenced by Yangming, the theory of Emotion Coaching focuses neither on Ch’ing (emotion) nor on Li (justice) but the balance of the two. That “Ch’ing (emotion) is the basis of Li (justice) and Li (justice) is the criterion of Ch’ing (emotion)” is taken as the tenet of the theory, which means that Ch’ing (emotion) gives rise to moral behaviour and Li (justice) is the standard. The book The History of Ch’ing(《情史》) fully reflects the theory. Separating emotion and desire, Li (justice) is different from Li (rite). The former is based on human nature. Justice and destiny are the two important principles, rather than the political purposes which infuse the latter.

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Alternatyva individualizmui: sąryšinio žmogaus samprata konfucinėje vaidmenų etikoje

Alternatyva individualizmui: sąryšinio žmogaus samprata konfucinėje vaidmenų etikoje

Author(s): Vytis Silius / Language(s): Lithuanian Issue: 100/2021

The article proposes to see Confucian role ethics as a philosophical project that puts forward metaethical and metaphilosophical arguments regarding the nature of ethics and the concept of human beings, instead of concentrating on its interpretational work in explicating the nature of early Confucian ethics. Thus, a more fitting context for evaluating the core claims of role ethics is suggested, one that is comprised of different positions, coming from a wide range of philosophical and cultural backgrounds, as well as different disciplines, all of which criticize individualism or formulate a non-individualistic concept of person. Role ethics concept of person, as a totality of one’s lived roles and relations, is discussed by concentrating on the specificity of two key notions in this position, that is, “relation” and “role”. The article ends with a suggestion that the deeper and fuller investigation and exposition of normativity, as stemming from the specific and concrete role-relationships, is the most needed and promising direction of further development of role ethics.

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Organ Transplant in Present-Day Japan: Reasons behind Low Numbers of Deceased Donors

Organ Transplant in Present-Day Japan: Reasons behind Low Numbers of Deceased Donors

Author(s): Justyna Czekajewska,Aleksandra Jaworowicz-Zimny / Language(s): English Issue: 70/2021

According to the International Register of Organ Donation and Transplantation, Japan is one of the countries with the lowest number of registered deceased donors. In 2019, Japan was ranked 61st out of 70 countries. The authors of this article have decided to explore the reasons for this phenomenon. In the first part of the work, religious influences (Shinto and Buddhism), the tradition of gotai manzoku, the importance of altruism and the family in the perception of death and organ transplantation by the Japanese are considered. The second part of the article presents the arguments of Alan Shewmon, who believes that brain death is not death in the biological sense. Undermining the brain’s death criterion raises doubts concerning death of patients in irreversible coma, what in result discourages transplantology in Japan. In the third part, the authors compare the results of JOTN, IRODaT and the Fact Book of Organ Transplantation 2018 in Japan from 2010 to 2018. The aim of the article is to explain the cultural determinants of transplantology in Japan, taking into account the influence of philosophical and bioethical aspects of human death.

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Zhuangzi: The Complete Writings

Zhuangzi: The Complete Writings

Author(s): Naruhiko Mikado / Language(s): English Issue: 2/2021

The review of: Zhuangzi. (2020). Zhuangzi: The Complete Writings (B. Ziporyn, trans.). Indianapolis: Hackett Publishing

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DESPRE NATURA MINȚII, FLUXUL EMOȚIILOR ȘI DESCHIDEREA CĂTRE CEILALȚI ÎN BUDDHISMUL TIBETAN

DESPRE NATURA MINȚII, FLUXUL EMOȚIILOR ȘI DESCHIDEREA CĂTRE CEILALȚI ÎN BUDDHISMUL TIBETAN

Author(s): Maria Rodica Iacobescu / Language(s): Romanian Issue: 2/2021

In the spiritual tradition of Buddhism, the human being, whose existence is marked by suffering, can release itself from it by knowing the true nature of the human mind and understanding its emotions. The main causes of human suffering are karma and mental disturbances such as ignorance and attachment. The source of ignorance is the attachment to a notion of personal identity, of an ego, of a self that seems to be independent, singular, autonomous and durable. The emotions, when they become destructive, distort our perception of reality, therefore generating a discrepancy between the way things appear to be and the way they truly are. The main causes behind these perceptions are the three „poisons”: desire, attachment and aversion. At the center of all Buddhist teachings sits the concept of compassion towards all beings, because all of them deserve the right to release themselves from suffering and to enjoy happiness. The practice of compassion in Buddhism is a feeling of love and responsibility and respect for all that exists around us and is realized by renouncing egoism and building empathy and altruism.

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Biogaming Limbo: Ressentiment of the New Era in Sion Sono’s Tag

Biogaming Limbo: Ressentiment of the New Era in Sion Sono’s Tag

Author(s): Ana Došen / Language(s): English Issue: 27/2022

Dealing with the unstable (virtual) realities...

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Confucius’ Philosophy of Zhengming ("Rectification of Names"): Implications for Social Harmony in Africa

Confucius’ Philosophy of Zhengming ("Rectification of Names"): Implications for Social Harmony in Africa

Author(s): Mark Omorovie Ikeke / Language(s): English Issue: 2/2020

Social harmony is an imperative for the development of society. Without social harmony there is bound to be conflicts, violence, and social turmoil that impede the wellbeing of society. A key factor that can promote social harmony is when people live out the meaning of their names. This is what Confucius called Zhengming (“rectification of names”). For him the rectification of names implies every citizen living out the full import and meaning of their names and roles. Without rectification of names society will continue to be bedeviled by disharmony. Like many other societies the African continent is bedeviled with social disharmonies caused by poor leadership, bad governance, corruption and embezzlement of public funds, kidnapping and hostage taking, youth restiveness, illegal migration, environmental degradation, etc. It is difficult for there to be social harmony when citizens are experiencing social deprivations. The paper will use critical analytic and hermeneutic methods to examine the doctrine of rectification of names as proposed by Confucius. The paper will also apply this doctrine to the situation of social disharmony in Africa. The paper finds and concludes that there is need to use the ideas of Zhengming to mitigate social disharmonies in Africa.

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La dynamique du moi chez Yukio Mishima et Haruki Murakami
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La dynamique du moi chez Yukio Mishima et Haruki Murakami

Author(s): Michel Dion / Language(s): French Issue: 29/2022

Mishima was influenced by Mahāyāna Buddhism in his way to deal with the conscience of the self. Murakami was rather concerned with the capacity to deepen the knowledge of our own self. The dynamics of the self is centered either on interdependence (Mishima) or on the unconscious (Murakami).

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Konfuciānisma “Pārmaiņu grāmatas” vizuālie simboli dienvidkorejas Karogā

Konfuciānisma “Pārmaiņu grāmatas” vizuālie simboli dienvidkorejas Karogā

Author(s): Agita Baltgalve / Language(s): Latvian Issue: Special/2022

The article presents a unique perspective, linking the system of moral and ethical values of Confucianism and traditional ideas of the „Book of Changes” with solcial phenomena and ideas of the change in South Korean life nowadays. The main focus is laid on the symbolism of the flag of South Korea; in the meantime, a number of other examples which relate to the ancient philosophy of changes (such as symmetrical letters of the Korean alphabet, Taekwondo training forms, etc.) are given. In Korean culture, traditional ideas of the Chinese „Book of Changes” have been transformed and reinterpreted by creating an ideal of a harmonious society and a new, transformed world. Examples from contemporary Korean culture show that symbols of the „Book of Changes” are well-known and significant in Korea today and are likely to play an important role in Korean life in the future. At first, the article provides a historically descriptive overview of the spread of Confucianism and Chinese Classics in Korea. Thereafter, visual symbols of the „Book of Changes” in the flag of South Korea are analyzed, explained and interpreted from the semiotic point of view.

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DOĞU VE BATI ESTETİĞİNDE ANLAM ARAYIŞI: WABİ SABİ VE SPREZZATURA İLİŞKİSİ

DOĞU VE BATI ESTETİĞİNDE ANLAM ARAYIŞI: WABİ SABİ VE SPREZZATURA İLİŞKİSİ

Author(s): Rasim Başak / Language(s): Turkish Issue: 69/2022

Wabi-Sabi may be associated with sprezzatura in terms of its use and meaning. Faultlessness and perfection creates feelings of doubt about authenticity and legitimacy as provoking feeling of artificiality in our senses. Sprezzatura may be regarded as a balancing factor against synthetic feelings of perfection. It is a prevalent opinion that hedonism and over indulgence may turn into depression and eventually turn into an existential crisis. Cha no yu is a ceremonial tea ritual structured in the 16th Century Japan by Rikyū based on a philosophy to contemplate about existence. Tranquility and peace experienced during this ritual constructed around Zen philosophy, as a contemplative process in the spirit of Wabi Sabi. Wabi Sabi and sprezzatura, both require authenticity and effortlessness in unification with nature and existence. The values related to Wabi-Sabi such as simplicity, austerity, modesty, humility, imperfection, authenticity, and asymmetry are the reflections of spiritual-existential reality and they also show associations with sprezzatura. Wabi-Sabi and sprezzatura are investigated in this study within their stylistic characteristics, roots, and philosophical backgrounds. The study was designed as phenomenology. Conceptual discourse analysis and content analysis methods were employed to analyze information. Wabi-Sabi is also investigated in relation to Stoicism, Janteloven, and minimalism.

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Modernization of Marxism in Modern China: Alternative Philosophical and Social Studies Interpretations

Modernization of Marxism in Modern China: Alternative Philosophical and Social Studies Interpretations

Author(s): Vyacheslav Vilkov / Language(s): English Issue: 10/2022

To analyse the processes of development of Marxist philosophical and socio-political doctrine in China in the second half of the twentieth and early twenty-first centuries; to systematically reconstruct the peculiarities of the interpretation of its axiomatics by modern Chinese researchers; to determine the main trends, goals and objectives of modernization and Chineseization of Marxism in the People’s Republic of China; to reveal the attributive features of the ideological, theoretical, methodological and ideological foundations of those innovative approaches and narratives for the renewal of Marxist philosophy and social studies, which are offered by representatives of the modern scientific community of Chinese philosophers, political scientists, historians and may become paradigmatic in this century. The main research methods were systemic, structural-functional, comparative, discursive, content analysis, and prescriptions of the general scientific principles of Scientism and Historicism. Based on the analysis of the publications of modern Chinese, Ukrainian and Russian researchers, theoretical reconstruction of the specifics of the development of Marxist philosophical and socio-political doctrine in China in the second half of the twentieth and early twenty-first centuries is proposed; the influence of objective and subjective factors on them is characterized. Among them, the greatest attention was paid to the conceptual reflection of how the needs for the fundamental and large-scale modernization of Chinese society necessitated the revision and updating of the diamat-istmat version of Marxism, which, by the early 1960s, had become conservative, orthodox and scholastic, turned into a paradigm in the scientific environment of Soviet-style states, and into metanarrative in the political system of the People’s Republic of China (as well as in the USSR). The author provides a generalized analytical assessment of alternative options for updating the model of Marxist philosophy and the complex of socio-political sciences that are dominant in the People’s Republic of China; the reasons and internal logic of their modernization are revealed on the basis of which the permissible and possible directions, prospects, and limits of ideological, theoretical-methodological and ideological reforming of Marxism in China are determined.

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TADAO ANDO, CONTINUATOR AL FILOSOFIEI TRADIŢIONALE JAPONEZE ZEN

TADAO ANDO, CONTINUATOR AL FILOSOFIEI TRADIŢIONALE JAPONEZE ZEN

Author(s): Codruţa Iana / Language(s): Romanian Issue: 3/2011

Capitolul acesta va avea două puncte de sprijin: filosofia zen si reflectarea ei în conceptele arhitecturale ale arhitectului Tadao Ando, drept continuator în contemporan al tradiţiilor japoneze. Astfel, în prima parte voi prezenta succint sistemul de credinţe specific zen-ului, pentru ca în a doua parte, studiind interviurile si lucrările lui Tadao Ando, să cercetez legătura între acestea si felul cum se realizează ea. De ce aceasta alăturare? În primul rând, pentru că filosofia zen este una dintre cele mai pregnante în Japonia, de ale cărei tradiţii arhitectul se simte legat, permanent ghidat si inspirat. În al doilea rând, conceptul zen îl întâlnim răsfoind revistele de arhitectură si design, ca atribut al spaţiilor si atmosferei minimaliste, ca o caracteristică definitorie a acestuia. În studiul meu m-au ajutat în principal prelegerile lui Osho incluse în cartea Calea Zen, câteva dintre cugetările lui Suzuki Roshi si alte câteva povesti si proverbe semnificative, culese din literatura zen specificată în bibliografie. Studierea arhitecturii lui Tadao Ando a fost motivată de faptul că arhitectul japonez este foarte prezent în revistele de specialitate care au ca subiect de interes minimalismul. Inspiraţia pe care o găseşte arhitectul în conceptele tradiţionaliste ale culturii japoneze, la care se raportează permanent, se face simţită în opera sa. Analiza acesteia va scoate în evidenţă în ce măsură sunt prezente conceptele zen. Ce este zen si ce legătură are cu minimalismul?

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Savižinos raiška komparatyvistiniu požiūriu: Hegelio ir Laozi atvejai

Savižinos raiška komparatyvistiniu požiūriu: Hegelio ir Laozi atvejai

Author(s): Žilvinas Vareikis / Language(s): Lithuanian Issue: 109/2021

The article focuses on the aspects of self-expression that are revealed in the ethical and cognitive activities of individuals. With reference to Laozi's philosophy, the ideological proposition that has risen from Hegel's thinking and has rooted in modernity, is disputed. This proposition voices that specialists of a particular scientific field are confident bearers of reliable truth. This view is opposed to the mystery of nature and human origin, the depths of which no empirical science can exhaust. By exploring one‘s inner world, by cultivating spirit educative moral values and beliefs, it is possible to avoid the opposition between illusions created by the individual and reality. This calls for the aspiration to learn oneself, put efforts in the process to develop, and confidence in a spiritual being higher than man himself.

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Lady Xian’s Cosmology and Philosophy as a Masterplot of Modern Chinese Culture

Lady Xian’s Cosmology and Philosophy as a Masterplot of Modern Chinese Culture

Author(s): Sergii Rudenko,Changming Zhang / Language(s): English Issue: 29/2022

This article presents the results of the authors’ research on cosmological and philosophical narratives related to the personality of Lady Xian and her cultural heritage, and on their function in the contemporary cultural practices of Guangdong Province and the whole modern Chinese culture. The authors systematise Lady Xian’s corpus of cosmological and philosophical narratives, reconstruct Lady Xian’s main cosmological concepts and philosophical ideas, and reveal their specific features as well as their differences with Western cosmology and with cosmological narratives in Western culture. The authors show that Lady Xian’s philosophical and cosmological ideas function as the masterplot of modern Chinese culture, which comprises such essential components of China’s international cultural policy as cultural identity, cooperative attitudes to other cultures, the dissemination of Chinese traditional culture in the world, peaceful coexistence, and soft power. The authors argue that Lady Xian’s cosmological concepts are an essential component of the implementation of the cultural aspects of China’s Belt and Road Initiative and that they can be used as an effective and helpful tool in the spread of modern Chinese culture in European countries. The article concludes that Lady Xian’s cosmological concepts are an essential method for deepening the understanding of China’s international cultural policy and China’s Belt and Road Initiative in European countries. In addition, Lady Xian’s culture can be used as a counter-narrative in overcoming some negative stereotypes about China’s international cultural policy and China’s Belt and Road Initiative present in the information space of European countries.

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Семья и партнерство на пути к «постоянному счастью»: трансформация гендерной идеологии в процессе религиозной конверсии в западный буддизм в России

Семья и партнерство на пути к «постоянному счастью»: трансформация гендерной идеологии в процессе религиозной конверсии в западный буддизм в России

Author(s): Svetlana Yaroshenko,Valentina Isaeva,Konstantin S. Divisenko / Language(s): Russian Issue: 1/2022

The article, based on biographical interviews conducted in 2019 with members of the Karma Kagyu Buddhist communities in Saint Petersburg, Moscow, Arkhangelsk, and Severodvinsk, examines the impact of religious conversion on gender ideology that supports individual decisions about how to achieve well-being through changing attitudes to marriage and partnership, as well as through flexible combination of family and work in everyday life. The study relied on the methodology of the narrative analysis developed by the German sociologist Fritz Schütze, which is focused on identifying relationship between institutional structures and subjective action. In the analysis of the biographical interviews, the main attention is paid to those changes in individual’s gender ideology and practices that take place in the process of religious conversion and facilitate reinterpretation of negative life experiences and of the consequences of deprivation caused by failed life strategies. We argue that the influence of the parental family and gender norms and attitudes formed before the religious conversion in some cases turn out to be a source of cultural exclusion caused by contradictions in the realization of the gender schemes of the “main breadwinner” and “complete family” inherited and reproduced from the Soviet period. Cultural exclusion results in the biographical traumatic experience, which needs to be redefined and demands the repair of broken gender schemes. The transformation of gender ideology has a neo-traditional character, involving the articulation of gender differences, assigning them different ranks, and, at the same time, flexibility in their development at the individual level.

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Vārdu skolas izteicienu valodnieciskie aspekti

Vārdu skolas izteicienu valodnieciskie aspekti

Author(s): Agita Baltgalve / Language(s): Latvian Issue: 13/2022

The article introduces readers to one of the movements of traditional Chinese thought – the School of Names. Such teachings as Daoism and Confucianism are widely recognised, whereas the School of Names is known only by few. Generally, ideas of this teaching are studied in the context of philosophy – logic and sophism. On the other hand, the author’s opinion is that representatives of School of Names can be considered the first Chinese linguists. In ancient China, the field of linguistics was not singled out and was not studied; and these philosophers were the first to focus on the linguistic analysis of sentences and concepts, discussing issues related to sentence structure, meaning of words, and form of Chinese characters. Thus, the aim of the research is to select and to examine those statements of the School of Names which show linguistic features. The analysis is based on a semantic and semiotic approach, translating selected fragments of original texts, and explaining grammar specifics and pictographic elements of certain words. At times, the etymology of words and Chinese characters are also considered. The article is divided into five sections. First of all, the historical development of Chinese linguistics and the School of Names is briefly described. This section is followed by a linguistic analysis of the name of the school and of the main theses by philosophers. The last section provides an evaluation of the philosophy of the School of Names in comparison with the ideas of other classical Chinese philosophers. Conclusions show that the main purpose of disputes among thinkers of the School of Names is mainly philosophy and cognitive logic; however, their theses also reveal linguistic aspects and analysis. In the context of Chinese Classics, these ideas are not popular, because they do not reveal a deep meaning and morality that could be useful to society. However, many expressions by thinkers of the School of Names refer to morphology, etymology, semiotics, semantics, and grammar, hence, they are important as witnesses of linguistic discussion. These and other concepts did not yet exist in China at that time. They only have appeared in the 19th–20th centuries due to the influence of Western sciences and still remain relevant nowadays in the theory of modern Chinese linguistics.

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CHALLENGES AND PERSPECTIVES OF INTERCULTURAL ETHICS IN THE THEORY OF GLOBAL MANAGEMENT

CHALLENGES AND PERSPECTIVES OF INTERCULTURAL ETHICS IN THE THEORY OF GLOBAL MANAGEMENT

Author(s): Ernesta Molotokienė / Language(s): English Issue: 2/2022

The development of the global market has created a need for global management ideas that can be overcome in practice by solving complex problems. The formation and development of global management ideas is strongly influenced by different cultural traditions and values of Eastern and Western cultures, which determine different management methods. The ability to organize production and manage processes on a global platform is critical to creating and maintaining high living standards. The vital foundation on which sustainable decisions in the field of management are based can have a strong impact on the fulfilment of humanity’s expectations for well-being and prosperity. The reasonable question therefore is: what value system could become the universal ethical framework that integrates different cultural traditions and worldviews and underpins the field global management? Intercultural ethics is one of the most recent research projects to analyze a wide range of ethical issues arising from the multidisciplinary perspective of societies and cultures. Intercultural ethics seeks to identify the existing different cultural, value beliefs, to define universal ethical principles on the basis of which intercultural decisions and agreements on the development, implementation, management and use of digital technologies are made. Different cultures disagree on common universal moral decisions because they are based on unique worldviews and value systems, and there is no universally accepted epistemically sound way to resolve such moral disagreements. The question is, what are the basic assumptions underpinning the impact of intercultural ethics on the theory of global management that would enable the common development and application of a system of universal ethical principles governing the development of global management processes in different regions and cultures of the world? The article hypothesizes that a synthesis of classical Aristotelian virtue ethics, Confucian ethics, and African ubuntu philosophical ethics could underpin intercultural ethics, embodying the universal ethical values of Western and Eastern cultures in global management theory.

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