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KREISIE UZSKATI UN NENORMATĪVĀ SEKSUALITĀTE LATVIJĀ 20. GADSIMTA SĀKUM

KREISIE UZSKATI UN NENORMATĪVĀ SEKSUALITĀTE LATVIJĀ 20. GADSIMTA SĀKUM

Author(s): Kārlis Vērdiņš / Language(s): Latvian Issue: 2/2015

In the context of the history of the leftist ideas, the relations of their representatives with the non-normative sexuality have been peculiar and controversial. In the European countries, the attitude of the leftist circles towards the non-normative sexuality was controversial – it was interpreted both as a manifestation of the depravity of the degenerate aristocracy and as a phenomenon to be accepted by the new society, separated from the church and the dogmas of the bourgeois morals. Even before World War I, the polemic opinions of the advocates of the leftist ideas were voiced in the public space of Latvia – a historical explanation of sexuality can be found in the translations of Friedrich Engels and August Bebel; Andrejs Upīts and other local Marxists waged a war against the depravity, including the glorification of sodomy, allegedly found in the so-called decadents’ works, even though nowadays it is difficult to find grounds for such reproaches. On the other hand, among the decadents, there are authors (Haralds Eldgasts, Atis Ķeniņš), who, at least episodically, have propagated the triumph of the new morals and a new literature, when the artist has the right to obtain impressions from the most diverse phenomena, including passions and vices, among them unnatural desire; yet, overall, the use of the non-normative sexuality for mocking and humiliating one’s political and aesthetic adversaries prevails, as during this period, Latvia, unlike Germany or Russia, lacks culture personalities who would become advocates for this kind of sexuality in the public space.

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INDIVĪDA UN MASAS ATTIECĪBU TRAKTĒJUMS RAIŅA LUGU RADĀMAJĀS DOMĀS

INDIVĪDA UN MASAS ATTIECĪBU TRAKTĒJUMS RAIŅA LUGU RADĀMAJĀS DOMĀS

Author(s): Zane Šiliņa / Language(s): Latvian Issue: 2/2015

Rainis’s world outlook has been strongly influenced by the Marxist philosophy, yet his attitude towards this doctrine is rather complicated. On the one hand, the poet was attracted by the idea of changing the world, voiced by Marxism, and he was fascinated by the personality of Karl Marx, in whom he saw a brave and talented reformer of the society; yet, on the other hand, Rainis has severely criticised a number of ideas propagated by Marxism which have been proposed as the foundation of socialism. Firstly, the distinctly materialistic orientation of the Marxist doctrine and the social and political movements associated with it is incompatible with Rainis’s artistic endeavours and his conviction that the decisive role in the development of the society is played by the enhancement of the man’s spiritual world rather than by the economic conditions and their transformation. Secondly, Marxism is unable to solve the contradiction that occurs between the necessity to act in the name of the interests of the overwhelming majority and, simultaneously, to guarantee a free development of every individual. One could even assert that Marxism tries to bypass the potential conflict between the individual freedom and mass interests. On the other hand, Rainis, who had a high regard for the individuality and wanted to harmonise the collective potential for the development of the society with the free development of the personality, is particularly sensitive to the contradictions existing between the individual and the society and strives to address them in his literary works. The issues outlined above in relation to the treatment of the individual and the mass specific of Rainis’s literary works have been analysed in this article in the context of the working notes of Rainis’s unfinished play “Īliņš (Kurbads)”.

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DAŽAS RIETUMU MARKSISTU IDEJAS, ALBERTA BELA PROZA UN LITERĀRAIS KINEMATOGRĀFISKUMS

DAŽAS RIETUMU MARKSISTU IDEJAS, ALBERTA BELA PROZA UN LITERĀRAIS KINEMATOGRĀFISKUMS

Author(s): Jūlija Dibovska / Language(s): Latvian Issue: 2/2015

The Latvian writer Alberts Bels (b. 1938) uses elements of literary cinematography in his prose. Although the number of these elements is not large, they testify to the fact that there is nothing unintentional in the writer’s prose. One of the ways how to establish the semantic load of elements of literary cinematography is to examine the context in which these elements are used following the views of the 20th century Marxist leaders. Thus, as an aesthetic value, literary cinematography in Alberts Bels’s writings can be seen as a compromise between traditional culture, which according to Walter Benjamin requires an aura and active experience of the reader, and the new art which was created on the basis of traditional art. If literature takes over the patterns of narrative cinema and uses them to create new, yet non-radical forms and structures, literary cinematography can be regarded as a favourable result of what Benjamin calls the loss of aura in a reproduced work of art.

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Dekolonizacja w Boliwii – resentyment czy sprawiedliwość dziejowa?

Dekolonizacja w Boliwii – resentyment czy sprawiedliwość dziejowa?

Author(s): Wojciech Błaszczyk / Language(s): Polish Issue: 1/2012

The idea of decolonisation is lively present in the public discussion in Bolivia. It shows a high level of polarization of the national consciences and its split between supporters of „civilization” and those of „indianization” of the country. The article describes historical, political, religious, educational situation of Bolivia, the country that seems pass by a difficult moment of redefinition of its own identity. We can see positive and negative sides of decolonization which is a part of the politic agenda of the government of Evo Morales. Finally, the article presents a revolutionary proposal of Copernican turnover in the university teaching, the proposal which is based in a new epistemology inspired by Marxist philosophy.

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Milli Mücadele Dönemi Yazarlarından Halide Edip Adıvar, Reşat Nuri Güntekin ve Yakup Kadri Karaosmanoğlu’nun Romanlarının Popüler Kültür İçerik Özellikleri Bağlamında İncelenmesi

Milli Mücadele Dönemi Yazarlarından Halide Edip Adıvar, Reşat Nuri Güntekin ve Yakup Kadri Karaosmanoğlu’nun Romanlarının Popüler Kültür İçerik Özellikleri Bağlamında İncelenmesi

Author(s): Duygu Ünalan,Ömer Özer / Language(s): Turkish Issue: 95/2018

In this study, it is aimed to examine the novels of the National Struggle Period specific to Halide Edip Adıvar, Reşat Nuri Güntekin and Yakup Kadri Karaosmanoğlu in the context of popular culture elements. For this purpose, the novels of Halide Edip Adıvar’s Ateşten Gömlek (1923), Kalp Ağrısı (1924) and Vurun Kahpeye (1923); Reşat Nuri Güntekin’s Ateş Gecesi (1942), Damga (1924), Gizli El (1924) and Yeşil Gece (1928); Yakup Kadri Karaosmanoğlu’s Ankara (1934), Kiralık Konak (1922), Sodom ve Gomore (1928) and Yaban (1932) are analyzed. The selected novels of these authors are analyzed through the Marxist Economy Political Approach. The study is based on the Marxist Economy Political Approach in the light of a common standpoint that popular culture identifiers are political and economic relations in the field of production. In this regard, the characteristics of popular culture elements of the National Struggle Period are evaluated through the novels mentioned above, taking into consideration the socio-economic structure of the epoch.

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A marxizmus a posztkommunista közép-európai történetírásokban

A marxizmus a posztkommunista közép-európai történetírásokban

Author(s): Attila Pók / Language(s): Hungarian Issue: 03/2015

Marxist historical writing in the countries of the former Soviet Bloc is frequently described as sheer communist propaganda. Challenging this view the present paper gives a short summary of the position and peculiarities of Marxist historiography in Eastern and Central Europe before and following the collapse of the Soviet Bloc. It argues that East European Marxist historiography (or in retrospect it might be perhaps more appropriate to call it historiography under Marxist philosophical and ideological influence) before 1989–1990 offered substantial contributions to modern historical scholarship. A primary example for that is how these historiographies addressed the issue of East European backwardness. The paper explains that in spite of the uniform ideological doctrines the historiography of the countries of the Soviet Bloc was far from being homogeneous. It defines three major changes that after 1989–1990 could open up new avenues for historians of these countries: the easier access to archives of modern and contemporary history, the disappearance of taboo topics and the completion of the process of the desideologization of scholarship. After taking stock of the few workshops and debates of Marxist historical scholarship in post-communist Eastern and Central Europe the paper concludes that as the Soviet Bloc disappeared from the political map, Marxism, as for now, disappeared from the intellectual map of Eastern and Central Europe. Still, those works in Marxist spirit that were trying to address key issues of the region’s history are indeletable, valuable parts of its historiographical legacy.

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Marxovo naslijeđe u recentnoj kriminološkoj teoriji: od konfliktne ka radikalnoj kriminologiji

Marxovo naslijeđe u recentnoj kriminološkoj teoriji: od konfliktne ka radikalnoj kriminologiji

Author(s): Adnana Šabani / Language(s): Bosnian Issue: 2/2018

The paper deals with the importance and relevance of Marx’s thoughts in recent criminology through the connection of conflict and marxist (radical) criminology. Marx’s understanding of capitalism was emphasized as a system of contradictions of capital and labor, reducing all of society’s strengths on capital goods, protecting private property and gaining value in the form of profits. The cause of criminality is considered capitalism as the dominant socio-economic formation of the modern age. It follows that the society is conflicting in that sense and the theory of conflict with the theory of radical criminology is presented. The basic focus of the interest of radical criminology and the modern era is outlined in the sense of the contradictions of modern capitalism and its social products such as misery, risk, criminality, and the praxis of power in treatment of crime.

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BREHTOVA MARKSISTIČKA ESTETIKA

BREHTOVA MARKSISTIČKA ESTETIKA

Author(s): Douglas Kellner / Language(s): Serbian Issue: 514/2018

Brehtov odnos prema marksizmu je krajnje važan i vrlo kompleksan. Od dvadesetih godina XX veka do smrti 1956, Breht se predstavljao kao marksista. Kada se vratio u Nemačku nakon Drugog svetskog rata, odabrao je Nemačku demokratsku republiku (NDR). Tamo su njegova žena Helene Vajgel i on formirali sopstvenu pozorišnu trupu, čuveni Berliner ansambl, i naposletku dobili državnu pozorišnu kuću da upravljaju njome.

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O dijalektici društvene baze i političke nadgradnje u socijalizmu

Author(s): Wolfgang Fritz Haug / Language(s): Serbian Issue: 04/1977

»Socijalizam i politički sistemi« — korisno je ovu temu izraziti marksističkim pojmovima.

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Nastanak i karakter dualizma između političke države i građanskog društva

Author(s): Adolf Bibič / Language(s): Croatian Issue: 02-03/1976

Za metodu Marxova rada već je 1843. bilo karakteristično to što se nije zadovoljavala pukom kritikom političkih ideja. Marxa je već tada zanimala politička stvarnost.

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Antagonizam unutar klasičnih federativnih jedinica

Author(s): Zvonko Lerotić / Language(s): Croatian Issue: 01/1976

U društvenim sistemima, uslijed progresivne diferencijacije i centralizacije, zajednički se interesi i zajedničke odrednice cjeline osamostaljuju i dobivaju takvu strukturalnu tvorbu koja se relativno izdvaja od funkcija i strukture elemenata. Osamostaljivanje strukture koja se identificira s cjelinom znači u isto vrijeme i nametanje interesa te osamostaljene strukture pojedinim segmentima i funkcionalnim elementima sistema.

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From the 1857 Introduction to the 1867 Preface: Reflections on Marx’s Method in the Critique of Political Economy

From the 1857 Introduction to the 1867 Preface: Reflections on Marx’s Method in the Critique of Political Economy

Author(s): Bob Jessop / Language(s): English Issue: 16/2018

Marx noted in the Preface to the 1867 edition of Capital that beginning is difficult in all sciences. His work on this text reflected Marx and Engels’s view that there was only one science: history, embracing nature and society. Unsurprisingly, the natural sciences shaped their work in important ways. My article notes the impact of Darwinism, thermodynamics and cell biology in Marx’s analyses and examines the third of these in detail. When Marx eventually settled on the value-form of the commodity as his starting point in Capital, he described it as the economic cell form of the capitalist mode of production. This reflected a new step in his critique of political economy. For, in contrast to his account of two previous methods of political economy outlined in the 1857 Introduction, his subsequent interest in cell biology suggested a third method that would sublate and supersede them. The commodity provided the simplest, most apparent, and most immediate elementary unit of the capital relation and would serve both as a presupposition in his analysis and its eventual posit (result) as the analysis unfolded all its contradictory and dynamic implications for the logic of capital. This reflects his re-reading of Hegel’s Science of Logic, which was also concerned with the choice of starting point in exploring an organic totality. The cell analogy was useful as Marx sought the best starting point for his critique. In this context, I identify six parallels between cell biology and Marx’s analysis of the capitalist mode of production that might have influenced his starting point and subsequent analysis. But they remain analogies and guided neither his substantive research nor its presentation, which reflects the historical specificities of the capital relation. The article ends with some general conclusions on discovery, methods, and the method of presentation.

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Towards a Cultural Political Economy: Staging an Encounter between Marx, Gramsci and Foucault

Towards a Cultural Political Economy: Staging an Encounter between Marx, Gramsci and Foucault

Author(s): Ngai-Ling Sum / Language(s): English Issue: 16/2018

This article elaborates one possible development of Marx’s legacy 200 years after his birth. It responds to the influence of post-structuralism and its related ‘cultural turn’ on academic Marxist analyses by examining the material and discursive dimensions of changing social relations in capitalist social formations. In this context, it proposes a cultural political economy approach to bridge the theoretical divide between constructivism and structuralism. It suggests that, given his long-standing interests in language and semiosis as key aspects of the critique of economic, political, and social life, Marx can fruitfully be read as a proto-cultural political economist. It is further suggested that Marx’s contributions to the critique of political economy can be enhanced by articulating them with the work of two later critical theorists, namely, Antonio Gramsci and Michel Foucault. Accordingly, this article stages an encounter between Marx, Gramsci and Foucault to explore the interface between the semiotic and extra-semiotic aspects of social relations and then identifies four modes of selectivity as a heuristic tool for examining the production of hegemony and the remaking of social relations.

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Populism to the Left: Democratisation and Class Consciousness

Populism to the Left: Democratisation and Class Consciousness

Author(s): Bojan Vranić / Language(s): English Issue: 16/2018

This paper analyses the possibility of left populism to trigger class consciousness with what Laclau calls populist subjects. The author argues that populist subjects and class consciousness are not identical nor interchangeable concepts in respect to the classical Marx and Engels notion on the proletarian class. In the first part of the paper, the author sets a description of populism based on its three key features: reaction, the notion of the people, and the struggle. In the second part, the idea of class consciousness is analysed, showing that class consciousness is necessarily political. In the third part of the paper, the idea of left populism is explored by using the findings of the second part of the paper, showing structural inconsistencies in the idea of the populist subject.

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Odnos zbiljske i prividne zajednice u Hegela i Marxa

Author(s): Davor Rodin / Language(s): Croatian Issue: 02/1971

Pitanje o odnosu zbiljske i prividne zajednice u Hegela i Marxa pretpostavlja uvid u suvremeno stanje tog odnosa i samo s tog aspekta nije puko akademsko nego u najvišem smislu životno pitanje. Odnos između zbiljske i prividne zajednice uspostavljen je s građanskom epohom i traje uz mnogobrojne transformacije sve do naših dana.

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Zakon vrijednosti kao zakon slobodne robne razmjene u Marxovu ekonomskom djelu

Author(s): Krešimir Žiborski / Language(s): Croatian Issue: 01/1971

Osnovni smisao zakona vrijednosti, njegove funkcije i uvjeti idealnog sistema u kojem on savršeno djeluje. Klasični princip radne teorije vrijednosti jest polazište marksističke teorije cijena.

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Od pedagogiki emancypacyjnej do filozofii Marksa, czyli o alfabetyzacji ekonomicznej we Freirowskim elementarzu dla dorosłych A Luta Continua

Od pedagogiki emancypacyjnej do filozofii Marksa, czyli o alfabetyzacji ekonomicznej we Freirowskim elementarzu dla dorosłych A Luta Continua

Author(s): Piotr Stańczyk / Language(s): Polish Issue: 1/2018

The main reason of this article is to present textual content of handbook for adult illiterates A Luta Continua. This freirean primer was used during decolonisation period on São Tomé and Príncipe. The action for basic literacy ended with remarkable success because of focusing on material conditions of everyday adult students’ life. Social issue was represented widely in the handbook, and analysis of text lead to conclusion that Marx’s philosophy is significant for economic literacy curriculum. However there are two important problems with philosophy of Marx. First of all, ideological involvement of theory of education caused marxism „allergy”. The second problem is that prominent representative of critical pedagogy, Giroux, who had great impact for Polish critical pedagogy, denigrated marxism as a theory which paralyze actions for social change. That is why the article contain elaborated introduction, which is an attempt to locate Freire’s philosophy of education in discourse of critical pedagogy. The second part of the article is reconstruction of beginnings of „Freire’s method”. The third part contains analysis of reading texts which are the textual collection for economic literacy curriculum. It is stressed in the conclusion that language of freirean handbook for adults’ literacy is enough critical–comparing to critique of political economy project–but it is more pragmatic because of taking adult learners’ experience as a basis more than teaching avant-garde.

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Filozofija i politika u Lenjina

Author(s): Ante Pažanin / Language(s): Croatian Issue: 02/1970

Za razumijevanje filozofije i politike u Lenjina ponajprije treba ukazati na mjesto filozofije u marksizmu i kako sam Lenjin shvaća filozofiju utemeljitelja marksizma.

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Ekonomski razvoj i socijalna revolucija

Author(s): Zvonimir Baletić / Language(s): Croatian Issue: 01/1968

Economic development is one of the essential characteristics of modern society, and the theory of modern social revolution must define its attitude towards changes in economic conditions of the life of society. This is the way of Marxist theory and hence its actuality for the world revolutionary process. Marx claims that on the definite stage of its development productive forces of society come to conflict with the existing relations of production and that then comes to the epoch of social revolution. But the author proves that out of this general attitude cannot be made conclusion about the priority of the comming of particular countries into revolutionary period, neither about forms of social revolution. Capitalism is the world system and each socialist revolution is a part of the world revolution. Minimal conditions of economic development are necessary for the successful socialist revolution to be at all possible. But when a revolution will really begin depends on many objective and subjective factors which can be established by a concrete analysis only. The author criticizes the mechanic interpretation of Marx's thought about revolution, especially in its function of neglecting the socialist character of the October Revolution. As an example of the creative employment of Marxism the author puts forward Lenin's polemics with the Menshewiks who neglected possibility of successful socialist revolution in Russia, as well as against Trotsky who considered that the October Revolution must immediately spread all over the world to have a world-wide character. Socialist revolution does not break the continuity of economic development, but its task is to integrate the results of earlier development into a new society creating conditions for even quicker development. To realize its economic and social aims, a revolution must in the present conditions be socialist and democratic, the author points out at the end.

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Otuđenje i pobožanstvenjenje: o bivanju cjelovitim čovjekom

Otuđenje i pobožanstvenjenje: o bivanju cjelovitim čovjekom

Author(s): Sister Teresa Forcades / Language(s): Croatian Issue: 04/152/2018

In this paper are briefly presented some key aspects of how human alienation and human freedom were conceived and experienced in the context of Reformation and October Revolution. An attempt is made to answer the following question: Is it true that the negative anthropology of the Reformers was paradoxically associated with an expansion of individual and social freedom, while the positive anthropology of the Soviet revolutionaries was associated with a reduction thereof? It is accepted today that the Reform helped to foster and to consolidate the notion of political and personal freedom in Europe, but not without contradictions and at the expense of forming a close alliance with the emerging political and economic powers that were beginning to establish the new world order known as “capitalism”. Moreover, the October Revolution, that understood itself as bringing into practice Marx’s ideas and opening the door of history to a new Era of freedom and prosperity, helped to form a regime ruled by a professional bureaucracy concentrating in its hands all economic and political power and setting into motion a blind mechanism of oppression of the individual and the community. Nevertheless, the October Revolution had one unexpected aftermath: The Western expansion of the Christian belief on theosis (divinization).

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