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Структури на възможното и тяхната метафорика
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Структури на възможното и тяхната метафорика

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 2-3/2017

The possible has become a distinct construction in philosophical theories, but this would imply that it should be amenable to structuring in certain ways and figures, which could be used as instruments in theoretical construction. The article offers several models of the possible, built with their original and leading metaphoricity. Starting from Aristotle’s model of the possible, it is interesting to see how this view of “the possibility of a thing” leads to “the concept of force” in Hobbes and Leibniz. The construction of the possible is especially interesting in that it is like a field, an area, where multiple things have their positions. Here, of course, the leading viewpoint is the construction of space proposed by Hobbes, but no less interesting is Leibniz’s critique of absolute empty space as a “sensorium”, Newton’s amazing metaphor. Introduced as a field, a universum, the possible requires to be filled up, requires its own “spectrum”, “degrees” (in Kant’s term), with steps taken and inner construction works done to intensify and organize it, and attains Leibniz’s famous concept of “the best of all possible words”. Finally, the article structures the unchained connections and correlatives in the triad of “possibility-actuality-necessity”, with its models and metaphoricity in Hobbes, Leibniz and Kant, and offers a description of the three modal areas in one common and absolute relation.

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Историйността на естетическото?
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Историйността на естетическото?

Author(s): Andrey Leshkov / Language(s): English,Bulgarian Issue: 4/2017

The article offers a quasi-phenomenological reading of the aesthetic attitude. Inspired by the end of art thesis, while taking into consideration its restatement through Heidegger’s “Der Ursprung des Kunstwerkes”, the author proposes an approach based on the notions of secularization and resacralization. This approach seems relevant enough for interpreting those signs of the times that the modern aesthetic culture of a European art world reveals through its historicity. This makes it possible, on the one hand, to interpret aesthetic theorization as a kind of “heretical theology”, and on the other hand, to construe art within the framework of its relatedness to an extra-confessional worship or even a liturgical practice.

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Самосъзнанието като влюбено съзнание. Влюбеност и обожание
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Самосъзнанието като влюбено съзнание. Влюбеност и обожание

Author(s): Iliya Todorov / Language(s): English,Bulgarian Issue: 2/2018

The article deals with a range of concepts, striving to reveal their semantic unity. In this connection, a kind of dialectical perspective is used to review their relation of definition. The concepts in question are those of self-consciousness, morality and love. The author clarifies the nature of amorous consciousness – in the sense of identity of love, conditioned as infatuation, and adoration. As a result, a new analytical perspective on certain specific forms of love is established, including love of God, love of the ideal (homeland), maternal or parental love.

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On the Violence of Images and Image-Censorship in the Global Media. What can we learn from Schelling?

On the Violence of Images and Image-Censorship in the Global Media. What can we learn from Schelling?

Author(s): Katia Hay / Language(s): English Issue: 1/2019

The following paper presents a reflection on the violence of images understood as the“power” that certain images have in “provoking” what appear to be disproportionate responses on the part of the viewer. In particular, this paper addresses the systematic censorship of images (such as the photographs from David Jay’s work The SCAR Project) in open and highly mediatized societies that advocate and defend freedom of speech. But this requires a new understanding of the image and the working hypothesis of this paper is that we can find resources for this in the work of the philosopher Friedrich Wilhelm Joseph von Schelling.

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Indiferencija i opuštenost - Heidegger u svjetlu Schellinga

Indiferencija i opuštenost - Heidegger u svjetlu Schellinga

Author(s): Damir Barbarić / Language(s): Croatian Issue: 01/157/2020

Der Artikel versucht, die vielfältige und komplexe Beziehung von Heideggers Denken zu Schellings Philosophie zu untersuchen und so genau wie möglich zu bestimmen. Von der anfänglichen Faszination für Schellings zentrale Schrift über die Freiheit, in der er bedeutende Analogien zu seinen eigenen Versuchen findet, die Endlichkeit der Freiheit und damit des Seins selbst nachzuweisen, wird sich Heidegger im weiteren Entwicklung seines Denkens von Schelling immer mehr und immer schärfer distanzieren, indem er ihm vorwirft, die Metaphysik nicht zu überwinden, sondern innerhalb ihres Horizontes zu bleiben, wenn auch auf eine bemerkenswerte und in jeder Hinsicht respektable Weise. Die Angemessenheit dieses Urteils wird im Artikel durch einen kritischen Vergleich und eingehende Begriffsanalyse von Schellings Konzeption von Willen, Liebe, Ekstase und Indifferenz einerseits und Heideggers Auffassung von Bösem, Willen zum Willen, Kehre und Gelassenheit andererseits in Frage gestellt und allseitig überprüft. Als Ergebnis der Untersuchung kommt die sachliche Verwandtschaft dieser zentralen Konzepte der Spätphilosophie des einen und des anderen Denkers ans Licht, die viel größer ist als Heidegger bereit war, es zu sehen, zu akzeptieren und für die letzten Zwecke des eigenen Denkens zu verwenden.

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Schellingovo samorazumijevanje u povijesti filozofije

Schellingovo samorazumijevanje u povijesti filozofije

Author(s): Kristijan Gradečak / Language(s): Croatian Issue: 01/157/2020

Schelling begreift seine eigene Stellung in der Philosophiegeschichte auf zweifache Weise: mit seinem Frühwerk hat er zu der Entwicklung der negativen Philosophie oder der Philosophie der absoluten Identität beigetragen, so dass sie vollends ihre Verwandlung in die positive Philosophie vollziehen könnte. Parallel dazu hat er an der Begründung und Entwicklung der geschichtlichen bzw. Philosophie der Offenbarung gearbeitet. Letztere ist auch wirklicher Inhalt der positiven Philosophie. Diese Auffassung über die Begrenztheit der rationalen Philosophie kann man im gesammten Schellingschen Werk bestätigen, unabhänging von der Entstehungszeit einzelner Schriften. Deshalb ist man durchaus berechtigt auch in dem früheren Werk zumindest die methodische Vorbereitung zur positiven Philosophie zu betrachten. Demzufolge sieht Schelling seine eigene Rolle in der Philosophiegeschiche als eine vermittelnde und endlich den Parallelismus zwischen der unüberwältigten negativen und unrealisierten positiven Philosophie auflösende.

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Znanost i poezija - Pojam nove mitologije u Schellingovoj filozofiji

Znanost i poezija - Pojam nove mitologije u Schellingovoj filozofiji

Author(s): Denis Novko / Language(s): Croatian Issue: 01/157/2020

The necessary relation of philosophy and poetry in Schellingʼs philosophy is most clearly visible in the way he attributes the aesthetic function to philosophy in his work System of transcendental idealism. For Schelling, poetry is what precedes science, which, in terms of the system of science, must in its circular motion return at its completion to what it came from. What leads science to the return to poetry can be found, according to Schelling, in nature and in the way that it is organised. The organisation in nature was in ancient philosophy portrayed through poetic expression in the form of stories. For Schelling, the mythological form is therefore the middle ground, which leads to the return of science to poetry.

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Umjetničko stvaranje: od Kantova genija do suvremenih kognitivnih znanosti i umjetničkih praksi

Umjetničko stvaranje: od Kantova genija do suvremenih kognitivnih znanosti i umjetničkih praksi

Author(s): Iris Vidmar Jovanović / Language(s): Croatian Issue: 04/156/2019

Kant’s claim that a genius does not know where his ideas come from and that he cannot explain his creative process has left a permanent impact on our notions of art and artistic creation. Kant claimed that artistic creation is a unique act grounded in the nature’s gift to the artist – his geniality – found only in domain of fine art, not in the sciences. Although such a view has been discarded, many of Kant’s postulates regarding artistic creation have been confirmed by contemporary developments within cognitive sciences and artistic practices. In this paper I analyze Kant’s theory of fine art and artistic creation from the perspective of recent research regarding creativity and talent, showing along the way the richness and explanatory power of Kant’s theory, primarily for the way we think about artistic creation, reception and artistic practices.

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Larry Krasnoff, Nuria Sánchez Madrid, Paula Satne (eds.), Kant’s Doctrine of Right in the Twenty-first Century
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Larry Krasnoff, Nuria Sánchez Madrid, Paula Satne (eds.), Kant’s Doctrine of Right in the Twenty-first Century

Author(s): Lovro Grgić / Language(s): English Issue: 60/2020

Review of: LOVRO GRGIĆ - Larry Krasnoff, Nuria Sánchez Madrid, Paula Satne (eds.), Kant’s Doctrine of Right in the Twenty-first Century, Cardiff: University of Wales Press, 2018, 304 pp.

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Koncept dijalektičke kritike Fredrika Džejmsona

Koncept dijalektičke kritike Fredrika Džejmsona

Author(s): Nevena Jevtić / Language(s): Serbian Issue: 33/2020

This paper intends to present the basic structure of Jameson’s concept of dialectical critique in the manner it is developed in Marxism and Form and Political Unconscious. Author’s intention is to give an analysis of specific constitutive dualism by which Jameson approaches the tradition of dialectical thinking, such as ‘philosophy – history’, ‘Hegelianism – Marxism’, ‘critique – understanding’, and its abolition. Starting from the fact of this concept’s immense analytical power, this paper endeavors to affirm Jameson’s project of revitalization of critique as an unsurpassed mode of Marxist intervention within the world of late capitalism.

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Из патилата на модалностите в
класическата немска философия
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Из патилата на модалностите в класическата немска философия

Author(s): Stiliyan Yotov / Language(s): Bulgarian Issue: 52/2020

The square of modalities in Aristotle has four logical positions. Among them, the category of „reality” is missing, which Kant and Hegel included in their systems. This choice of theirs was probably provoked by Leibniz, for whom the content of the „possible” is not a set of positions between which there is indifference. The possible contains potentials with varying degrees of feasibility, which is in connection with the real, of transformation into it. In addition, the solutions of Kant and Hegel are options for overcoming pure formalism in logic and for creating meaningful logic. The reflections offered here are a reconstruction of their experiments, considered in a peculiar sequence.

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Джорджо Агамбен и философията на езика
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Джорджо Агамбен и философията на езика

Author(s): Georgi Iliev / Language(s): Bulgarian Issue: 52/2020

The text focuses on the philosophy of language of the Italian philosopher Giorgio Agamben and compares it with another trend in the theory of language, where a Bulgarian case of original theory is also examined. Agamben tries to create a modal ontology, in which ethics and ontology would be different and interchangeable modes of speech. He builds on the scholastic concept of mode and develops the modes of speech as an alternative to the linguistic modalities. On the other hand, the text views the French linguist Gustave Guillaume who works extensively with modalities and infers the philosophical concepts from the linguistic ones. Guillaume starts from a primal state where subject and object are undifferentiated in language and subsequently draws an operative field from the differentiation between the two. This is the path to the linguistic creation of time, the chronogenesis, and to the modalities. The Bulgarian guillaumist Krassimir Manchev works in this field. Yet the main purpose of the text is the juxtaposition of the philosophy of Agamben with the contemporary Bulgarian followers of the French theory of modalities, namely with the attempt of Darin Tenev to propose a modal theory that is appropriate for both philosophy and socioanalysis. The slightly elitist modal ontology of Agamben or the linguistic and sociological theories of modalities – this is the question of the article.

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Die Genesis von Hölderlins Begriff der Sprache aus mediengeschichtlicher Sicht

Die Genesis von Hölderlins Begriff der Sprache aus mediengeschichtlicher Sicht

Author(s): Niketa Stefa / Language(s): German Issue: 29/2020

This essay explores the genesis of the concept of language in Hölderlin’s work and its relation to the history of the media. The early stage of language development is the purely phonetic unity of words. This is followed by its setting in the spiritual interior. The liberation from this towards a general interpretation of word unity occurs through an enthusiastic language that makes writing communicable and at the same time exposes it to the danger of forgetting the original meaning of the words. Hölderlin reacts to this with a recognition of the status quo of modern language or with a fortification of enthusiastic language through the legality of writing or with a reduction of signifiers.

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Logički princip slobode. Hegelovo zasnivanje logike

Logički princip slobode. Hegelovo zasnivanje logike

Author(s): Mina Đikanović / Language(s): Serbian Issue: 34/2020

The paper analyses Hegel’s foundation of logic as an ontologic. Displaying the key stations of self-development of spirit in the science of logic, Hegel at the same time outlines the course which spirit will follow in every of his manifestations. Thus the relation between necessity and freedom in logic is constitutive for the relation between necessity and freedom – abstract and concrete, being and ought to – in whole philosophical system.

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Schelling’s Answer to the Fundamental Question of Metaphysics in the Original Version Of The Philosophy Of Revelation

Schelling’s Answer to the Fundamental Question of Metaphysics in the Original Version Of The Philosophy Of Revelation

Author(s): Markus Gabriel / Language(s): English Issue: 1/2014

In seinem Aufsatz setzt sich Gabriel mit dem von Schelling analysierten Verhältnis des Menschen zur Natur auseinander. Dazu wird dargestellt, wie sich die Grundfrage der Metaphysik „Warum ist überhaupt etwas und nicht vielmehr nichts?“ bei Schelling verwandelt in die Frage: „Warum ist denn Vernunft und nicht Unvernunft?“ Dies deshalb, weil durch das Stellen der Grundfrage sich die Welt über einige ihrer Bewohner selbst thematisiert, wodurch eine Bestimmtheit hinzutritt, die nicht ignoriert werden darf. Es geht letztlich darum, die Grundfrage zugleich mit einer Reflexion auf die Frage selbst zu stellen, und dies involviert eben auch den Menschen als denjenigen, der die Frage stellt. Die Formulierung und Beantwortung der Grundfrage kann nicht von unserer eigenen Existenz abstrahieren.

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The Paradoxes of Tolerance: A Deconstructive View

The Paradoxes of Tolerance: A Deconstructive View

Author(s): Giorgi Tskhadaia / Language(s): English Issue: 53/2021

The neo-Kantian, deontological liberal theory seeks to overcome the paradoxes of tolerance. It claims to accomplish this task by grounding tolerance in purportedly universal higher-order moral reasoning. I argue that in reality, such an approach cannot separate tolerance from particular ethical norms or empirical realities. For this reason, it cannot resolve the paradoxes of tolerance. However, I contend there is another path to account for the value of tolerating “others”. Jacques Derrida’s deconstruction provides us the way to retain the necessarily particularistic character of tolerance, without forfeiting its context-transcending, “universalistic” potential. In this article, I show that the paradoxes of tolerance need to be maintained as quasi-transcendental structures, instead of being discarded in the name of higher-order moral reasoning.

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Hegel sa Deleuzeom (i obratno): Pojam razlike i razlika u pojmu

Hegel sa Deleuzeom (i obratno): Pojam razlike i razlika u pojmu

Author(s): Ivan Milenković / Language(s): Serbian Issue: 01+02/2021

The author analyzes the difference between Hegel’s and Deleuze’s notions of ‘the difference’. Hegel’s heterogenous and non-identical difference dissipates in a speculative movement of thought and becomes a moment in a whole that is identical with itself. Deleuze, on contrary, tries to pull the difference out from a dialectical embrace of the notion and to affirm it as a transcendental quantity, or as a condition of possibility of empirical differentiations. There¬fore, he forwards transcendental empiricism in opposition to the Hegelian identity of difference. There is a sharp contrast between these two conceptions of the difference, but they both, in their specific manner, possess strong practical/political charge and both can be used as explanatory models for understanding today’s condition in Bosnia and Herzegovina and the region, as well as in the much wider context.

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Why Is New Materialism Not the Answer? Approaching Hyper-Matter, Reinventing the Sense of Critique Beyond ‘Theory’

Why Is New Materialism Not the Answer? Approaching Hyper-Matter, Reinventing the Sense of Critique Beyond ‘Theory’

Author(s): Michał Krzykawski / Language(s): English Issue: 34/2019

The article offers a new model of materialist philosophical critique (general technocritique or digital critique) as a critical response to new materialism(s). Drawing on the reinterpretation of the legacy of European philosophies and works by Bernard Stiegler, the article strives to elaborate authentically new theoretical account of matter, notably in relation to the techno-logical mode of its organisation. The critique of new materialism(s) is positioned within the unprecedented crisis of the theoretical model of knowledge. What it is possible to discover by the end of the second decade of the 21st century is that humanities scholars have not managed to confront the central issue for their viable future: the whole theoretical and methodological model, which has so far provided fuel for the contemporary humanities and shaped our social class, postcolonial, gender, queer and other sensibilities, is plunging into a deep epistemological crisis, for having lost its efficient and final cause. In a nutshell, the model of “doing theory,” is no longer valid, inasmuch as “theory” strangely misrecognized the revolutionary developments in cybernetics, which occurred in the 1950s and radically changed the very nature of knowledge. Therefore, a new epistēmē has to be formed in this new digital condition. However, the formation of this new epistēmē requires for us to radically transform what is referred to as “theory” or “critical theory” and to take into account the developments in the sciences and technology (not necessarily in the methodological framework offered by what is defined as STS) in order to lay the foundations under a new critique of political economy in the hyper-material era.

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Užmirštieji Lietuvos romantizmo teoretikai: kun. Ignotas Dembinskis

Užmirštieji Lietuvos romantizmo teoretikai: kun. Ignotas Dembinskis

Author(s): Dalius Viliūnas / Language(s): Lithuanian Issue: 100/2021

The sluggish development of romantic philosophy research suggests looking back at new sources that have been ignored so far. Priest Ignacy Dembinsky (1800–1869) is a forgotten romantic theorist. He is not only Wilhelm Schlegel’s translator, but also his promoter, commentator, who formulated authentic insights of romantic philosophy. The article focuses on the circumstances of Schlegel’s two-dimensional publication of “Philosophy of Life” (1840), which remained on the subscriber list, raises the hypothesis that the subscription of the work was a large-scale quasi-political patriotic campaign. The direction represented by Dembinsky is attributable to legal catholic romanticism. The latter sought to establish a positive alternative to Enlightenment’s scientism, naturalism, sensualism, one-sided rationalism, based on ideas of compatibility between science and philosophy, philosophy and Revelation. A person should realize freedom in a moral life and strive for the fullness of life – these ideas had refreshing sociopolitical implications in a depressing tsarist reality. Dembinsky polemicized with his local competitor, Florian Bochvic, a representative of a similar direction. The latter episode raises the question of the compatibility of his catholic theological doctrine and his maxims of a romantic philosopher: it is left open. It is hypothesized that the works translated, commented and creatively supplemented by Dembinsky could function as a bridge between the old Polish-speaking philosophy of Lithuania and the beginnings of the current Lithuanian theorization.

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From Habermas to Derrida: A Weak Form of Secular Universalism

From Habermas to Derrida: A Weak Form of Secular Universalism

Author(s): Giorgi Tskhadaia / Language(s): English Issue: 100/2021

In this article, I argue that a universalistic thrust of secularism should not be located in a Habermasian deontological liberal principle of the priority of universal morality over particularistic ethical doctrines. I show that Habermas cannot plausibly demonstrate that this principle can be invariably applied across different cases. However, in order not to succumb to parochialism, the failure of the deontological model should not prompt us to give up on the search for a universalistic drive behind secularism. To this end, I advocate a Derridean critique of religion and secularism as an alternative solution. By deconstructing the Kantian dichotomy of faith vs. knowledge, Jacques Derrida shows that secularism is, paradoxically, both a concrete socio-political regime and a possibility for a radical change.

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