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Как да се върнем от езика към нещата сами по себе си
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Как да се върнем от езика към нещата сами по себе си

Author(s): Daniel von Wachter / Language(s): Bulgarian Issue: 6/2015

There has been a linguistic turn, and there has been an ontic return, but I shall argue that the ontic return should go much further. I shall first illustrate the kind of philosophical method still prevalent today, and which I believe leads to false results. This is the method of conceptual analysis, paraphrasing, or ontological commitment. I call it the linguistic or the semantic method. To illustrate these methods, I will first present an example where they are at work, and will show how they lead to false results: Roderick Chisholm’s theory of agent causation. Contrasting it with these methods, I shall then present a non-linguistic, ontological method for philosophy. After the total rejection of metaphysics in logical positivism, there were, within the movement of linguistic philosophy, some turns towards metaphysics, in particular Gustav Bergmann’s reconstructionism and Peter Strawson’s descriptive and revisionary metaphysics. I shall criticize these for still being linguistic or conceptual. Finally, I shall consider Frank Jackson’s recent defense of conceptual analysis and argue that conceptual analysis cannot fulfill the task he ascribes to it. The motto I shall defend in this article is, in the words of Edmund Husserl, „Back to Things-in-Themselves“ – „Zurük zu den Sachen selbst!“

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„Новият“ и „старият“ Хюм
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„Новият“ и „старият“ Хюм

Author(s): Yana Miteva / Language(s): English,Bulgarian Issue: 5/2016

This article discusses two interpretations of David Hume’s theory of causality. On one side of the debate, there is the Old Hume, whose thought culminated in skepticism, especially with regard to the concept of causality. On the other side is the New Hume, interpreted as accepting the reality of causality. The New Hume rejects the traditional skepticism of the other Hume’s interpretations. The author presents the main theses and characteristics of both the Old and New Hume. Thus emerge the key problem fields of the two interpretations, which appear to be formally identical. The Old and the New Hume apply Hume’s theses but leave their origin framework in Hume’s texts. The result is an epistemological thesis in an ontological context and an ontological thesis in an epistemological context. The problem is resolved by differentiating between these interpretations and their fields. The New Hume is related to an interpretation of causality in the context of relation of ideas. The Old Hume is related to a discussion of matters of facts.

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Tarp apšviestosios sąžiningos sąmonės ir saviapgaulės: Hegelio ir J.-P. Sartre’o jungtys

Tarp apšviestosios sąžiningos sąmonės ir saviapgaulės: Hegelio ir J.-P. Sartre’o jungtys

Author(s): Gintautas Mažeikis / Language(s): Lithuanian Issue: 4/2016

Criticism of the ideals of enlightenment is developed in the article by emphasising the limits of the enlightened conscientious reason, objective self-deception and importance of non-foundationalism for existential self-determination. Objectivation, principality and conscientious consistency are often deviations caused by enlightenment. These deviations influence contemporary political and institutional solutions and social regulation. The article is written in the polemic spirit with a lot of reference to the contemporary processes and analyses: a) considerations of ideas of G. Hegel about the enlightened conscientious and unhappy reason, as well as about the limits of objectivation and servitude to abstract principles - these ideas are expanded in his Phenomenology of the Spirit; b) discussion of Sartre about objective bad faith or self-deception and the phenomenon of being-together-with-others as presented in his works Being and Nothingness and Existentialism is Humanism; c) discussion about the importance of non-foundationalism for existential self-determination. The idea of self-deception is interpreted in the context of Nothingness, dialectical negation, making new faces and assuming new social roles. The article represents an active, socially integrated and enabled man, who together with others continuously overpasses the restraints of objectivism and principality, as well as opens possibilities for dialogue of alternatives, their diplomacy and politicality. The aim of the article is to actualise criticism of the conscientious reason, enlightened self-deception and bad faith. The conclusions are applied in the analysis of contemporary public objective attitudes and for solutions of social-constructivism.

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За „Славянска философия“ на д-р Петър Берон
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За „Славянска философия“ на д-р Петър Берон

Author(s): Anany Stoynev / Language(s): English,Bulgarian Issue: 3/2018

The article analyzes Slavic Philosophy by Dr. Petar Beron (1799-1871), a figure of the Bulgarian national revival who studied philosophy in Heidelberg and medicine in Munich. The book represents a lengthy introduction to his seven-volume Panepistemia, published in Paris in the 1860s. Although a work of philosophy, Slavic Philosophy pertains to the field of Naturphilosophie proper, and the ethnic aspect is present only in the title. It represents a naive attempt on the part of this Bulgarian thinker of the National Revival period “to surpass” the European achievements of his time in using an odd terminology that he constructed by himself on the basis of Greek models.

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Recenzija: Karl Marx, Zbornik radova povodom dvjestote obljetnice rođenja

Recenzija: Karl Marx, Zbornik radova povodom dvjestote obljetnice rođenja

Author(s): Zvonko Šundov / Language(s): Croatian Issue: 04/156/2019

Review of: Goran Sunajko, Maroje Višić (ur.), Karl Marx, Zbornik radova povodom dvjestote obljetnice rođenja, Naklada Breza, Zagreb 2018.

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Lust zwischen ästhetischer Selbst- oder Ideenliebe und religiösem Leidenwollen beim frühen Kierkegaard

Lust zwischen ästhetischer Selbst- oder Ideenliebe und religiösem Leidenwollen beim frühen Kierkegaard

Author(s): Jonas Hodel / Language(s): German Issue: 2/2020

The aim of this paper is to offer a provisional, though coherent overview of the different phenomenal aspects of lust (dan. Lyst) with respect to the three existential stages stated by Kierkegaard. It proceeds in four steps: first, Kierkegaard’s concept of anxiety and its relation to personal freedom is introduced as background for the question of how lust comes about in the individual. Second, it exposes the aesthetic character of lust, consisting in the fulfilment of a multitude of desires rather than in any of their specific objects themselves. A third step reconstructs the main critique of the hedonistic ‚view of life’ as articulated from the ethical standpoint. The dialectic of religious joy as an intentional suffering for a higher form of fulfilment is being analyzed in the final step.

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Nietzscheovo poimanje tijela — apologija plesa
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Nietzscheovo poimanje tijela — apologija plesa

Author(s): Marija Buntak / Language(s): Croatian Issue: 3/2020

Namjera je ovoga rada dati uvid u slojevitost i kompleksnost fenomena plesa, vrlo specifičnog načina ljudskog djelovanja, koji kao široko rasprostranjena kulturna i umjetnička praksa primarno pripada antropološkom području zanimanja. Međutim, da bi se ples mogao uspješno interpretirati kao pojedinačna forma, potrebno ga je definirati te uspostaviti opći teorijski okvir njegova razmatranja. S tim u vezi potrebno je učiniti korak unazad, prema filozofu Friedrichu Nietzscheu koji u svojim djelima otvara horizont mišljenja kojim se ples, nakon dugotrajne šutnje, uvodi u akademski diskurs. [...]

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Tânărul Vasile Băncilă și Arthur Schopenhauer

Tânărul Vasile Băncilă și Arthur Schopenhauer

Author(s): Ion Dur / Language(s): Romanian Issue: 16/2020

Vasile Băncilă left us two writings on Schopenhauer. One of them represented his second undergraduate thesis (evaluated by G. Antonescu and Mircea Florianl), and the other, a much more extensive typewritten text which he presumably intended to present as a doctoral thesis in philosophy. The following article deals with Băncilă’s analysis of Schopen¬hauer's work.

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Феноменологически мотиви в трансценденталната философия на Кант
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Феноменологически мотиви в трансценденталната философия на Кант

Author(s): Hristo Stoev / Language(s): Bulgarian Issue: 10/2020

The aim of the article is to reconstruct some important themes and conceptual motives that mark the continuity between Kant’s transcendental philosophy and Husserl's phenomenology. They are divided into dozen headings in order to support more analytical approach. These include the difference between phenomenology and phenomenalism, the status of the thing in itself and the transcendental object,the faculty of intuition, Kant’s refutation of idealism in relation to Hus serl’slifeworld, the role of imagination, the time-consciousness and others.The aim of the article is to reconstruct some important themes and conceptual motives that mark the continuity between Kant’s transcendental philosophy and Husserl’s phenomenology. They are divided into dozen headings in order to support more analytical approach. These include: the difference between phenomenology and phenomenalism, the status of the thing in itself and the transcendental object, the faculty of intuition, Kant’s refutation of idealism in relation to Hus serl’s lifeworld, the role of imagination, the time-consciousness and others.

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Problematyczność stosowania metafizyki do pozytywizmu prawniczego na przykładzie tezy o społecznym źródle prawa

Problematyczność stosowania metafizyki do pozytywizmu prawniczego na przykładzie tezy o społecznym źródle prawa

Author(s): Marcin Kanon / Language(s): Polish Issue: 2/2020

The aim of this article is to present a legal positivist social source thesis in the context of classical metaphysical reflection. Author uses the method of analysing the source texts and abstracts theses that can be considered as metaphysical. Metaphysical theses divide into existential and essential. They are expressed directly by an author or possible to reconstruct. Reasoning was based on convenience that universality of metaphysics should be considered temporally. The thesis about the evolution of ways of understanding reality, along with the development of mankind, is one of the cardinal assumptions of positivism in general. Based on this historiosophical rule, August Comte draws further conclusions about a possible modern philosophy for the future. The denial of metaphysics leads to cursory, perhaps unconscious, acceptance of the theses that have already been developed in the history of philosophy. The reflections are essentially focused on the issue of ontological status of society. Its understanding determines the understanding of social facts and seems to have an impact on social source thesis. The main part of the reflection is placed in a historical context. It enables to examine some aspects that are difficult to consider nowadays. One of the conclusions is that metaphysics to which positivism opposes is dominant in 19th century philosophy, but in general only one of many schools of thought. Since there is no specific literature on that matter, author signalize problems considering them generally.

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IKBAL I ZAPADNJAČKO RELIGIJSKO MIŠLJENJE NJEGOVOG DOBA

IKBAL I ZAPADNJAČKO RELIGIJSKO MIŠLJENJE NJEGOVOG DOBA

Author(s): Muhammad Ma'ruf / Language(s): Bosnian Issue: 17/2013

Ikbal’s opinion was influenced by a variety of theological and philosophical schools and movements that were popular during his stay in Europe. In his ideas and theories one can identify luscious, reflections and shadows of idealism, realism, historicism, naturalism, spiritualism, etc. The ability to synthesize thoughts and artistic traditions of East and West has made him one of the few thinkers whose worldviews adorned completeness, comprehensiveness and dynamism. Dr. Muhammad Ma’ruf in his book Iqbal and Western religious thinking of his day has done a comparative study which examines Western theological and philosophical schools and movements by comparing them with Ikbal’s theories and ideas. This work consists of ten chapters. The fifth chapter is entitled “Iqbal and religious naturalism.” The first part of this chapter deals with Iqbal’s opposition to Western scientists-philosophers who have approached religion in a positivist and naturalistic manner. The similarities and differences between Ikbal’s and Haeckel’s understanding of unity of substance and mechanistic concept are pointed out. The second part presents a comparative analysis of Ikbal’s and of Western anthropologists attitudes to study the possibilities of scientific culture, its continuity of specific domains and roles of science and religion and the origins of religion. In this context Tylor’s, Frazer’s and Reinach’s theories are briefly treated. In the last section, the author presented the theory of Western psychologists as well as Iqbal’s perception of these theories. In this section, the author focuses on Leub’s theory of purely biological values of religion, Freud’s understanding of the origin, nature and the future of religion and Jung’s understanding of the relationship between God and the unconscious, “telos” of religious activities and “individuation”.

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The Idea of New Middle Ages in the Light of Friedrich Nietzsche’s Nihilism

The Idea of New Middle Ages in the Light of Friedrich Nietzsche’s Nihilism

Author(s): Piotr Pasterczyk / Language(s): English Issue: 4/2020

The author of the article proposes the concept of the New Middle Ages and describes the modern and postmodern transformation taking place in Western culture, which is similar to the medieval period’s transition from the Greek-Roman world to the Christian world. With the help of the New Middle Ages concept, the transition from the Christian world to a presently unknown world of new values corresponding to the paradigms of science and technology can be defined. Such a transition is expressed by Friedrich Nietzsche’s idea of nihilism. It contains the postulate about a new man and a postulate about new values in response to the phenomenon of God’s death in the modern and post-modern world. Nietzsche’s nihilism is closely related to the fundamental changes taking place in Western culture. It not only includes negating the values that are the basis of the Christian world, but also the necessity to found new values based on the awareness of the absence of God who guarantees these Christian values. Nietzsche’s nihilism is also a critical reference to those attitudes, ones that do not notice such change of values at all or denies it altogether.

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WŁASNOŚĆ W UJĘCIU WYBRANYCH KIERUNKÓW MYŚLI EKONOMICZNEJ

WŁASNOŚĆ W UJĘCIU WYBRANYCH KIERUNKÓW MYŚLI EKONOMICZNEJ

Author(s): Urszula Zagóra-Jonszta / Language(s): Polish Issue: 1/2007

This text concerns the different interpretations of ownership categories in the light some chosen directions of economic thought. The extensive time partition of presented approaches (since Aristotle and Plato to modern neoliberalists) let us follow evolution of approach and interpretation of this question. Such is the purpose of elaboration. The analysis of introduced views on ownership allows to come for conclusion, that the views were changed depending on social, political, economical and even religious situations. In the determined majority for economic directions, private ownership was preferred and its superiority was recognised. Fact deserves underlining also, that in one area of history the ownership presented one of the basic economic categories.

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Filozofia polityczna Hegla w interpretacji Joachima Rittera

Filozofia polityczna Hegla w interpretacji Joachima Rittera

Author(s): Paweł Jankowski / Language(s): Polish Issue: 67/2020

This article outlines Joachim Ritter’s attempt to detach Hegel’s political and social philosophy from its Marxist interpretation. The first section examines the differences between the reception of Hegel’s legacy by Ritter and by the Frankfurt School. The latter views Hegel primarily as a forerunner of Marx, while Ritter perceives Hegel as committed theorist and advocate of modern state and civil society. The second section focuses on Ritter’s attitude towards the post-revolutionary society. In particular, it explores Ritter’s interpretation of the concept of modern university and interest in history as a reaction to rapid modernization. The last section turns to Ritter’s criticism of the rejection of the contemporary social and political realities – represented by both right-winged reactionaries and far-left progressivists – and also demonstrates Ritter and his School’s contribution to intellectual legitimization of the post-war German Federal Republic.

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Cabanis: między medycyną, rewolucją i filozofią

Cabanis: między medycyną, rewolucją i filozofią

Author(s): Tomasz Chomiszczak / Language(s): Polish Issue: 34/2018

The article is concerned with quite forgotten character and work of Pierre Jean Georges Cabanis, a physician and philosopher, but also a strong supporter of the French Revolution from the turn of the 18th and 19th centuries. His main scientific opus was the dissertation On the relations between the physical and moral aspects of man (Rapports du physique et du moral de l’homme) first published in 1802 and then repeatedly resumed in the 19th century, but virtually unknown in Poland. His medical points of view originally corresponded with materialistic philosophy; however, they also took into account the role of the spiritual and mental aspects of a human – this “biological, thinking mechanism”, as Cabanis thought. An important role in his book was played by theories related to sensualism. Using modern terms, Cabanis created something like physiological psychology. According to him, the body, or more precisely its organs, take part in the creation of human thoughts which seem to be only the physiological result of brain perception. This classic work was often invoked by successive generations of doctors and thinkers; it even appeared in artistic prose. Cabanis himself has had a fixed position in research and scientific studies for over two centuries.

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VON DER (UN)MÖGLICHKEIT DER VERSÖHNUNG MIT DEM WELTGEIST IM WERK FRIEDRICH HEBBELS UND FRIEDRICH NIETZSCHES

VON DER (UN)MÖGLICHKEIT DER VERSÖHNUNG MIT DEM WELTGEIST IM WERK FRIEDRICH HEBBELS UND FRIEDRICH NIETZSCHES

Author(s): Marina M. Petrović Jülich / Language(s): German Issue: 72/2020

Das Ziel der vorliegenden Arbeit ist es, mittels der Untersuchung der tragischen Auffassung Friedrich Hebbels und Friedrich Nietzsches die Gemeinsamkeiten in ihrem Gedankengut fest- zustellen und zu beweisen. Dazu habe ich mich der Methode des Vergleichs bedient, das heßt ich habe versucht, die Wechselbezihungen im Werk und Denken der beiden Autoren zu untersuchen. Hebbel, aber auch Nietzsche, haben sich oft in ihren Werken, aber auch in ihren Briefen und Tagebuchnotizen über das tragische Drama geäußert. Hebbel tat das desöfteren in Vorworten zu seinen Dramen und in unabhängigen Abhandlungen. Die Konzeption der beiden Dichter ist am engsten mit ihrer Weltanschauung verbunden.Im zweiten Teil dieses Beitrags hat die Autorin versucht, durch die Analyse einiger, in unter- schiedlichen Schaffensphasen Hebbels entstandenen Dramen seine Auffassung vom Tragischen zu verdeutlichen. Mit Hilfe der Einzelanalysen und durch die werkimanente Annäherungsver- suche unter Hervorhebung des tragischen Aspektes sollte klar gemacht werden, dass in den späteren Dramen des Autors das Versöhnungselement eine größere Rolle spielt, obwohl es oft unnatürlich wirkt. Beispiele dafür sind die Heiligen drei Könige in Herodes und Mariamne oder der Versöhnungsakt zwischen Vater und Sohn in Agnes Bernauer. Man kann annehmen, dass Hebbel bis heute in der internationalen germanistischen Forschung einen untergeordneten Forschungsgegenstand darstellt, dass darauf zurückzuführen ist, dass gerade die Unmöglichkeit der Versöhnung des Individuellen mit dem Weltgeist und die übertriebene Unnatürlichkeit dessen nicht nur den jugendlichen Lesenden zu fern von der Aktualität und den allgemein- menschlichen Bestrebungen erscheint.

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The crisis of values in present-day society and public life

The crisis of values in present-day society and public life

Author(s): Monika Malmon / Language(s): English Issue: 17/2019

The 21st century is an age of post-modernism and, as Chantal Delsol maintains, it is a descendant of the French Enlightenment and its continuator together with the change in attitude to society and values held by it. The terror (communism, fascism, Nazism) experienced in the 20th century reigns no longer and democracy, which has successfully replaced terror, has achieved more than when physical force was applied to citizens. Inconvenient ideas are coped with in post-modernism by using irony, ridicule or by discrediting the values which a given group upholds. In this way, the individual is uprooted, torn from the world, from a definite social group, in order to make it happy. This state would consist in the fact that the modern individual would dispose itself of its particularity for a universality, wishing to become a human being, citizen of the world and not a man or woman. Post-modernism propagates, as did at one time the French Revolution, an ideal of equality which is to realize itself in the gender ideology. The thesis of the paper concerns the influence of revolutionary and evolutionary factors on the decline of values in present-day public life.

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Способността за съждение при Кант и категориите на естетиката. Естетическото съждение
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Способността за съждение при Кант и категориите на естетиката. Естетическото съждение

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 5/2021

The article considers the new autonomy of the power of judgment in Kant’s Critique of Judgment, in which the question is raised as to the a priori principle proper to the reflective power of judgment. However, the new area of the power of judgment assigns rights over the subjective side of human activity and thus it deduces and posits the character of aesthetic purposiveness in the work of the faculties of cognition. The article discusses the definition and structure of pure aesthetic judgment – its object, predicate, relation and universal validity. The transcendental deduction of aesthetic judgments is justified not in relation to the feeling of pleasure, but in its guiding role and connection with the categories and ideas in the ideal realm of the aesthetical.

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Porodica protiv države: političko i politika u Hegelovoj filozofiji

Porodica protiv države: političko i politika u Hegelovoj filozofiji

Author(s): Bernard Harbaš,Majda Turkić / Language(s): Bosnian Issue: 01+02/2021

This article analyses Hegel’s understanding of the relation between state and individual in the Greek tragedy Antigone. Main concern of this article is the relation between two laws: human, which protects interests of a community and which is represented by Creon and law of God, which protects family and is represented by Antigone. Namely, according to the law of God, member of a family must be buried with dignity and that is, according to Hegel, one of the fundamental family duties. Sphere of human law belongs to a man who is in charge of taking care of the community’s well-being, whereas sphere of the law of God belongs to a woman who is to take care of the family. Creon forbade Polynices’ dignified burial because of which he entered the conflict with Antigone, who strived to bury her brother with dignity at any cost and to enable him thus to remain member of the polis. By questioning Creon’s decisions, Antigone disrupted masculinized system of political governance and showed that the significance of democratic acting does not only lay in the governance of the majority, but also in conflict and resistance. By confirming Polynices’ position and resisting valid laws of the polis, through her decisions she demonstrated to be equal member of the polis.

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Hegelijanizam Charlesa Taylora: Politika priznanja kao otpor nacionalizmu

Hegelijanizam Charlesa Taylora: Politika priznanja kao otpor nacionalizmu

Author(s): Oliver Jurišić / Language(s): Croatian Issue: 01+02/2021

In this article in a reduced way we are introducing some key thoughts about politics of recognition of philosopher Charles Taylor. Introducing key terms of such politics we are indicating in which way the politics of recognition coud be a form of resistance to nationalism and how the politics of recognition enters into Taylor’s hegelianism.

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