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Result 121-140 of 169
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ÎN CĂUTAREA CERTITUDINII – NICOLAUS CUSANUS, MATEMATICA ŞI LOGICA MODERNITĂŢII

ÎN CĂUTAREA CERTITUDINII – NICOLAUS CUSANUS, MATEMATICA ŞI LOGICA MODERNITĂŢII

Author(s): Stelian Manolache,Stelian Manolache / Language(s): Romanian,Moldavian / Issue: 2/2020

Our study aims to capture and evaluate how deeply inspired is the mathematical method, which Nicolaus Cusanus (1401–1464) used to substantiate his philosophical thinking, and in wich this method, constitutes a preamble to rationalism and positivism of the modern thinking. For this purpose, we will not refer to the main philosophical work of the cardinal - De docta ignorantia (1440), and we will insist both on the content and the theological-philosophical implications of those data, elements and themes of the Cusanian thought that anticipate the secular logic of contemporaneity, as well as on the effective way in which all these have influenced, over centuries and in ways that will prove, each time, paradoxically, the great themes of modernity.

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Yönetim Felsefesi Bağlamında Doğu ve Batı İttihad Eder mi? Gazali ve Machiavelli Üzerinden Hermenötik Bir Değerlendirme

Yönetim Felsefesi Bağlamında Doğu ve Batı İttihad Eder mi? Gazali ve Machiavelli Üzerinden Hermenötik Bir Değerlendirme

Author(s): Tuğba ÇİÇEK,Yunus Emre TAŞGİT,Zülkif DAĞLI / Language(s): Turkish / Issue: 29/2021

In this study, it is aimed to compare the views of Ghazali and Machiavell including their experiences on successful management, and to examine the situation / possibility of the Eastern and Western view points in the context of management philosophy. Gazali and Machiavell are people who live in different cultural conditions and present philosophically original perspectives to the field of management with their theoretical and practical inference, advice and experience in these periods. This reflections are relatively continuing today. In this direction, the Works called “Nasihatü'l-Muluk” addressed by Ghazali representing the East, and “Prens” written by Machiavell representing the West, were evaluated with an approach that takes in to account the basic principles of the qualitative research method. In addition to identifying the original aspects, common views and different points of view of thinkers about management, the features of the unification of both philosophies have been the subject of discussion. According to the results of the book reviews, Ghazali's managerial thoughts were collected in 17 categories and Machiavell's manageria lthoughts were collected in 14 categories. Both philosophies have close perspectives on issues such as the characteristics that a manager should have, communication management, commanding and obedience, referring to the opinions of others, and qualifications required in assistants. However, it has been determined that these philosophies differ significantly on the conceptual and emotional level in terms of their point of view, especially in specific issues such as generosity, punishment, resorting to violence and hostility.

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Z dziejów synkretyzmu filozoficznego w epoce renesansu – Jana Grotowskiego

Z dziejów synkretyzmu filozoficznego w epoce renesansu – Jana Grotowskiego

Author(s): Agnieszka Raubo / Language(s): Polish / Issue: 18/2011

The article discusses the philosophical syncretism of the Renaissance time period in a lesser known sixteenth century text of Jan Grotowski Ai.e. Socrates, Diogenes and Themistocles. The description of the interlocutors refers both to their antique and Renaissance descriptions. In addition, the issue of nobleness that comes from birth and the one that comes from living a good life is discussed. The notion of virtue as it was presented in Grotowski’s work is outlined, as well as the relations between the body, soul and the spirit included in it that influence the interpretation of the notion “nobleness”.

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Život i djela Juraja Dragišića (o.1445-1520)

Život i djela Juraja Dragišića (o.1445-1520)

Author(s): Bazilije Pandžić / Language(s): Bosnian / Issue: 2/2013

The personality of Juraj Dragišić, a prominiet winter in Italy at the end of the fifteenth and early sixteenth century, until recently was wrapped like a secret. About him we knew very little, and what we knew was quite indefinite and unceratain.

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Альберт Кранц и Иван Грозный: история одного послания

Альберт Кранц и Иван Грозный: история одного послания

Author(s): Filip Padbiarozkin / Language(s): Belarussian / Issue: 22-23/2015

Albert Krantz was a clergyman from Lubeck, a German humanist and author of several works on the history of the peoples of “Germaniae magnae” - in his opinion, an existing ethnoterritorial community of Germans and Slavs. The object of the study is his work Wandalia. Wandalia is permeated by the spirit of pre-Reformation German humanism and displays the classic for the late Middle Ages idea of the “own” antiquity. The author thinks that consideration of Russian subjects of Vandalia is particularly important, because this work was published even before the “Notes on Muscovy” of Sigismund von Herberstein and to this day remains almost unknown within the Russian-speaking readership.

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Антикизированные эмблемы Альциата

Антикизированные эмблемы Альциата

Author(s): Evgeny Sergeevich Danilov / Language(s): Russian / Issue: 1/2020

Emblems are visible metaphors, a synthesis of words and images. They traditionally embodied simple earthly truths, moral standards, and political principles. Emblem studies is a special historical discipline studying symbolic representations of certain notions or ideas. Scholars distinguish several sources of this discipline: Egyptian hieroglyphics; epigrammatic, fabular, and numismatic heritage of the Classical Antiquity; medieval fabliau and proverbs; bestiary images of both epochs. In this paper, the “Emblemata” created by Andrea Alciato (1492–1550), a Late Renaissance writer and erudite, was analyzed. Particular attention was drawn to certain groups of mythological characters and historical personalities of the classical antiquity. The prevailing appeal to mythological creatures was noticed. The main works of Greek and Roman authors, which became sources for A. Alciato, were revealed. In particular, the “Palatine Anthology”, the fables of Aesop and Avian were an important source of inspiration for A. Alciato. The analysis is based on 155 symbolic compositions (73% of the total number) and indicates a close connection of A. Alciato’s emblematic intention with the literary heritage of the classical antiquity. The book of the Italian humanist was originally intended for the erudite public. The theoretical ideas of subsequent emblematists were also based on Greco-Roman sources. A. Alciato was the first in this genre.

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Апология на разума
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Апология на разума

Author(s): Dimitar Tsatsov / Language(s): English,Bulgarian / Issue: 2/2020

The article attempts to overcome the so-called "interpretations with the first derivative" in the interpretation and evaluation of Logic by Vasil Hadjistoyanov-Beron. For this purpose, we emphasize the importance of Kant's philosophy for the proper comprehension of a number of Vasil Beron’s basic views on the relation between psychology and logic, between philosophy and the natural science, and others.

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Архив за средновековна философия и култура
(съдържание на свитъци I–XXV)

Архив за средновековна философия и култура (съдържание на свитъци I–XXV)

Author(s): Georgi Kapriev / Language(s): English,Bulgarian,French,Macedonian,German / Issue: 25/2019

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Безкрайността в
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Безкрайността в "За ученото незнание" на Николай от Куза

Author(s): Bistra Gospodinova / Language(s): Bulgarian / Issue: 23/2017

The subject of this paper is the notion of the infinity in "De docta ignorantia" by Nicolaus Cusanus. Nicolaus formulates his famous teaching about the impossibility of differentiation between infinite and finite (nulla proportio itnter infinitum et finitum) and states that the logic based on the law of noncontradiction is valid only in conditions of correlation, i.e.under the conditions of set time, space and relation. Absolute infinity could be examined only through the method of learned ignorance (docta ignorantia). As we take into consideration the concepts of infinity, unity,being and essence, according to which the idea of the absolute maximum presents itself, we conclude that in Nicolaus’ philosophical program the absolute maximum is the absolute infinity– inseparable and integral – which comprises everything within itself.

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Владетелят | Двуезично издание
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Владетелят | Двуезично издание

Author(s): Niccolò Machiavelli / Language(s): Bulgarian,Italian

„The Prince” was written by Niccolo' Machiavelli in the 1500s. It has continued to be a best seller in many languages. The Prince is a classic book that explores the attainment, maintenance, and utilization of political power in the western world. Machiavelli wrote The Prince to demonstrate his skill in the art of the state, presenting advice on how a prince might acquire and hold power. Machiavelli defended the notion of rule by force rather than by law. Accordingly, The Prince seems to rationalize a number of actions done solely to perpetuate power. It is an examination of power-its attainment, development, and successful use.

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Гілозоїзм як вчення про одухотворену матерію у вченнях ренесансних натурфілософів

Author(s): Galina D. Beregova / Language(s): Ukrainian / Issue: 1/2012

The article considers hylozoism of the Renaissance natural philosophers as the doctrine of the spirituality of matter in line with natural philosophy of that time and pantheism which identifies God and nature. Genesis of hylozoism knowledge indicates that a vivid supporter of hylozoism in the Renaissance was Giordano Bruno, who affirmed the existence of the soul in all things.

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Гілозоїзм як теорія живої природи в духовній культурі людства

Author(s): Galyna Berehova / Language(s): Ukrainian / Issue: 2/2012

The article considers the genesis hilozoyizmu that occurs as a materialist theory of spirituality matter in Greek philosophy and finds a natural sequel to the Renaissance and modern times as the doctrine of the soul and psychic reality. Affirms the idea of emotional and relationship of respect for nature and spiritual culture of mankind.

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ГУМАНІСТИЧНІ ІДЕАЛИ ПІВНІЧНОГО РЕНЕСАНСУ В "УТОПІЇ" ТОМАСА МОРА

Author(s): Julia Sergeevna Sabadash,Josef Moyseyovych Nikolchenko / Language(s): Ukrainian / Issue: 4/2017

The purpose of the research is to analyze the peculiarities of humanistic mentality of the Northern Renaissance. The authors suggest a modern consideration of the formation of the humanistic mentality in Europe of the XVI century, analyzing treatise by Thomas More ‘The Utopia". The article presents the characteristics of the country Utopia, as an original form of the society, where the main factor is the understanding of social and spiritual ideal. In this context there presented a figure of Thomas More as a first humanist of the period of the North Renaissance. The methodology of the research lies in usage of historical, cultural, systematic, bibliographical, cultural and theoretical and generalizing methods. Mentioned above methods allow to present the dynamics of cultural and historical process of development of the Northern Renaissance, systematizing separate culture events in England of the XVI century, to analyze vital and creative way by Thomas More in the context of this epoch, to comprehend the dynamics of general cultural process in Europe of the XVI century and to resume the research. Scientific novelty is caused by wide usage of the biographical method, based on which the analysis of the ideals "The Utopia" and the life of Thomas More are united. Personal life of Thomas More and his behavior before the death turned out to be a certain embodiment of the humanistic moral ideal, realization of the conception of dignity and studies about person’s freedom. Conclusions. Having analyzed ‘The Utopia’ there becomes evident its inclination to the basis of the Renaissance humanism. It synthesizes everything that humanistic thought achieved, including new impulses for the development of society conscience of the epoch. In the form of Utopian statehood there worked out economic, political, moral and juridical structure that corresponded to the concept of man, formed in the Renaissance culture. In fact, the way of Utopian life, where there were canceled private property, money usage, inherited privileges, became a certain culmination of humanistic conception about organization of society that raises educated and honest people. Namely, humanists infinitely ardent in learning sciences and arts and upbringing of civility, were meant to play the first role in the state, based on the principals of unity, without overburdening with the dependence from the benevolence and fancies of richness and gentility. Though future history of the development of world civilization did not formulate "ideal society" in practice, "The Utopia" by T. More became an attempt of the answer of humanistic thought to the tragic contradiction of the epoch with ideal of the classless society organization with dominating philosophical, ethic, social and political ideals of humanism. Forming and maintaining them, Thomas More relied on the principals of the worldview, gained by the development of the culture of Renaissance epoch.

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До визначення джерел полікультурності України: соціально-етичні проблеми у творчості С. Оріховського-Роксолана

Author(s): Mariya Rohozha / Language(s): Ukrainian / Issue: 1/2012

Socio-ethical views of the prominent Ukrainian thinker of Polish-Lithuanian Age S. Orzechowski-Roksolan is observed in the article. Special attention is focused on the ways, in which S. Orzechowski-Roksolan considered problems of polyculture of Ukrainian lands and brought them into the space of socio-ethical reflection.

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За берила
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За берила

Author(s): Nicolaus Cusanus / Language(s): Bulgarian / Issue: 21/2015

Bulgarian translation of the brief epistemological treatise "De beryllo" (On the Beryl) (1458) by Nicolas of Cusa. Translated from Latin by Bogdana Paskaleva.

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За възможността-битие
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За възможността-битие

Author(s): Nicolaus Cusanus / Language(s): Bulgarian / Issue: 26/2020

Translation from the original Latin of the treatise by Nikolaus von Kues, Trialogus de possest.

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За Декартовите Notae in programma (Бележки към една прокламация)
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За Декартовите Notae in programma (Бележки към една прокламация)

Author(s): Constantin Yanakiev / Language(s): Bulgarian / Issue: 3/2021

Descartes Notae in Programma quoddam (Commentaries on a Certain Broadsheet) are translated for the first time from Latin into Bulgarian. Written at the end of 1647, they contain Descartes’ reaction to his former Dutch adherent Henricus Regius, provoked by a broadsheet published shortly before. The 21 theses contained in the broadsheet are quoted in full by Descartes. Although Cartesian in character, some of Regius’s theses show a considerable deviation from his master’s views, and Descartes felt it necessary to publicly repudiate them. He also took the occasion to answer some attacks by Dutch opponents. The text is preceded by a short commentary on the historical context of Cartesianism’s reception and diffusion in Holland.

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За понятието ‘циркумстанция’ в Латинското средновековие. Циркумстанция и иновация
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За понятието ‘циркумстанция’ в Латинското средновековие. Циркумстанция и иновация

Author(s): Oleg Georgiev / Language(s): Bulgarian / Issue: 27/2021

This article is dedicated to the topic of the circumstantiae. In my point of view, they are a specific rhetorical category, not just a physical ‘circumstance’. By analogy with Aristotle’s categories, the circumstantiae can be distinguished as ‘genera for the infinite meanings’ and are therefore more than a tool helping a particular rhetorical situation to be shaped. Thus, if we allow ourselves to consider them in the spirit of the philosophical categorical systematics, then the circumstantiae become independent signifiers in relation to the infinite number of specific times, places or agents, which set the framework for examining the particular rhetorical „case“.

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Значението на понятието на Самуел Пуфендорф за Entia Moralia във философията на естественото право. Исторически преглед
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Значението на понятието на Самуел Пуфендорф за Entia Moralia във философията на естественото право. Исторически преглед

Author(s): Irakli Taboridze / Language(s): English,Bulgarian / Issue: 2/2018

The aim of the article is to investigate the idea of moral entities (entia moralia), one of the two main original intellectual concepts contributed to natural law philosophy by the famous German thinker of the 17th century Samuel Pufendorf. The article clarifies the relevance of the idea in an interdisciplinary perspective, emphasizing the historical discourse of the philosophy of law. The article gives a precise classification and explanation of the forms of entia moralia, such as person, status, quality and quantity, distinguishing them from entia physica, and demonstrates the significance of this distinction for the philosophy of natural law.Hopefully, the discussion will deepen our knowledge on some essential questions of early modern natural law philosophy and explore the traces Samuel Pufendorf left in this field; it will also increase interest in contemporary research on the moral issues involved in new classical natural law theory.

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Идеите на Възраждането remake и славянската философия на Петър Берон
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Идеите на Възраждането remake и славянската философия на Петър Берон

Author(s): Nina Dimitrova / Language(s): English,Bulgarian / Issue: 2/2018

The article examines the presence of Peter Beron’s ideas in different types of nationalism in the interwar years in Bulgaria, especially in the latter part of that period. The works of Peter Beron, a Bulgarian educator and author of numerous scientific works written in French and German, were used in the 1930s to support “revival attempts”. His encyclopedic legacy was interpreted in terms of National Romanticism and Slavic messianism, and seen as evidence of the affiliation of Bulgarians to Europe or as a specific national type of philosophizing.

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