"Избави ме од нечистоте дела мојих..."

Author(s): Vesna O. Marković / Language(s): Greek, Ancient (to 1453),Serbian / Issue: 1/2019

Romanos the Melodist, the greatest poet of Eastern Church, inspired by metric forms of Syrian spiritual literature created the most perfect Byzantine poetic genre – a Kontakion. This is a highly complex literary form which belongs to tonal and syllabic versification, with a distinctive metric scheme. A Kontakion is characterized by vivid description of biblical events, with plenty of extremely dramatized situations and well-developed monologues and dialogues. The parts which depict human character, passions and suffering are particularly impressive. However, the implications and messages of a Kontakion are not dark, but optimistic, owing to the fact that they are oriented towards human salvation through faith in Jesus Christ, repentance and hope for forgiveness. Romanos the Melodist’s hymns possess deep inner duality and apart from inspiring and motivating, they clarify, interpret and teach. As a knowledgeable and skillful interpreter of Holy Scripture, he gives an excellent exegesis through his heroes’ lines. The translated and analyzed Kontakion in this writing is one of the most successful and poetic Roman’s Kontakia. It is a masterpiece in respect of perfect metric units with a refrain and regular rhyme.

"Създаването на Омировня стих" между литература, история и национализъм: вариации на тема Милман Пери и Албърт Лорд

Author(s): Galina Valchinova / Language(s): Bulgarian / Issue: 1/2001

“BEGIN AS YOU MEAN TO GO ON”: THE OPENING CHAPTERS OF THE PALAEA HISTORICA IN GREEK, SLAVONIC, AND ROMANIAN

Author(s): Mihail-George Hâncu / Language(s): English / Issue: 2/2021

The aim of this paper is to provide a starting point for a comparison between the four edited versions of the Palaea Historica: the Greek one, the first Slavonic translation, the Romanian translation and the recently published second Slavonic translation. The four versions diverge from the very beginning, with the Greek and the first Slavonic translation providing a discussion on the Holy Trinity before moving on to God’s creation of the world, whereas the Romanian version omits the theological introduction and expands the cosmogonical portion with a paraphrase of Epiphanius’ Hexaemeron. The second Slavonic translation omits the entire description of the six days of creation in order to focus on Adam and the symbolic importance of his name. Another point of interest is the treatment of a fragment condemning the heretical view that Satan was Cain’s father, which is not conserved in the first Slavonic version and the Romanian versions.

A legújabb Sapphó

Author(s): Attila Tuhári / Language(s): Hungarian / Issue: 2/2014

A Médeia-szerelem tragikus vonásai az Argonautika harmadik könyvében

Author(s): Benedek Solymosi / Language(s): Hungarian / Issue: 1/2016

The purpose of this paper is to carry out a case study on the Apollonian Medea-in-love portrayed in the 3rd book of Argonautica and puts forward several aspects on love theme and epic characteristics inspired by tradition of the classical Athenian tragedy, particularly by Euripides. This analysis emphasises that Medea of Euripides was not the sole tragic model of the Apollonian heroine by demonstrating the Apollonian Medea depicted in the 3rd book echoes Phaedra’s characteristics from Hippolytus-tragedy (cf. among lines 373-524) with regard to the motifs of uprising and wicked love. Finally, it attempts to address few secondary literary elements also inspired by Euripides’ Hippolytus, which underline the theory that Apollonius alludes to Phaedra’s state of mind and the play in greater details.

A pásztor és a szirének. Megjegyzések Apollónios Rhodios Butés-elbeszéléséhez (Arg. IV, 885–921)

Author(s): Elvira Pataki / Language(s): Hungarian / Issue: 1/2016

The aim of the paper is to examine the Apollonian narration about Boutes. Mentioned never before in the tradition, he seems to belong to the many minor characters of the Argonautica, who could emerge into the surface of the events only being heroi eponymoi of local aetiological myths giving a historical-geographical credibility to the narration. Nevertheless, the myth of Boutes is more profound than a marginal foundation story. While his name evokes pastoral ideas, his figure is strictly attached to Orpheus, which places him into an aesthetic context. He becomes protagonist at the crucial meeting with the Sirens, when Orpheus, to save his fellows, opposes the dangerous voice of bird-maidens by making curious sounds, without being able to prevent Boutes, captivated by the song of Sirens, from jumping into the see and swimming to them. The man lost in the waves is saved by Aphrodite, who raises him as paredros at her mountain sanctuary. The article, after analyzing the relationship of the new Apollonian myth with the Homeric episode of Sirens, searches other literary models of this particular story. The figure of the shepherd delighted by the music and semi-divinised by the love of a goddess evokes the Hesiodic scene of poetical initiation as well as the figure of Anchises, shepherd-musician of the Homeric Hymn to Aphrodite, while the iuxtaposition of a shepherd and the Sirens would make an allusion to the Platonic passage on enthusiasm in Phaedrus. The story of Boutes can be regarded as an indirect poetic commentary on these main texts of the Greek aesthetics thought about poetry and knowledge.

A Sókratés-kérdés: Xenophón és a történeti Sókratés

Author(s): Emese Mogyoródi / Language(s): Hungarian / Issue: 1/2018

Research on the “Socratic problem” has lately posed a strong challenge for the belief that anything of considerable importance might be ascertained about the historical Socrates beyond some basic facts about him. Sceptics today argue that the Socratic problem is a pseudo-issue, fundamentally because they consider both Plato’s and Xenophon’s reports about him as examples of the so-called sokratikos logos, a genre not meant to represent Socrates with historical accuracy. Th is essay is an attempt to provide some novel methodological considerations that avert a radically sceptical conclusion about the Socratic problem. It fi rst argues that we need to focus on the trial of Socrates and compare Plato’s and Xenophon’s accounts of it, through exploring the dissimilarity of their authorial intentions and of their views of Socrates in general, and assess the compatibility of their accounts with our historical knowledge of contemporary Athens. As a fi rst part of such a comparison, this essay analyses Xenophon’s authorial intentions and argues that in view of some basic facts about Socrates, our knowledge of the era and the circumstances of the trial, Xenophon’s account is not plausible historically. On the basis of its shortcomings, it outlines some theoretical criteria that a historically reliable account must meet. It suggests that Plato’s Apology complies with these criteria, but assigns the task of exploring its historical plausibility to further study.

A synesis mint politikai fogalom Aristotelésnél

Author(s): Attila Simon / Language(s): Hungarian / Issue: 2/2015

According to Book 6 of the Nicomachean Ethics, the primary task of phronēsis (practical wisdom) is to deliberate about the things that are good in general for each person. However, phronēsis concerns not only individuals but also the community: practical wisdom is a political virtue as well. In my paper, I argue that the intellectual excellence called sunesis (comprehension) by Aristotle opens up the social dimension of practical wisdom, and thus provides an important means for the political application of phronēsis (EN 6. 1142b34−1143a32). To support my argument I interpret two further passages where sunesis appears in a clearly political context: in relation to legislation (EN 10. 1181a18) and to political deliberation (Pol. 4. 1291a28).

A tolvajok istene? Megjegyzések a homérosi Hermés-himnuszhoz

Author(s): Zsolt Adorjáni / Language(s): Hungarian / Issue: 1/2012

This paper deals with some notorious passages of the Homeric Hymn to Hermes, which present problems of textual and interpretative nature. The first chapter investigates the sandal-making scene (82–86) in order to determine the real motivation of Hermes by this deed, and proposes a new conjecture for verse 86; the second chapter looks at the feigning-episode in the cave, analyses the skills of Hermes qua actor and tries to emend the corrupt line 242. Finally, the last chapter tracks Hermes’ ascent in the closing part of the Hymn from a cunning thief to an inspired bard without losing any of his former capacities.

Achilleus Tatios: Kleitophón és Leukippé története 8, 18, 4, 3–4

Author(s): Tibor Szepessy / Language(s): Hungarian / Issue: 2/2014

Aischinés epidaurosi felirata?

Author(s): Dániel Bajnok / Language(s): Hungarian / Issue: 1/2014

Aiskhylos’un Persler (Persai) Tragedyasi Ve Kserkses’teki ‘Aşiri Gurur (Hybris)’

Author(s): Esengül Akinci Öztürk / Language(s): Turkish / Issue: 03/2018

In the Persians, Aeschylus implies that Xerxes’ tragic downfall is caused by his violent arrogance. But the question of what exactly Xerxes’ hybris was is a point at issue. In this paper, after roughly presenting some important approaches to this question, I will try to indicate that there is a close connection between Xerxes’ hybris and the reason for behind his desire to enslave the Greeks. In what follows, I will defend the view that the essence of his hybris consists in the self-indulgent misuse of his authority in a futile aim merely to aggrandize himself.

ANIMALS AS PART OF THE COMPOSITIONAL STRATEGY IN ARATUS’ PHAENOMENA

Author(s): Paulius Garbačiauskas / Language(s): English / Issue: 3/2017

This paper is focused on the compositional features of Aratus’ Phaenomena and the poet’s strategy in proportioning astronomical and meteorological material. Apparently uneven as they are, two principal parts of the poem pose certain difficulties regarding the general importance of the meteorological signs and their relation to the astronomical ones. It seems that animals, playing their role in both parts of the Phaenomena, and both types of visible signs (i.e., as virtual shapes of heavenly bodies and real, terrestrial creatures) can provide a certain integrating key and better understanding of the poet’s strategic decisions in shaping the Phaenomena as a solid and seamless peace of poetry.

Annales Universitatis Apulensis. Series Philologica

Frequency: 1 issues / Country: Romania

The Philological Annals of "1 Decembrie 1918" University of Alba Iulia has a long and strong cultural tradition, bringing together representatives of Romanian and European culture (Literature, Linguistics, Foreign languages and literatures, History of Culture, Arts, Philosophy). The articles are the results of different individual or group research projects developed especially in the two research centre that function in our faculty: The Centre for Philological Research and Multicultural Dialogue and The Centre for Innovation in Linguistical Education. Some other articles were included in different international conferences or workshops. We try to foccus on the nowadays challenges in culture and education, so that our review is a support for long-life training and promotes the idea of dialogue between cultural identities.

Antenor na Jadranu

Author(s): Radoslav Katičić / Language(s): Croatian / Issue: 26/1988

Die Legende vom Troianer Antenor, der die Zerstörung von Troia überlebt, mit den Seinen an die Adria gekommen ist und dort ein Reich in Venetien oder auf Corcyra Nigra gegründet hat, wird an Hand der gesamten Quellenüberlieferung, soweit sie dem Verfasser bekannt ist, eingehend dargestellt. Die Behandlung dieses Motivs in der alten griechischen und römischen Literatur wird in ihren historischen Schichtungen erfaßt und zurückverfolgt bis in die Vorzeit, in der die Kunde von Seeleuten, die den Westen befahren hatten, sich mit den uralten Vorstellungen von in das im Westen gelegene Reich der Seligen entrückten Heroen zu einer legendären Überlieferung zu verdichten begannen.

Antigona i problem slobode

Author(s): Milena Stefanović / Language(s): Serbian / Issue: 18/2012

The paper discusses the interpretation of the conflict between Antigone’s and Creon’s principles in Sophocles’ tragedy Antigone, considering philosophical-political context of antiquity and contemporary feminist interpretations. Principal idea is to emphasize interpretation of Hegel’s understanding of the tragic in tragedy Antigone, as described in Phenomenology of Spirit, as well as interpretation of feminists conceptualizing Antigone as “female” principle in which they search for their ontological foundation for own political activism. However, following Hegel’s interpretation of Antigone and critique of nature and idea of natural law, we will attempt to explain that Creon himself represents a political, democratic principle, the evolving seed from which modern state and its guarantee of freedoms and rights would be born through historical process of Spirit. On the other hand, Antigone, whose principle is equally legitimate as Creon’s, symbolizes a pre-state principle, an unconscious substance of natural law that protects the household gods, law of blood, tribal patriarchal relations and, as such, has to perish and be overcome. The second dimension of analysis focuses on Creon’s ambivalent selfness, tormented by tragic conflict of two sides of the Spirit - conscious and unconscious substance. Although Creon’s action represents conscious substance embodied in universality of the law of polis, the aim is to highlight those sentences of Antigone which indicate a schism of Creon’s inner selfness, which is literally tragedy, but tragedy within himself.

ANTİK YUNAN ESERLERİNDE ŞİDDETİN İZDÜŞÜMLERİ

Author(s): Eren Alkan / Language(s): Turkish / Issue: 14/2019

As always taken a part of human being and life, naturally discourse and literature, violence has been one of the main themes of humanity. Violence means all actions giving people physical and spiritual harms via power and oppression and it can be examined private or collective, indirectly or directly, criminal or public. The common ground is oppression and marginalization of a party or an individual by another party. Violence, as one of the main themes in literature since Classical Greek has taken on a task of mirroring on the essence of human being and power. In this paper, the projections of violence are discussed in the works Iliad and Odyssey by Homer and the plays of the most prominent playwrights of the ancient Greece, Aeschylus, Sophocles, and Euripides as the milestones of Western literature to reveal that it is the “violence” as a dominant theme that directs Western literature.

Apostrofy do wód – nowe spojrzenie na cykl epigramów w czwartej księdze Marcjalisa (18; 22 i 63)

Author(s): Joanna Pieczonka / Language(s): Polish / Issue: 1/2018

The article focuses on the Martial’s poems no. 18, 22 and 63 from the Book 4 of epigrams. These poems unite in a cycle of epigrams with a common motif of an apostrophe to water appearing in the last line of each epigram. Although this cycle has been previously disputed in an article by Mark A. P. Greenwood (‘Talking to Water’: An Epigram-Cycle in Martial, Book 4 (4.18; 4.22; 4.63), RhM 141 (1998), 367–372), the author finds it necessary to reassess the epigrams. As a result of these analyses the author discovers the links and the differences between the poems that have not been noted before. Furthermore the article presents the possible connections between the cycles and suggests that they form a complex structure, a whole web, inside the Book 4. Concluding, the author puts forward a hypothesis that perhaps this special arrangement of epigrams (complied with the principle of cohesion and variety) exceeds the boundaries of Book 4.

ARHAIČNO OSAVREMENJIVANJE

Author(s): Slobodan Obradović / Language(s): Serbian / Issue: 150-151/2010

Postavljanje Bahantkinja na veliku scenu Narodnog pozorišta značajno je ne samo kao nastavljanje dalje saradnje sa švedskim Kraljevskim pozorištem Dramaten već i zato što je ta poslednja tragedija koju je Euripid napisao prvi put prevedena na srpski jezik tek nedavno (Euripid, Izabrane drame, preveo Aleksandar Gatalica, Plato, 2007). Dobra vest - u ovoj inscenaciji izostavljena je rak rana većine modernizovanih postavki nastalih prema klasičnim dramskim delima, nema video-bima ili upotrebe mobilnih telefona. Ipak, to što je banalizacija izbegnuta ne znači da je rešen i problem prevođenja istorijskog i društvenog konteksta antičke tragedije. Taj postupak, u režiji Stafana Valdemara Holma, jeste načinjen, ali kojim povodom, kakvim sredstvima i šta to prevođenje u savremenim okolnostima znači, pitanja su koja ostaju otvorena.

Arhipelag: Antigona

Author(s): Massimo Cacciari / Language(s): Croatian / Issue: 1-2/2018

Grad je i polis i oikos – i ne može biti njihovim mirom. Pripadaju različitim timai, različit je daimon što ga imaju slušati. Prekomjernost fiziološki ugrožava polis – a ugrožavala bi i oikos kada bi taj zahtijevao da se priroda polisa reducira na nj. Naravno, grad se zasniva na sporazumu između tih dviju dimenzija, no sporazum znači nešto umjetno, nešto nužno prolazno. Vrijednosti oikosa vazda izazivaju vrijednosti polisa1, u odnosu na ove vazda afirmiraju vlastitu pre-moć. S druge pak strane, i kad bi polis priznao arhaičnost oikosa, ne bi se mogao odreći pokušaja da ga zatoči u svoje nove poretke, podredi ga vlastitim »inovacijama«.