"Nebibliografinë" Jono Bretkûno Postilë (1591): Vlado Daumanto egzempliorius

Author(s): Ona Aleknaviciene / Language(s): Lithuanian / Issue: 06/2004

In this article I describe the copy of Jonas Bretkûnas' Postilla (1591), which is kept in the Kaunas Art Gallery of Mykolas Žilinskas (this is a division of the National Art Museum of Mikalojus Konstantinas Èiurlionis), in the section of Archival Documents and Photographs (call number: Tkr. 148). Until 1944 the copy was kept in the private collection of Vladas Daumantas. For a certain period after World War Two it was unknown to scholars. The copy was included neither in the Lithuanian Bibliography (Lietuvos TSR bibliografija, 1969; LB I), nor in the supplement volume (Papildymai, 1990; LBP). This is the tenth copy of Bretkûnas' Postilla kept in Lithuania. Daumantas' copy is not defective, but is in good condition. There are, however, certain errors of pagination. Certain circumstances attest that this copy was the property of Vladas Daumantas: (1) an inscription in purple pencil on the title page "VDaumantas" (cf. Fig. 1); (2) an inscription "VDaumanto kolekcija" in the accession book of the Art Museum of Mikalojus Konstantinas Èiurlionis; (3) a description of the Postilla in the manuscripts by Petras Jakðtas (a contemporary of Daumantas; they both were members of the 27 Book Lovers Society).

"U Doni Gjoni, biri i Bdek Buzukut ...” (Edhe një herë për prejardhjen e emrave Buzuk-u dhe Bdek-u)

Author(s): David Luka / Language(s): Albanian / Issue: 01-02/2015

In this essay/article, after introducing briefly the ideas expressed by various linguists on the matter in question, the author throws into discussion two issues: the origine of the patronymic Buzuku, as well as the origine of the name of Gjon’s father (Bdek), giving thus his contribution. He thinks that the two names, Buzuk and Buzuq, are nominal compounds. There is no doubt that the first part of these compounds is the noun buz/ë/(lip/s), but with the meaning ‘brink, border, bank’. It seems that with this meaning, are especially linked the toponyms and micro-toponyms, numerous throughout all the toponomastic nomenclature in our country, which come out since early times in various medieval documents to our days. The second part of Buzuk/Buzuq is the name Ujk (wolf), which appears since early in documents as personal name. It seems, then, that in Buzuk as well as in Buzuq, we have a compounding or a juxtaposition of two nouns, which originally named a place, buzë ‘brink’, where there were wolves, this perhaps in connection to some occurrence, now petrified in the micro-toponym Bazulk (respectively Buzuk). Later the noun must have been used as a patronym; over time it may have passed also to the naming of the village according to the name of the kin holding it. We are then within that circle which E. Çabej calls ‘the system of Albanian anthroponomy’.

13 naujai surastų Prūsijos valdžios įsakų

Author(s): Alina Kuzborska,Žavinta Sidabraite / Language(s): Lithuanian / Issue: 13/2011

Prūsijos valdžios įsakai, XVI-XIX amžiais publikuoti lietuvių kalba, yra reikšmingas kultūros paveldas, įdomus daugelio sričių tyrinėtojams - istorikams, kalbininkams, sociologams, kultūrologams. publikuoti prūsijos valdžios įsakai, nurodymai, perspėjimai lietuvių valstiečiams yra autentiškas lietuvininkų kasdieninio gyvenimo liudijimas. Be to, tai vieni pirmųjų lietuviškų spaudinių, kurie apie keturis šimtmečius buvo nuolat leidžiami. Toks tęstinumas atskleidžia krašto gyvenimo ir lietuvių rašto kalbos pokyčius.

1595 Tarihli Defter-i Mufassal-ı Livâ-i Ahısha’da Geçen Türkçe Kökenli Kişi Adları Üzerine

Author(s): Sinan Uygur / Language(s): Turkish / Issue: 0/2017

One copy of this book that was made about in 1595 is in the General Directorate of Land Registry and Cadastre in Ankara and another one is in Sakartvelos Sahelmtzebi Muzeumi in Tbilisi just after following the conquest of Ahiska whose Muslim people were exiled in 1944 and it was conquered by Ottomans in 1578 and occupied by Russians in 1828. The book both has an important place in historical researches in the way of showing that the economic and civilian administration structuring of the region and inclusion of the names of the taxpayers makes it valuable from the point of Turkish language and culture. However, the names of rich person in the book have been evaluated superficially by those who have not been experts before, and have been made inferences about the ethnic structure of the region based on these names in the book. We will examine these previous studies about the book and discuss the names of the Turkish people recorded in the book from the point of phonetics of the historical Turkish dialects, morphology and vocabulary, and will be emphasized on these names that bear trace which of Turkish dialects.

1759 metų "Ziwato"gimininiai įvardžiai ir jų raida

Author(s): Sonata Vaiciakauskiene / Language(s): Lithuanian / Issue: 53/2004

The analysis showed that the emphatic forms of the singular nominative case dominated in the "Ziwatas" (1759) dialect probably due to the impact of the church tet. According to the orthography, the singular accusative forms of the demonstrative pronouns had still preserved a nasal voel. The pronouns anas, ana were already used as personal pronouns instead of jis, ji.

1759 metų Ziwato skaitvardžių linksniavimas ir jų raida

Author(s): Sonata Vaiciakauskiene / Language(s): Lithuanian / Issue: 70/2014

The article analyses the declension of numerals in the best 18th century monument of writing of the North Samogitian sub-dialect of Kretinga, the 1759 Ziwatas, and their development. The goal of research is to analyse and provide a synchronic description of declension of the numeral of the sub-dialect of the Ziwatas; to compare the declension paradigms of the numeral in contemporary Northwest Samogitian sub-dialect of Kretinga and the subdialect under analysis. Internal reconstruction and comparative methods enabled the reconstruction of the declension system of the numeral in the 18th century Northwest Samogitian sub-dialect of Kretinga.

19. Yüzyil Türkistan Şair Ve Tarihçilerinden Mûnis Harezmî (1778-1829) Ve Eseri: Firdevsü’l-İkbâl

Author(s): Hayrullah Kahya / Language(s): Turkish / Issue: 77/2014

Knowledge about the 19th century Central Asia Turkish language is quite insufficient. Moreover, an entire list of the artists of this period are not available as related information and documents for this period existed for many years under the domination of the Soviet Russia, a case which made it impossible to reach these documents for many years. However, knowledge about this period has increased thanks to new researches and publications. Certainly Munis Khwarazmi is one of the most important Turkestan artists in 19th century. In this paper, Mûnis Khwarazmi who earned reputation for not only being historian but also poet has been researched together with his important work Firdaws al-iqbal in which he wrote the official history of Khanate of Khiva. Initially, a short information is given about the khanates period of Turkestan (Khiva, Bukhara, Kokand Khanates) and then the life of Mûnis and his works are discussed. Following this, the most important work of Mûnis, Firdaws al-iqbal, has been examined. Phonetic and morphological properties of the work, written by Munis himself, have been examined in respect to its differing properties from Classical Chagatai Turkish until the fifth part of the work. Language style of Mûnis has been studied to be determined with the sample texts taken from the Firdaws al-iqbal.

A Charis tekintete Pindarosnál

Author(s): Zsolt Adorjáni / Language(s): Hungarian / Issue: 1/2009

Charis is a concept and a power of paramount significance in Pindar’s poetry and ars poetica. This analysis is less concerned with the semantics of Charis, than with her dynamics. In the 14. and 7. Olympian ode Charis appears surrounded by a cluster of metaphors of blossoming (ΘAΛ - ), love (EPA - ) and eye-glance (Ι Δ - ). These motifs permeat the whole Pindaric epinician corpus. I set out to scrutinize the vast scale of variations on this theme, in order to illuminate from a new vista the relationship of the Charis and the Muse, then to explain the foregrounded motif of the divine eye-glance.

A copperplate land grant by Raṇasiṃhadeva of the Candrāvatī Paramāras

Author(s): Dániel Balogh / Language(s): English / Issue: 3/2010

A land grant issued by Raṇasiṃhadeva of the Candrāvatī branch of the Paramāra dynasty in North-West India has recently come to my attention. It contains a genealogy of the Candrāvatī line from Utpalarāja to Raṇasiṃha. This ruler was hitherto known only from one published inscription (the Roheḍā plates), and has been thought to be a usurper who briefly snatched the throne from the legitimate ruler Dhārāvarṣa. The grant, dated 1 November 1161 CE, makes no mention of Dhārāvarṣa, calling for a reinterpretation of some ambiguous lines of the Roheḍā inscription. It is a possibility that Raṇasiṃha was not a usurper, but ruled as a regent during Dhārāvarṣa’s minority and then willingly handed the throne over to him.

A császárkori feliratok vulgáris latin nyelvi adatainak dialektológiai adatérvényessége

Author(s): Béla Adamik / Language(s): Hungarian / Issue: 1/2012

A dravida nyelvek genetikai rokonsága más nyelvcsaládokkal

Author(s): István Major / Language(s): Hungarian / Publication Year: 0

A EURASIAN ETYMOLOGY: SARMYSAK < *K’IRMUS(V)/KERMUS(V)/KARMUS(V) ‘GARLIC'

Author(s): Mária Magdolna Tatár / Language(s): English / Issue: 1-3/2002

In this article a new etymology is presented for an important cultural “Wanderwort”, “garlic”. The author uses the earlier elaborated etymologies of Turkic, Mongolie and Indo-European languages by explaining the well-known Turkic sarmysak ‘garlic’ as an Indo-European loan word. This explanation is based on Iranian data which were not used by the linguists before.

A FURFÓI IUPPITER LIBER-TEMPLOM SZABÁLYZATA (CIL I, 756)

Author(s): Tamás Adamik / Language(s): Hungarian / Issue: 1-2/2002

There are some important editions of this inscription (CIL I, 756) nevertheless their text is unsatisfactory. Althought some details are disputable in the Latin text of the inscription, yet its intention and aim are clear and unambiguous. The temple in Furfo is dedicated to Jupiter Liber. In the temple regulations every activity is permitted — except bad faith and stealing — in interest of the temple and this suits well both the utilitarian view of the local vineyardists, and the businesslike, contractual nature of the roman religion.

A further fragment of Old Uigur annals

Author(s): Zhang Tieshan,Peter Zieme / Language(s): English / Issue: 4/2013

Here we edit a second leaf of an Old Uigur manuscript preserved in the Chinese Academy of Cultural Heritage. While the leaf published in 2011 is an account of the history of the West Uigur Kingdom of Qočo, the present text refers to the early years of Buddhism as well as to the relationship between religion and state, the inner and outer sphere in Old Uigur historiography. We consider the possibility that the manuscript was a kind of World History.

A görög irodalom újraéledése az első humanista fordításokban

Author(s): József Marton / Language(s): Hungarian / Issue: 1/2010

The rebirth of the Greek culture is one of the unique characters of the renaissance humanism which makes it different from other renaissance movements. In that played the new Latin translations of the Greek classics crucial role which were pre-determined for the whole period by programming activity of Leonardo Bruni. This study analyses both the method (‘how?’) and motivation (‘why and what?’) of this revival. Firstly, the modern translation method of Bruni is interpreted which finds the essence of the text in its sense, presenting the historical-philological background of the method in the view of the contemporary intellectual schools and its complex linguistic aspects. Secondly, it discovers those literal motives, actual reasons and personal incitements according to that the Greek authors and works were chosen to be translated and purposefully ordered.

A költő, az atléta és az isten tekintete Pindarosnál

Author(s): Zsolt Adorjáni / Language(s): Hungarian / Issue: 1/2010

This paper concentrates on the motif of look as linked with three agents of Pindar’s poetry, which are nevertheless connected with each other: the poet, the athlete and the god. All three sets of occurrences of the motif bear a strong metaphorical connotation. The character of the poet’s gaze depends on the character of the poetry: the look of the praise-poet is different from that of the vituperator. The gaze of the athlete and the god are integrated in a similar system. The paper bears upon the interpretation of several difficult parts as well as poems, for example a much discussed passage of the 4. Nemean (33–43) and the 8. Pythian ode (61–72).

A Korvin-könyvtár Plinius-kódexe és a korabeli Plinius-ősnyomtatványok illuminációi

Author(s): Tamás Gesztelyi / Language(s): Hungarian / Issue: 2/2013

A lélek, a káosz és a titokzatos Mót: A föníciai Sanchuniathón kozmogóniai töredékének platonikus olvasata

Author(s): Dávid Molnár / Language(s): Hungarian / Issue: 2/2013

A Lexical Trip with English – From Celtic Languages to Old English

Author(s): Iulia Cristina Frînculescu,Oana Badea / Language(s): English / Issue: 1-2/2015

A contemporary lingua franca, English is a language that in the past fought valiantly for survival on several occasions. This study traces the beginnings of English, highlighting some of the major threats it faced in its early history, as well as the turning points in the adventure towards its establishment as a language. This is mainly a lexical trip, though some reference is made to other language levels as well.

A MEMORANDUM ABOUT THE KING OF THE ON UYGUR AND HIS REALM

Author(s): Zhang Tieshan,Peter Zieme / Language(s): English / Issue: 2/2011

The fragment we are editing here for the first time is a specimen of a new genre of Old Uygur literature. It is a memorandum or an account on the early years of the West Uygur Kingdom of Qočo. The leaf is the 22nd of an ötüg that contains a vivid text changing between prose and verse reflecting the literary heritage of the Old Uygurs. Supposing that the work was written during the Yuan period (13th to 14th centuries) we have to admit that it is an ambitious work of historical retelling political, military, and cultural events that took place at least two centuries before. Since the 62 lines are completely preserved, this text presents a new valuable source for further studies on Old Uygur.