"Nebibliografinë" Jono Bretkûno Postilë (1591): Vlado Daumanto egzempliorius

Author(s): Ona Aleknavičienė / Language(s): Lithuanian Issue: 06/2004

In this article I describe the copy of Jonas Bretkûnas' Postilla (1591), which is kept in the Kaunas Art Gallery of Mykolas Žilinskas (this is a division of the National Art Museum of Mikalojus Konstantinas Èiurlionis), in the section of Archival Documents and Photographs (call number: Tkr. 148). Until 1944 the copy was kept in the private collection of Vladas Daumantas. For a certain period after World War Two it was unknown to scholars. The copy was included neither in the Lithuanian Bibliography (Lietuvos TSR bibliografija, 1969; LB I), nor in the supplement volume (Papildymai, 1990; LBP). This is the tenth copy of Bretkûnas' Postilla kept in Lithuania. Daumantas' copy is not defective, but is in good condition. There are, however, certain errors of pagination. Certain circumstances attest that this copy was the property of Vladas Daumantas: (1) an inscription in purple pencil on the title page "VDaumantas" (cf. Fig. 1); (2) an inscription "VDaumanto kolekcija" in the accession book of the Art Museum of Mikalojus Konstantinas Èiurlionis; (3) a description of the Postilla in the manuscripts by Petras Jakðtas (a contemporary of Daumantas; they both were members of the 27 Book Lovers Society).

"U Doni Gjoni, biri i Bdek Buzukut ...” (Edhe një herë për prejardhjen e emrave Buzuk-u dhe Bdek-u)

Author(s): David Luka / Language(s): Albanian Issue: 01-02/2015

In this essay/article, after introducing briefly the ideas expressed by various linguists on the matter in question, the author throws into discussion two issues: the origine of the patronymic Buzuku, as well as the origine of the name of Gjon’s father (Bdek), giving thus his contribution. He thinks that the two names, Buzuk and Buzuq, are nominal compounds. There is no doubt that the first part of these compounds is the noun buz/ë/(lip/s), but with the meaning ‘brink, border, bank’. It seems that with this meaning, are especially linked the toponyms and micro-toponyms, numerous throughout all the toponomastic nomenclature in our country, which come out since early times in various medieval documents to our days. The second part of Buzuk/Buzuq is the name Ujk (wolf), which appears since early in documents as personal name. It seems, then, that in Buzuk as well as in Buzuq, we have a compounding or a juxtaposition of two nouns, which originally named a place, buzë ‘brink’, where there were wolves, this perhaps in connection to some occurrence, now petrified in the micro-toponym Bazulk (respectively Buzuk). Later the noun must have been used as a patronym; over time it may have passed also to the naming of the village according to the name of the kin holding it. We are then within that circle which E. Çabej calls ‘the system of Albanian anthroponomy’.

"Vita et mores Gregorii Sanocei" von Callimachus – eine anekdotische Biografie aus der Renaissancezeit

Author(s): Przemysław Chudzik / Language(s): German Issue: 1/2019

Aim: The aim of the article is to look at the first Renaissance biography written in Poland – Life of Gregory of Sanok by Callimachus. Research method: A compositional analysis was carried out and anecdotes appearing in the work were pointed out. Anecdotes are one of the key elements of ancient biography, which Callimachus directly referred to. Results/Conclusions: The analysis carried out in this way not only shows the Renaissance reception of ancient patterns, but also the use of anecdotes, which has not changed since ancient times. Callimachus’ work has a two-part structure - the first part refers to the tradition of Plutarch's biography, which is chronological; the other, however, follows the thematic pattern of Suetonius' biography. Anecdotes appearing in the work perform all the functions they performed in ancient works - they successfully carry out their tasks in new circumstances and with a new hero - a fifteenth-century Polish magnate.

"Устройство" на славянския език

Граматиката на Мелетий Смотрицки през очите на Йозеф Добровски

Author(s): Tanya Neycheva / Language(s): Bulgarian Publication Year: 0

At the beginning of the 19th century, the “father of Slavic philology” Josef Dobrovský published his work entitled Basics of the Old Slavonic Language (1822). In doing so, he did not step on a previously untrodden ground but took as a basis the famous Slavonic Grammar (1619) by Meletius Smotritsky. The present text attempts to compare the point of view of the two authors, separated by 200 years, towards the same literary language – the Church Slavonic. It appears that while Meletius looked forward to the future, Dobrovsky looked back to the oldest state of an already classical language.

(Re)translating Horace into Ukrainian Modernity: From Mykola Zerov to Andrii Sodomora

Author(s): Lada Kolomiyets / Language(s): English Issue: 2/2019

This article focuses on the history of translations and the reasons for translating the Roman classics into Ukrainian in the late twentieth to early twenty-first centuries, as illustrated by the case of Horace. Translation practices, as well as the socio-cultural status and habitus of the translator-classicist, have been varied but have intersected in many respects throughout the twentieth century. This article highlights the major developments in the approach to translating Horace throughout the twentieth century. It mostly focuses on the attitudes and strategies of Mykola Zerov and Andrii Sodomora, who are among the key figures in the twentieth-century theory and practice of translation in Ukraine. The first major development comprises the critical debate regarding translation in the 1920s initiated by Mykola Khvyl'ovyi, whose position was supported by Zerov. The article discusses both the translation practice of Zerov and his reader-oriented theory of verse translation. The second crucial point consists of the revision by Sodomora, starting from the 1980s, of a paraphrasing strategy worked out by Zerov. In his retranslation strategy, applied to his earlier translations from Horace and substantiated in his literary essays, Sodomora exhibits a positive reconsideration of the role and importance of literalist precision in translating the Roman classics, as exemplified by Horace. Sodomora’s evolving approach toward higher precision in translating the classics stems from a close reading of the authentic cultural contexts, structural poetics, philosophical messages, and hidden intertextuality of the source texts. Also, it resonates with Walter Benjamin’s model of literalism, which in many respects appears useful when applied to post-Soviet literary conditions in Ukraine.

100 SLAVIC BASIC ROOTS: ONCE AGAIN ON SLAVIC SЪTO AND THE SLAVIC ETHNOGENESIS

Author(s): Sorin Paliga / Language(s): English Issue: 1/2005

Autorul revine asupra unor probleme abordate anterior privind situaţia formei sъto, dar şi asupra altor forme vechi româneşti cum ar fi rom. cumătră. Lexiconul de 100 rădăcini slave esenţiale confirmă atât analizele anterioare ale autorului cât şi ipotezele relativ recente, datorate lui Kazimierz Godlowski şi lui Aleksandar Loma privind etnogeneza slavilor, cu argumente atât arheologice cât şi lingvistice. Astfel, fondul arhaic slav este reprezentat de un strat balto-slav, apoi de un adstrat nord tracic şi est iranic precum şi de un substrat, reprezentat de câteva forme izolate, uneori având corespondenţe în fondul ugro-finic, precum şi de vechile elemente germanice.

100 години от рождението на чл.-кор. проф. Дора Иванова-Мирчева

Author(s): Vanya Micheva / Language(s): Bulgarian Issue: 2/2020

110 ГОДИНИ ОТ РОЖДЕНИЕТО НА ЧЛ.-КОР. ПРОФ. ЛЮБОМИР АНДРЕЙЧИН

Author(s): Zhaneta Zlateva,Milen Tomov,Tatyana Aleksandrova / Language(s): Bulgarian Issue: 3/2020

The paper deals with the main contributions to Bulgarian linguistics made by Prof. Lyubomir Andreychin. The authors highlight his innovative methods of research in Mo¬dern Standard Bulgarian and his understanding of the grammatical categories of the Bul¬garian verb system, in particular. They go on to outline his theoretical views on or¬tho¬graphy and the normativisation of Bulgarian spelling, emphasising his exceptional contribution to this area. Finally, the authors discuss Prof. Andreychin’s contributions to the study of the history of Modern Standard Bulgarian.

1759 metų "Ziwato"gimininiai įvardžiai ir jų raida

Author(s): Sonata Vaičiakauskienė / Language(s): Lithuanian Issue: 53/2004

The analysis showed that the emphatic forms of the singular nominative case dominated in the "Ziwatas" (1759) dialect probably due to the impact of the church tet. According to the orthography, the singular accusative forms of the demonstrative pronouns had still preserved a nasal voel. The pronouns anas, ana were already used as personal pronouns instead of jis, ji.

18. Yüzyılda Gürcistan’da Derlenen Gürcüce-Türkçe Okuma Kitabı

Author(s): Sergi Cikia,İlyas Üstünyer / Language(s): Turkish Issue: 72/2021

This article focuses on the introduction of the Georgian-Turkish Reader that was compiled in Georgia in the 18th century for teaching students Turkish and looks at how it explains Turkish pronunciation and words in Georgian. We also examined Georgian sources referring to this manuscript using comparative and historical linguistics and compared our findings. Judging by the use of Greek letters in the text, we estimate that Ioakime Protosingelos, who had immigrated to Georgia from [Southern] Cyprus and settled down in the city of Vardzia, had probably written it. Our findings revealed that it was, rather, written in the Georgian Mkhedruli alphabet somewhere between 1780 and 1790. In addition, we discovered that the author had devised a clever system to phonetically transcribe the Turkish vocabulary into Georgian. Our findings should shed light on the relationship between Turkish and Georgian as languages, and the history of Turkish being taught in Georgia.

20 de ani de etimologie: 1989-2009

Author(s): Sorin Paliga / Language(s): Romanian Issue: 1/2010

The paper resumes the main etymological works – first of all etymological dictionaries, but also some other books focusing on various etymological aspects – referring to Central and Southeast European languages: Slavic, Romanian, Albanian, Hungarian, in vocabulary and place naming. The author points out the outstanding situation of Romanian, without any ‘Academic’ etymological dictionary, a situation unparalleled in Europe. The author also briefly resumes some of his studies and books recently published.

22nd Biennial Conference on Balkan and South Slavic Linguistics, Literature, and Folklore

Author(s): Helmut Wilhelm Schaller / Language(s): English Issue: 1/2022

3 ІСТОРІЇ ДІАЛЕКТНОГО СЛОВА ДРОЗКИ ‘СКАЛКИ’

Author(s): Mykola Verbovyi / Language(s): Ukrainian Issue: 69/2021

The article presents an analysis of the peculiarities of the origin of the secondary form дрозки ‘rolling pin’ and highlights the specifics of the existence of variant forms of the noun in the Ukrainian language from the end of the 19th to the end of the 20th century. The analyzed word is a phonetic variant of the literary noun друзки , which is a loan translation of the Polish noun used in the construction rozbić w druzgi . The adaptation of the Polish phrase in Western Ukrainian dialects led to the emergence of the noun дрізки , which is a literary variant of the noun друзки . In the east, Ukrainian dialects mostly retain the form of друзки , which in the 17th century, as a result of analogy, changed to дрозки . The change took place in the Poltava region, from where a new phonetic form as a component of the construction of побити на дрозки extended into the adjacent territories. Sporadically written texts recorded the analyzed name before the early 1930s, but later the noun дрозки became obsolete in the Ukrainian language.

A avut protoromâna „foneme speciale”?

Author(s): Sorin Paliga / Language(s): Romanian Issue: 1/2013

The paper reviews the various situations, which allow to postulate that Proto-Romanian did have a specific phoneme, a laryngeal or, perhaps, a velar spirant, conventionally noted as *X. The glossary and the case studies preceding it suggest that there are strong arguments supporting the reconstruction of such a phoneme; vatră, fărâmă, ceafă and buf are analyzed in more detail, but the list is a lot longer. The paper also discusses the situation of Proto-Slavic ch [χ], which – in initial position at least – also witnesses the existence of a ‘special phoneme’ in pre-expansion Slavic. The relationship between the Romanian and the Slavic forms should be understood in the light of old north Thracian and Proto-Romanian relations with Proto-Slavic. These were approached in other works and studies.

A czy to ja kalika, czy nie mom konika? (Nie)sprawność w świetle erotyku ludowego

Author(s): Stanisława Niebrzegowska-Bartmińska / Language(s): Polish Issue: 28/2019

Folk erotic poetry, as ‘a song of lovers not yet tied by the knot’, is a genre of text that relates the notion of love and the image of intimate body parts, the roles assigned to woman and to man, as well as social and moral norms in the traditional community. At the base of this genre lie such values as: happiness in love, physical contact, lovers’ openness to the love game, youth and beauty, success and favour, the light-heartedness of the lovers, fun and laughter, freedom, faithfulness and stability; marriage is a relative value, important for the girl, and wealth. Another value that is important in the light of folk erotic poetry, is an able body, sexual performance; the anti-value is a body that is diabled, sick, deprived of its functionality. Deficiency in the art of love, the man’s incompetence or inability to perform a sexual act is for the poetic lover a kind of disability that devalues and disqualifies him as a man and the partner of love act in the eyes of a woman awaiting sexual fulfillment. From the point of view of the heroine, it is justified to describe such a lover (love-cripple) as a disabled or even defunct person. The reason for this unambiguous and stigmatizing categorization is not only the inability to provide the girl (also a young wife by an old man) with erotic pleasure (kochanie ‘touching, moving’), but also to perform the love act which the folk culture understands as a participation in the creative action of the entire cosmos.

A Korvin-könyvtár Plinius-kódexe és a korabeli Plinius-ősnyomtatványok illuminációi

Author(s): Tamás Gesztelyi / Language(s): Hungarian Issue: 2/2013

A LATIN PERFECTA ACTIO KIALAKULÁSA

Author(s): Csaba Töttössy / Language(s): Hungarian Issue: 1(2)/2000

A latin u-tövű semlegesneműek végződése nominativus-accusativusban

Author(s): Levente László / Language(s): Hungarian Issue: 1(2)/2001

A Lost Lady: A Narrative of Manifest Destiny and Neocolonialism

Author(s): Ammar Aqeeli / Language(s): English Issue: 1/2020

The greatly examined story of A Lost Lady usually depicts Mrs. Forrester’s success in meeting and adapting to the challenges of a changing world, a world characterized by materialism and self-fulfilment. However, the overlooked story, one far more disturbing than the privileged story in the text, is the narrative of oppressed groups of people of other races and the lower class. Drawing on some aspects of postcolonial theory, this paper explores Willa Cather’s own reactions to real changes in her society, to the waning power of imperialism, and of her nostalgic longing for the western prairies of her youth, without showing any sympathy for the dispossessed Native Americans and other oppressed races. It will also disclose the unmistakable colonial overtones, which remarkably resonate with the common discourse of “Manifest Destiny” during the time period of American expansion to the Wild West.

A Matter of Principle concerning Integral Linguistics: Man as a Cultural Being

Author(s): Cristian Pașcalău / Language(s): English Issue: 15/2021

Integral linguistics resides on an inner, fundamental truth that has to be revealed and justified. The leap from intuition to reflexivity is subtly designated by Eugenio Coseriu in terms of ―grain of truth‖ (which implies knowing and understanding a theory from within, in order for researchers to be able to emphasize its strong points, its sustainable cores of knowledge, and, at the same time, its weak points). All disciplinary fields are governed by the limits of their concept, therefore contemplating them needs to be done on philosophical grounds. In this respect, we revisit Coseriu‘s doctrine regarding linguistics as a science that states man as its central point of reference. We aim to discuss one of the most challenging ideas Coseriu developed in this respect, namely that human consciousness emerges through language and unfolds intuitive knowledge, as opposed to the biological perspectives that derive consciousness from instincts, perceptions or sensory representations.