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O OSPORAVANJU PREVOĐENJA KUR'ANA U HIKMETOVOM KRUGUULEME

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 11/2002

The dilemmas on the translations of the Qur'an appear even in the first centuries of lslam, since the Qur'an was revealed "in clear Arabic language". However, Islamic scholars, aware that the distinctive style of the Qur'an cannot be preserved in the translation, permilled the translation. However, they emphasized that even Muhammed a.s. allowed Lo have Torah read to him in Arabic and that he himself wrote Lo the rulers inviting them lo Islam. Their main argument was an eminent Messenger's ashab, Salman of Persia, who translated surah Al-Fatihah into Persian. Abu Hanifa even allowed for the salaat Lo be performed by using the translation of the surah. His disciples accepted this under condition that a man cannot learn it in Arabic. The prominent mufassir Zamahseri, also allowed the translation of the Qur'an, since all revelations came in different languages. This made the translation of the Qur'an into different languages legitimate as well.

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ISLAMSKA PEDAGOŠKA MISAO HAMDIJE MULIĆA (3)

Author(s): Ifet Mustafić / Language(s): Bosnian Issue: 11/2002

Hamdija Mulic was one of the first Muslim-Bosniak intellectuals who seriously concerned himself with the pedagogical thought. He was also a literary, out of whose love for the young ones grew children's prose. Hence, Hamdija Mulic is iightfully considered one of the first Muslim children's writer. He participated in all of the more significant events dealing with school reform and the enlightenment of the Muslim population. He was a cont1ibutor to a great number of magazines of that time, and has produced several of his own publications. He wrote critiques, short stories, sketches, articles, anecdotes... The complete life and the entire works of Hamdija Mulic are interwoven with the pedagogical theme which pervades his theoretical and practical works.

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O PREVOĐENJU KUR'ANA

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 10/2002

The dilemmas on the translations of the Qur'an appear even in the first centuries of Islam, since the Qur'an was revealed "in clear Arabic language". However, Islamic scholars, aware that the distinctive style of the Qur'an cannot be preserved in the translation, permitted the translation. However, they emphasized that even Mohammed a.s. allowed to have Torah read to him in Arabic and that he himself wrote to the rulers inviting them to Islam. Their main argument was an eminent Messenger's ashab, Salman of Persia, who translated surah Al-Fatihah into Persian. Abu Hanife even allowed for the salaat to be performed by using the translation of the surah. His disciples accepted this under condition that a man cannot learn it in Arabic. The prominent mufassir Zamahseri, also allowed the translation of the Qur'an, since all revelations came in different languages. This made the translation of the Qur'an into different languages legitimate as well. However, this underwent a slight modification being that the role of translation is now transferred from God to a man and is thus entrusted to him.

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ISLAMSKA PEDAGOŠKA MISAO HAMDIJE MULIĆA (2)

Author(s): Ifet Mustafić / Language(s): Bosnian Issue: 10/2002

Hamdija Mulic was one of the first Muslim Bosniak intellectuals who seriously concerned himself with the pedagogical thought. He was also a literary, out of whose love for the young ones grew children's prose. Hence, Hamdija Mulic is rightfully considered one of the first Muslim children's writer. He participated in all of the more significant events dealing with school reform and the enlightenment of the Muslim population. He was a contributor to a great number of magazines of that time, and has produced several of his own publications. He wrote critiques, short stories, sketches, articles, anecdotes ...

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AL-GHAZALI, MUFESSIR - OSLOBODITELJ SVJETOVA KUR'ANA

Author(s): Enes Karić / Language(s): Bosnian Issue: 7/2001

This study discusses al-Ghazali's ijtihad in the field of Qur'anic commentary. The author paid special attention to the Issue, introduced by Al-Ghazali, of levels or degrees of understanding of the Qur'an. The author claims that Al-Ghazali does not have one complete commentary of the Qur'an, but rather the entire Al-Ghazali's work is one grand Ačcommentary.

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OSNOVNA SVRHA ISLAMSKOG OBRAZOVANJA

Author(s): Mohamed Ismail / Language(s): Bosnian Issue: 7/2001

We must work to continuously improve teaching methodology and to meet students needs by adopting and developing appropriate teaching methods and materials of instruction. The implementation of teaching methods is essential if our children are to continue coming to the weekend schools (and religious classes in regular schools) and not to be turned off by the monotony of teacher talk for the entire duration of class, however religious and spiritual its content might be. This work represents an introduction to the larger study titled Teaching Tips and Effective Strategies for Weekend Islamic Schools.

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ISLAMSKI I BOSANSKI ELEMENTI (TEME I MOTIVI) PREFERIRANI U BOŠNJAČKOJ POEZIJI

Author(s): Zilhad Ključanin / Language(s): Bosnian Issue: 7/2001

A Bosniac has never been the man of the orient. However, a Bosniac has never been the man of the west, either. A Bosniac poet is somewhere in-between. On the one hand, deep within his being he feels an oriental predestination, and, on the other, he never fully succeeds in fulfilling it; he is always fulfilling it as a westerner. The full congruence of the Bosniac poets and their oriental spiritual component is impossible to find. However, it seems possible to point to the certain elements of that spiritual component that sustain it for centuries. The Islamic and Bosnian elements (themes and motives) the Bosniac poets used most often are themes from the life of the Bosniacs; Bayram (Eid), Ramadan, Hajj, Hijrah and Jannazah motifs, sevdalinka (Bosniac traditional love song) motifs and Bosnian syncretism motifs.

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ZAŠTO SE ZNANSTVENA REVOLUCIJA NIJE DESILA U ISLAMU?

Author(s): Pervez Hoodbhoy / Language(s): Bosnian Issue: 7/2001

Svaka velika civilizacija piše vlastitu historiju, selektivno izvlači podatke iz prošlosti, a zatim dokazuje, radi vlastite satisfakcije, da njena veličina nema premca niti sebi ravne. Zapadna civilizacija, kao dominantna civilizacija našega doba, definirala je verziju kulturne i intelektualne historije u kojoj je razvoj znanosti prezentiran kao pravolinijski i neumoljivi marš grčko-rimskih ideja u periodu evropske renesanse.

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JEDAN VJEROVJESNIK JE BOLJI OD SVIH EVLIJA

Author(s): Nedžad Grabus / Language(s): Bosnian Issue: 7/2001

The classical akaid literature dealt with the issue of comparison between the God's messengers and saints - God's friends in terms of honors showed. Abu Hanifa claims that each individual messenger is better than all saints. The prevailing opinion is that they cannot achieve a level of God's messengers, nor are they free from religious obligations. No saint can be superior to messenger since they are intermediaries between God and his creatures and they also have privilege of being able to see the angels. God's messengers are free from sin and safe from punishment and saints must be concerned about their end.

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NASLIJE PROŠLOSTI I IZAZOVI BUDUĆNOSTI

Author(s): Fikret Karčić / Language(s): Bosnian Issue: 6/2001

Dvadeseti vijek bio je veoma važan period u historiji islamskog obrazovanja. Naslijeđeni postklasični koncepti su bili preispitani, institucije reformisane, napori da se obnovi islamska epistemologija su preduzeti a nove akademske institucije ustanovljene. Izučavanje islama izaπlo je iz okvira tradicionalnih islamskih škola, uπlo u okvire modernih univerziteta Istoka i Zapada i potvrđeno kao ustanovljena akademska disciplina. Kao rezultat svih ovih procesa, početak 21. vijeka zatekao je u oblasti metodologije prezentiranja i izučavanja islama ostatke prošlosti, utjecaje modernosti i pokazatelje budućnosti.

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GLOBALOPOLIS I ISLAM

Author(s): Enes Karić / Language(s): Bosnian Issue: 6/2001

Ove riječi izgovorio je saudijski prijestolonasljednik princ Abdullah bin Abdulaziz, na samitu asocijacije zemalja Zaljeva prije dvije godine. Saudijski prijestolonas-ljednik Abdullah je jedan od najmoćnijih ljudi u regionu Bliskog istoka, te stoga riječi koje je izgovorio svjedoče da se političari u islamskim zemljama sve više suočavaju sa problemom globalizacije na djelatan način, na način koji hoće i trebao bi biti, kako prijestolonasljednik...

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IMPLIKACIJE GLOBALNOG PROCESA SEKULARIZACIJE

Author(s): Syed Muhammed al-Naquib Al-Attas / Language(s): Bosnian Issue: 6/2001

Moramo biti svjesni činjenice da sekularizacija nije konfinirana samo na svijet Zapada i stoga treba da znamo da su tamošnje iskustvo i odnos spram te pojave zapravo najpoučniji za muslimane. Islam u ovom slučaju ne slièi kršćanstvu, jer sekularizacija, koja je, takoðer, na odreðeni naèin, danas prisutna i u islamskom svijetu, nije i neće bitno utjecati na našu vjeru onako kako ona djeluje na čovjeka Zapada.

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SELAM - O POZDRAVIMA OPĆENITO

Author(s): Abdulah Imširović / Language(s): Bosnian Issue: 6/2001

Malo je tako univerzalnih običaja kao što je pozdrav. Naime, koliko mi je poznato, ne postoji, niti je postojala neka ljudska zajednica a da njeni članovi nisu poznavali i ne poznaju odreðene ceremonijalne radnje, geste i verbalne iskaze kojima jedni drugima prilikom susreta žele poruèiti da im je stalo do tih susreta, da im se raduju ili, makar, da jedni drugima stavljaju do znanja da akceptiraju taj susret.

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PORODICA I ODGOJ DJECE

Author(s): Hasan Hilić / Language(s): Bosnian Issue: 5/2001

Spomeni : "Kad je rekao Lukman svome sinu, savjetujuši ga: "O moj sinak, ne čini Bogu druga! Zaista je mnogoboštvo veliko nasilje." I Mi zapovjedili čovjeku (da poštuje) svoje roditelje. Majka ga je nosila (njegovala) slabeći postupno, a njegovo odbijanje (od dojenja trajalo je) dvije godine. (I reki smo čovjeku): "Budi zahvalan Meni i svojim roditeljima! Samo je povratak Meni."

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TURBAN I HALIFA

Author(s): Dževad Pleh / Language(s): Bosnian Issue: 4/2000

Čovjek na zemlji jeste najviše znamenje u kojem se ogleda Zbilja. Kao takav on se tom istom čovjeku nudi kao najviša mogućnost i čvorište razvezivanja i raskrivanja Biti svega. "Onaj ko zna sebe, zna svoga Gospodara!" - kaže Vjerovjesnik (mir i blagoslov Božiji neka su na nj!). Božije samoočitovanje, koje je snažno prisutno u svemu stvorenom, čovjeku je najlakše razabrati u samom sebi rudareći po tajnovitim dubinama svoga sopstva u kojem pulsira božanski Duh.

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ISLAMSKO MIŠLJENJE U BOSNI I HERCEGOVINI NA RAZMEÐU STAROG I NOVOG I PROSVJETITELJSKI RAD MEHMEDA DŽEMALUDINA ČAUŠEVIĆA

Author(s): Enes Karić / Language(s): Bosnian Issue: 3/2000

Mehmed Džemaludin Čaušević (ime mu u bosanskim izvorima susrećemo i u kraćoj varijanti - Džemaludin Čaušević) krupna je figura ne samo islamskog mišljenja u Bosni i Hercegovini na prijelazu XIX u XX stoljeće, već i ukupne bosanske povijesti, kulture i politike.

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O HUTBI KAO SPECIFIČNOJ FORMI KOMUNICIRANJA

Author(s): Dževad Hodžić / Language(s): Bosnian Issue: 3/2000

Hutba predstavlja sasvim specifičnu instituciju u islamu. Da se podsjetimo: Hutba je govor koji se drži svakog petka u okviru džume kao integralni dio namaza. (Hutba se drži i u sklopu bajramskih namaza, može se držati i u nekim drugim posebnim ili vanrednim prilikama.

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KAKO TREBA DRŽATI HUTBU

Author(s): Zijad Ljevaković / Language(s): Bosnian Issue: 3/2000

Iako živimo u vremenu kada su sredstva masovne komunikacije uznapredovala u razmjerama koje je teško pratiti, ipak nam se čini da je hutba (govor imama petkom) pozicija jedinstvena u ukupnoj komunikaciji meðu muslimanima. Činjenica da se muslimani u isto vrijeme okupljaju na jednom mjestu, da su okupljeni oko iste i, van svake sumnje, najljep¹e ideje, da ih u samom ambijentu veće čvrsta vezanost za grupu (džemat), da bi za sliènu pripremu grupe trebalo jako puno vremena i rada, što sve skupa otkriva i dobru priliku da se u toj i takvoj komunikaciji dobiju rezultati vrijedni u svakom pogledu.

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LIJEPO GOVORITI

Author(s): Abdulah Imširević / Language(s): Bosnian Issue: 3/2000

Poimanje, rasuđivanje, zaključivanje i ostali misaoni procesi kao i njihovo prevođenje u govor i jezik darovani su , na Zemlji, među svim drugim stvorenjima, samo čovjeku, To je bila njegova prednost da ga je Bog imenova svojim zastupnikom (halifom) na Zemlji.

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POSLANIK MUHAMMED, S.A.V.S., KAO UZOR MUALLIMIMA I VJEROUČITELJIMA

Author(s): Fuad Sedić / Language(s): Bosnian Issue: 2/2000

O Allahovom poslaniku Muhammedu, s.a.v.s., njegovim karakteristikama i osobinama napisano je hiljade djela, koja su pisali i muslimani i nemuslimani. U svakom stoljeću nakon njegovog poslanstva pisane su nove knjige, organizirani razni kongresi i simpoziji o njegovoj liènosti i životopisu, na kojima se dopunjavalo ono što je do tada napisano i reèeno i dodavalo ono što se novo otkrilo.

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