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„Българският етимологичен речник“ в интернет – източник на всестранно знание за българския език
3.90 €
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„Българският етимологичен речник“ в интернет – източник на всестранно знание за българския език

Author(s): Hristina Deykova / Language(s): Bulgarian Issue: 2/2018

The article presents the multi-volume Bulgarian Etymological Dictionary as one of the main academic works of the Institute for Bulgarian Language which can serve as a valuable practical aid in Bulgarian language teaching. In brief the character and the conception of the dictionary are clarified, and on specific examples the possibilities for wider use of the dictionary as a source of comprehensive knowledge of the Bulgarian language and the Bulgarian people are shown.

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„Великият Левантинец“ или за границите на безграничното
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„Великият Левантинец“ или за границите на безграничното

Author(s): Malamir Spasov / Language(s): Bulgarian Issue: 2/2018

On September 2, 1901, in Brăila, Romania, was born Andreas Embirikos (1901-1975), one of the most significant Greek poets who, along with Seferis, belonged to the so-called Generation of the ‘30s – an important representative of Greek modernism who introduced surrealism in Greek context, confirmed revolutionary of the word, great visionary, and heretic from his first poetry collection. In addition, professional psychoanalyst, enthusiastic photographer, and literary critic. The Great Eastern (Ό Μέγας Ἀνατολικός) is his magnum opus – the mega-novel of Embirikos, he has been working on for more than two decades, and was published only after his death. The Great Eastern contains 100 chapters, unfolding upon more than 2000 pages. The novel was released in 8 volumes only in the 1990s. There has been no comprehensive translation of the novel so far. The Great Eastern was on the verge to become the great unpublished of Embirikos and, unfortunately, remains the great untranslated of Embirikos. The Great Eastern is actually the name of a giant transatlantic steamship, a veritable Titanic‘s predecessor, which made several courses from Liverpool to New York and back in the second half of the nineteenth century. In a nutshell, in The Great Eastern Embirikos reveals a ten-day voyage of the giant steamship in May 1867 as a journey through hedonism and beyond, during which her passengers devote their selves to love without boundaries and generally to all kinds of crossing the boundaries. The Great Eastern is a transgressive novel. It represents literature that many would call dangerous. This is a good reason for speculating over the concept of transgressive. Boundaries and boundlessness are a matter of perspective. The real question is what goes beyond the boundaries of boundlessness.

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„Вестник Российского Государственного университета им. И. Канта” . Серия „Филологические науки” , Выпуск 8, Калининград 2010, сс. 160.

„Вестник Российского Государственного университета им. И. Канта” . Серия „Филологические науки” , Выпуск 8, Калининград 2010, сс. 160.

Author(s): Irena Rudziewicz / Language(s): Russian Issue: XVII/2012

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„Видение на пророк Исайя за последните времена“ – историко-апокалиптично съчинение от XIII век
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„Видение на пророк Исайя за последните времена“ – историко-апокалиптично съчинение от XIII век

Author(s): Anisava Miltenova / Language(s): Bulgarian Issue: 2/1992

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„Вълшебната планина” и митът за числото седем

„Вълшебната планина” и митът за числото седем

Author(s): Cleo Protohristova / Language(s): Bulgarian Issue: 16/2016

The paper offers a discussion on number symbolism in “The Magic Mountain” and more specifically on Thomas Mann’s utilization of the repertoire of symbols belonging to number seven. The analysis focuses on the ways in which the multiple heptads in the novel rule over both its structure and contents. Hypotheses have been suggested about the various functions of the numerological references and the overall design implicitly present in them.

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„Грозни прози“ на Гео Милев. Преосмисляне на библейските символи
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„Грозни прози“ на Гео Милев. Преосмисляне на библейските символи

Author(s): Evdokia Petrova / Language(s): Bulgarian Issue: 5/2015

The “Ugly proses” texts are devoted to uprising in 1919 in Germany. By his ecstatic expressionistc language Geo Milev paint a verbal picture of a burst, outdated moral reality, which is like a resurrection for those who are like already dead in this reality. This historical event is presented in the symbolism of the biblical context which enchances the feeling of predertermination of the event and its perception as an apocalypse. Namely that is typical in the spirit of expressionistic poetics.

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„ДИАЛОГЪТ" ЦВЕТАЕВА - АХМАТОВА

Author(s): Radostin Russev / Language(s): Bulgarian Issue: 4/2007

One of the many ‘actors’ in the spiritual life of Marian Tzvetaeva is Anna Akhmatova – a constant and primary source of motivation in her poetic quest and a corrector of her complex identity as a person and author. By parallel reading of their poetry and comparing different biographical facts the author studies the roots, mechanisms and results of the unique human and literary dialogue between these contrasting, both in life and in poetry, figures of the Russian Silver Age.

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„Добрият учител представя на учениците си света като динамичен и незавършен“
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„Добрият учител представя на учениците си света като динамичен и незавършен“

(Интервю с проф. д.п.н. Адриана Дамянова)

Author(s): Maya Padeshka / Language(s): Bulgarian Issue: 1/2018

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„Дон Kихот“ като трактат за реалността
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„Дон Kихот“ като трактат за реалността

(въз основа на „Размишления върху „Дон Кихот“)

Author(s): Javier San Martín / Language(s): Bulgarian Issue: 2/2016

Referring to some of the basic ideas of “Reflections on Don Quixote”, Javier San Martin analyzes the philosophical approach of Ortega to the book “Don Quixote” by Cervantes. The article presents the intertextuality of the “Reflections” and explicates three different notions of reality deriving from various cultural and historical periods. According to the article’s author Ortega appreciates “Don Quixote" as metanarrative of Modernity, because the mind is presented in the novel as a problem in itself.

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„Древняя болгарская песня об Орфее“ в русском переводе Райко Жинзифова (к вопросу о литературной взаимности славянства)

„Древняя болгарская песня об Орфее“ в русском переводе Райко Жинзифова (к вопросу о литературной взаимности славянства)

Author(s): Olga Ivanovna Timanova / Language(s): Russian Issue: 3/2018

The article discusses the circumstances of the first European publication of the Ancient Bulgarian song about Orpheus from the collection of S. Verkovich (Moscow: V. A. Dashkov, 1867. Translation into Russian language by R. Jinzifov ) from the point of view of the problem of literary reciprocity in Slavic literature. The generic features of the work are analyzed, which offers support for the idea of a common cultural mythological heritage of the Slavic peoples, in particular Bulgarian and Russian.

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„ДРУГИЯТ“ ЕЗИК ИЛИ ЗА ЕЗИЦИТЕ НА ДРУГОСТТА (БАЛКАНСКИЯТ ОБРАЗ НА ЧУЖДЕНЕЦА)

Author(s): Magdalena Kostova-Panayotova / Language(s): Bulgarian Issue: 2/2006

The article studies the image of the ‘Other’, the stereotype of the ‘Stranger’ in the contact between different cultures. The ideas of the foreigner are an integral part of the self-identification of any ethnic group. They are also used to establish the models of one’s own self-definition on the basis of comparisons, which could be tolerant or aggressive.

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„Думи“ и „слово“ в латинската християнска литература на IV–V в

„Думи“ и „слово“ в латинската християнска литература на IV–V в

Author(s): Rosen Milanov / Language(s): Bulgarian Issue: 2/2018

The greatest and most important works of Latin Christian literature date back to IV–V cc. These works are a result of the specific Christian conception of man and the world. In the present paper I explore the attitude of the Christian writers towards the world and its words, towards the verbal communication and the ancient non-Christian literature. The genres and kinds of the Christian literature, as well as its subjects, are also considered. Тhe highest, eternal meaning of the Christian sermon is explained.

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„Дъждовните“ визии в поезията на Атанас Далчев
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„Дъждовните“ визии в поезията на Атанас Далчев

Author(s): Stefka Karaivanova / Language(s): Bulgarian Issue: 4/2019

This article aims to interpret in a comparative aspect five Dalchev’s poetry, in which the leading image is the rain. The aim is to clarify the presence of “rainyness” as a poetic figure that defines the parameters of being as meaning, and which characterizes Atanas-Dalche‘s artistic reasoning and self-reliance. Interesting is the ambiguous sign that embodies the image of “rain” – death and birth, light and darkness, anxiety and consolation, poetically expressed with philosophical depth and awareness. It turns out that the rain is a “black mirror” in which the self-assimilation and self-acceptance of the human in the illusory search of the truth for the Other as availability and absence is carried out.

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„Език свещен...“ и езикова културна памет

„Език свещен...“ и езикова културна памет

Author(s): Mariana Georgieva / Language(s): Bulgarian Issue: 3/2018

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„Епопея на забравените”: случаят „Волов”
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„Епопея на забравените”: случаят „Волов”

Author(s): Plamen Antov / Language(s): Bulgarian Issue: 1/2017

The article focused on the shortest and marginal work in Vazov’s cycle Epopee of forgotten, a top title in the national myth-poetic narrative. It proves that this marginality is seeming. A range powerful mythogenical energies works furtively under it through several of its characterizations like dramatic form and ballade heritage.

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„Живеем в общество, в което е немислимо да се капсулираме“
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„Живеем в общество, в което е немислимо да се капсулираме“

Интервю с Гергана Христова, съосновател на Езиков и културен център „ТУК БЪЛГАРИЯ“ и директор на българското училище – Милано, Италия

Author(s): Maya Padeshka / Language(s): Bulgarian Issue: 2/2017

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„Житие Стефана Дечанского“ Григория Цамблака в России: повествование „в лицах“
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„Житие Стефана Дечанского“ Григория Цамблака в России: повествование „в лицах“

Author(s): Yuri Begunov / Language(s): Russian Issue: 1/1989

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„ЗА PRЕВОДА“ ОТ ДАРИЯ КАРАПЕТКОВА

„ЗА PRЕВОДА“ ОТ ДАРИЯ КАРАПЕТКОВА

Author(s): Stoyan Atanasov / Language(s): Bulgarian Issue: 1/2017

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„ЗА ДРЕВНОСТТА НА БАЩИНАТА ЗЕМЯ И ЗА БЪЛГАРСКИТЕ ДЕЛА“ НА ПЕТЪР БОГДАН БАКШИЧ – СТРУКТУРА, СЪДЪРЖАНИЕ, ОСНОВНИ ИСТОРИЧЕСКИ ИЗТОЧНИЦИ

„ЗА ДРЕВНОСТТА НА БАЩИНАТА ЗЕМЯ И ЗА БЪЛГАРСКИТЕ ДЕЛА“ НА ПЕТЪР БОГДАН БАКШИЧ – СТРУКТУРА, СЪДЪРЖАНИЕ, ОСНОВНИ ИСТОРИЧЕСКИ ИЗТОЧНИЦИ

Author(s): Tsvetan Vasilev / Language(s): Bulgarian Issue: 2/2019

This preliminary study of the only extant manuscript of the historical tractate, written by the catholic arcbishop Petar Bogdan Baksič (1601–1674) in Latin and rediscovered in 2017, aims to reveal the methodological principles of the author, the structure and the historical sources of the text. In the treatise there is evidence about the date of its creation (1666) as well as about the main historical sources used by the author. These sources include some well known historical works written by Caesar Baronius, Antonio Bonfini, Martin Cromer, Mauro Orbini, the popular Luca Wadding’s Annales Minorum, dogmatical works and hagiographical accounts of authors such as Charles Vialart, Sixtus of Siena, Pietro de’ Natali, Ivan Tomko Marnavič, Latin translations of medieval ecclesiastical histories, etc. The article claims that the main goal of the author was to offer a historical account of the catholicism in the Bulgarian lands, mainly in the region around Chiprovez, called "fatherland" by Petar Bogdan. Beginning with a preface, the tractate is divided into seventy chapters with separate titles. The tractate is much more than a work of a scholar: it is a confession of faith by one of the leading Bulgarian intellectuals and spiritual figures of the 17th century. Driven by love for his fellow citizens, Petar Bogdan was committed to leave a meaningful and powerful message for the future generations. This is evidenced for instance by the following words in the preface, quotation from Cicero: Parents are dear; dear are children, relatives, friends; one native land embraces all our loves; and who that is true would hesitate to give his life for her, if by his death he could render her a service (Cic. Off. 1. 57.)?

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„Заповеди на светите отци“ в южнославянската кирилска традиция
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„Заповеди на светите отци“ в южнославянската кирилска традиция

Author(s): Mariyana Tsibranska-Kostova / Language(s): Bulgarian Issue: 4/2007

The article summarizes the data regarding the spreading and the function of the oldest Slavonic penitential, known under the name "Zapovedi svetih otec" in the Glagolitic Euchologium Sinaiticum from the 10th—11th century. Together with this copy and the most archaic Cyrillic representative from the Ustjug Kormčaja (13th-14th century), many others reveal the large diffusion and reproduction of the same text in the South Slavonic area. The mss. date predominantly from the 14th-17th century and contain only excerpts from the original corpus of texts. The analysis focuses on about 30 copies from Bulgarian and foreign holdings of manuscripts. The object of special investigation are three redactions of epitimies that were given different titles of pseudo-attribution to St Basil the Great, St John the Faster or St John Chrysostom. One can suppose that the archetype of the most archaic ones appeared immediately after the Byzantine domination in the Bulgarian lands. It was a dynamic epoch for all Balkan peoples, especially for the Bulgarian State and Church - the time of literary excellence, of the fight against the heresy of the Bogomils and other sects, all of that ending with the Ottoman conquest. In that epoch the texts of the penitential discipline were necessary to help the South Slavonic priests to accomplishment their confessionnal duties and to imposing of penitence. As a consequence they were copied intensively and gained a special place in the social and cultural South Slavonic milieu. The linguistic analysis, especially that of lexical changes between different copies shows some significant features that shed light on the process of textualadaption. The manuscript tradition of the Commandments provides additional arguments for answering questions regarding the time, the place, and the authorship of the Slavonic translation as well as the literary tradition it belongs to.

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