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Data about scientific events in the field of the humanities in Bulgaria in the second half of 2022
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Data about scientific events in the field of the humanities in Bulgaria in the second half of 2022
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The article explores the impact of the miner strike movement in Donbas on the post--communist transition in Ukraine from 1989 to 1994. By focusing on the Donbas strike movement, its relationship with the nationalist intelligentsia, and a later co-optation of its mobilizing potential by regional elites, it provides an analysis of the agency of bottom-up social forces operating within a particular cultural framework during the transition period. The striking miners played a significant role in the reclamation of Ukrainian independence in 1991. Building on this momentum, Donbas politicians were able to politicize the already existing socio-cultural diversity of Ukrainian society and to define the fundamental political cleavage in Ukraine in self-serving, regionalist terms.
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Selected bibliography in the field of Bulgarian Studies published in the current year.
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After 1517 the Holy Places of Jerusalem, Palestine and Sinai as well as the three ancient Eastern Patriarchates of Alexandria, Antiochia and Jerusalem were included into the imperial domain of the Sublime Porte thus connecting its Orthodox subjects in Rumelia, Greek islands, Asia Minor and the Danubian Principalities to the most worshipped common Christian shrines. In the following two centuries the number of the pilgrims to the Holy Land from the Ottoman Balkan provinces was permanently increasing. The South Slav pilgrims’ glosses and travel notes reveal the shaping of the common orthodox space, the parts of which were the visitors’ living places, sacral centers, monasteries and travel communications. The pilgrimage to Jerusalem and the return back lead them across administrative, canonical, ethnic and territorial metes and bounds creating in their minds the image of the Ottoman Empire as mighty world power with multinational and multi-confessional population thus laying foundations for the development of protonational identities.
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When discussing such a complex concept as culture, it is forever interesting, even surprising, to find out what definitions people give to this all-encompassing notion; what better way to delve into Indian culture and the inner workings of cultural diplomacy and relations than to speak to someone most knowledgeable in the field, the Ambassador of India to Romania, Moldova and Albania, Mr. Rahul Shrivastava. His Excellency was kind enough to sacrifice his time in favor of cultural matters, despite his busy schedule.
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The article is the result of a field study in 2020 in the village of Varvara, Septemvri municipality, on the current state of women’s folk two-part singing. The ethnomusicological interpretation is made on the basis of a comparative analysis between theoretical studies on performance practices, an audio archive of the women’s vocal group at the National Culture Center “Peasant Awakening – 1927”, made in the early 1990s, and the most modern field materials from 2020. Passing through certain periods, the musical model becomes a village cultural value bequeathed from the past, which is preserved and safeguarded through certain forms of stage activity. Today, it is part of the intangible cultural heritage and ‘lives’ mainly through the community center and the practice of a certain generation.
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The subject of this text is the study of the ritual practice associated with summoning of demonic beings – Queen of Spades and Bloody Mary. The purpose of the text is to characterize the specific process of summoning ghosts, as well as to look for the prototypes of the considered female figures. The different conditions under which the sessions take place, their socio-historical context and the characters anchoring in popular culture, being its product, are compared. Attention is also paid to the social function of such practices, with an emphasis on their psychological interpretation. Queen of Spades and Bloody Mary are perceived as manifestations of fear, but at the same time, they are its antipodes, and the roots of this statement are sought in the initiation practices among adolescents associated with the transition to adulthood.
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The debate for the birthplace of St. Paisius of Hilendar emerged rather late – practically after the Balkan Wars and the First World War. Until then, everyone was unanimous that the saint originated from the town of Samokov / the village of Dospei, Samokov region. As of today, three hypotheses for the birthplace of St. Paisius of Hilendar are defined: 1. Kralevdol hypothesis (the village of Kralev dol, District of Pernik), 2. Bansko hypothesis (the vilage of Bansko, District of Blagoevgrad), and 3. Samokov hypothesis (the town of Samokov / the village of Dospei). The problem regarding the birthplace of St. Paisius of Hilendar can be solved through the use of three types of evidence: • Folklore stories, toponyms, etc. • Documental (written) evidence – parish registers, attributions, etc. • Language evidences – derived from the draft of the “Slavo-Bulgar History” (Istoriya Slavyanobolgarskaya), preserved in the “St. George Zograf” Zograf Monastery in Mount Athos. All three types of evidence unequivocally display that the birthplace of St. Paisius of Hilendar is the town of Samokov / the village of Dospei.
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This manuscript is called Chehlarov’s copy because it is known that Chehlarov was one of his possessors. Also it is known as the Fourth Tarnovo Copy of “Istorija slavjanobolgarskaja“ because it was found in Veliko Tarnovo. This paper contributes to its codicological (it reconstructs the correct order of folios) and language (East Bulgarian dialectal features) characteristics and also argues that it belongs to the family of Father Pantelejmon’s redaction but not to its branch of which Vlad Gladichov’s copy was a protograph. Therefore, terminus ante quem non is 1809 when Father Pantelejmon produced his manuscript.
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The present text, which is an edited excerpt from a master's thesis titled „The Video Archives Podcast as a Communicative Space“, seeks to roughly delineate the boundaries of the podcast space as a place where the technological and the human converge. By analyzing and comparing theories of podcast practices and communication theories before the advent of podcasting, the text attempts to overcome the opposition of novelty and tradition and concludes that the coexistence of man and media resembles not a war but rather a game of worlds.
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This article examines the imperfections of the Bulgarian media system, which periodically manifest as media crises. The research method used is a case study. The case, which is described and placed in a media and political context, is related to the suspended broadcast of the "Horizon" program on the Bulgarian National Radio on September 13, 2019. The analysis is based on the documents collected in Vyara Angelova's book "#Who stopped BNR", normative acts issued by Bulgarian and European institutions, scientific and media publications on the subject. The conclusions reached by the research are that the media system in Bulgaria is in an unfinished process of transformation. A specific feature of the media environment is that partial elements characteristic of free societies are noticeable. But the factors that dominate bring the Bulgarian media system closer to the authoritarian model defined by Fred Siebert, Wilbur Schramm, and Theodore Peterson.
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Основната цел на този текст е да представи концепцията за деколонизацията на психичното здраве чрез изследване върху началото на този процес по време наСтудената война. Поради тази причина е въведена дискусията за появата на глобални илокални проекти в транскултурната психиатрия. Като обект на основен документаленанализ избрахме окончателния доклад на транскултурния проект на Световната здравна организация, проведен между 1965 и 1973 г. в Глобалния юг и Глобалниясевер, озаглавен Международно пилотно изследване на шизофренията (СЗО, IPSS1973). Нашата цел е да идентифицираме, чрез анализа на този глобален междукултуренпроект на СЗО, как психичното здраве и културата са били третирани като медико-политически проект, целящ да създаде общ език за психиатрията чрез универсалисткаепистемология. СЗО е обвързана със социалните проблеми на следвоенния период,търсейки в епистемологията на универсалността потвърждение на обстоятелството, чевсички сме равни, а също и възможност да бъдат избегнати бъдещи конфликти междуотделните нации. Световният мир, световното гражданство и универсализмът са важнимедико-политически програми на IPSS и особено на СЗО. По отношение на структуратана психиката, деколониалният подход смята, че всички хора са еднакви, респективно наедно и също ниво. Въпреки че универсалността на шизофренията изиграва важна ролякато критика на колониалната психиатрия, IPSS поема по много рискован и ограниченпът. Проблемът е, че не всички сме еднакви. Заложени са на карта субективността, разнообразието и различни културни и социални аспекти, които трябва да бъдат взети под внимание. В този смисъл опитът да се създаде общ и универсален език за шизофренията повдига въпроси за някои постколониални и транскултурни подходи.
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This review aims to bring together two private museums whose theme is largely similar: life in a communist country. The exhibition of the Museum of Memories from Communism in Brașov responded to the shortcomings in Romanian state-owned museums to cover a timeframe from recent history. To put the exhibition into perspective, after I present it and consider its museological features, I briefly bring into discussion the DDR Museum from Berlin. I focus not only on the visible part of the two – that is, the exhibition, but I also go backstage after connecting with those responsible for these two private museological endeavors, in order to discern the collecting undertakings and their role in the wider frame of museums landscape in a former communist country. Finally, after my visiting experience with both exhibitions and an unwilling / unfortunate entanglement with communist practices that are still up and running (the almost-failure of having a form stamped), I reflect on the role of a museum in providing deeper understanding of socio-cultural practices that affect our (not only institutional) lives up to our days.
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„M. H. Maxy: from avant-garde to socialism”, opened on the 28th of December 2023 at the Romanian National Museum of Art, uses a chronological line of events to bring up to date the image of Max Herman Maxy (1895 – 1971), seen as a leading artist with a significant role in the Romanian Avant-garde, but also as the first director of the Romanian National Museum of Art. Subsequently, his contribution to the development of the national art scene can’t be denied in art history. Furthermore, the opening was carefully chosen to mark a symbolic anniversary of 145 years since the first Romanian Jew obtained his citizenship, therefore enhancing the role that the Jew community had in the bloom and spread of the Avant-garde in Europe. The exhibition has a tacit dialogue to the main artistic events which celebrate Timișoara as The Cultural Capital of Europe 2023, the retrospectives dedicated to Victor Brauner and Constantin Brâncuși, suggesting the main artistic pillars in the dawn of Modern Romania.
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The geopolitical stability of the world is usually undermined by contemporary rivalry between states. However, the Bougainville province independence movement may be considered as the peculiarity of world order, where new statehood will appear in a brand new context of independence struggle within a multiethnic state created by the decolonization process. The aim of the study is to review the genesis, course and impact of the conflict in the province of Bougainville in Papua New Guinea in accordance with other separatisms in Southeast Asia and the Pacific area. The main methods utilized for the most important factors comparison and description are the geographic descriptive synthesis method and geopolitical risk analytics, with the help of the cartographic method and sources databases comparison. The social, political and economic situation of Bougainville, which occurred after the opening of the copper and gold mines, was analyzed. The paper presents the effects of the development of the mining industry on the island. The process of destabilization on the island and its impact on the beginning of the armed conflict in Bougainville were discussed. The work also shows the situation after the end of the war and reviews the course and impact of the referendum in Bougainville. It should answer as to whether this separatism is a new type of secessionist movement, or rather, it is a normally occurring process with peculiar conclusions of being successful. It turns out that most of the political, social, and economic factors were specific, so this independence movement is rather peculiar and may be initial for new secessionist rebellions and incoming tendencies in the region or the whole world.
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Content of the main Bulgarian scientific journals for the current year in linguistics, literature, history, folklore, ethnography, archaeology and art studies.
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The main goal of the present study is to show for the first time the nuances of the political-diplomatic relations between Bulgaria and NATO in the context of the difficult first years of the democratic changes in the country. The text is based on a large amount of newly released archives from the Ministry of Foreign Affairs and the Central State Archive, thus claiming a high degree of objectivity.
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Folklore is regarded as one of the sources of Shota Rustaveli’s worldview. The folk wisdom was reflected in the Knight in the Panther’s Skin as emanation of the national consciousness and being and, at the same time, general cultural paradigms that occur in the literature of various nations. In Rustaveli’s narrative the folk wisdom is frequently accompanied formula “it is said” that emphasizes old age of the idea, its oral widespread nature and anonymity. Many Rustaveli’s aphorisms are very close to the folk proverbs with their ideas though they are formulated with Rustaveli’s eloquence. The semantic and stylistic closeness of Rustavelian aphorisms and folk proverbs evidences that along with the brilliant education of his time, Rustaveli had deep folk wisdom. It is due to this reason that the source of some aphorisms is folk sayings. At the same time, a number of Rustaveli‘s aphorisms became the basis of folk saying.
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