Aus den Judizialakten des XVIII. Jahrhunderts.
Bilder aus dem täglichen Leben der Juden in Prag.
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Bilder aus dem täglichen Leben der Juden in Prag.
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The paper is devoted to the historical novel Master Kampanus (publ. in book form in 1909) by the Czech writer and historian Zikmund Winter (1846–1912), and to its comparison with some similar Czech and foreign books, namely, Darkness by Alois Jirásek, Salammbô by Gustave Flaubert, The Egyptian by Mika Waltari and some recent Czech historical novels. Master Kampanus is one of the books of fiction that belong to the debates on the sense of Czech history. It is characterized by a close relation between the protagonist and his milieu, thematization of the conflict between the great and small history, tragicomism, and the rich use of irony.
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This interdisciplinary study focuses on death causes of citizens of the town of Rokytnice in the Eagle Mountains. It covers the period from the 20 th February 1784, when the Emperor Joseph II ordered local parsons to keep records regarding citizen ´ deaths. In order to put this research into a more detailed context, the study openswith an analysis of the situation of Rokytnice rectory and the level of healthcare in the second half of the 18th century. The key building stone of the study is an analysis of death records in Rokytnice between 1784–1812. Interestingly, the research shows that the record keeping was interrupted in several places due to missing pre-printed death register formulaires. The situation stabilized sometime between May and June 1784. Apparently, the parsons themselves began to manually prepare the formulaires which turned out to be the simplest solution. These manually completed formulaires existed in Rokytnice until 1812, indicating that the government probably had to resign on these pre-printed formulaires at the beginning of their existence. The next chapter, focusing on death causes of Rokytnice citizens with German origin between 1784–1793, reveals interesting observations. The study proves the quality of death diagnosis was rather low and unstable. Interestingly, parsons recorded symptoms rather than diagnosis in multiple cases. Clearly, this represents an obstacle for this research as it is almost impossible to consistently track the death causes due to missing or incomplete statistics..
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Seen from the perspective of analytical methods, the relief-decorated floor tiles exhibit both common and different technological traits when compared to the stove tile production. This finding can be best demonstrated on the sets of floor tiles from Brno. A surprising characteristic of medieval floor tiles is a very low proportion of temper in the clay body, which makes it completely different from the raw materials used in the stove-making workshop whose waste was found in the Veselá Street. In terms of technology, floor tiles resemble more the bricks. We can thus suppose that this commodity has been produced by brick makers. The location of brickworks in the territory of Brno is well known from written sources and archaeological excavations (Holub–Anton 2020). The results of analyses help us localise the two main places of clay extraction. The majority of floor tiles are probably made from raw materials acquired from terraces above the rivers Svitava or Ponávka (1st and 2nd material groups). These materials are characterised by a low temper content. Clay has been extracted in places adjacent to the southern edge of the town walls and in suburban areas north and northeast of the medieval town core – the different character of these locations might have caused small differences between groups 1 and 2. It can be generally said that fluvial sediments based on transported loess were historically considered a raw material suitable for the production of building ceramics. This statement was proved e. g. in a medieval brickworks uncovered by archaeological excavations in Brno-Královo Pole (Holub–Merta–Zůbek 2006, 45). These sediments cannot be macroscopically distinguished from primary loess deposits, so they can be generally confused with each other.
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Archaeological contexts and finds which evidence the pottery-making and stove-making production are always welcome because they provide a great deal of new information on local production. Even though Brno counts among towns which have been archaeologically investigated over a long period of time, only two sites were detected, so far, that can be associated with the activity of potters and stove builders. In the 1960s, Vladimír Nekuda uncovered a workshop in the area of what is now the capuchin monastery in the south-western part of the town. The workshop was operated here in the last quarter of the 15th and at the beginning of the 16th century. The 2015–2016 excavations in the north-western part of the historical town core of Brno between the Veselá and Besední Streets have yielded relics of two pottery kilns and plenty of production waste, which can be associated with a workshop that was probably operated here in the last third of the 15th century.
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For the first time, this study analyses and export to the academic community the rare documents and archival materials proving that the Japanese Kabuki theatre actress Hanako realised a tour in Kingdom of Bulgaria and Transylvania (Austro-Hungarian Empire) in 1911. Referring to the information from Sawada Suketaro‘s book “Little Hanako. The Strange Story of Rodin’s Only Japanese Model” the research paper tracks down and focuses on the contracts, advertisements and the critical reception who introduced unknown aspects of Japanese culture to the territory of mentioned countries from present Eastern Europe. Hanako’s presence is also set in a broad European and research context because she had an important influence on the development of Western stage practices.For the first time, this study analyses and export to the academic community the rare documents and archival materials proving that the Japanese Kabuki theatre actress Hanako realised a tour in Kingdom of Bulgaria and Transylvania (Austro-Hungarian Empire) in 1911. Referring to the information from Sawada Suketaro‘s book “Little Hanako. The Strange Story of Rodin’s Only Japanese Model” the research paper tracks down and focuses on the contracts, advertisements and the critical reception who introduced unknown aspects of Japanese culture to the territory of mentioned countries from present Eastern Europe. Hanako’s presence is also set in a broad European and research context because she had an important influence on the development of Western stage practices.
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The paper summarises the evidence provided by ancient authors about the public ritual death of the widows of some Thracians, with which they followed their deceased husbands voluntarily to the World Beyond. Herodotus was the first to narrate about that, followed by the Roman authors Pomponius Mela and Solinus, and after them – the Christian lexicographer Stephanus Byzantinus. Traces of such information about the Thracians are seen in one of the letters of St. Hieronymus. That written tradition is definitely based on the text of Herodotus. The late evidence repeats his words to a great extent. The ritual death of the Thracian widows was clearly transformed into locus communis, but the analysis of the communications reveals both dependences and differences between them. Viewed together, they are mutually complementary and supportive Herodotus testifying to the existence of variants of the universal ritual phenomenon of following into death among the Thracians. The paper summarises the evidence provided by ancient authors about the public ritual death of the widows of some Thracians, with which they followed their deceased husbands voluntarily to the World Beyond. Herodotus was the first to narrate about that, followed by the Roman authors Pomponius Mela and Solinus, and after them – the Christian lexicographer Stephanus Byzantinus. Traces of such information about the Thracians are seen in one of the letters of St. Hieronymus. That written tradition is definitely based on the text of Herodotus. The late evidence repeats his words to a great extent. The ritual death of the Thracian widows was clearly transformed into locus communis, but the analysis of the communications reveals both dependences and differences between them. Viewed together, they are mutually complementary and supportive Herodotus testifying to the existence of variants of the universal ritual phenomenon of following into death among the Thracians.
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The article shed light on the early history of the Ottoman city of Akça Kizinlik, the predecessor of the modern city of Kazanlak, in order to discover the meaning of this name and its possible relationship with the name of the former Bulgarian district town of Krun. Evidence is presented that the city of Krun was located within the territory of today’s town of Kazanlak, near the Kulenska mahala residential district. This conclusion is supported by the linguistic analysis of the semantic rout Kizin of Kizýnlik, which regularly conveys the name of the medieval Bulgarian town of Krun. The first part of the Ottoman name, Akça “spring, a place rich in potable water”, repeats the meaning of the old Greek name Krunoi “spring”, latter transformed into Bulgarian name Kran.The article shed light on the early history of the Ottoman city of Akça Kizinlik, the predecessor of the modern city of Kazanlak, in order to discover the meaning of this name and its possible relationship with the name of the former Bulgarian district town of Krun. Evidence is presented that the city of Krun was located within the territory of today’s town of Kazanlak, near the Kulenska mahala residential district. This conclusion is supported by the linguistic analysis of the semantic rout Kizin of Kizýnlik, which regularly conveys the name of the medieval Bulgarian town of Krun. The first part of the Ottoman name, Akça “spring, a place rich in potable water”, repeats the meaning of the old Greek name Krunoi “spring”, latter transformed into Bulgarian name Kran.
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Presented are two inscriptions accompanied by graffiti – drawings from the end of 9th and the beginning of the 10th century found in North-Eastern Bulgaria. It is believed that they are directly related to the spread of the cause of Cyril and Metho¬dius in Bulgaria since the mid-9th century. The first monument was discovered during archaeological excavations in the Old Bulgarian monastery near the village of Ravna, Provadiya region, east of the capitals of Pliska and Preslav. There is no doubt, there is written КΛΗΜΕΝΤΟΣ ΠΑΠΑ ΡΟΜ(Η)С (Clement Pope of Rome). Next to the sign, there is a dove against two dragons. Definitely the cult of Clement Pope of Rome, who lived in the first century, and died in exile in Chersonese, was introduced in Bulgaria by the Great Moravian students of St. Cyril and St. Methodius, who arrived in Pliska in 886. The cult was reborn after Cyril found the remains of Clement Pope of Rome on January 30th 861 at the mission in Chersonese, then took them to Rome and formally submit them to the Pope Adrian II in 867. It is remarkable that the only Eulogy to Clement of Rome, written by Clement of Ohrid himself, compares the Pope to a dove brought up by Apostle Peter himself. The second monument is the inscription in Cyrillic and Glagolitic letters from the old Bulgarian fortress near the village of Tsar Asen, Silistra, that emerged around the end of 9th and the beginning of the 10th century. It reads: “On Gospozhina day has been placed the cross. Lord have mercy on me, Manasseh monk with serf through Byzantium“. It is assumed, that Manasseh is a new, unknown by name disciple of St. Cyril and St. Methodius, who specifically warns that he comes from Byzantium, the old name of the Byzantine capital Constantinople. According to Naum’s biography, some of the Mora¬vian students of St. Methodius are sold by the German clergy in slavery. Later, with the support of the Emperor, they were purchased and received in Byzantium, and later, with the personal assistance of Prince Boris, they were brought to Bulgaria.
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An important medium of diplomacy during the Middle Ages were the dynastic marriages and a number of Princesses of Tarnovo became foreign rulers. Have they faced the dilemma of acting in the interest of their homeland or to support the policies of their ruling spouses and how much did they have the opportunity to participate actively in the power structures?
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As the consequence of changes related to the fall of the Iron curtain and the shift from the centrally planned to the market economy the hinterlands of large cities in the Czech Republic have faced significant transformations. The population migration is one of the main processes, which plays role in these changes and thanks to the data availability is able to catch the extent and nature of these changes, at least partially. The objective of the contribution is to delineate the borders of the Brno metropolitan area using the data on the population movements and then to aim at the migration relationships and their changes in this region in three time periods after 1989 (1991 – 1993; 2000 – 2002; 2010 – 2012). The analysis and assessment focus on the changes in the volumes, structure and orientation of migration between the city and its hinterland, and also on the migration between the whole metropolitan area and the rest of the Czech Republic.
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The article presents the two centenaries of Bulgarian national poet Dobri Chintulov, celebrated in his hometown of Sliven. On October 29, 1922, a great celebration was held in the city center, since then the poet has been designated as the patron of the Sliven High School, and an anniversary collection book has been published. One hundred years later, Sliven again became the center of celebrations dedicated to Dobri Chintulov. Now the emphasis is on a large scientific conference, the reports of which, reworked as scientific articles, are included in the present book-collection. A presentation of the contents of the collection book was made in this article.
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The article examines the reports for the archaeological monuments on the territory of the city of Sliven and her vicinity, left in the travelogues and descriptions by Evliya Çelebi, S. Sayger, Dr. С. F. Pоyet, August Jochmus and Georgi Rakovski, from the 17th – to the middle of the 19th century. Evliya Celebi, Sayger, Dr. Pоyet and Rakovski mention the remains of the Early Byzantine and Medieval fortress of Hisarlka, north of the city. Johmus describes the remains of one ancient road in the mountain north of Sliven, and Rakovski notes some other fortifications in the area near the city.
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The article examines Dobri Chintulov’s pedagogical activity during his teaching in Sliven. It traces the period from 1850 to 1875 when the poet lived and worked in the city. It shows the changes that occur at the school and the education of the students under the guidance of Chintulov.
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The historical narrative presents the youth of Shumen who received education in Italian educational institutions at the end of the 19th and the beginning of the 20th century. They studied in today's cities of Turin, Milan, Pisa, Pinerolo and Naples. In the period from 1879 to 1912, ten young people born in Shumen studied in Italian educational institutions. Among them are the girls Penka Preslavska and Manya Dimitrova. A significant part of the Shumen graduates are realized in various spheres of activity - veterinarians, generals, professors in higher schools, artists, actors, and teachers. Graduated or not, they return to their homeland having mastered European languages and the achievements of Western European civilization. This large number, as well as the specialities chosen by them, are a vivid testimony to the aspiration of the Shumen youth to obtain higher education and to make efforts for the modernization of the Third Bulgarian State and their native Shumen.
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The aggression against Bosnia and Herzegovina, by its nature, remains forever written in the history of Bosnia and Herzegovina and remembered by the people who suffered it. Painful and negative things are remembered more, especially the dead, wounded, and disabled people, as well as fear, hunger, and thirst. All those who lived through it and suffered it recount and will recount the events of that era for the rest of their lives. No matter how personal the memories are, they are still important, because they bear the mark of a concrete experience, and they have a context. Future scholars will try to objectify it, but they will always lack a context that is impossible to construct even close, let alone completely, later on. Who will imagine that people in Sarajevo first lived in a besieged and blocked city? It was a big prison, and we all know, even without personal experience, what a prison means. Who will be able to comprehend the situation in which numerous citizens for months received 200 grams of rice per week, that they did not eat anything serious for months, that they did not have water, electricity, transportation, telephone, cigarettes? Some said that they could not live with it, nor could they die. Some envied the dead. The Catholic Church and its Caritas and St. Anthony’s Bread tried as much as they could to alleviate the needs of hungry people, including by providing clothes and everything else necessary for life. At the beginning of the war in April 1992, HKD Napredak also registered as a humanitarian society and developed a significant humanitarian activity in addition to cultural and social activities, even though it had just been rebuilt (September 29, 1990). It suffices to say that Napredak organised 80 concerts, 37 exhibitions, several book promotions and various events in Sarajevo alone during the three and a half years of war. “The first musical event was organised by HKD Napredak, which, during the war-time years, took the lead in organising all cultural events in the city.” Moreover, Napredak distributed together with Vrhbosna seminary 403,000 meals, under which auspices it operated and protected. Napredak itself distributed 436 tons of food and medicine worth about two million DEM (= BAM, today 1 million euros). What is important for this context is that it provided a lot of humanitarian aid to members of other nations, at the time when exclusivity was dominant. Many living witnesses can testify to this.
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Sarajevo as the capital of the State of Bosnia and Herzegovina, has been subjected to the longest military siege in a more recent history. The siege continued for 1425 days. The objective of the siege as to prevent legitimate authorities of the Republic of Bosnia and Herzegovina to organize resistance and defense from the aggression executed by the Milošević’s regime against the sovereign and independent Bosnia and Herzegovina. The defense of the Republic of Bosnia and Herzegovina was organized and managed by the War Presidency on the basis of Platform for the operation of the Presidency of the Republic of Bosnia and Herzegovina in time of war. The principal role in the defense of Sarajevo was with the self-organized citizens and the 1st Corps of the Army of the Republic of Bosnia and Herzegovina.
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Sarajevo, as the capital of Bosnia and Herzegovina is the biggest urban, demographic, economic, and political centre, and the city which during the siege and defence had around 350,000 residents. The 1st Corps of the Army of the Republic of Bosnia and Herzegovina was growing from the ashes, and its predecessors were Patriotic league and Territorial defence which with the state insignia became legal and legitimate force of the Republic of Bosnia and Herzegovina Government. In the period March-April 1992, the aggressors managed to achieve a deep operational military blockade and placed the city under the siege. The city was militarily and hermetically closed. With this closure of the city, the aggressor manged to create all preconditions to begin with an open military operation aimed at terrorising and disappearance of Sarajevo. It also believed that only several weeks were required to completely take over Sarajevo. The city was destined to die. The 1st Corps of the Army of the Republic of Bosnia and Herzegovina was established on 1 September 1992 in Sarajevo and it encompassed all the military units, established up to that moment. The aggressor intended to remove from office the state, political and military leadership in Sarajevo, establish a new marionette presidency, occupy Sarajevo, declare capitulation of Bosnia and Herzegovina, and thus and retain it within the ramp Yugoslavia, namely “Great Serbia”. The 1st Corps played a key strategic role in the defence of Sarajevo, during the longest siege observed in the history, and served as a principal holder the armed resistance and fight for the defence of Sarajevo. Valter was the 1st Corps, which based its fight for the defence of Sarajevo on his paradigm. This was the fight between David and Goliath, and despite the UN arms embargo, David won. It began with the groups, detachments, brigades, followed by Tactical groups, Operational groups and finally divisions with the total manpower of over 80,000 members. During the defence of the city, the 1st Corps manged to defend Sarajevo with the bodies of its soldiers. International community has left the 1st Corps and the Army to the mercy of the aggressor. At the end of the 20th century, the 1st Corps, in such an unfair fight from the aspect of the relationship of power in the technical factor, though fair from the aspect of justice and fairness, had to dig a tunnel under the airport, before the eyes of the entire world, which is the tunnel of the international shame and the tunnel of our pride, that had a strategic relevance for the defence of Sarajevo, including Bosnia and Herzegovina. International community has stopped the war with the architecture of the Dayton Peace Agreement, although the fight to make Bosnia and Herzegovina disappear by those same retrograde political forces, which started the war, continued, becoming even stronger in their ideology. That is the reason why the international community bears a huge responsibility for the future of Bosnia and Herzegovina. It is obliged, responsible, and it would have to do everything possible to rectify those failures made in relation to Sarajevo and Bosnia and Herzegovina by way of ensuring its permanent prosperous future and building its political systema based on principles of civil democracy, as well as multi-ethnic and secular state.
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