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Publisher: Етнографски институт САНУ

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Images in Words. Lexical Iconicity of the Serbian Language in the Context of Slavic Mythology: Metaphors of Life and Death
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Images in Words. Lexical Iconicity of the Serbian Language in the Context of Slavic Mythology: Metaphors of Life and Death

Слике у речима. Иконичност лексике српског језика у контексту словенске митологије: метафоре живота и смрти

Author(s): Ivana Bašić / Language(s): Serbian

Images in Words. Lexical Iconicity of the Serbian Language in the Context of Slavic Mythology: Metaphors of Life and Dead is the first study of the relationship between lexical iconicity and the linguistic world picture in the Serbian language. The research is based on the premises that language is a specific representation of the inner form of thinking, which is indicative of a particular world-view; that semantic systems change in time, but in that passage from complex to categorical thinking the traces of complex thinking stay preserved in lexical iconicity and reveal themselves in the articulation of repressed semantic components in the given context; that not only metaphor and metonymy play an important role in the transformations of semantic systems as mechanisms of understanding and transposing ideas from one field of knowledge to another, but also iconicity and the existence of a number of universal imaginative schemes.

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Realеr than Reality. Anthropology of Azeroth
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Realеr than Reality. Anthropology of Azeroth

Стварније од стварног. Антропологија Азерота

Author(s): Ljiljana Gavrilović / Language(s): Serbian

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From Mystery to Spectacle
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From Mystery to Spectacle

From Mystery to Spectacle

Author(s): Aleksandra Pavićević / Language(s): English

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Belgrade Odonyms
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Belgrade Odonyms

Београдски одоними

Author(s): Srđan Radović / Language(s): Serbian

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All Our Worlds. About Anthropology, Science Fiction and Fantasy
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All Our Worlds. About Anthropology, Science Fiction and Fantasy

Сви наши светови. О антропологији, научној фантастици и фантазији

Author(s): Ljiljana Gavrilović / Language(s): Serbian

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Time Of/Without Death
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Time Of/Without Death

Време (без) смрти

Author(s): Aleksandra Pavićević / Language(s): Serbian

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Clothing in Belgrade Vicinity in the second half of 19th and first half of 20th century
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Clothing in Belgrade Vicinity in the second half of 19th and first half of 20th century

Одевање у околини Београда друга половина 19. и прва половина 20. века

Author(s): Milina Ivanović-Barišić / Language(s): Serbian

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The Kopaonik Speech
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The Kopaonik Speech

Копаонички говор

Author(s): Prvoslav T. Radić / Language(s): Serbian

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Death and the Other World in Curses
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Death and the Other World in Curses

Смрт и оностраност у клетвама

Author(s): Lasta Đapović / Language(s): Serbian

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Anthropology of Science Fiction
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Anthropology of Science Fiction

Антропологија научне фантастике

Author(s): Ivan Đorđević / Language(s): Serbian

Keywords: anthropology; science fiction; genre literature; folklore; pop-culture; Serbian science-fiction literature;

This monograph analyzes and discusses usage o f some traditional motives in Serbian science-fiction literature in relation to socio-cultural milieu since 1970’s until today. The object of analysis covers the works in genre literature published since late 1970’s up to the present. The sources included so-called specialized journals from the given period as well as certain number o f novels published since the late 1980’s until present. The first part o f the analysis covers the whole area o f the former Yugoslavia, especially the published works from 1970’s and 1980’s. However, the focus is on the literary production originated in Serbia since m id 1980’s until the present. The sociocultural milieu o f this period appears as especially interesting: the period is characterized by a process of tradition revival, the usage o f certain traditional elements outside their context, to target various aims. M y primary goal is to analyze a certain genre o f literary production which carries particular pop-culture contents and to determine the potential influences o f the process o f tradition revival. In addition, I will point out to how such literature constitutes a reality per se. By taking into account the literature production until the present, I will point out to not only the usage o f certain traditional motives but also their transformation and modification in regards to the societal reality in which they originated. That is, this particular approach will allow us to determine ways and means used by a culture to represent itself both to the insiders and outsiders.

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Costumes from the Balkan Peninsula: The Fine Arts of Nikola Arsenović
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Costumes from the Balkan Peninsula: The Fine Arts of Nikola Arsenović

Балкански костими Николе Арсеновића

Author(s): Ljiljana Gavrilović / Language(s): Serbian

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The Ritual of the Mind
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The Ritual of the Mind

Ритуал ума

Author(s): Ivica R. Todorović / Language(s): Serbian

Procession rite (in the scope of village „slava”, patron saint celebration) represented one of the most complicated ritual complexes of Serbian folk religion. This rite had the function of efficient social uniting of the entire village community, as well as the function of providing for favorable weather conditions and the fertile tear. The studied phenomenon is complex and has several semantic layers, which are complementary and jointly form a unique mythic-ritual text. The most significant terms of reference of the procession rite mythic text to be singled out are: 1) magic circle, 2) sacred tree, 3) ruler of climatic phenomena. Cyclic model of procession is based on ancient agrarian cultures concept that the universe, namely – the totality of space significant for human community, is the unique organism, which is renewed periodically (in the case of procession) by resacralization of sacred object which are related to a supernatural being, patron of the entire area. Deeper mythological layer is in connection with the global annual cycle of customs, and contains the elements of various cults. Likewise, in the procession rite archetype mythological context is clearly expressed, based on specific structural patterns of universal manifestations. Throughout various interdisciplinary researches the existence of specific structural patterns has been noticed. Because of their elementariness and diffusion they could be called universal or primary structure of thinking. Directly related to that, this paper – based on structural analytic approach – pays attention mostly to structural models of ritual procession, that is – different ways in which the routes of the ritual procession are organized (which no investigator has dealt with so far). Therefore on the basis of the adequate research sample, basic (simple) and paradigmatic standard model of ritual procession, as well as the dynamics of the range of transitory forms were singled out – and among the most complex models of ritual procession structural patterns were noticed, which were identical to the forms determined in the context of various myths and rituals, language and logical models – defined by the (above mentioned) syntagm: primary structure of thinking, which represents the problem of extraordinary significance for the contemporary ethnological – anthropological research. Namely – both models are based on dual bipartite structural pattern, where the relation of two halves of the structural pattern is based on complementariness, and the relation of the halves of the other one on contras

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A Yugoslav Ethnographer Nikola Arsenović
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A Yugoslav Ethnographer Nikola Arsenović

Југословенски етнограф Никола Арсеновић

Author(s): Ljiljana Gavrilović / Language(s): Serbian

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Calendar Holidays and Customs in Villages at the Footstool of the Avala Mountain
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Calendar Holidays and Customs in Villages at the Footstool of the Avala Mountain

Календарски празници и обичаји у подавалским селима

Author(s): Milina Ivanović-Barišić / Language(s): Serbian

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The Wedding — A Story of Identitety. Vranje and its Surroundings
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The Wedding — A Story of Identitety. Vranje and its Surroundings

Свадба - прича о идентитету. Врање и околина

Author(s): Sanja Zlatanović / Language(s): Serbian

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The Oath on the Terrirotry of Yugoslavia
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The Oath on the Terrirotry of Yugoslavia

Заклетва нa тлу СФР Југославије

Author(s): Lasta Đapović / Language(s): Serbian

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Customs of Life-Cycle in Urban Surrounding
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Customs of Life-Cycle in Urban Surrounding

Обичаји животног циклуса у градској средини

Author(s): Author Not Specified / Language(s): English,Bulgarian,Serbian

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Ethnic and Ethno-Cultural Contacts in the Pannonian-Carpathian Area
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Ethnic and Ethno-Cultural Contacts in the Pannonian-Carpathian Area

Етнички и етнокултурни контакти у панонско-карпатском простору

Author(s): / Language(s): English,Serbian

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The Holly Structure. In Search for a Unique Foundation of Cultural Phenomena
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The Holly Structure. In Search for a Unique Foundation of Cultural Phenomena

Света структура. Трагање за јединственом основом културних феномена

Author(s): Ivica R. Todorović / Language(s): Serbian

Keywords: culture; Cultural Phenomena; structure; semantic; natural realities; anthropology; ethnology;

The necessity of studying the universality of widespread codes (structures, patterns, systems) in the second half of the 20th century was especially accentuated in the works of French anthropologist, Claude Levi-Strauss. The founding idea of Levi-Strauss is the that the human brain systematically processes organized, that is, structured units of information that combine and recombine to create models that sometimes explain the world, but also sometimes suggest imaginary alternatives, and sometimes give tools with which to operate in it. The task is not to account for why a culture takes a particular form, but to understand and illustrate the principles of organization that underlie the onward process of transformation that occurs as carriers of the culture solve problems that are either practical or purely intellectual. This perspective extended well into numerous variants of natural as well as social sciences and humanities. The perspective required an emphasis on multidisciplinary approach, along with elaboration of certain methodologies; however, these requirements somewhat slowed down the development of the perspective, at least in the standard scientific circles, still dominated, at the time, by ideas of specific specialization. In time, a need to unify the separated pieces of the reality became more and more obvious, calling for an application to perceive our reality in a different light. Closely related with these and similar understandings/priorities, this book discusses the question of existence of related structural and semantic patterns in different cultural phenomena. Furthermore, the book presents comparisons between the existences of specific harmonious-symmetrical patterns with analogous structures within the most important natural phenomena. The conclusion brought about is that there is a unique structure within the basis of key phenomena of cultural and natural realities. This conclusion is supported by many examples (ranging from linguistic and logical structures, to elaborated systems of Biblical numbers and the unique system of chemical elements, etc.). Furthermore, this kind of approach allows studies of cultural contexts to be extended far and away from limited borders determined by the approach lacking multidisciplinary perspective, which, thus, does not allow a perception of the whole. The existence of related and identical structural patterns in various phenomena has allowed an attempt to reconstruct a unique system of cultural elements, i.e., a construction of direct and well defined model that incorporates the most significant elements. A road towards the reconstruction of the unique system framework is pawed by the works of many authors (Claude Levi-Strauss, V. Prop, M. Eliade, A.Van Gennep, V.N. Toporov, C.G. Jung, B. Malinowski etc.), who have attempted to summarize multiple levels of various aspects within phenomenon of culture into simple and enclosed structural frame. In addition, if we take into account my own direct findings (about reconstruction of primary linguistic and logical models and primary mythical frame), along with appropriate modification of the system emphasized by the others, we achieve real conditions to perceive a possibility of existence of a unique system, which brings together individual elements/ subsystems. This kind of research - displaced until today in ethnology/ anthropology - directly reassess the dominant patterns in scientific paradigm, and discusses the existing, specific structural foundations of the cultural reality as a whole, thus allowing a better insight into essences of social occurrences.

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Gornja Sela - Villages and Population
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Gornja Sela - Villages and Population

Горња Cела - насеља и становништво

Author(s): Mirko Raičević / Language(s): Serbian

Keywords: Montenegro; Gornja Sela; villages; population; Bjelasica; climate; agriculture; history; geography;

Gornja sela is a group of mountainous settlements at Bjelasica's foothill, on west and north-west side from Berane (Ivangrad). This region is situated in the middle between Berane, Bijelo Polje, Mojkovac, KolaSin and Andrijevica. The settlements developed on the southeast slopes of Bjelasica, in the valleys and riverbanks. Jelovica, Suvodola, Gunjara and Bistrica and villages of Vuča and Zagrad are situated on the hillsides of Vuča and Zaučka gora, in the valley and riverside of the Zagradska river. The area was presumably named in the 18th century or maybe some time before, when the newcomers from Brda and Stara Crna Gora settled in these villages and Has as well. Since this group of villages was situated high above Župa, the inhabitants of Župa gave them a single name Gornja sela. Although naturally separated by Vuča's saddle, Zagrad was always considered as one of the villages forming Gornja Sela. It was so since the Šćekić's family settled there as well other clans related to the clans from Gornja Sela. Gornja Sela with Bjelasica behind them, are the widest and the highest part of Berane valley. The highest peak at Galica (Cma Glava) is 2.139 m high, and the lowest settlement (Lubnica) is at 1.000 m above the sea level. In accordance with the real state registry compiled in the fifties, the square area of this region, without Zagrad. is 103.91 km With regard to other estimates the figure is slightly reduced (Mr. Milisav Lutovac, Ph.D. from Ivangrad - Berane valley is of the opinion that Bistrica's river basin encompasses whole region and it is 130.7 km , although the southern part of the river basin belongs to Andrijevica municipality and the western part belongs to Kolasin. Bjelasica, in its long geological history, passed through two glacial ages. During interglacial age river network on Bjelasica was very dense due to thawing of glaciers. During the last Glacial Age the high parts of Bjalasica mountain were covered by glacial. Pointed peaks and mountain ranges stood out from the glaciers (Zekova Glava, Galica. Strmcnički Vrh and etc.). Glaciers were specially high at the mouth of the river Jalovica, Jezerištc, Suvodola and branch sources of the Biogradska river. The highest group of peaks was concentrated on mountain mass Zekova Glava - Galica - Reljina - Šiška - Dolovi with centre at Reljina. On the opposite, east side, there are Bjelogrivac - Ogorelica - Strmcnica (Crna Glava) - Potrkovo with center at Strmcnica (2.122 m). Their glaciers wedged the lake basins, and mud planes at the foot of the highest mountain massif. Bjelasica's massif with its hilltops undergone the change in its releif due to lowering of the bottom (Berane) basin and under the influence of outer forces. Natural resources of Bjelasica and its foothill are considerable. The total square area of this region is 10.391 ha and forests cover almost half of it - 4.756 ha, that is the main source of raw material for lumber industry. Fields and pastures cover the square area of 4.132 ha. Therefore cattle raising was developed in this region. The region is rich in ore that has not been examined yet. Climate on Bjelovica is very severe: Short summers and long winters with sharp transitions with the change of season. The climate at foothill up to 1.200 m is considerably gentler, but at the same time it is more severe than in Berane valley. The difference in microclimate are considerable. That can be seen during vegetation periods at the outskirts of the valleys. Therefore, agriculture and fruit growing areas in Gornja Sela are reduced to river valleys and south sides up to 1.100 m, and occasionally higher. This region, with Bjelasica behind it was one of the richest with water in Berane's district. There are many springs in this region - stronger and weaker, streams, rivers and lakes as well. Waters from Bjelasica are very important for the economy mountain. Richness of water is due to the composition of soil, relief and a lots of rain throughout the year (there is more than 3.000 mm of rain on Bjelasica). Traces of old settlements can be found in this region, they are specially visible above 1.200 m. The traces were destroyed by human work, but they can be found occasionally. Some traces were left by the Illyrians - the ancient inhabitants of this region. Some traces of the Roman culture can be found in Zagrad and Vuča (a village). The ancient fortress, Samograd, bellow Zagrad was certainly build during that period, and the Serbs rebuild it after they settled in this area. The Romans and Roman oriented inhabitants left the traces of huge buildings, usually at the outskirts of present settlements, made of stone and lime. It seems that they were build at the time when our ancestors - the Serbs began to settle, and the Romans moved from the valley to the higher parts of Bjelasica towards the sea. At the time when Budimljanska district was densly inhabited by the Serb population, a part of the population migrated towards the rim, and settled in the river valleys of the Lim tributaries. So, Gomja Sela were inhabited by the Serbs and they became shepherds on Bjelasica. The earliest mention of a village close to Gomja Sela is from 1324/25, the king Dušan, as a young man, gave Zagrad with the other villages as a contribution to St. Peter's church in Bijelo Polje. All villages comprising Gomja Sela were inhabited at that time, and during this period , five or six churches were constructed in Lubnice, Međurečje, Praćevac, Glavac and Zagrad (two). Gornja Sela are region where it is difficult to develop transportation. The region is separated from the valley by mountain massif and the Bistrica canyon and Bjelasica separates it from Potarje. This region was connected with the whole network of main and side caravan roads with the settlements in the valley, Potarje the sides of Bihor. During long winters, when the snowdrifts were much higher than today, the roads were closed for every transport, and they were practically of regional importance. Trading caravans from Potarje passed through this region towards Budimljanska district and Bihor. The tales say that there was a market in Lubnica, Jelovica and Suvodol where cattle and livestrock products were bartered for other goods. After bloody pogroms organized by the Turks in 1653. there was a shift of native Serbs in Gornja Sela. Those who survived clans from Brda and Stara Crna Gora started to inhabit deserted land. But, certain families like Šćekić’s and Obradović's inhabited this region before 1653. During the 18th century and especially after the Turkish programs in 1737/38, the families from different parts of Brda and Crna Gora started to settle in small but closely related groups. They settled depending on their family ties, close to one another if there was enough space. The natives their number decreased due to several Turkish pogroms. Newcomers mostly settled during the first decades of the 19th century. After that families divided the land, and they took certain propertis either in accordance with the master's approval or without in - if the family was a strong one. They also made friends with each other. The inhabitants of this region comprised of nine Montenegrian tribes: the Piper's, the Njeguša's, the Bjelopavlić's, the Bratonožić's, the Kuča's, the Drobnjak's, the Cuca's, the Vasojević's. There were only 16 clans which implies that the clans were young. Although heterogeneous, the inhabitants were united and the territories they occupied were closely related - which were two factors dictated by the historic and life conditions. They were all reduced to survival and the fight against constant enemy. The inhabitants of this region were indulged in cattle raising, above all, and agriculture. Part-time occupations varied from time to time and the composition of inhabitants. The New-comers from different parts of Montenegro brought with them their habits, custom and crafts. Serbs, the natives, knew several crafts that the new-comers did not accept, as for example, blacksmith's trade. They considered it a low job. During the Middle Ages all villages of Budimljanska district belonged to monasteries and churches. There are no information to whom Gornja Sela belonged. We can suppose that they belonged to St. Janja's church in Lubnice. Some villages belonged to their own churches, and their contributions supported the church. After the Budimljanska district was occupied by the Turks (in 1455) the economy of the region basically changed. Crafts and trade gradually ceased to exist, and Turkish masters took the village land. They tyrannized and robbed the Serbs, in the Asiatic way, and they introduced the farming system. After Turkish oppression in 1737/38 ancient Budimljanska district and Has was divided between the Turkish land owners (known as agas) from Plav and Gusinje. Since then Gornja Sela belonged to them and they introduced very cruel ruling system. After centuries of unbearable life under the Turkish occupation, situation in Gornje Polimlje started to change, and strong resistant movement was organized. The situation in Gornja Sela was getting better since this legion was far away from the centers of power and Turkish authorities as well. Therefore, the master’s income was reduced and they became impoverished. After the Great War in 1878. the Turkish land owners started to sell land to the peasants. Until the end of 19th century, all agriculture land in Gornja Sela was bought up, and family clans bought up the land in the mountains and forests. Agriculture didn't develop much since the middle ages. The reason was a simple one - these were mountainous villages where it was difficult to use agricultural machinery. The greatest achievement in agriculture was the use of iron plow instead of the old fashioned single-handed wooden plow, and some facoty produced tools as well. The inhabitants of Gornja Sela took active part in battles and wars against Turkish aggressor since they settled in this region. They were always the first to receive a blow from the Turks from Kolašin and Bihor, and even from Plav and Gusinje. Gornja Sela suffered considerable damage during the liberation war from 1875 to '78 when the villages were burned, and more than 300 hundred people were imprisoned, 40 people were killed, the cattle was taken away and the crops destroyed. Battalion from Gornja Sela was firm support to Miljan. the duke, in all battles with Turks, so even the prince Nikola praized them and refined to them as a "chivalrous battalion from Gornja Sela". People from Gorja Sela fought the Turks until final liberation in 1912. This book didn't deal with participation of people from Gornja Sela in the liberation wars the Balkan War, World War I and II because such a work is under preparation by another chronicler. Gornja Sela, as a spacious region of Berane valley, is of a great importance for the economy of Berane. The society and state has to take care of natural resources - which wasn’t the case up to present - we witness destruction of forests all over Bjelasica. Existing mountain crossings are left untended, or they cease to exist. They used to lead to lakes and spacious pastures. The only passable roads are those used to transport timber. The quantity of timber is measured in millions of cubic meters. Cattle raising has also been neglected. The state can establish acceptable economic conditions and develop them into profitable activities, if based on the local natural resources. Although soil is mostly infertile, agriculture can be advanced, too if a special brand of plants is used. The villages are almost deserted. The young can be kept there only if there is an economic activity going on, and therefore the pressure on cities will be reduced.

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