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Etika i egzegetika ideja filozofske teologije u Kantovom spisu o religiji

Author(s): Stanko Vlaški / Language(s): Serbian Issue: 18/2012

The philosophical theology of Kant’s Religion within the boundaries of mere reason could be understood as an interpretation of religious contents by his moral philosophy if one does not ignore that this interpretation - as an actualization of the way how one ought to interpret religious objectifications - is the moral act too, which confirms the basic thesis of the primacy of practical reason. The author approaches Kant’s thematization of religious contents from this standpoint and he is trying to show that the source of the philosopher’s two-century long dispute with the exponents of a historical faith is hiding in the nature of the relation between Kantian moral consciousness and objectivity in general.

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Problemi Fihteovog zasnivanja vere. Uvodna reč o tzv. sporu o ateizmu

Author(s): Damir Smiljanić / Language(s): Serbian Issue: 18/2012

Jedan od načina da se rizikuje sopstveni ugled u filozofiji jeste da se pokrene kontroverza – posebno ako je ta kontroverza nepotrebna, ako je rezultat suštinskih nesporazuma. Upravo u jednu takvu kontroverzu je silom prilika (ili bolje reći: neprilika) upao niko drugi do Fihte, jedan od onih filozofa koji su ceo svoj život pokušavali da budu adekvatno shvaćeni od svoje intelektualne okoline. Iako je po sopstvenom ubeđenju svoju filozofiju pokušao što jasnije izraziti i unapred isključiti moguće nesuglasice i tendenciozna pitanja, njegova namera je često puta proizvodila suprotne efekte: iako se deklarisao kao najkonsekventniji Kantov sledbenik, mnogi među njegovim savremenicima nisu delili njegovo mišljenje (među njima i sam Kant), a mnoga prijateljstva je morao okončati zbog suprotnosti filozofskih stavova. [...]

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O osnovu naše vere u božanski poredak sveta

Author(s): Johann Gottlieb Fichte / Language(s): Serbian Issue: 18/2012

Pisac ovog članka je već odavno smatrao svojom dužnošću da rezultate svog filozofiranja o gore navedenom predmetu, koje je dosad iznosio u sali za predavanje, predstavi široj filozofskoj javnosti, kako bi ih ona preispitala i učinila predmetom zajedničke rasprave. On je to hteo da učini sa onom određenošću i tačnošću, na koju po mišljenju mnogih časnih duhova svakog pisca obavezuje svetost materije koja se obrađuje; međutim, njegovo vreme je bilo ispunjeno drugim radnim obavezama, tako da se izvođenje njegove namere odužilo. [...]

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Shvatanje pravde u Agamemnonu, Pokajnicama i Eumenidama

Author(s): Željko Kaluđerović / Language(s): Serbian Issue: 18/2012

The author in this paper analyses dike as the central concept of Aeschylus’ Oresteia, being on the standing point that this trilogy, in rudiment form, represents almost the entire evolutionary path of the Hellenic understanding of justice. The regularity and rhythm of this evolution can be followed starting from the occurrence of morality-based justice in Agamemnon and The Libation Bearers, where it is manifested by the means of lex talionis. In The Libation Bearers and The Eumenides it is shown, however, that there are also different understandings of justice. The judgment i.e. justice is made through cooperation of gods and humans, following a trial in front of Areopagus. Aeschylus does not deprive justice entirely of divine legitimization, however it is still established based on the voting of jury members after both sides have presented their arguments, which indicates that there are elements of the legal form of justice. In general, the author concludes, the overall atmosphere in The Libation Bearers, and particularly in The Eumenides, in which personal decision making and reasoning is emphasized, indicates the forthcoming pointing out of the principle of human subjectivity, which will subsequently bring about the so called individual justice.

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RUDOLF CZEMIN, DAS ENDE DER TABUS. AUFBRUCH IN DER ZEITGESCHICHTE

RUDOLF CZEMIN, DAS ENDE DER TABUS. AUFBRUCH IN DER ZEITGESCHICHTE

Author(s): Zoran Janjetović / Language(s): Serbian Issue: 1/2003

Review of: Rudolf Czemin, Das Ende der Tabus. Aufbruch in der Zeitgeschichte, Graz, Stuttgart (Leopold Socker Verlag) 2001, str. 287 Review by: Zoran Janjetović

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ПРИКАЗИ

ПРИКАЗИ

Author(s): Bojan B. Dimitrijević,Ljubomir Petrović,Ranka Gašić,Ivana Dobrivojević Tomić,Dragan Cvetković,Kosta Nikolić,Goran Latinović,Bojana Dujkovic-Blagojević / Language(s): Serbian Issue: 1/2003

Reviews of: 1. Горан Давидовић, Милош Тимотијевић, 3АТАМЊЕНА ПРОШЛОСГ. ИСТОРИЈА РАВНОШРАЦА ЧАЧАНСКОГ КРАЈА 1941-1945. Издање локалних музеја Чачак-Горњи Милановац-Кралево, 2002, сtр. 415 Review by: Bojan B. Dimitrijević 2. Едвард Халет Кар, ШТА ЈЕ ИСТОРИЈА, Уметничко друштво Градац, Чачак - Београд 2002, стр. 112. Review by: Ljubomir Petrović 3. Весна Алексић, БАНКА И МОЋ. СОЦИЈАЛНО - ФИНАНСИЈСКА СТОРИЈА ОПШТЕГ ЈУГОСЛОВЕИСКОГ БАНКАРСКОГ ДРУШТВА А. Д 1928-1945, Сгубови културе, Београд 2002. Review by: Ranka Gašić 4. Љубодраг Димић, Никола Жутић, Благоје Исаиловић, ЗАПИСНИЦИ СА СЕДНИЦА МИНИСТАРСКОГ САВЕТА 1929-1931, Архив Југославије, Службени лист, Београд 2002, str. 411 Review by: Ivana Dobrivojević 5. Milan Bulajić, JASENOVAC - JEWISH SERBIAN HOLOCAUST (THE ROLE OF THE VATICAN) IN NAZI-USTASHA CROATIA (1941-1945, Фонд за истраживање геноцида и „Стручна књига”, Београд 2002, стр. 655 Review by: Dragan Cvetković 6. Коста Николић, САВРЕМЕНИЦИ О ГЕНЕРАЛУ МИХАИЛОВИЋУ, Бонарт, Нова Пазова 2002, стр. 277 Review by: Dragan Cvetković 7. Момчило Павловић, Божица Младеновић, КОСТА МИЛОВАНОВИЋ ПЕЋАНАЦ. БИОГРАФИЈА Институт за савремену историју, Београд 2003, сгр. 362 Review by: Kosta Nikolić 8. Вељко Ђурић Мишина, СРПСКА ПРАВОСЛАВНА ЦРКВА У НЕЗАВИСНОЈ ДРЖАВИ ХРВАТСКОЈ 1941 1945, DIJAM-M-pres, Ветерник 2002,. стр. 192 (+100 стр. прилога) Review by: Goran Latinović 9. Џон М. Робертс, ЕВРОПА 1880- 1945, Клио, Београд 2002, стр. 706 Review by: Bojana Dujkovic-Blagojević

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Neophodnost povezivanja bioetike sa novinarstvom

Author(s): Dejan Donev / Language(s): Serbian Issue: 18/2012

Media, today, no doubt, symbolize and represent a major public forum in contemporary societies. It is so, even more, because the topics that were until recently considered to be very theoretical and closed only for the scientific community, currently are coming more and more into the focus of interest of also the general public. Simultaneously, from the majority of topics covered and reported by media, it can be singled out that the media very vividly present also the increased sensitivity for problems that could be considered as bioethical. Thus, journalists – as well as holders of other professions, may be responsible for the origin and rapid development of bioethics. All that has previously occurred as a result of growing interest in science and technology, and it suggests the birth of a new branch of journalism, journalism that is bioethically revived and which can play a very important role in the popularization of bioethics. In this context, as journalism goes hand by hand with ethics, also bioethics and media can be tangled and hold up one another. Hence, what we need is a creation and training of generations of journalists with developed bioethical sensibility in their reporting, and which can be formed through their bioethical education, in another words by establishing and implementing of a syllabus for bioethical education of journalists.

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Antigona i problem slobode

Author(s): Milena Stefanović / Language(s): Serbian Issue: 18/2012

The paper discusses the interpretation of the conflict between Antigone’s and Creon’s principles in Sophocles’ tragedy Antigone, considering philosophical-political context of antiquity and contemporary feminist interpretations. Principal idea is to emphasize interpretation of Hegel’s understanding of the tragic in tragedy Antigone, as described in Phenomenology of Spirit, as well as interpretation of feminists conceptualizing Antigone as “female” principle in which they search for their ontological foundation for own political activism. However, following Hegel’s interpretation of Antigone and critique of nature and idea of natural law, we will attempt to explain that Creon himself represents a political, democratic principle, the evolving seed from which modern state and its guarantee of freedoms and rights would be born through historical process of Spirit. On the other hand, Antigone, whose principle is equally legitimate as Creon’s, symbolizes a pre-state principle, an unconscious substance of natural law that protects the household gods, law of blood, tribal patriarchal relations and, as such, has to perish and be overcome. The second dimension of analysis focuses on Creon’s ambivalent selfness, tormented by tragic conflict of two sides of the Spirit - conscious and unconscious substance. Although Creon’s action represents conscious substance embodied in universality of the law of polis, the aim is to highlight those sentences of Antigone which indicate a schism of Creon’s inner selfness, which is literally tragedy, but tragedy within himself.

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Bergsonov pojam percepcije

Author(s): Mark Losoncz / Language(s): Serbian Issue: 18/2012

The difference of nature between pure perception and pure memory plays an important role in Bergson’s philosophy. Perception is defined in the theory of asubjective images as an aphenomenal experience of things themselves. According to Bergson, only the melange of perception and memory in concrete experience results in the illusion of the interiority of perception. The description of corporeal selection is at the same time the description of the genesis of subjectivity and objectivity. These are necessary illusions; however, they are not a priori illusions, but pragmatic ones. The critique of intelligence as the organizer of the row perception – affection – action can be understood as a necessary extension of the theory of pure perception. The author points at the most important difficulties of Bergson’s theory, especially in respect of the question of pure perception and irrelevant images.

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Hegelova filozofija

Author(s): Mina Okiljević / Language(s): Serbian Issue: 18/2012

The review of: Milenko A. Perović, Pet studija o Hegelu, Biblioteka ARHE, Filozofski Fakultet, Novi Sad 2012.

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Dekart i Lorhard. Konstitucija novovekovne ontologije

Author(s): Dragan Prole / Language(s): Serbian Issue: 17/2012

The author initially considers the philosophical circumstances that lead to the contemporary affirmation of ontology as the primary philosophy in the beginning of the 17th century. To better distinguish the difference between the “old” and “new”, that is, the classical and modern philosophy, the relation between Descartes’ thematization of being, according to the Aristotle’s request to investigate the being in different manner, is analyzed. This relation is expressively reductive, as it leaves only one of Aristotle’s four ways – displaying the false and true – with Descartes. The display of the false and the true is based on a certainty that the pros hemas, in relation to us, integrates that in itself, kat’auto. In the second part of the paper, the difficulties that come from the synonymous use of the terms philosophia prima, metaphysica and ontology are analyzed. The author concludes that the new term, in case of ontology, has not resulted in an establishment of a new kind of a philosophical discipline, but has in turn marked a new manner of deliberating through the old philosophical problems. The source of the confusion and the ostensible synonymy between ontology and metaphysics has appeared as a consequence of the constellation within which the new deliberation of old problems was easily identified with old disciplines. Taking that into consideration, it is pointed out that the consistent steps taken by the modern promoters of ontology were made to eliminate the term of metaphysics from the philosophical horizon, and not to create a false interchangeability with ontology. Starting with Jacob Lorhard, that is with the first act of the establishment of ontology, the introduction of the new term is somewhat stultified.

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Epistemološki anarhizam i demistifikacija nauke

Author(s): Marica Rajković / Language(s): Serbian Issue: 17/2012

The underlying idea of this paper is thematization of the criticism of scientific dogmatism, which with Karl Popper appears as a response to David Hume’s skepticism, and develops further in Paul Feyerabend’s call for demystification of science. Popper’s critical rationalism manages to overcome Hume’s falling into irrationalism, and his method of falsification overcomes the disadvantages of methods of verification and induction, since it insists on constant falsifiability of scientific theories, which would keep the science away from dogmatization. Since he cannot find any certainty regarding the progressive advancement of science, Popper concludes that the truth may be accepted only as a regulative principle – because in terms of the legislation it is absolutely uncertain. Feyerabend also opposes the induction, viewing it as a limited method, but he goes a step further, objecting to any concept that wants to present itself as the only true principle. In this context, he finds that science is a new ideology, even a religion, because it uses the same arguments to sustain itself as superstition and magic do, and these were once defeated by science. Feyerabend opposes Popper’s critical rationalism, with the idea that science requires epistemological anarchism. Epistemological anarchism represents the approach that accepts a plurality of views, an incommensurability of scientific theories, and an opposition to the argument that knowledge considered unscientific should be rejected as unnecessary. What also should not be rejected are once disproved theories, because “there is not one idea, however ancient and absurd it can be which is incapable of improving our knowledge”.

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Prostor iluzije

Author(s): Iva Draškić Vićanović / Language(s): Serbian Issue: 17/2012

The paper presents an analysis of two main concepts of space in fine arts: renaissance and baroque. From Giotto to high renaissance artifact‘s space was created to situate recipient in front of the presented scene, as a »witness«. The baroque concept of space intensified the illusion – the space of illusion strives to envelope and involve the recipient, making him a »participant« of the presented sight.

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Problem fenomenalne svesti u savremenoj filozofiji duha

Author(s): Izabela Huber / Language(s): Serbian Issue: 17/2012

The concepts of phenomenal consciousness (Ned Block) and qualia (C.A. Lewis) appeared in the philosophy of mind as a result of the need to distinguish the subjective, experiential („how it is“) aspect of consciousness from the objectivistic treatment of consciousness as a computational or neural process, that had been developed in the frame of objective mind sciences and new materialism from the 60ties and 70ties on. Qualitative properties of consciousness turn the traditional mind-body problem into a really hard and intricate one. The article presents epistemological problems of phenomenal consciousness - the problem of epistemic asymmetry and the problem of explanatory gap, as well as the problem of integration of phenomenal, qualitative properties of consciousness into the physicalistic ontology. Reviewing the spectrum of contemporary ontological positions shows that there are so far no unproblematic formulations. Reductionist and eliminativist strategies however do not seem to be heuristically fruitful in the present state of our knowledge about mind. A more promising path lies in the development of the methods of the first person and in the explicit inclusion of phenomenology in the future research programs of mind sciences.

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Berlinova kritika političkih filozofija monizma – politička etika, historija, ontologija, sloboda

Author(s): Enver Halilović / Language(s): Bosnian Issue: 17/2012

The author intends to explore the relationships between liberalism and value pluralism in the political philosophy of Isaiah Berlin, who perceives the world as an intersection of political goals, goods and values. Such a context provides grounds for analysis of Berlin’s criticism of political philosophies of monism and pluralism, forms of human freedom and being, logical and ontological structure of monism, theoretical and historical basis of pluralizam, nationalism and enlightenment criticism.

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Филозофија у психијатрији

Author(s): Radivoje Kerović / Language(s): Serbian Issue: 17/2012

In this paper, author explores the problem of presence and influence of philosophy and philosophical thought on trends of contemporary psychiatric thought and practice. That endeavor is conducted through focused analyses of the influence of philosophy primarily on development of existential-phenomenological psychiatric thought and practice. The subject analyses reveals in just what extent philosophy is a significant factor of development of theoretical thought and practical experiences and procedures in the field of psychiatric, psychotherapeutic and psychopathologic practice. Theses that author deduces from such exploration are: (1) it is unjustified to separate theoretical and practical levels of experience and knowledge, cognition and existence; (2) theoretical (cognitive) ambitions and endeavors of philosophy are legitimate and necessary even in a time of hegemony of scientific-technological rationality and instrumental concept of mind; (3) philosophy is alive as ever whenever one thinks thoroughly and carefully enough about man and his world, i.e. whenever one thinks at all; (4) aside from purely theoretical knowledge, philosophy also mediates our practical and useable experiences and knowledge, as recognized by psychiatric and psychotherapeutic science and profession; (5) its conceptual and conceptualizing work is needed on integral field of human experience and knowledge, therefore also where we are confronted by basic problems of human mind health and diseases.

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Istraživanje o sklonosti filozofije ka samoprevladavanju

Author(s): Nevena Jevtić / Language(s): Serbian Issue: 17/2012

The review of: Slobodan Jauković, Prevladavanje filozofije umetnošću, Filozofski fakultet Novi Sad, Biblioteka „Arhe“, Novi Sad 2011

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ХРОНИКА

ХРОНИКА

Author(s): Author Not Specified / Language(s): Serbian Issue: 1/2003

1. НАУЧНЕ АКТИВНОСТИ САРАДНИКА ИНСТИТУТА 3А САВРЕМЕНУ ИСТОРИЈУ (јануар - јун 2003) 2.ПРОМОЦИЈЕ ИЗДАЊА ИНСШИШУША ЗА САВРЕМЕНУ ИСШОРИЈУ

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Etika i novinarstvo

Author(s): Denko Skalovski / Language(s): Serbian Issue: 17/2012

The review of: Dejan Donev, Etika vo novinarstvoto, Univerzitet, ”Sv. Kiril i Metodij” vo Skopje, Praven fakultet ”Justinijan Prvi” - Skopje, 2011

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IN MEMORIAM

IN MEMORIAM

Author(s): Branislav Gligorijević / Language(s): Serbian Issue: 1/2003

Dr. Milan Vesović (1934-2003)

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