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The culture of Georgian chant is variable and particular schools are different from each other. The vital schools are Gelati, Shemoqmedi (West Georgian chant traditions) and Karbelashvilebi (East Georgian chant traditions). The paper presents musical analysis of West Georgian chant traditions, using Gelati school as an example. Scores are taken from Georgian musical manuscripts from the 19th century, which are saved in National Centre of Manuscripts and were written by St. Pilimon the Chanter (Koridze) and St. Ekvtime the Confessor (Kereselidze). The article’s aim is to show how some of the Great Feasts in Georgia were celebrated. The first part contains the examination of some individual aspects of Georgian liturgical practice. The second part synthetises what is important in the process of researching Georgian chant. The analysis shows individuality of the chant material. Diversity and abundance of existing materials gives the opportunity to conduct further research on the topic.
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According to the charter issued by Andrew, Bishop of Eger, the Košice burghers were exempted from jurisdiction of Archdeacon of Abaujvár in 1290. Circumstances connected to its origin and then comparison with other charters containing similar privilege seem to be essential factors leading to better understanding of the source. Hereby a very detailed analysis of the text might say more to explain its meaning. Therefore, the cognoscible context of exemptions with the examination of circumstances leading to the issuance of the charter in 1290, along with consideration of the words written in the text, encourage the opinion that the burghers of Košice had been exempted from jurisdiction of Abaujvár´s Archdeacon even before. The Bishop´s charter seems to be only a confirmation of the right allowed earlier, which was a common phenomenon in the towns (or in the communities of guests) of the Hungarian Kingdom.
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This study presents a biography of one of the burgherois origin officials – Marek Walticher. He was a son of a merchant born in Pressburg. Marek Walticher came from vicinity of Pressburg Catholic patricians, mainly through his mother‘s family. Marek Walticher´s career had three periods. Initially he was employed in the Hungarian Chamber. Later he moved to the Mikuláš Esterhazy palatine barnyard, where he worked as his accountant and then he worked in important position of palatine office clerk. On the top of his career he worked as a main royal customs officer in Magyaróvár and he was appointed by monarch as a royal counselor. The study also presents detailed genealogical analysis of his family and social contacts of his wider kinship.
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This contribution describes and evaluates four wells explored or documented in 1990s in the streets of Košice. Two of the wells were investigated in Hlavná Street – one of them is located in the Lower Gate area and the other is near the Immaculata. The third well was researched in Dominikánske Square. The well in front of Kováčska Street 26, damaged by a sewer trench, was documented only. Profile of the wells is round, narrowing towards the bottom. Their construction character is identical as well – stone walls built on a wooden base construction. The maximum difference between the bottoms’ levels is 1.5 m. It was impossible to measure the depth and identify the construction method of the well in Kováčska Street – in front of Kováčska 25, as it was situated under the bottom of the sewer trench backfill. Despite the fact that dating of the wells was not possible, it is undoubtable that they were used in the modern era. They disappeared when the city water supply was built in the beginning of the 20th century.
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The presented paper deals with the organization of municipal economy administration in Košice in 16th and 17th century. The study is based on the analysis of the lists of elected municipal officials, the account books of city and individual officials from the particular period, which are located in Košice City Archives. It presents and evaluates transfers in the structure of municipal economy administration and its competences in the period of municipal economic and political bloom as well as in the period of its gradual stagnation.
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The history of Košice in the 16th century exemplifies a Micro History of the Reformation including all local particularities. The three persons from the church background in the town represent three characteristic types and three developmental phases of initial period of the Reformation in Košice. During this time the initiative shifted from clergy to the city council, which unprecedentedly extended his competence into theology and mainly liturgy. At the same time, contact with other towns in the region and also with Wittenberg was reinforced due to the correct interpretation of reformation teachings. At that time, the city council presented itself as a competent institution with the right and the duty to uphold the responsibility for religious issues also in theological meaning.
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The paper deals with issues pertaining to the relations and communication between the representatives of the town administrations in Košice, Bardejov and Prešov in the 15th century. The reflection of these relations may be found in correspondence preserved in the archives of these towns. These documents have made the author to note that mutual cooperation was developed among the towns, especially in the field of the town diplomacy by sending common town delegates to the Royal court and high dignitaries of the Kingdom and to the common consultations of the towns. Military aff airs and espionage were another area of cooperation between the towns. If the towns were not directly threatened, in many areas (economy, trade) they acted like rivals. One example is the cause between Bardejov and Prešov because of bleaching linen, lasting for the whole 15th century.
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Besides its main tasks – judiciary and executive, the town administration fulfilled a variety of functions ranging from economic production through defense and protection of its citizens, to the development of culture and education. This required oversight and stewardship by municipal dignitaries and extensive system of urban employees. The paper deals with the management of urban employees and town dignitaries responsible for major sectors of town economy, security, health care, culture and other areas of urban living. The author analyzes the position of urban employees and contracts made by town. Management of urban facilities belonged to the main duties of the elected members of the municipal court. Economic facilities (mills, granary), supervision of wine trade, linen weaving or patronage of hospitals represented the main areas of their functions. An important place among municipal employees belonged to servants in judiciary, diplomacy and urban defense. Specific field, financed by the town council, represented the area of art and culture, where painters, masons, organists and trumpeters were employed.
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5TH ASSEMBLY OF CR OATISTS IN BRNO; XI. INTERNATIONAL CONFERENCE OF CZECH, SLOVAK AND CZECHOSLOVAK 20TH CENTURY HISTORY; EUROPEAN SOCIAL SCIENCE HISTORY CONFERENCE(ESSHC); PETER CLARK: A GLOBAL PERSPECTIVE ON THE EUROPEAN CITY; 15TH ASSEMBLY OF SLOVAK HISTORICAL SOCIETY AT SLOVAK ACADEMY OF SCIENCES; THE CREATIVE CITY II. CITIES IN INTERA CTIONS; GUEST LECTURES ORGANIZED BY THE DEPARTMENT OF HISTORY, FACULTY OF ARTS, PAVOL JOZEF ŠAFÁRIK UNIVERSITY IN KOŠICE 2015/2016
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The article outlines the role of the EU in resolving the armed conflict in the western Sudanese province of Darfur, and explains the important role played by the EU in its engaged in peacekeeping and that guided his condition, as well as how it actions and decisions were received by the Darfurians and the government in Khartoum. Unfortunately, the nature and progress of the conflict, and above all, the great ignorance of the region and the population, makes all attempts to resolve the conflict are ineffective. Through these years, the EU has introduced a number of resolutions, declarations and sanctions. All this was not only to save the life of hundreds of thousands of civilians, but also opposition to the regime and impact on its interests. Unfortunately, there was no general coordination of EU the actions, not only in Darfur, but also in the whole of Sudan. That resulting chaos in actions related to the quality of cooperation between the EU bodies. There was no close co-operation aimed at planning of aid from the United Nations, also because it was a kind of rivalry between EU and UN organizations who want to be seen as a major mediator in peacekeeping.
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No matter what the reasons are for providing development aid, the “how and where” of the countries doing it influences their image in international relations and testifies to the intelligent power of a country. Helping a country such as Tajikistan is difficult, and not only because of its geographic location or high level of poverty. It is hard to make some changes there (especially in the field of democracy) when a donor country has to face the despotic presidency of Rachmon and the high level of support for Putin's policies. Since 2004 Poland has been providing aid to this country (mainly with the participation of Polish NGOs), regardless of the fact as to whether it was on the list of priority countries or not. What are the main areas of Polish aid there? And what does Poland want and expect to achieve by helping the Tajiks? In this research and analysis the author looks for answers to these two questions.
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The article examines the policy of cross-border cooperation in the field of culture and cultural and historical heritage of the bordering region of Petrich, Bulgaria, and Strumica, Macedonia. For centuries, until their final political division after 1944, the two regions were not familiar with the existence of dividing state border and established close economic, social and cultural relations. However, in the period after 1944, those relations were rendered difficult and for a certain time even completely impeded which led to their strong violation. The political contradictions between Bulgaria and Macedonia (until 1991 part of Yugoslavia) almost completely broke off the contacts and cooperation between the municipalities of Petrich and Strumica. The attempts at their resumption began only after the year of 2000 when the European mechanisms for cross-border cooperation started working. Focusing the attention on joint projects of the two municipalities, the article tries to answer the question to what extent the example of cross-border cooperation presented here achieve the purposes related to cultural and historical heritage and identity and set in the idea of a "Europe of the regions" and which are the main problems and failures.
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This article discusses the role of gifts and hospitality in Bulgarian peasant tradition in the context of peasant society structure: small and middle size family households organized to overcome difficulties and constraints of an underdeveloped society of „communal capitalism“ where most of the young people could not enter labor market outside villages. Overpopulation results in specific strategies of economic behavior: family members worked to make their households most productive through their efforts, mutual aid between village families in critical moments of agricultural cycle, as well as intensive social interaction in the most important social events in peasant communities: birth, wedding, rites of passage, funerals, calendar customs, rites and holidays, etc. All of them contained gifts exchanges and hospitality that reflect relative social equality and regular exchange of services between families. Most archaic gifts – oral blessings and actions, presented by ritual groups („koledari“, „survakari“, „kukeri“, etc) are directed to positive influence on actual and future fruits of nature and humans health. They are exchanged for material gifts and hospitality. Collective participation in gift exchange and hospitality includes rites aimed to overcome critical moment in the families and villages: long illness or epidemics. All the collective rituals expressed unity against social and natural crises.
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The article presents in chronological order the donations which have come in thespecialized ethnographic archive of the Institute of Ethnology and Folklore Studieswith Ethnographic Museum. It analyzes the dynamics of the donations, their thematiccontent, territorial range, and the motivation of the donors as well as traces the processof transformation of the personal documents into public socially significant culturalfacts.
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