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The Macedonian-Adrianople movement in Bulgaria in the period 1878–1912 is an integral and indivisible part of Macedonia’s liberation struggle, as well as its most significant external source of moral and material support.
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From the struggles and wars waged by the Bulgarian people throughout the last edition of its statehood now remains but an incomplete ideal which is traditionally equated to the span of the preliminary Treaty of San Stefano. To this ideal is directed annually the positive energy demonstrated in the celebrations of 3 March. Essentially, this document never turned into a fact. It remained on paper only.
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Archaeological excavations were conducted over two seasons preceding development work at the Balatonőszöd-Temetői dűlő site, at the future S-10 junction of the new M7 highway, from July 2001 to December 2002. Seventy-six thousand square meters were excavated out of approximately 100 thousand square meters, while the remaining territory was surveyed by the use of test trenches. Beside the remains from other cultures and periods, a settlement dating to the Boleráz-Baden Age was unearthed. The Northern and Western borders of the site were found within the excavation territory, while its southern border extended into the unearthed area. As a result, one of the largest settlements of the Baden culture in Hungary has been uncovered.
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The review of: Á. Szabó–E. Tóth (Hrsg.): Bölcske. Römische Inschriften und Funde. (Libelli Archaeologici Ser. Nov. No II.) Ungarisches Nationalmuseum, Budapest 2003, 476 S.
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In 1995 I discovered a locality in Western Transdanubia. Judging from the settlements, the small settlement of Szentgyörgyvölgy-Pityerdomb, which was developed within four years, is more in keeping with the culture of the oldest linear pottery groups and, on the basis of the finds, with the recent phase of the Starčevo culture from the south. The work approaching the end has brought a number of surprising results in connection with the development of house building and the development of the types of transdan Ubischen (Central European) linear pottery groups or their ornamentation. In the settlement also numerous objects to be interpreted under the aspect of cultic customs or the religious world came to light. I would like to briefly introduce these here, because in the interpretation of the objects various thoughts concerning the early world of beliefs went through my mind, which I would like to share with you.
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In Hungary medieval archaeology may have even greater significance than elsewhere. The invasion of the Mongols in 1241 destroyed not only a large part of the settlements, but also many written sources. Even greater upheavals brought the Turkish wars and the one and a half century Turkish occupation in the 16th and 17th centuries. The capital Buda (oven), for example, was taken by the Turks in 1541 and was reconquered in 1686 after several unsuccessful sieges. This not only means that many villages have been devastated, but also that the buildings of most cities come from the Baroque age. The royal archives and most of the city or church archives were destroyed, so that Hungarian historiography could only be based on the written sources preserved in the non-Turks.
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The review of: - E. Lenneis–J. Lüning: Die altbandkeramischen Siedlungen von Neckenmarkt und Strögen. (UPA 82) Bonn 2001, 445 Seiten, mit zahlreichen Bildtafeln, Kartierungen, Ausgrabungsplänen und einer Diskette mit kodierter Keramikbeschreibung - M. Doneus: Die Keramik der mittelneolithischen Kreisgrabenanlage von Kamegg, Niederösterreich. Ein Beitrag zur Chronologie der Stufe MOG I der Lengyel-Kultur. (MPK 46) Wien 2001, 472 Seiten, 146 Tafeln - S. Hansen: Studien zu den Metalldeponierungen während der älteren Urnenfelderzeit zwischen Rhônetal und Karpatenbecken. (UPA 21, I–II) In Kommission bei Dr. Rudolf Habelt GmbH, Bonn 1994, 613 S., 217 Abb., 35 Taf. und 1 Beilage - R. Rolle–V. Ju. Murzin–A. Ju. Alekseev: Königskurgan Čertomlyk. Ein skythischer Grabhügel des 4. vorchristlichen Jahrhunderts. (Hamburger Forschungen zur Archäologie 1) Verlag Philipp von Zabern, Mainz 1998, Teilband I: VIII+222 S., 40 Textabb., 52 Taf.; Teilbände II–III: IX+31 S., 65 Schwarzweißu. 30 Farbtaf; IV+236 S., 23 Schwarzweiß- u. 3 Farbtafeln - B. Nardelli: I cammei del Museo Archeologico Nazionale di Venezia. Collezioni e Musei Archeologici des Veneto 43. Collana diretta da G. Travesari. Giorgio Bretschneider, Roma 1999, 123 S., 123 Farbillustr. - T. Cvjetićanin: Глебоcана Керамика Горни Мезие – Glazed Pottery from Upper Moesia. (Arheološke Monografije) Beograd 2001, 150 S., 8 Abb. - Slowenien und die Nachbarländer zwischen Antike und karolingischer Epoche. Anfänge der slowenischen Ethnogenese I– II. Hrsg. von R. Bratož. Narodni Muzej Slovenije, Ljubljana 2000, 1130 S. - P. Somogyi: Byzantinische Fundmünzen der Awarenzeit. (Monographien zur Frühgeschichte und Mittelalterarchäologie 5) Universitätsverlag Wagner, Innsbruck 1997, 181 Seiten, 82 Abbildungen, 9 Verbreitungskarten
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This article discusses the story told by „Macedonian Tribune" newspaper, published in the town of Indianapolis (1927-1949) and in Fort Wane (1949-2007), state of Indiana, USA. Established some 80 years ago, on 10,h February, it turned into the publishing stand of the Macedonian Patriotic Organization in the USA, Canada and Australia (MPO).
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After the Liberation and the revival of the third Bulgarian state most of the Bulgarian lands undergo a great economic progress. The governments in the Bulgarian Principality realized an agrarian reforms in result of which the Bulgarian farmer became owners of э of the overall farming land of Bulgaria
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The People's Theatre of Skopje, established on Iм July, 1941, was brought to life in such a reality, that was, until that moment, under a foreign rule, and that did all that was possible to work against the national depersonalization of the Bulgarians in Macedonia
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The main political symbols of the country are the state emblem, the national flag and the anthem. The text and graphical elements in this symbols consists a rich historical experience, important national worth, the traditions related with the main achievements of the relevant nation and the development of the nation during the centuries-long.
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Until the Balkan Wars (1912-1913) in Thessaloniki continues the Bulgarian cultural and educational work development. Under the direction of the Bulgarian Exarchate in 1912 in the town were built Secondary school of boys, Secondary school of girls and Secondary school of trade.
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This article looks at the presence of the Ottoman legacy in the historical culture of contemporary Macedonia. In particular, the everday life of this Balkan society abounds with Ottoman features—a phenomenon reflected amply in the Macedonian language.
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