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Result 1221-1240 of 1845
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RABBI JOSEPH KARO AS THE FOUNDER OF THE FIRST KABBALISTIC CIRCLE IN SALONICA
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RABBI JOSEPH KARO AS THE FOUNDER OF THE FIRST KABBALISTIC CIRCLE IN SALONICA

Author(s): Mor Altshuler / Language(s): English Issue: 3/2018

The article describes the establishing of the first circle of Kabbalists in Salonica by two scholars who later laid the foundations of The Golden Age of Safed: R. Joseph Karo, whose Shulchan Aruch became the authoritative codification of Jewish law; and his companion, kabbalist and poet R. Solomon Halevi Elkabetz. While performing a mystical ceremony on the nights of Shevuot (Pentecost) of 1533, a prophetic voice was heard through R. J. Karo’s throat and mouth. The voice urged the companions to ascend immediately to the Land of Israel in order to redeem the Assembly of Israel and be redeemed from exile.Special weight is given to the messianic enthusiasm of the circle, and to their interpretation of the triumphs of Sultan Suleiman the Magnificent over the Christian coalition led by Emperor Charles V as an omen to the fall of the satanic realm of “Edom” and as an encouraging step towards redemption.

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WINDS OF CHANGE: URBAN AND ARCHITECTURAL TRANSFORMATION OF SALONICA COMMERCIAL CENTRE 1863 – 1903
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WINDS OF CHANGE: URBAN AND ARCHITECTURAL TRANSFORMATION OF SALONICA COMMERCIAL CENTRE 1863 – 1903

Author(s): Ceylan Irem Gençer / Language(s): English Issue: 3/2018

As a cosmopolitan port city imbued with various cultures in the Levant, Salonica took its share from the modernization efforts triggered with Tanzimat Period. By mid-nineteenth century, Salonica’s embankment and customs facilities were limited and the transport of goods was problematic due to limited access. Meanwhile, burgeoning trade activities as a result of Ottoman treaties granting special privileges to foreign tradesmen necessitated a comprehensive reorganization of the harbour area.This paper aims to study the urban and architectural transformation of the commercial centre of the city, with a special focus on the re-organization of the sea shore supported with new findings from the Ottoman archives. After its completion in 1882, Salonica Quay became the most prestigious area of the city, lined with buildings which represented the transforming socio-economic life. The urban transformation emerging from the quay area also reflected on the traditional commercial centre concentrating around Frank Street, where new types of commercial buildings started to appear.

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BEYOND THE “VALLEY OF TEARS”: REASSESSING THE NARRATIVE OF DECLINE IN SALONICAN JEWISH HISTORIOGRAPHY
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BEYOND THE “VALLEY OF TEARS”: REASSESSING THE NARRATIVE OF DECLINE IN SALONICAN JEWISH HISTORIOGRAPHY

Author(s): Devin E. Naar / Language(s): English Issue: 3/2018

Scholars have relied upon diverse methodologies and sources to produce a new corpus of studies about Salonica’s Jews that explores the impact of the end of the Ottoman Empire and the consolidation of the Greek nation-state. Much of the newer scholarship, however, reinforces the perception that Salonica’s Jews experienced a period of “decline” after the city’s incorporation into the Greek state (1912 – 1913) that culminated in their deportation to Auschwitz (1943). This study investigates why such a lachrymose and teleological interpretation of Salonican Jewish history persists today. By reference to new sources and a different interpretive lens, this article also challenges conventional wisdom concerning key turning points in the narrative of the city’s Jews: a major fire (1917), a compulsory Sunday closing law (1924), and the first major act of anti-Jewish violence (1931). The article thus offers a new approach to assessing the encounters between the multiplicities of Jews in Salonica and the Greek state.

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ВЪТРЕШНИТЕ ПРОТИВОРЕЧИЯ НА ТУРСКАТА МОДЕРНИЗАЦИЯ

ВЪТРЕШНИТЕ ПРОТИВОРЕЧИЯ НА ТУРСКАТА МОДЕРНИЗАЦИЯ

Author(s): Kalina Peeva / Language(s): Bulgarian Issue: 1/2018

This article is dedicated to the modernization in the Republic of Turkey that took place from its establishment in 1923 until the end of the 20th century. It analyzes Mustafa Kemal’s approach to modernization, which has imposed a radical separation with traditional Islamic values and Ottoman tradition. Despite the quick enactment of a European legislation and the restructuring of the country to a European model, the change in Turkish people’s identity has not been without difficulty. Alongside the introduction of a multiparty political system, the traditional Islamic values have made their way into the political scene, and shortly thereafter the Turkish army begins to intervene directly in political life as a guardian of the secular nature of the state, but at the same time undermines its democratic foundations. The movement toward a liberal political life during T. Özal’s administration has irreversibly shifted the direction of Kemalist Turkey’s development. The necessity of the merging of Islamic cultural identity with European values has sparked a public debate, marked by an uneven advancement, testing the country’s worldly stature.

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THE IMPLEMENTATION OF TRANSITIONAL JUSTICE INSTITUTIONS IN THE PROCESS OF RECONCILIATION OF A POST-CONFLICT SOCIETY : COMPARATIVE ASPECT
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THE IMPLEMENTATION OF TRANSITIONAL JUSTICE INSTITUTIONS IN THE PROCESS OF RECONCILIATION OF A POST-CONFLICT SOCIETY : COMPARATIVE ASPECT

Author(s): Vitalie Gamurari / Language(s): English Issue: 2/2018

The implementation of transitional justice institutions is a complex process. It is dynamic and conditioned by various factors of political, legal, historical, religious nature. Thus, it cannot be uniform, and inevitably determines effects to its respective society. Traditionally, the field experts are divided in two groups: advocates of criminal investigations and supporters of amnesty processes. The analysis is also relevant for the Republic of Moldova, which has two sensitive situations that could benefit of the tools of transitional justice: the unresolved Transnistrian conflict and a politically divided society.

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Identity Issues in Southern Asia Minor: Thracians, Milyans and Lycians
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Identity Issues in Southern Asia Minor: Thracians, Milyans and Lycians

Author(s): Cristiana Doni / Language(s): English Issue: 16/2006

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Rhesos of Thrace: The Transfer of Hero’s Bones. Its Political Implications and the Making of “History” in the Greek Polis
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Rhesos of Thrace: The Transfer of Hero’s Bones. Its Political Implications and the Making of “History” in the Greek Polis

Author(s): Tsvete Lazova / Language(s): English Issue: 16/2006

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Palaeo-Balkan Elements in Romanian and Southeast European Anthroponymy
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Palaeo-Balkan Elements in Romanian and Southeast European Anthroponymy

Author(s): Adrian Poruciuc / Language(s): English Issue: 16/2006

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Thracian Names Written Through Greek and Latin Letters: a Philological Approach
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Thracian Names Written Through Greek and Latin Letters: a Philological Approach

Author(s): Mirena Slavova / Language(s): English Issue: 16/2006

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Orphica Magica I
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Orphica Magica I

Author(s): Alexander Fol / Language(s): English,Greek, Ancient (to 1453) Issue: 17/2007

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Rom. Gard – un vechi germanism și implicațiile sale lingvistice și istorice

Rom. Gard – un vechi germanism și implicațiile sale lingvistice și istorice

Author(s): Adrian Poruciuc / Language(s): English,Romanian Issue: 1/2007

The author of the article “Romanian gard – An Old Germanic Loan and Its Linguistic-Historical Implications” aims to clarify the etymology of a much discussed Romanian term. About the origin of Rmn. gard (‘enclosure, fence, garden, wickerwork barrier for fishing’) three main etymological explanations have been proposed in course of time: (1) earliest of all, Diez considered that Gothic gards (‘house, household, family, courtyard’) could account for both Romanian gard and Albanian gardh (‘hedge, palisade, dam’); later it was only Scriban and Gamillscheg who were definitely in favour of an Old Germanic origin for Rmn. gard; (2) most other scholars followed Miklosich’s authoritative (but hardly credible) opinion according to which the Romanian word under discussion simply derived from Old Slavic gradъ (‘fortified settlement’); (3) and in more recent times, specialists like Russu and Brâncuş considered Rmn. gard to be a substratal (Thraco-Dacian) term closely related to Alb. gardh. The present author brings new arguments in favour of the Old Germanic etymology (which was credibly sustained in Gamillscheg’s Romania Germanica). One of the main arguments taken into account below is that O.Slav. gradъ itself is best explained as a very early borrowing from Germanic, that idea being archaeologically supported by the numerous traces of Old Germanic (even pre-Gothic) “enclosures” that have been found in now Slavic territories north of the Carpathians. In regard to phonetics, in Slavic (a satem language, like Thracian, for that matter), a word that etymologically corresponds to Phrygian -gordum (in Manegordum) and to Latin hortus ‘garden’ should have an initial z; and, in fact, Russian does contain such a native word: zorod ‘enclosure for haystacks’, a remote relative of Russ. gorod ‘city’ (the latter being an East-Slavic version of the Germanic loan gradъ). This author considers that, even before East-Scandinavian Vikings came to control East-Slavic territories that they designated as Gardar (on the Dniepr), earlier Slavs had come into touch with Old Germanic “enclosures” (as power-centres, and nuclei of cities to-be), of the kind designated by Goth. gards. Such a term also became known, independently, to pre-Roman ancestors of the Romanians (and to proto-Albanians) in Central-Southeast European regions controlled by one or another kind of Old Germanics (as Herrenvolk). That kind of early contact, which certainly preceded the Slavic expansion of the 6th–7th centuries, can account for the fact that Romanians have preserved the term gard with archaic-rural meanings, and (in form) without the specific Slavic metathesis, gar > gra (a feature that is manifest, for instance, in the Romanian term grădină ‘garden’, an obvious Slavic loan). So, Rmn. gard appears to come from pre-Roman substratal idioms (as several important scholars have assumed), but in those idioms such a term was an Old Germanic loan, a fact that is indicated by both its initial consonant g, and its vowel a (as regular Germanic development from an Indo-European o – cf. Lat. hortus). From the language of earliest Slavs (Sklavenoi) who moved south, Romanians subsequently inherited ogradă, grădină, and grădişte (themselves based on Old Germanic loans), but not also gradъ.

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Troglodytes in Thrace 1. Sources and Location
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Troglodytes in Thrace 1. Sources and Location

Author(s): Stoyanka Dimitrova / Language(s): English Issue: 23-24/2017

The present text is the first part of a broader study and it provides a new perspective to certain aspects of the issue of the Troglodytes in Thrace. The analysis and the reinterpretation of the available written evidence lead to reconsidering of the traditional view that Troglodytes inhabited the territories close to the Danube Delta, or lived in the caves along the Black Sea coast, giving arguments for a new localisation in the interior of the Getic lands.

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Thracian Toponymy until the End of the First Millennium BC
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Thracian Toponymy until the End of the First Millennium BC

Author(s): Svetlana Yanakieva / Language(s): English,Greek, Ancient (to 1453) Issue: 22/2015

The study of Thracian toponymy with a view to chronology has different aspects. The history of each source gives a more precise picture of the chronology of the attesting of the data. Tracing the chronology of emergence is of greater significance both in linguistic and in historical plan. Owing to the areal positioning of toponymic isoglosses or isoglosses of toponymic elements, the conclusion reached in the study concerns the chronology of the emergence of groups of toponyms united by common characteristics. Tracing their propagation leads to the conclusion that the oldest layer of Thracian toponymy has lexical and word-forming parallels with the pre-Greek toponymy in the southern and western parts of the Balkan Peninsula and in Asia Minor. There is a newer layer that demonstrates lexical parallels only within the Thracian linguistic space. It comprises the settlement names with two roots and with second components recurring repeatedly, whose dissemination occurred successively throughout the first millennium BC. On the whole, the models for the formation of the Thracian toponymy were completed by the end of the first millennium BC.

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The Environment and Palaeogeographic Changes in Ancient Thrace (First Millennium BC)
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The Environment and Palaeogeographic Changes in Ancient Thrace (First Millennium BC)

Author(s): Rumyana Georgieva / Language(s): English Issue: 22/2015

The reconstruction of the palaeo-environment of the lands inhabited by the Thracians in this study is based on comparative analysis of currently existing written, archaeobotanical, archaeozoological, palynological, archaeological and physico-geographic evidence. It presents the natural conditions, the resources and the registered palaeogeographic changes, while at the same time taking into account the specificity and the importance of the environment for the development of Thracian society and culture during the first millennium BC. Hence the territorial scope of the study comprises mainly the lands to the south of the Danube.

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The Treasure from the Golyama Brestnitsa Village and the Relation: Sacred Object – Rite – Faith
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The Treasure from the Golyama Brestnitsa Village and the Relation: Sacred Object – Rite – Faith

Author(s): Valeria Fol / Language(s): English Issue: 22/2015

The treasure from the Golyama Brestnitsa village in North-Central Bulgaria consists of one cylindrical vessel and five dippers with total weight of 1.650 kg highest grade silver. The dippers are not identical in size and ornamentation. An inscription is incised on the bowl and on one of the dippers, which reads: Κυριω Ηρωι Πυρουμηρουλα Φλ(αβιος) Μεστριανος β(ενε)φ(ικιαριος) ευχαριστηριον (“To master Heros Purumerulas from Flavius Mestrianos beneficiarius, as a sign of gratitude”). The prevalent opinion in the literature is in favour of the meaning “big/ brilliant fire” for the epithet Πυρουμηρουλας, and for the name of the beneficiarius Μεστριανος – that it is a Latinised Thracian name. The making of the vessels is dated to the end of the 1st or the beginning of the 2nd century, and its burying is associated with the barbarian incursions and more specifically with the late 3rd century. The paper interprets for the first time the treasure and the inscription from a functional and a ritual point of view in the context of the Romanisation to the north of the Balkan Range. Inscriptions with the epithet Πυρ(ου)μηρουλας, Pirmerulas occur to the south of the Balkan Range and along the Struma valley. An assumption is given in the paper that the donor of the treasure with a dedication to a god-horseman (and hunter) with fiery-solar characteristics may originate from these regions. Another possibility is the epithet to have been carried to the north by Thracians who settled in the region after their military service. The treasure from Golyama Brestnitsa supports the theory that two types of transformations took place during the first two centuries of the first millennium AD between the Balkan Range and the Danube as a result of the inclusion of the Thracian lands within the Roman Empire, namely: visible, formal Romanisation of urban and communication infrastructure and the emergence of multicultural enclaves, name system and formation of a shared trade space, and actual Romanisation – of the lifestyle, faith and ritual.

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Paleobalkan Linguistic Heritage and the Languages of Balkan-Carpathian Area
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Paleobalkan Linguistic Heritage and the Languages of Balkan-Carpathian Area

Author(s): Irina A. Kaluzhskaya / Language(s): English Issue: 3/1993

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Der leuchtende Himmel und die dunkle Erde. Ergänzungen zur Etymologie eines indoeuropäischen Mythologems
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Der leuchtende Himmel und die dunkle Erde. Ergänzungen zur Etymologie eines indoeuropäischen Mythologems

Author(s): Ute Dukova / Language(s): German Issue: 4/1994

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Sanskrit sanóti, Greek ἄνῡμι and αὐθέντης
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Sanskrit sanóti, Greek ἄνῡμι and αὐθέντης

Author(s): Georgi Rikov / Language(s): English Issue: 4/1994

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Полша – Между Изтока и Запада
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Полша – Между Изтока и Запада

Author(s): Michał Kopczyński / Language(s): Bulgarian Issue: 6/2016

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Sprachbund und Oralität
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Sprachbund und Oralität

Author(s): Armin Hetzer / Language(s): German Issue: 6/1996

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