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Rahvuste kujutamine klassikalises balletis

Rahvuste kujutamine klassikalises balletis

Author(s): Triinu Upkin / Language(s): Estonian Issue: 13/2016

Classical ballets are performances created in the Russian Empire during the second half of the 19th century, many of which are still performed all over the world. This article studies how different nationalities are represented in these performances. My hypothesis is that the imperialistic and orientalistic views on representing nationalities present in classical ballets do not derive from the narratives created in the 19th century as much as they come from the physical forms of ballet itself. I argue that those stereotypes in representing nationalities have not only become fixed in the forms of classical ballet but, furthermore, the physical form of the genre and the declaration of the superiority of white Mid-Europeans develop hand in hand. The more beautiful the white ballerina, the dumber looks the moor beside her. I examine the genre of ballet, the performances and their elements as texts and approach them with the method of textual analysis. To study the representations of nationalities, I explain the essence of ballet’s means of expressions and their historical evolution: languages of movement, dancing body, music and choreography are being observed separately. Thereafter, I analyse six classical ballets in which the representations of characters’ nationalities are important („Don Quijote”, „La Bayadere”, „“Corsair”, „Raymonda”, „Swan Lake”, „The Nutcracker”) and present a short summary of their librettos. The article is based on my master’s thesis Representations of Nationalities in Classical Narrative Ballets (Tallinn University’s School of Humanities 2015, supervisor prof. Mihhail Lotman).

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NARODNO POZORIŠTE U PLJEVLJIMA
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NARODNO POZORIŠTE U PLJEVLJIMA

Author(s): Uzeir Bećović / Language(s): Bosnian Issue: 19-20/2002

Prva organizovana amaterska pozorišna predstava u Pljevljima izvedena je 1899. godine. To je bio “Školski nadzornik” po tekstu Koste Trifkovića. Premijera je izvedena u prisustvu znatnog broja zvanica, uglednih građana i predstavnika vojne i civilne vlasti, trgovaca i zanatlija pljevaljske čaršije. Održani su i prigodni govori. Ovom programu prisustvovao je i Sulejman Haki-paša, mutesarif pljevaljski, koji je bio veoma cijenjen kod ukupnog pljevaljskog stanovništva. Ovog upravitelja, zbog dvadesetogodišnje korektne vladavine pljevaljskim vilajetom, 1898. godine odlikovala je Kraljevina Srbija Takovskim krstom. On se često interesovao i o radu Gimnazije, pa i za kulturne tokove u gradu.

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ВПЛИВ ШЕКСПІРІВСЬКОЇ ДРАМАТУРГІЇ НА ТВОРЧІСТЬ ВИДАТНОГО ЯПОНСЬКОГО РЕЖИСЕРА АКІРИ КУРОСАВИ

ВПЛИВ ШЕКСПІРІВСЬКОЇ ДРАМАТУРГІЇ НА ТВОРЧІСТЬ ВИДАТНОГО ЯПОНСЬКОГО РЕЖИСЕРА АКІРИ КУРОСАВИ

Author(s): Violetta Demeschenko / Language(s): Ukrainian Issue: 1/2015

The article describes the features of creativity talented filmmaker who turned to the theatrical tradition of Japa-nese theater "No" borrowed some theatrical techniques that have been handed down to them on the screen, an empha-sis on the relationship between theater and film through the prism of Shakespeare's literary heritage and drama which affected the work of the outstanding Japanese filmmaker Akira Kurosawa, who gave the works of Shakespeare his per-sonal interpretation of Japanese cinematic version.

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Iнтэрпрэтацыя фiласофскай праблематыкi класiчнай i сучаснай беларускай драматургii ў тэатры

Iнтэрпрэтацыя фiласофскай праблематыкi класiчнай i сучаснай беларускай драматургii ў тэатры

Author(s): Kryscina Smol'skaâ / Language(s): Belarusian Issue: 8/2016

In the article the philosophical problems of the classical and modern Belarusian dramaturgy are analyzed. The author reveals continuity and distinctness of aesthetics of a new generation of authors. She also analyzes the features of a director’s drama reading in modern Belarusian theater: directors preserve the tradition of psychological realism, develop the forms of national metaphorical theater, make use of the elements of post-dramatic theater.

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Wstęp

Wstęp

Author(s): Lidia Mięsowska / Language(s): Polish Issue: 149/2015

Introduction to 149th issue of "Russian Studies Review" devoted to Russian theatre and drama.

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Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Author(s): Walenty Piłat / Language(s): Polish Issue: 149/2015

This article analyzes a selection of works by authors belonging to so-called Nikolai Kolyada’s “school:” Oleg Bogayev, Vasilii Sigarev, Yaroslava Pullinovich, Vladimir Zuyev and others. The main attention is given to the problem of the characters’ insecurity in the existing world, as well as to the artistic presentation of various social consequences of war.

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Пространство в авторской интерпретации братьев Пресняковых (на примере пьесы ПАБ)

Пространство в авторской интерпретации братьев Пресняковых (на примере пьесы ПАБ)

Author(s): Anna Tyka / Language(s): Russian Issue: 149/2015

The article presents the attempt to discuss the concept of space in the play Паб by Oleg and Vladimir Presnyakov. The material, analyzed in the context of contemporary researches concerning space connections in the literature and culture, proves being ambiguous and multiplanar. The author pays attention to the interrelation between constructing the space and presenting the mechanisms of state functioning as well as emphasizes the crucial role of the cultural codes in shaping the spatial relations in the play. Skillful comparison of those codes with new spaces allows to expose the absurdity of power.

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Hamlet et Don Quichotte

Hamlet et Don Quichotte

Author(s): Francis Claudon / Language(s): French Issue: 1/2017

In the year 1860, Ivan Turgenev delivered a speech at a public reading entitled "Hamlet and Don Quixote". In it, he commented on the concept of man and world (Weltanschauung) which emerged from the English play and the Spanish novel. However, the philosophical and moral interpretation, which he proposed, referred to Tsarist Russia and the problems of the reforms under Alexander II. For example, there existed a clear link between the speech and Turgenev’s novel Fathers and Sons („Отцы и дети“). Hamlet and Don Quixote remind us mainly of the European fates of these two myths, especially the operas Hamlet (1868) by Ambroise Thomas and Don Quichotte (1910) by Massenet. In the early period of Mannerism and Baroque, Hamlet and Don Quixote were accompanied by a third hero: Dr. Faustus, (a legacy from Marlowe), who too, after many relays, inspired the composer Gounod for his famous opera Faust (1859). All this brings us back to the Salon Viardot, whose hosts were close friends with Turgenev. It is easy to imagine that Turgenev was also inspired by the modern commentaries of Sismondi and Louis Viardot. There are many links between West Europe and Russia, between literature and the history of French opera.

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Propaganda comunistă şi teatrul de păpuşi

Propaganda comunistă şi teatrul de păpuşi

Author(s): Andreea-Ioana Birzescu / Language(s): Romanian Issue: suppl./2017

The paper aims to highlight the Communist-era intention of promoting theatre among the population. In this regard, a children’s theatre was desirable, and well done for that, in order to promote the emergence of the Communist man. Ever since its first year of publication, “Theatre” Magazine showed the necessity for a children’s theatre. In No. 4 of the 1956 issue, a letter from a child is presented to the public. In it, the child states his wish to have their own theatre performances (he speaks for all his kind), at appropriate hours and with accessible subjects. A particular importance will be given to the topics of children’s theatre. Also interesting are the main lessons that the audience was to learn. The role of this paper is to see the impact that Communist propaganda had on the population and how theater acted as an instrument.

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“Io sono a scacchi”. L’identità ebraica nell’opera letteraria e teatrale di Janusz Korczak

“Io sono a scacchi”. L’identità ebraica nell’opera letteraria e teatrale di Janusz Korczak

Author(s): Giovanna Tomassucci / Language(s): Polish Issue: 3/2016

This paper focuses on the problem of ethnic coexistence as presented in some of Korczak’s literary and dramatic works, from his earlier humorous short stories to the play The Senate of Madmen. Like many Polish writers, Korczak perceived literature as a space of freedom, but, unlike other Jews writing in Polish, he always stressed his Jewishness and his firm belief in an equal and double identity (Jewish and Polish). In his long literary career Korczak never practiced ethnic agnosticism: on the contrary, he brought the tradition of Ashkenazi humor and Yiddish literary topics (szmonces, schlemiel and nudnik, the shtetl) into Polish culture, converting these symbols of Jewish identity into universal cultural elements.

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Światopoglądy młodopolskie w teatralnym lustrze XXI wieku. „Termopile polskie” Tadeusza Micińskiego i Jana Klaty

Światopoglądy młodopolskie w teatralnym lustrze XXI wieku. „Termopile polskie” Tadeusza Micińskiego i Jana Klaty

Author(s): Sabina Brzozowska / Language(s): Polish Issue: 3/2016

The previous attempts to present Tadeusz Miciński’s The Polish Thermopylae on the stage ended in either a complete failure or at least unfulfilled expectations. The multi-dimensional text-charade, full of numerous historical and philosophical references, constitutes a true challenge for an audience and a director. The ideological potential of the text encourages risky updates and simplifications. The plot of Miciński’s play is set in the years 1787–1813, starting with the meeting of King Stanisław August with Empress Catherine II and ending with the death of Prince Józef Poniatowski in the Elster River; yet, it takes place in the head of the dying prince. The Polish Thermopylae condenses time in a mysterious way and provokes the spectator to interpret historical events from the perspective of a mystery play. Jan Klata, the director, abandons allusions to a mystery play, uses many cliches from the sphere of pop-culture, and exposes the presence of the grotesque in Miciński’s play. In his impressive post-modern show, reality is arranged like a video clip: a juxtaposition of war and sports and erotic conquest, a conventional presentation of Empress Catherine II as the insatiable Messallina, a gymnastic amploi of Patiomkin as an allusion to Putin’s muscle flexing are not an intellectual challenge for the contemporary audience. And the ideal of Miciński’s theatre is the theatre being the judgement of conscience, the theatre being the mirror, the “mouse-trap” that never becomes out of date.

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Stefan Themerson’s Opera (St. Francis & The Wolf of Gubbio or Brother Francis’ Lamb Chops)

Stefan Themerson’s Opera (St. Francis & The Wolf of Gubbio or Brother Francis’ Lamb Chops)

Author(s): Andrzej Hejmej / Language(s): English Issue: 8/2016

The paper focuses on the experimental work of Stefan Themerson (St. Francis and The Wolf of Gubbio or Brother Francis’ Lamb Chops, an Opera in 2 Acts, text and music by Stefan Themerson, drawings by Franciszka Themerson, De Harmonie – Gaberbocchus Press, Amsterdam–London 1972) and the question of intermediality in general. An interpretation of the ‘semantic opera’ (written in 1954–1960, as a continuation of Semantic Divertissements [1962] and factor T [1956]), places Themerson’s idea in the context of the aesthetics of intermediality. The author signals a terminological confusion connected with the understanding of St. Francis and The Wolf of Gubbio (semantic opera; hybrid work; intermedial work, etc.) and argues that the aesthetics of intermediality appear to be an important and inspiring context for the interpretation of Themerson’s text and life. In this case, considerations on the subject of textuality show, on the one hand, different relations between literature, painting, music and theatre (artistic intermediality), and, on the other, the phenomenon of intermediality as the aesthetics of existence.

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MOONLIGHT AND CELEBRATION IN THE PINTER
CANON

MOONLIGHT AND CELEBRATION IN THE PINTER CANON

Author(s): Naoko Yagi / Language(s): English Issue: 63/2017

Drawing upon Bert Cardullo’s argument in his Brecht, Pinter, and the Avant-Garde that Harold Pinter’s later, non-political plays strike us as being “tired and repetitive [. . .] as if they’re telling us something that we already know” (Cardullo 2008: 72), this essay first likens the impact of Pinter’s earlier plays to the unchained and enlightened person in Plato’s “cave” allegory helping the rest of the cave dwellers unchain themselves and then asks in what manners Pinter’s later, non-political plays pound on our doors, announcing the arrival of what “we already know.” The essay focuses on two of Pinter’s post-1990 plays, Moonlight and Celebration, to delve into that question. Paying particular attention to the fact that those two plays call for ensemble acting, the essay looks at the ways in which characters’ dialogues and soliloquies interact with their physical presence and movements onstage. At the same time, the essay traces examples taken from the play-texts of Moonlight and Celebration back to some of the stage directions as well as the characters’ lines in Pinter’s pre-1990 plays—and, for comparison, also in his pieces that immediately precede the two plays in question. The essay concludes by referring to Hans-Thies Lehmann’s definition of “dramatic theatre” and asserting that, unlike Samuel Beckett, Pinter stuck to his version of “dramatic theatre” rather than moving on to the realm of “postdramatic theatre.”

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ПРИСТАЈАЊЕ И ПРЕСТУП: ДВИЈЕ ВРСТЕ ПОЛИТИЧНОСТИ

ПРИСТАЈАЊЕ И ПРЕСТУП: ДВИЈЕ ВРСТЕ ПОЛИТИЧНОСТИ

Author(s): Svjetlana Ognjenović / Language(s): Serbian Issue: 63/2017

In this paper we insist on thesis that all theatre is essentially political, but that there are two types of politics – of compliance and of transgression. The first type is characterized by (in)direct reproduction of ideological delusions or even avoidance of the political themes altogether (as, for example, is the case of, so called, apolitical theatre), while the other type is dedicated to exposing false unhistorical interpretations and then replacing them with ideas based on progressive conception of human society. Therefore, the point is not so much in the things represented on stage, but the implicit interpretations of these things/situations/ideas. For this reason, our attention is focused mainly on the disciplines of theory and criticism because we think that their representatives perform the role of the “guardians” of the unjust society by insisting on reactionary, passive, treacherous politics of compliance. With their strategic manipulations (such as emphasis on formal characteristics of a literary piece or obscuring of meaning), they prevent the audience from asking the urgent questionsand consequently from possible rebellion against repressive, discriminatory or (neo) imperial rule of the dominant regime. This specifically applies to current postmodernist trends in relativisation of the truth and negation of all epistemological possibilities in general.

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У ПОТРАЗИ ЗА ТИШИНОМ У ПОЗОРИШТУ

У ПОТРАЗИ ЗА ТИШИНОМ У ПОЗОРИШТУ

Author(s): Jovana Pavićević / Language(s): Serbian Issue: 63/2017

The paper seeks to explore the value of silence in theatre and the language of silence, pause and “second degree dialogue” in the works of Maeterlinck, Ibsen, Strindberg, Beckett, Pinter, Caryl Churchill and Sarah Kane.

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The Modification of the Genre of Mystery Play in the Wagner’s, Schoenberg’s and Messiaen’s Compositions

The Modification of the Genre of Mystery Play in the Wagner’s, Schoenberg’s and Messiaen’s Compositions

Author(s): Nana Katsia / Language(s): English Issue: 03 (34)/2017

The purpose of my paper is to reveal the main features of the mystery genre in the European musical culture of the 19th and the 20th century on the basis of the genre features established in the Antiquity and the Middle Ages. The mystery play genre, as we know, in essence means the firm unity of certain stable features. The complexity of those features consists of two specific elements—religion and social, and a general one—the model of the world for a certain epoch. If in the mysteries of Ancient civilizations and the Middle Ages, the aforementioned components operated as a firm unity of inseparable elements; later, in the period after the “new times”, especially at the end of the 19th century and in the 20th century, the stable elements were disintegrated from each other. This process is discussed on the examples of the following operas: • The common religion and ethical model—Wagner’s Parsifal; • The code of moral rules and principles in the social context— Schoenberg’s Moses und Aron; • The explication of Thomistic ideas in the modern world— Messiaen’s Saint François d’Assise. What is outlined is the unity of necessary components of the genre of the mystery play: multidimensional sources of libretto; a mission of the main hero; the author’s interpretation of the mystery; the abundance of ritual scenes; the relationship between the internal and external dramaturgical processes; synthesis of the different theatrical genres; static dramaturgy. All of these features suggest a specific type of musical dramaturgy, in which the categories of time and space contain three main mystic spheres: divine, terrestrial and demonic. Consequently, the dramaturgy of opera staging has three levels of activity: superficial, inner and upon time.

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Collective identity and dance in modern urban Greece

Collective identity and dance in modern urban Greece

Author(s): Filippos Filippou,Dimitris Goulimaris,Vasilis Serbezis,Maria Genti,Dimos Davoras / Language(s): English Issue: 1/2010

The aim of this study is to trace the way some cultural groups demonstrate their identity through dance in the contemporary urban society. The survey follows revelry with folk music, singing and dancing organized by a local cultural troupe on the occasion of a feast day. The collection of the ethnographic data relied on long standing observation and the video recording of the revelries between 2000 and 2005. Further information was gathered with the means of a closed questionnaire and open question interviews. In the process of the material two theories were mainly employed: the performance theory and the theory of collective identity in postmodern culture. To sum up, we would say that dance as presented on the feast day reflects the local "multicultural" society’s characteristics. It retains its dynamic with its entity, function and content to be composed of agricultural and urban features. Dance continues to exist since it has the potential to adjust to each time social, economic and historical circumstances.

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Diasporinė Tapatybė Šiuolaikiniame Lietuvos Teatre

Diasporinė Tapatybė Šiuolaikiniame Lietuvos Teatre

Author(s): Dementavičiūtė-Stankuvienė Deimantė / Language(s): Lithuanian Issue: 85/2015

The article analyses diasporal identity in the contemporary Lithuanian theatre through the performance “Expulsion” directed by Oskaras Koršunovas. The performance is the most comprehensive analysis of portraits of emigrants from Lithuania. Hermeneutic and psychoanalytic approaches analyze the post-Soviet identity of the main character in the performance whose name is Ben in post-colonial discourse. A theory of post-colonialism reveals a hybrid identity accompanied by ambivalence and mimicry. East-West turn into an essential dichotomy in the performance. It defines the postcolonial and colonial state experienced at the same time in emigration by the main character. Diasporal identity developes through re experiencing stages of human development unable to get rid of infantilism which accompanies excessive self-analysis, narcissism and aggression.

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Afro-Argentiniečių Įtaka Buenos Airių Kultūros Raidai Ir Tango Ištakų Susiformavimui

Afro-Argentiniečių Įtaka Buenos Airių Kultūros Raidai Ir Tango Ištakų Susiformavimui

Author(s): Agnieška Juzefovič / Language(s): Lithuanian Issue: 84/2015

The article examines the preconditions, which caused the emergence, distribution and ultimately the disappearance of black peoples in the region of the Plata River (contemporary Argentina and Uruguay). It reveals the influence of black peoples for the formation of Argentinian culture in general and tango in particular. Afro-Argentinians have made significant influence to the country’s economic, political and in particular cultural development and contributed to the appearance of new forms of music. In XIX c. Afro-Argentiniasn strongly contributed toward development of culture of Buenos Aires, but their influence for the formation of tango was not essential. Many of researchers of tango roots mistakenly believe that tango music and dance had developed mainly from Afro-Argentinian dance and music. They forget that during the formation of tango, few black people remained. They had already lost their ethnical identity and considered themselves simply as an porteño. One of the sources of the myth of black roots for tango was the so- called black theater, famous during second part of XIX c. The theater intended to unveil the tragic destiny and life troubles facing slaves and their offspring. It has little to do with the authentic culture of blacks or tango.

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Transgender Tapatybių Diskursas: Camp Estetikos, Lyties Performatyvumo Teorinės Perspektyvos

Transgender Tapatybių Diskursas: Camp Estetikos, Lyties Performatyvumo Teorinės Perspektyvos

Author(s): Gintarė Narauskaitė / Language(s): Lithuanian Issue: 83/2015

This article presents theoretical concepts of gender performativity, camp sensibility and their connection with transgenderism discourse while discussing transgenderism of drag queens. A theory of gender performativity by J. Butler is presented and in the context of this theory an aspect of gender as a practice of quotation and constant performance is emphasized. On the basis of this perception, this article stresses that there is no authentic and universally correct form of sexuality, since all subjects see sexuality as a social, historic or a cultural construct. The concept of gender performativity also turns out to be a form, which supports hegemony of naturalisation. Normalisation treats some individuals (heterosexuals, conventional men and women) as legitimate and others (transgender people, non-heterosexuals) – as improper. Continuously repeated performances maintain a traditional binarism of masculinity and femininity, stereotypes and standards which indicate characteristics of these categories. Nevertheless, the perception of constructed gender reveals an element of subversion, since it emphasizes the fact that idealized identities are created which means their status can be modified and that it is not a predetermined element but a construct. Appropriation of traditional norms and breakdown of gender binarism, which is encouraged by transgender subjects also demonstrate gender multiplicity, transgression and fragmentariness. Furthermore, emphasis should be placed on the fact that camp sensibility, which is also characterized by decorative, stylized, theatrical and elaborate camp aesthetics full of elements of parody, can be perceived as a merely aesthetic unit or become a subversive practise as well.

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