"ETHICS BY MOVIE". AN ALTERNATIVE ETHICS TRAINING METHOD FOR FUTURE PROFESSIONALS. A PILOT STUDY AMONG ROMANIAN STUDENTS

Author(s): Daniela Tatiana AGHEORGHIESEI (CORODEANU),Vladimir Poroch / Language(s): English / Issue: 53/2016

The paper presents the results of an empirical research that explored the opinion of Romanian students from four different professional Master’s Degree programs, on the impact of applying the method that we have called “Ethics by Movie” (creating the students’ own video scenarios on an ethical topic in teams) on substantiating ethical knowledge, ethical attitude and ethical behavior. The final sample consisted of 395 respondents. The students appreciate several advantages of the above mentioned teaching and learning method (”an ideal practice for understanding a theoretical concept”, ”an interactive method of learning” that helped them ”to acquire ethical concepts more easily or to reflect more deeply on the importance which must be given to ethical behavior, on the consequences of unethical behavior”, etc). Our study might prove to be useful due to the fact that it revives attention to a complementary teaching method that can contribute to increasing awareness of the ethical issues around us, to learning ethical concepts in a more substantiated manner, to the need to solve the ethical dilemmas related to the fact that we must be solidarity in the fight against unethical actions and that, through everything we do, we can send out own ethical message.

"GERMAN WORLD" OR THE ORIGINAL CULTURE: SWISS-GERMAN CULTURAL RELATIONS IN 1930-1940

Author(s): Dmytro Vedenieiev,Victoriya Pechyborshch / Language(s): English / Issue: 4/2016

The objectives are to analyze the development of the relations in the sphere of the culture between Switzerland and Germany in the 1930-40’s and to determine the reasons for termination of the cultural dialogue between the countries after the arrival of national socialists in German and conditions of its recovery after the Second World War. The historical-genetic and comparative methods were chosen for the study. With the use of the historical-genetic method, the evolution of the German-Swiss cultural relations in the first half of the XX c. was explored. Appeal to the comparative method has enabled to draw the conclusions about the features of the bilateral cultural relations between Switzerland and Germany in the period between the two world wars, during the war of 1939 – 1945 and post-war years. Scientific novelty of the proposed article is that for the first time in Ukrainian historiography an attempt to explore the development of the cultural relations between Switzerland and Germany in 1930 – 40's was made. Conclusions. The main reasons of the Swiss efforts to withdraw from the involvement in the German cultural world in the late 1930's – 40's were memories of the First World War, when the conflict between the French and German communities had put in jeopardy the peace within the Swiss society, and a desire not to create the pretext for the global public accusations against Switzerland of its involvement in the crimes of the national socialists, which could raise doubts about the issue of Swiss neutrality. The background for the restoration of the cultural dialogue between the countries was the desire of Swiss to support the formation of a new democratic regime in the neighboring country, which was realized through the activities of both individual private artistic associations and institutions, and the work of the Swiss diplomacy, which through the analysis of the cultural situation of the particular German states was searching for the potential areas and ways of cooperation.

"ВІДКРИТА ІНТЕРПРЕТАЦІЯ": ДО ПОСТАНОВКИ ПРОБЛЕМИ

Author(s): Oleksandr Benzyuk / Language(s): Ukrainian / Issue: 4/2014

Art of the end of the XX – the beginning of the XXI centuries, art of postmodernism and post-postmodernism is characterized by a specific system of world perception. The content and form of the art work in contemporary art is deliberately ambiguous. It has led to the situation when the text of the modern work contains a large number of potential meanings. None of these meanings can be dominant. So the text in contemporary art represents only a field of possibilities. The actualisation of the interpretations of the text depends on the recipient (the interpreter).U. Eco, a famous Italian philosopher, writer and social activist was the first who paid his attention to the issue of "the open literary work". Nowadays there is an insufficient number of investigations in which the specificity of "open interpretation" of modern art works, including Ukrainian, is thoroughly analyzed. That’s the reason of this research relevance.In this research, it is proved that the "open interpretation" is based on "the projects of postmodernism."The analysis of scientific literature on the problem of interpretation gives the right to ascertain that the term "interpretation" is formed as a result of a long and complex process of the formation of logical methods that have evolved toward to a consistent increase of the degree of their complexity from a simple description, explanation and interpretation to the clear cut logical operation. However, the use of "clear cut logical operation" with regard to the works of art created during the period of postmodernism and post-postmodernism (or postculture) is not possible for objective reasons, because it's a culture of "rhizomes" , which is characterized by the non-linearity, the absence of structure, multiplicity and discontinuity.The nature of "open interpretation" is a brief description of the most representative projects of postmodernism such as "textual", "nomadologic" and "schizoanalytic".The "textual project" involves (or includes) deconstruction, intertextuality, "pastiche". In this project the text is reconstructed into a structure so that its restoration in the original form is impossible, not important, unnecessary, because the recipient is given an opportunity to "construct" and reconstruct the text according to his own understanding.In the "nomadologic project" postmodernism refuses to consider history as a regular linear process and stresses the random, credible, subjective character of the interpretation of historic events. Therefore, it appears natural for postmodernism to reject the principle of the universality of the historical development of the progress idea.The "schizoanalytic project" is based on the tradition of psychoanalysis. Postmodern art explores and creates a picture of the world that is not "tied" to the rigid models, which means that the work of art becomes "open". "Open" works of art as if invite the recipient to create a work together with its author. A "modern text" contains a large number of potential meaning, none of which can be dominant. In this situation there is a need for an "open interpretation" that allows to expand the limits of the interpreter.

(Christian) Bioethical Dilemmas in Using Synthetic Biology and Nanotechnologies

Author(s): Antonio Sandu,Ana Caras (Frunza) / Language(s): English / Issue: 35/2013

Ethical dilemmas raised by the use of nanotechnology in medical practice can be viewed from several perspectives: religious spiritualist perspective, the perspective of human dignity (nanotechnologies can be thought of as an affront to human dignity), the issue of controversial choice. The article aims to expose some bioethical dilemmas in using synthetic biology and nanotechnologies. Nowadays is often brought into discussion the fact it is possible to appear in the future new human species resulted not via natural selection and evolution, but through the demiurgic effect of technology development in areas such as: synthetic biology, genetics, neurobiology and neurosciences, prosthesis technology and not least of artificial intelligence research. We will also refer into this paper at the possible raised challenges to ethicists who are oriented towards an ethics of species. Those challenges are raised right from the dawn of a consciousness of species, a social construction generated by changes of the meaning of belonging to humanity. During our article we argue that medical technology, especially genetics, medical assisted human reproduction and not least synthetic biology, require a rethinking ethical meanings of applying those technologies in everyday practices.

(META)ETYKA A FILOZOFIA PRAWA

Author(s): Monika Zalewska / Language(s): Polish / Issue: 26/2014

In this paper I have focused on methodological problems of ethics and legal philosophy. My main goal was to determine relation between meta-ethics and legal philosophy. In the first part I tried to describe historical context, how jurisprudence become independent form ethics. Then in second part I examined relations between main disciplines of ethics and legal philosophy pointing out that although there are some similarities, there is even more differences. Finally in the third part I explored relation between meta-ethics and legal philosophy. My conclusion was that the problems of meta-ethics also exists in legal philosophy but the level of significance is lower. The reason for it lays in the specific character of legal norms which existence depends on the will of competent authority in contrast to moral norms which need other, meta-ethical justification.

(Mis)reading Matters in Titus Andronicus: Ekphrastic Displacements and the Aemulatio Game on the Renaissance Stage

Author(s): Carmen Florescu / Language(s): English / Issue: 2/2016

This essay studies Titus Andronicus‘s (mis)reading of the classics in order to tease out certain displacements which Shakespeare‘s play effects relative to its sources. Arguably, aemulatio in Titus can also suggest concerns with theatrical issues, such as the presencing onstage of characters and acts inspired by classical texts, as well as constituting an aemulatio of other Elizabethan playwrights, however problematic with respect to the object of emulation: escalating violence to (re)map gender hierarchy through multiple instantiations of the playwright persona. While, as Shakespeareans agree, the Philomela myth in Ovid‘s Metamorphoses is central to shaping, even scripting, the plot of Titus, I find a particular detail in Ovid worth re-reading, namely the tapestries woven by female characters such as Philomela, which no longer make sense onstage and which Shakespeare therefore dispenses with, or rather transmutes. I argue that Shakespeare‘s multiple displacements of the Ovidian tapestry – and generally the repurposing of ekphrasis – render visible the silent assumptions of patriarchy as encoded by Ovid, through ekphrasis, in a male-authored text cross-voicing female plight: that women can/should be and have been objectified under patriarchy, and that their reified condition may at times recall an aesthetic artefact which arrests the gaze and may (or may not) move to pity, but cannot challenge the foundational violence of patriarchy

(Ne)etičnost i (ne)legalnost upotrebe dronova u ratu protiv terorizma

Author(s): Ivica Kelam,Darija Rupcic / Language(s): Bosnian / Issue: 73/2016

Powerful increase in the use of drones in fight against terrorism through the tactic of targeted killings, especially after the arrival of President Obama to power, causes increasingly ethical and legal issues. The intention of this paper is to investigate exactly these issues. The basic hypothesis is that the US use of drones in war against terrorism is a major threat to international security, human rights and democracy. Instead of reducing the threat of terrorism, drones uses additionally incites hatred and desire for revenge, since it leaves severe adverse consequences on the lives of civilians. The expected contribution of this paper lies in the demystification of drones activities and questioning the many dangers that the use of drones in the fight against terrorism carries.

(Ne)odgovornost novinara u izveštavanju o osetljivim društvenim grupama u štampanim medijima

Author(s): Kristina Maleševic / Language(s): Serbian / Issue: 42/2018

When it comes to the responsibility of journalists, the violation of professional standards is the most frequent violation of the journalists Code of Ethics in Serbia, which is confirmed by the appeal procedures before the Press Council. Ethical standards for the press reporting in Serbia are most questionable when it comes to vulnerabile social groups, which include, according to the Strategy for Prevention and Protection against Discrimination of the Government of the Republic of Serbia, women, children, LGBT persons, persons with disabilities, elderly people, national minorities, refugees and members of religious communities. Despite the constant improvement of the Codex of Ethics, research dealing with the press compliance to the ethical and professional values of reporting is still scarce and mostly concerned with the protection of privacy. The basic idea of this paper is to conduct an analysis of content with emphasis on journalists responsibility in the authorial texts in five daily newspapers in Serbia (Politika, Večernje novosti, Blic, Informer and Kurir) in the five-day period in June 2017. The analysis of the violation of this provision of the Code of Ethics deals with specifically defined segments: discrimination, hate speech and incitement to violence, violation of the presumption of innocence, use of inappropriate and disturbing content, protection of the rights and dignity of vulnerable social groups. The daily Politika has justified its status of a quality political press in which journalists report most responsibly, especially about children and women victims of crime, as the most vulnerable social groups. The analysis showed that the difference between the semi-tabloid and the tabloid press is reflected in the use of disturbing content, while the violation of the privacy is the characteristics of both semi-tabloid and tabloid press.

(Ne)poštovanje Kodeksa novinara Srbije u kampanji za predsedničke izbore u 2017. godini

Author(s): Dinko Gruhonjic / Language(s): Serbian / Issue: 40/2017

The paper presents a comparative analysis of several monitoring reports on the reporting of public media and commercial televisions with a national frequency during the campaign for the presidential elections in Serbia in 2017, with the aim of determining the extent and manner in which the Serbian Code of Journalists was violated. The monitorings, which, rather than being done by the competent state institutions such as the Regulatory Authority for Electronic Media (REM), were largely carried out by civil society organizations, unequivocally demonstrated that, in most cases, reporting was extremely biased in favor of the ruling coalition candidate Aleksandar Vučić. In addition to the fact that they violated the provisions of key media laws and reporting rules during the pre-election campaign, the editors and journalists of televisions also violated the Code of Journalists in various ways. The monitorings, on the one hand, have shown the inadmissible bias of the majority of public and commercial televisions, but, on the other hand, have also shown that there were commercial cable televisions that largely took account of a uniform reporting on presidential candidates. Most of the analyzed televisions did not, however, abide by the preamble of the Code of Journalism, which states that the reason for the existence of media is public interest, and the business, political and private interests of the publisher/media owner should not be an excuse or justification for violating the Code. Most of the monitoring has also shown that the provisions of the Code of Journalism have been violated regarding the truthfulness of reporting, independence from pressures, journalists’ accountability, and journalistic attention.

(Nie)obiektywna podmiotowość

Author(s): Piotr Piotrowski / Language(s): Polish / Issue: 36/2016

In this article, I analyze the issue of subjectivity in the form in which it appears in Charles Taylor’s and Richard Rorty’s writings. Positions of these philosophers are generally regarded as contradictory. I will, however, argued that the position on subjectivity represented by Rorty finds its complementation in Taylor’s concept. To do this, I will show firstly that both Rorty and Taylor use the category of contingency, presenting some common thesis about subjectivity. This way I will show that the location of the category of subjectivity and the scope of its use in each of them concept is closely related to the understanding of objectivity accepted by each of them. This will allow then to reconstruct the concept of subjectivity presented by Taylor and Rorty. Next, in the conclusion, I will present such a summary of those two standpoints, which will include justification of the thesis of their complementarity.

(rec.) Piotr Duchliński, Andrzej Kobyliński, Ryszard Moń, Ewa Podrez: O normatywności w etyce, Akademia Ignatianum, Wydawnictwo WAM, Kraków 2015

Author(s): Andrzej Waleszczynski / Language(s): Polish / Issue: 1/2016

(rec.) Raimon Panikkar, Emanuel Severino, Parliamo della stessa retaltà? Per un dialogo tra Oriente e Occidente, Wydawnictwo Jaca Book, Mediolan 2014

Author(s): Grzegorz Kurp / Language(s): Polish / Issue: 1/2016

(spr.) Sprawozdanie z międzynarodowej konferencji naukowej "Reflections on the Man in the Slavic Philosophical Thought", Trnavská Univerzita v Trnave, Trnawa, 26 października 2016 r.

Author(s): Andrzej Kobylinski / Language(s): Polish / Issue: 2/2017

(spr.) Sprawozdanie z uroczystości otwarcia Centrum Etyki Chrześcijańskiej im. Tadeusza ślipki, połączonej z VI ogólnopolskim konwersatorium z cyklu "Styczeń – Ślipko – Tischner. Inspiracje chrześcijańskie w etyce", Akademia Ignatianum, Kraków, 2016.

Author(s): Andrzej Kobylinski / Language(s): Polish / Issue: 2/2016

(spr.) Sprawozdanie z VIII Międzyuczelnianego Seminarium Naukowego z cyklu „Dziedzictwo Współczesnej Etyki”, Uniwersytet Mikołaja Kopernika, Toruń, 2 grudnia 2015

Author(s): Andrzej Kobylinski / Language(s): Polish / Issue: 1/2016

[rec.] Wiesław Szuta (2015), "Tadeusz Ślipko SJ", Wydawnictwo Petrus, Kraków, ss. 378

Author(s): Dawid Dziurkowski / Language(s): Polish / Issue: 13/2016

Ethics is a part of axiology, which in turn is one of the three branches of philosophy. It occupies an important place in every developed civilization. Ethics are generally defined as the philosophy of morality. Nevertheless, such a general explanation does not speak much to us, so it is worth mentioning the definition used by a world-renowned ethical researcher, who was devoted to the book I reviewed: "Ethics is a philosophical science that formulates general moral principles and detailed norms of human behavior through innate a person's cognitive ability "(Ślipko 2004, 35). One of its types is Christian ethics, which - according to Feliks Koneczny - is the foundation of Latin civilization, which also belongs to Poland. It would be a truism to say that there is no state without law, but there may be a law without state. It should be noted, however, that any legal regulation established by the competent authorities is often the direct result of the culture in which a given society is located. Ethics in a given country is not an individual matter of a given individual and an essential component of the functioning of the entire society residing in a particular territory.

100 godina Franjevačke teologije u Sarajevu 1909.-2009.

Author(s): / Language(s): Bosnian,Croatian / Publication Year: 2012

Franjevačka teologija je u povodu stotinu godina svoga postojanja i djelovanja u Sarajevu (1909-2009) organizirala znanstveni skup i proslavu pod naslovom 100 godina Franjevačke teologije u Sarajevu: 1909.-2009. Znanstveni skup je održan 6. i 7. studenog 2009. u amfiteatru Franjevačke teologije, a 8. studenog – na dan blaženog Ivana Duns Škota, zaštitnika naše Teologije – održana je proslava tako što je svećeničkom euharistijskom slavlju predsjedao provincijal Bosne Srebrene fra Lovro Gavran. Za vrijeme euharistijskog slavlja izvedena je Missa Bosniensis Andrije Pavliča: Bosanska misa posvećena sv. Franji Asiškom, svim nesretnima, ispaćenima i izgubljenima ovoga svijeta, te bosanskim franjevcima i zboru Pontanima, koji je izveo misu. Zbor Pontanima je osnovao profesor naše Teologije fra Ivo Marković. Dirigirao je skladatelj Bosanske mise Andrija Pavlič (inače je dirigent zbora Pontanima Josip Katavić). Sudjelovali su Amila Bakšić, sopran; Zana Staniškovska, alt; Jasmin Bašić, tenor; Ivica Šarić, bas; i Dario Vučić, orgulje. Pokrovitelj Znanstvenog skupa i proslave je bio Željko Komšić, predsjedavajući Predsjedništva BiH. Koji je smisao Franjevačke teologije i uopće koji je smisao franjevačke škole mišljenja od srednjeg vijeka pa do danas? Evo kratkog odgovora. Franjevci, koji su bili nadareni za filozofsko i teološko mišljenje, nastojali su veličanstvenu viziju Franje Asiškog filozofski i teološko razraditi. Vizija Franje Asiškog, koja se temelji na Isusovu evanđelju, naglašava bratstvo i sestrinstvo svih ljudi, ne samo svih ljudi, nego i svih bića, to jest svih Božjih stvorenja u svemiru. Sva bića u svemiru su braća i sestre po stvorenosti. Jednakost među bićima uključuje i razliku među bićima, jer je svako biće originalno. I samo različita bića mogu biti u jedinstvu. Tom vizijom i njezinim prakticiranjem u svom životu Franjo Asiški je ponudio alternativu svijetu mržnje i nasilja, u kojem i danas živimo. To je on rekao svojom poznatom rečenicom koja glasi: “Exivi de saeculo” - “Izašao sam iz svijeta nasilja.” Izašao je iz svijeta nasilja i počeo osnivati svijet mira. Zadaća svih odgovornih bića jest izlazak iz svijeta nasilja i uspostavljanje svijeta mira, slobode i ljubavi. Zamislimo svijet bez nasilja i zamislimo svijet u kojem nasilje više neće biti moguće. Koliko su veliki franjevački mislioci tu viziju uspješno razradili i koliko su franjevci Bosne Srebrene, koji su živjeli i djelovali na Franjevačkoj teologiji, to mišlju i djelom svjedočili, to jest otjelotvorili, neka prosude drugi. U radovima sa znanstvenog skupa, koji se ovdje objavljuju, autori su obrađivali važne teme iz različitih perspektiva, pri čemu se moglo uvidjeti da je do Istine moguće doći samo dijalogom različitih perspektiva. Dijalogom uviđamo da je Istina jedna i da nas Istina sve nadilazi i povezuje u jednu zajednicu, ne samo nas, nego i cijelo čovječanstvo. Karl Jaspers je rekao: Istina je ono što nas povezuje (Wahrheit ist, was uns verbindet).

13. Yüzyıl Türk Halk Şİİrİnde Ahlâkİ Anlayış

Author(s): Mehmet Yardimci,Ahmet Zeki Güven / Language(s): Turkish / Issue: 64/2010

With Malazgirt Victory in 1071 Turks migration began to Anatolia and Islam had found a new expansion field in the hands of Turks and spreading of Islam in Anatolia had accelerated in the period of Principalities and especially Seljuks, Anatolian Seljuks. But in the 13.centuries Mongolian influence which occurred in Central Asia and then affected to Anatolia, led to people different searches. Mongolians had vandalized where they gone through, therefore; a completely crisis period had began to in Anatolia. Especially in this period most of dervishes who got of Yesevi doctrines had immigrated to Anatolia and began to tell Islam with different ways to the people. This saints who came from Central Asia, dwelled upon to doctrines and emphasized that Islam is not a fear religion it is a love religion,and to fall for love to God rather than fear of God. In this way; this Yesevi dervishes who came from Central Asia, helped to people who fallen into crisis process and easily overcome from this process, also they exposed excellent and experienced human type with the help of advice which they gave to people in their works. In this study, in the century of 13 Religious-Sufism Folk Poetry ethical components were exposed and three great poets were examined who lived in the century of 13, such as Hacı Bektaş-ı Veli, Yunus Emre, Said Emre and also, common components which related with the ethical understandings were classified and commented on finding discoveries.

3-4 Yaş Çocuklarında Zihin Kuramı ve Kendini Düzenleme Becerisinin Yardım Davranışları Üzerindeki Etkisi

Author(s): Muhammed Sükrü Aydin,Sema Karakelle / Language(s): Turkish / Issue: 8/2016

The aim of this study is to examine the effects of theory of mind and self-regulation skills on children’s helping behavior. Total of 104 children aging between 36-59 months, participated in the study. Helping behavior was measured with an instrumental helping task. Scaling of Theory-of-Mind tasks were used in measuring theory of mind. As for measuring self-regulation, peg tapping task were used. In order to control receptive language abilities of children, Turkish Expressive and Receptive Language Test (TIFALDI) was applied. Results of the analyses indicated that there were significant relations between theory of mind and self-regulation skills and helping behavior, however, multiple regression analyses showed that the main predictor of helping behavior was theory of mind, but not self-regulation skills after controlling for age and receptive language. Results were discussed with respect to the literature, in relation to the role of theory of mind and self-regulation skills in explaining helping behavior.

A bioethical perspective on man’s life and death

Author(s): Stefan Florea / Language(s): English / Issue: 4/2016

This article presents an interdisciplinary approach of the problems of bioethics related to the human existence, namely life and death: abortion and euthanasia. The connection point between bioethics and Christian morals is generated by the meeting of the two cultures, the scientific technologized one based on the economic perspective on life and the humanistic-moral one, which needs to be founded on the protection of life.At the same time, bioethics must not be focused only on man, but ought to comprise the biosphere as a whole as well, namely any scientific intervention of man on life in general.