We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.
The book by Lozanka Peycheva ‘The folk spirit’ in author’s songs from Bulgaria’ (Sofia: “St. Kliment Ohridski” University Press, 2019) is part of research work on the scientific project “The soft power of popular music in media (by examples from Bulgaria and the Balkans”, financed by the Bulgarian national science fund.
More...
This article aims to provide unknown information about the traditional culture of the Tatars from Northeastern Bulgaria. This ethnic community today is experiencing a process of active linguistic and cultural assimilation. The text analyses the two main cases. The first illustrates the role of the science and the work of researchers as an important tool against forgetting. The second provides the so-called аutosanction. In this example it means suppression and destruction of relics, which are valuable ethno-cultural characteristics of the community. The observations are the result of the analysis of publications in Hungarian ethnographic editions, of fieldwork in the region of Dobrich (Dobrich, Onogur, Yovkovo) and of archival work.
More...
The present article follows the relations of the Gypsy activists from Shumen with the International Roma Union, the attempts to send representatives to three of its congresses, as well as the control exercised by the authorities on these activities in the period 1966–1981. Archival documents and narratives of the witnesses of the events or of their relatives have been used. First of all, the analysis of the documents and narratives shows that the so called Gypsy nationalism (that lead to putting under observation of the Gypsy activists and to the restriction of their attempts to maintain contacts with the International Roma Union) was groundless. The article will also show that the self-study attempt of the Gypsies in Bulgaria were actually the efforts of a small group of representatives of the Roma intelligentsia, but not an all-Roma movement.
More...
The article draws attention to the linguistic aspects of the problem of speaking in the field of gender and sexual relations. My observations show numerous examples of euphemistic names for marital status, sexual relations and intimate body parts. The presence of euphemisms in the tabloid media and their active use there refute the perception in linguistics (and in particular in stylistics) that euphemisms are a feature of a single type of socially restricted speech (i.e. that they are part of official / high registers). My observations clearly show that in the media environment in Bulgaria there is a clear tendency for the active use of euphemisms within the informal speech register. This tendency is defined as brand new, formed at the end of the 20th century and actively manifested at the beginning the 21st century in journalistic style. Dysphemistic nominations are mostly jargon words and contradictory evaluations include nominations belonging to the group of international terms – impotent, vagina, penis. The transformation of medical terminology into dysphemisms and taboo names is due to the fact that the denoted concepts are strongly prohibited. This is further transmitted to the very terms denoting them.
More...
The proposed text deals with some aspects of the topic of sacrifice – a topic in the field of philosophy and sociology of religion, cultural and philosophical anthropology. The Old Testament and New Testament understandings on the issue are compared, emphasizing the importance of the principle of personality as the main dividing line. Kierkegaard's famous position (and that of Lev Shestov who followed him in this respect) on the biblical story with Abraham and Isaac is commented on. The views of the religious philosopher (and concentration camp inmate) Alexander Meyer, whose work on sacrifice (1933) was later published in Paris, are presented.
More...
The present study focuses on expert knowledge as the most relevant information during crisis and the role of media in the selection and identification of experts whose knowledge and experience is presented to the audience. The coronavirus crisis was one of the most unexpected crises in Bulgaria and that is why the experts and their knowledge turned out to be in the focus of attention of the public, the institutions, the national operational headquarters, and the media. The purpose of this study is to examine how journalists find and impart the experts knowledge to their audiences during crises; which scientists and experts they invite for interviews; how they present them to the audience; what kind of dialogues they form and whether their attitude towards the different types of experts they talk to changes. Are there any differences in the dialogues with the experts in the two media selected – Bulgarian national radio and Darik radio – and what specifics and tendencies could be marked in the conversations with them during the period 8th of March – 8th of April 2020.
More...
The article presents the results of a survey of BNT and BNR news on social networks during the state of emergency in Bulgaria in connection of COVID-19 pandemic (March 13 to May 13, 2020). The aim is not only to explore how the both media are presented on the different social platforms for media activity, but also whether and how they build their social networks (including on their websites) and what news agenda they set in the conditions of crisis.
More...
The text focuses on the messages broadcast by the lifestyle and rhetoric of politicians and public leaders during the Covid-19 pandemic. The imposition of a central media trend is being studied - the machismo lifestyle, emphasizing the characteristics of the patriarchal type of masculinity: aggression, threats, austerity, military rhetoric. The focus on this type of patriarchal-masculine lifestyle can be used as a tool to study the consequences of infodemic.
More...
Known to man since time immemorial, nacre is one of the most popular and most highly valued material that are still in use nowadays in the creating of different pieces of jewelry and decorations. Subject of the study are some of the most attractive and beautiful belt buckles (pafti) which are property of the Regional Museum of History in the town of Kardzhali. Additionally, nacre is described as a raw material in regards with its composition and structure, its natural sources and the ways in which it is used. The article is an attempt to view the subject from an interdisciplinary perspective and give a complex picture, using the resources of different disciplines. Its goal is to interpret the messages encrypted in the images on the belt buckles, and also to answer a series of questions about the type, nature, biogeographic origins and the way of processing the raw nacre.
More...
The study in Oryahovo is a contribution to the modern anthropological study of local cultures, communities and heritage along the Danube River. It aims to describe the cultural geography of the place, as well as the specifics of local fishing, the names of species of nets and gear, the names of boats, species of fish, the daily life of fishermen and the forms of celebration. The methodology of the historical-anthropological approach and the biographical approach is used. The authentic texts that are published are grouped in four parts – Everyday life, Environment, Fishing, Holidays. They create a collective biography, represented by the many voices of ordinary local fishermen. Fishermen's knowledge of the world around them is complex – their stories include swamps in Romania, the numerous islands on the Danube and the nuclear power plant, as well as specific places where the riverbed is clear and the nets do not get caught to rupture. Turning an individual into a fisherman is a way of life. And it is precisely the differences in this living – with devotion to the river and the local ecosystem, that make the fishermen of Oryahovo different from everyone else. We have registered many of their worldview, acquired habits, traditional practices and skills, oral knowledge – the amalgam which we define as cultural heritage. But for local fishermen, this knowledge has not yet been valorized.
More...
Anna Bugajska’s recent book Engineering Youth: The Evantropian Project in Young Adult Dystopias (2019) is an important and thought-provoking inquiry into the field of young adult literary criticism. While for the average reader, young adult narratives may be associated with juvenile tales created with an intent to provide escapist entertainment, a true connoisseur of youth literature is well aware of an immense didactic potential of this genre. Bugajska certainly belongs to the latter category as she diligently engages with young adult dystopias to highlight the immense critical power of these texts. In the following review article, the author of the paper is going to offer a brief commentary on the critical perspective that Bugajska employs to explore the notion of evantropia. The first section of this review discusses Bugajska’s volume as a part of utopian intellectual tradition, the second section postulates that ideas presented in Engineering Youth enrich literary criticism in the field of speculative fiction and children’s and young adult literature, the third section briefly discusses the layout of the volume and the content of each chapter, the fourth section presents an overview of selected core ideas that Bugajska presents in her work and in the last section the author of the paper offers his final thoughts on Engineering Youth.
More...
Przedmiotem artykułu są relacje między stylem językowym a pamięcią zbiorową. Styl,ujmowany semiotycznie i antropologicznie, stanowi jedną z form pamięci zbiorowej, obok typutekstu kultury, odmiany, a także gatunku tekstu. Styl jest wyrazem, świadectwem przeszłości.Ze stylu indywidualnego, np. uznanych pisarzy, odczytać można ich obraz rzeczywistości, wtym także przeszłości. Styl jest więc nośnikiem zarówno pamięci indywidualnej danego pisarza,jak też świadectwem przeszłości, w której żył i tworzył. Style typowe stanowią lustroodzwierciedlające właściwe dla danej epoki konwencje wyrażania. Styl przechowuje więcobraz przeszłości, indywidualnej i zbiorowej, jest środkiem dotarcia do niej oraz sposobemwyrażania przeszłości oraz mówienia o przeszłości i jej niewerbalnych nośnikachwspółcześnie. Styl funkcjonalny ukazano więc jako praktykę oraz formę pamięci zbiorowej:komunikatywnej lub kulturowej. Styl potoczny stanowi praktykę wcielania, podczas gdypozostałe style funkcjonalne są praktykami zapisu. Pamięć komunikatywna przekazywana jestprzez środki i wartości typowe dla stylu potocznego, pamięć kulturowa związana jestpraktycznie ze wszystkimi stylami funkcjonalnymi, w zależności od treści pamięci. // The subject of the article are relations between a language style and collective memory. Thestyle, semiotically and anthropologically presented, is one of the forms of collective memoryalong with a type of culture text, variety and text genre as well. On the one hand, the style isan expression, evidence of the past. From an individual style of e.g. recognized writers one caninterpret their image of reality, including also the past. Thus the style is a means of conveyingboth individual memory of a particular author and evidence of the past he used to live in andcreate. Typical styles are the mirrors reflecting conventions of expression appropriate for agiven period. Thus, the style stores the image of the past, individual and collective, and is ameans of reaching it, a way of expressing and talking about it, including its contemporary nonverbal means. Thus, a functional style has been presented as practice and the form ofcollective memory: communicative or cultural. A colloquial style is the practice ofincorporating, whereas other functional styles are practices of recording. Communicativememory is conveyed by means and values typical for the colloquial style, while cultural memoryis practically associated with all functional styles, depending on the contents of memory.
More...
Celem artykułu jest wykazanie, że używanie polskiego wyrazu „Żyd” i jego derywatów w odniesieniu do przedstawicieli „narodu wybranego” uczestniczącego w wydarzeniach opisanych w Starym i Nowym Testamencie jest anachronizmem językowym, gdyż wyraz „Żyd” w tym właśnie kształcie graficznym i fonetycznym powstał dopiero w średniowieczu. Dlatego używanie tego wyrazu w kontekście wydarzeń biblijnych jest niestosowne. Ten klasyczny anachronizm językowy jest o tyle zdumiewający, że stosują go nie tylko sami współcześnie żyjący Żydzi, gdy posługują się językiem polskim, ale także inni polscy specjaliści w dziedzinie judaistyki i biblistyki. Artykuł zawiera kilka przykładów rażąco anachronicznych polskich tłumaczeń fragmentów Starego i Nowego Testamentu. Można zaryzykować twierdzenie, że omawiany anachronizm w dużej mierze przyczynia się do kształtowania postaw antysemickich, zwłaszcza wśród niektórych wyznawców chrześcijaństwa. // The aim of the paper is to provide evidence for the claim that the Polish word ‘Żyd’ and its derivatives as used with reference to the “chosen people” taking part in the events described in the Bible is a linguistic anachronism. The word in its present graphic and phonetic shape had not come into existence before Middle Ages. As an anachronism it is inappropriate in the context of biblical events. Yet, it occurs not only in the language of contemporary Jewish people but also as an accepted term in biblical and Judaic studies. The article contains a number of examples of anachronistic Polish versions of the Bible. One can venture the claim that the anachronism in question significantly contributes to maintaining anti-Semitic attitudes, especially among certain groups of contemporary Christians.
More...
Many excellent jokes can pose potential difficulties for tellers and listeners since they require considerable knowledge of the subject of the joke and have a long and elaborate narrative structure such that only a very skilled joke-teller can do justice to them. In a democratic, fastmoving, plural, urban world such features can create problems since they mean that on a particular occasion when jokes are being told some of the listeners may miss the point of the joke and others will feel inhibited from telling a joke. Jokes with seemingly pointless endings may likewise disappoint the broad masse, who like clear, well structured jokes with a strong resolution and who may be bored by one that disappears into nonsense. Each of these points will be considered in turn, partly from an analytical point of view and partly in relation to empirical observations of how jokes in the English language have evolved in the course of the twentieth century.
More...
