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Arystotelesowska szkatułka albo Melodramat w objęciach opery (na przykładzie sceny kopania grobu w Fideliu Ludwiga van Beethovena)

Arystotelesowska szkatułka albo Melodramat w objęciach opery (na przykładzie sceny kopania grobu w Fideliu Ludwiga van Beethovena)

Author(s): Katarzyna Lisiecka / Language(s): Polish Issue: 11/2020

This article analyzes the complex connections and interrelations between opera and the French melodrama of the late 18th and early 19th century, using Ludwig van Beethoven’s 1814 opera Fidelio as a vantage point. Underpinning the author’s inquiry is the question about the ways in which the musical plain deepens and amplifies the melodramatic qualities of the operatic work, and the extent to which one can demonstrate the cohesion of dramatic measures of melodramatic provenance in light of the categories proposed by Aristotle in his Poetics, including anagnorisis, opsis, mythos, probability, and astonishment (to thaumaston). Fidelio’s key scene, the grave-digging duet (Act II, No. 12: Melodrama and duet), may serve as a case in point for Beethoven’s use of such a melodramatic structure. The article comprises four sections. In the first section, the author discusses the connections between Beethoven’s opera and its French melodramatic counterpart, J.N. Bouilly and P. Gaveaux’s comic opera, Léonore ou l’amour conjugal. Fait historique en deux actes et en prose mêlée de chants (1798). The second section discusses Fidelio’s melodramatic structure, while the third analyzes the dramatic layout of the grave-digging scene (Act II, No. 12), emphasizing its key dramatic measures, such as 1) the deceleration of time, 2) the intensification of the characters’ emotions, 3) the accumulation of events culminating in a resolution and a chain of recognitions (anagnorisis), 4) the effect of quasi-reality created in line with the law of probability, and 5) the association of astonishment (to thaumaston) with the rule of suspense. Owing to their melodramatic properties, all of these dramatic measures help appreciate Beethoven’s opera as an immensely sophisticated and refined work of art. The author metaphorically reads Fidelio as what she dubs the “Aristotelian frame story,” on account of its consistent rearrangement of a dramatic form based on the Aristotelian tragedy. The fourth and final section of the article points to the crucial role of the musical plain in creating Fidelio’s setting. In Beethoven’s opera, music serves as a commentator (much like a narrator in an epic story – hence the notion of the “Aristotelian frame story”), regulates the flow of time and (in step with melodramatic intent) nudges one towards the key feelings, premonitions, emotions, and reasoning of Fidelio’s characters.

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PRILOG RAZUMIJEVANJU TEMELJNIH PRINCIPA ISLAMSKE UMJETNOSTI

PRILOG RAZUMIJEVANJU TEMELJNIH PRINCIPA ISLAMSKE UMJETNOSTI

Author(s): Fatima Žutić / Language(s): Bosnian Issue: 16/2012

The article examines the definition and basic principles underlying the traditional Islamic art in order to once again draw attention to the necessity of their knowledge and revival. The basic principle from which they originated today known forms of traditional Islamic art is the principle of tawhid, which is the foundation and backbone of origin and leans on all the other principles: beauty, abstractiveness, intellectual nature, mathematical nature, geometry and rhythm, processing materials in accordance with their nature, usability and symbolic expression.

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Poetika e zbukurimit në ceremonial të dasmës
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Poetika e zbukurimit në ceremonial të dasmës

Author(s): Albert Doja / Language(s): Albanian Issue: 01al/1987

Në shprehjet poetike të këngëve të dasmës janë pasqyruar, duke u rivlerësuar në mënyrë të përqëndruar e të përgjithësuar, tiparet më karakteristike të vlerave artistike të zbukurimit të zbatuar në ceremonial. Sigurisht gjatë mbartjes në sistemin formulativ të gjuhës pofetike popullore, shprehjet fjalësore të këtyre vlerave i janë nënshtruar një përpunimi të gjatë e të hollësishëm, duke u çmuar tashmë, para së gjithash, si vlera poetike, si sajesa gjuhësore me ngarkesë të veçantë shprehëse dhfe emocionale. Mbështetur në shembuj kryesisht nga Dardha dhe fshatra të tjera të Devollit të Sipërm (Korçë), në numrin e kaluar të « Kulturës popullore», jemi ndalur hollësisht në analizën përshkrimore për të vazhduar tashmë me analizën semantike të këtyre pasqyrimeve.

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Лоза Йесеева в олтара на църквата „Св. Димитър” в Арбанаси (1621)
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Лоза Йесеева в олтара на църквата „Св. Димитър” в Арбанаси (1621)

Author(s): Elena Popova / Language(s): Bulgarian Issue: 2/2021

The paper deals with the 1621 composition of the Tree of Jesse from the murals at the Church of St Demetrius in Arbanassi, from the identification of the representations contained therein to an analysis of its potion within the iconographic programme of the church and among the post- Byzantine examples of this representation. Here the Tree of Jesse is unconventionally placed in the space above the apse at the altar of the naos. The team of painters has used the Christ’s genealogy at the Church of Sts Peter and Paul in Veliko Turnovo as a reference point. The specific position and the structure of the composition at St Demetrius are, however, an outcome of a long-gestated concept. Between the lowest register, where the representation of Jesse is central, and the band, where the Virgin is central, three horizontal bands are pieced out around the representations of David, Solomon and Melchizedek. In the centre of the arch thickness, Archangel Gabriel descends to the Virgin, thus representing the so-called Annunciation ‘through the ear’. On the west profile of the arch, the disciples are depicted, separated by a representation of the sitting Christ crowning the entire composition. The figure of Melchizedek, the archetype of Christ, and the vegetal code of the Tree establish a connection with the Eucharistic subject, developed in the apse. The Annunciation associated with the Conception corresponds to the representation of the Virgin in the conch, replacing the scene of the Annunciation traditionally painted on the chancel arch. The disciples upon the arch refer to the subject of the founding of the Church, which is further developed in the scenes upon the south and the north walls of the naos. The composition of the Tree of Jesse at the altar of the Church of St Demetrius is symbolically reminiscent of the prehistory, while at the narthex, the Last Judgement visualises the End Times. The entire 1621 iconographic programme is a product of a single concept, from the most sacral area in the east at the altar to the „ profane” east wall of the narthex.

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Икона „Богородица Горгоепикоос” с цикъл чудеса
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Икона „Богородица Горгоепикоос” с цикъл чудеса

Author(s): Ivanka Gergova,Aleksandra Trifonova / Language(s): Bulgarian Issue: 2/2021

In the Art Gallery “Dimitar Dobrovich” in Sliven an icon of the Virgin Gorgoepikoos (Skoroposlushnica), painted in 1818, is kept. The central representation, according to its inscription and iconography, is a copy of the homonymous miracle-working icon of the Docheiariou monastery on Mount Athos. The Virgin with Christ is surroundedby six medallions with depictions of the miracles, made by the Virgin and her miraculous icon. In two of these scenes there are represented also the archangels Michaeland Gabriel. In the lower part of the icon there is a depiction with the ktetors of the Docheiariou monastery - the monks Euthymios and Neophytos, as well as a dedicatory inscription of 1818, which is not wellpreserved. All the inscriptions of the icon are in Greek. To date there are no other known depictions of the miracles of the Sliven’s icon. It seems that they are related to an unpublished manuscript of the Docheiariou monastery, which was used by Nikodemus the Hagiorite in his bookSynaxarion. Among the settlements, where the fame of the Virgin Gorgoepikoos was spread, Nikodemus the Hagiorite refers also to the town of Sliven. The icon is related with the metochion of the Docheiariou monastery in Sliven, established at the end of the 18th century. The mentioned in its dedicatory inscription person, named Ioannikios, is probably the same name monk of the Docheiariou monastery, who was oikonomos of the metochion at the beginning of the 19th century.

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Двустранната икона на ап. Андрей и Новозаветна Троица с Короноването на Богородица от Църковния музей в София
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Двустранната икона на ап. Андрей и Новозаветна Троица с Короноването на Богородица от Църковния музей в София

Author(s): Tsveta Kuneva / Language(s): Bulgarian Issue: 2/2021

This article examines a small double-sided icon from the National Church Museum of History and Archaeology of the Holy Synod, Sofia (Inv. No. 3538). The icon has not been specifically researched, and was dated by different authors to the period between the 14th and 16th century. Just recently it was noted, that it was brought in by Prof. Ivan Goshev in 1942 from the Church of St. Andrew at the gorge of the Treska River, Republic of North Macedonia. The analysis of historical sources and the icon’s artistic features showed that it most likely originated from the Hilandar monastery, where it was painted in two stages and from where it was taken to the Church of St. Andrew by a monk or pilgrim. The original icon with a half-length image of St. Andrew dates back to the last decades of the 16th century and was produced by an unknown painter, following the style of the Cretan masters, but with a unique signature. The same icon painter, again in the Hilandar monastery, painted another small icon depicting the image of St. Eutychius of Constantinople. The other side of the icon with the composition The New Testament Trinity with the Coronation of the Virgin was made by an icon painter from the atelier of Macarius of Galatista during the first decade of the 19th century. The icon from the Church Museum most likely performed the function of an icon for prayer in a monk’s cell, but today it is a testament to the connections between the Church of St. Andrew at the gorge of the Treska River and the Hilandar monastery. It is unknown for what reason the icon painters or donors chose to depict specifically St. Andrew the Apostle and the New Testament Trinity with the Coronation of the Virgin on the icon’s two sides, but it is certain that the commonality between both images is their presence in both orthodox and western art.

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Свитъците на монаси и светци в южната галерия на митрополитския храм „Св. св. Петър и Павел” във Велико Търново
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Свитъците на монаси и светци в южната галерия на митрополитския храм „Св. св. Петър и Павел” във Велико Търново

Author(s): Tsvetan Vasilev / Language(s): Bulgarian Issue: 2/2021

There are two thematic focuses at the south aisle of the Metropolitan Cathedral of Sts Peter and Paul in the city of Veliko Turnovo: a calendric cycle and below are representations of monks and saints. Well-preserved are only fourteen of them, where only St Simeon Stylites holds not a scroll. The monastic representations aregrouped into three: the first group facing east begins with an unidentified saint, probably St Anthony the Great, judging by the restoration of the half-damaged inscription. Next come St Euthymius holding a scroll containing a passage of his own vita written by Cyril of Scythopolis, and St Athanasius with a scroll with part of the life of St Pachomius the Great on it. The second group features the representations of St Sabbas the Sanctified, St Hilarion the Great and St Theodosius the Cenobiarch. The texts inscribed in their scrolls convey strong messages to the readers from monastic practices. These texts are recorded in the popular hermeneiai in Greek, the so-called First and Second Jerusalem Manuscripts. The scroll of St Theodosius is unusually folded in half with the closing two lines of the text inscribed overleaf and read from top to bottom. The third group includes the Sinaitic monks St Nilus of Sinai, St John of the Ladder (Climacus) and St Simeon Stylites. The text on the scroll of St Nilus conveys a message of renouncing one’s will and achievingimpassibility, and that of St John of the Ladder the practice of virtue.The fourth group includes the representations of St Cyriacus the Anchorite, and unidentified saint (probably St Theodore the Studite) and St Maximus the Confessor. St Cyriacus forewarns unmindful monks and Christians of being vigilant at all times and “stand aloof from the world” so that to avoid falling prey to the “night mind thief”. St Theodore the Studite (?) holds a text on constant prayer and gratitude as a means to be blessed by God for good works. St Maximus the Confessor also reminds constant prayer and gaining an insight into love. The primary source of his message is the ascetic Capita de caritate (Four Hundred Chapters on Charity), compiled by St. Maximus the Confessor. The explanatory inscriptions of the last two representations are damaged. The first saint is, in all likelihood, St Cosmas of Maiuma, holding a scroll with a passage from the canon of Maundy Thursday. The second saint holds a text also borrowed from Capita de caritate by St Maximus the Confessor.

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Църквата „Успение Богородично” в с. Долна Диканя – един слабо проучен паметник от Западна България
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Църквата „Успение Богородично” в с. Долна Диканя – един слабо проучен паметник от Западна България

Author(s): Maya Zaharieva / Language(s): Bulgarian Issue: 2/2021

This article presents the history, architecture and murals at the Church of the Dormition in the village of Dolna Dikanya, focusing on the 16th-century paintings extant on the east wall of the naos: the Ascension, the Annunciation, Virgin Platytera, Adoration of the Lamb and Sts Deacons Stephen and Romanos the Melodist. Placing the Archangels Michael and Gabriel in medallions flanking the Holy Mandylion in the composition of the Annunciation may be interpreted as an iconographic specific. The sole example we are aware of is at the Church of St Demetrius (1488) in the Monastery of Boboshevo. Another specific, unknown from other monuments, is the representation of Christ Emmanuel in a medallion in front of the chest of the Virgin in the conch, replicating the radiancy in the scene of the Ascension. The frescoes were, in all likelihood, painted by a team of two masters of local significance. Until now, the literature has dated the murals at the Church of the Dormition to the 16th or 17th century. At this stage, no stylistic parallels could be drawn; still, some of the characteristics are similar to the monuments of the second half of the 16th century.

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DESEN MUSİKİ İLİŞKİSİNDE İLHAN MİMAROĞLU JEAN DUBUFFET ÖRNEĞİ

DESEN MUSİKİ İLİŞKİSİNDE İLHAN MİMAROĞLU JEAN DUBUFFET ÖRNEĞİ

Author(s): Sibel Çolak Boncukçu / Language(s): Turkish Issue: 50/2021

Art, which has survived from the earliest times to the present, With the new horizons opened as a result of the developments in science and technology, on the one hand, it pushed the limits of the imagination of human beings, on the other hand, it also caused a change in the methods used in the works of art produced. In the 1960s, the concept of modern art, which emerged at the end of the 19th century, started to leave its place to contemporary art, especially in the visual arts, rejections of aesthetic concerns emerged, and electronic music, which was on the rise in the auditory arts in the same period, has completely changed the game. The main point of this article, which will deal with issues such as the concept of Raw Art and the emergence of electronic music, is the show called Coucou Bazar, in which Jean Dubuffet and İlhan Mimaroğlu use painting, movement and music together. This show, which was quite extraordinary and resounding as of the period it was held, will be evaluated in terms of the visuality that our world-famous composer, who has worked far beyond his time, prefers to use in his different works, as well as being an inspiration to today's artists.

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Concept Art: The Essential Part of Visual Pre-production in the Entertainment Industry

Concept Art: The Essential Part of Visual Pre-production in the Entertainment Industry

Author(s): Andrej Trnka,Martin Engler / Language(s): English Issue: 1/2021

The study defines the role of concept art in the process of creating big visual projects. It intends to fill the gap in the academic field and to describe the process of creating concept art from start to finish, considering its theoretical as well as practical outlines. The theoretical part of the text is based on various concepts and lines of thinking, including analysis and synthesis of the obtained knowledge, as well as comparison of differing scholarly opinions on the discussed topic. Concept art as an art phenomenon of the 21st century is one of the most respected creative activities in the visual entertainment industry. Creating concept art has become one of the best paid work specialisations within the various processes of artistic and media creation. The meaning of concept art lies in the creation of ‘blueprint’ images and designs, based on the given concept’s purpose. Concept art serves a whole team of creative individuals as a reference allowing for the further development of a creative project. It is mainly used in projects based on key visual features such as unique environments, characters, design and fantastic stories. Therefore, each individual part of the given complexity must be ‘brought to life’ by properly trained artists.

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Värske kevadõhk, paarsada aastat vana
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Värske kevadõhk, paarsada aastat vana

Author(s): Liisa-Helena Lumberg,Oliver Orro / Language(s): Estonian Issue: 01+02/2021

Review of: LIISA-HELENA LUMBERG, OLIVER ORRO - Eesti kunsti ajalugu 3. 1770–1840. Koostaja ja toimetaja Juhan Maiste, peatoimetaja Krista Kodres. Tallinn: Eesti Kunstiakadeemia, 2017, 504 lk.

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Eesti kunsti ajalugu 4. 1840–1900.
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Eesti kunsti ajalugu 4. 1840–1900.

Author(s): Linda Kaljundi / Language(s): Estonian Issue: 01+02/2021

Review of: LINDA KALJUNDI - Koostanud ja toimetanud Juta Keevallik, peatoimetaja Krista Kodres. Tallinn: Eesti Kunstiakadeemia, SA Kultuurileht, 2019, 480 lk.

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Pilk kõrvalt Eesti kunsti ajaloole
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Pilk kõrvalt Eesti kunsti ajaloole

Author(s): Liina Lukas / Language(s): Estonian Issue: 01+02/2021

Review of: LIINA LUKAS - Eesti kunsti ajalugu 4. 1840–1900.; Koostanud ja toimetanud Juta Keevallik, peatoimetaja Krista Kodres. Tallinn: Eesti Kunstiakadeemia, SA Kultuurileht, 2019, 480 lk.

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Mihaela Ursa (coordinator). Zoe, fii bărbată! Coduri de gen în cultura României contemporane
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Mihaela Ursa (coordinator). Zoe, fii bărbată! Coduri de gen în cultura României contemporane

Author(s): Mihaela Mudure / Language(s): English Issue: 2/2020

Review of: MIHAELA MUDURE - Mihaela Ursa (coordinator). Zoe, fii bărbată! Coduri de gen în cultura României contemporane. Ed. Adrian Tătăran and Alexandra Turcu. Piteşti: Paralela 45, 2019.

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EUGENE E. LANSERE’NIN İLLÜSTRASYONLARINDA ETNOTARİHSEL GERÇEKLİK

EUGENE E. LANSERE’NIN İLLÜSTRASYONLARINDA ETNOTARİHSEL GERÇEKLİK

Author(s): Erol Yildir / Language(s): Turkish Issue: 71/2020

Eugene E. Lansere is a Russian painter from a distinguished family. He had major contribution to Russian graphic arts with the limning technique towards the end of Czarizm Period. Subjects which belongs to different cultures has treated empirically in an illustrative and ethnographic approach. Especially his illustrations for the story of “Hacı Murat” written by Tolstoy gained great appreciation. During the years of establishment of Turkish Republic, he arrived to Ankara (capital city of Turkey) in 1992 and performed numerous of paintings and illustrations. He published his observations and drawings as a book. Lansere's paintings and illustrations were analyzed in terms of ethnohistoric and ethnographic features and examined in this article.

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SANATSAL İNTİFADA BİR İŞGALİN ANATOMİSİ/ FİLİSTİN

SANATSAL İNTİFADA BİR İŞGALİN ANATOMİSİ/ FİLİSTİN

Author(s): Savaş Kurtuluş Çevik / Language(s): Turkish Issue: 73/2020

This research covers an examination of the effects of the ongoing war in Palestine on artists of Palestinian origin and their works that can be considered as “uprising (intifada)”. Although the beginning of the Palestine-Israel conflict can be dated back to the end of the 19th century, the turning point has been known as 1948 when the State of Israel was officially declared. While the year 1948 means victory for the Israelis, this date was imprinted on the memories of the Palestinians as a “Catastrophe (nakba in Arabic)”. The First Palestinian Intifada (uprising), which took place twice in Palestine from 1987 to 1993 (the period from the signing of the Oslo Accords and the Palestinian uprising against the occupation of Palestinian lands), the second Palestinian Intifada (uprising) from September 2000 to 2005 and the interim periods when the artists came to the fore with their works were evaluated within the scope of the uprisings. Artists who attempt to trace the traces of individual and social war memory, notably those such as Mona Hatoum, Emily Jacir and Dana Awartani, were addressed within the scope of the research on the works of artists of Palestinian origin. As a result, the works of artists, who have been continuing in Palestine from the past to the present and cannot easily isolate themselves from the conflicts, will take their place in art history as the anatomy of an occupied society by war.

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PİKSEL SANATININ GİYİM MODASINA YANSIMASI

PİKSEL SANATININ GİYİM MODASINA YANSIMASI

Author(s): Meltem Ok / Language(s): Turkish Issue: 73/2020

Pixel is the smallest independently controllable part of a screen. With the development of digital electronics, resoluton concept was needed to to express analog image digitally. Thus, thousands of dots came together to form the image on the screen and pixel technique was born. The pixel technology, which was developed 1970s as a result of need, has spread over a period of time above technology in the field of craftsmanship and video coding. Later, pixels, computer graphics, screens, printers, scanners, scanners and related technologies became widespread. With the advancing technology over time, its technology, which is not only a technique in the computer world, has also managed to affect the art world and has made itself known to the world as 'pixel art'. This study is not limited with the digital world, but also studies the effects of pixel art, which has achieved such as sculpture, painting, architecture, ceramics, clothing, accessory design, on today's clothing fashion. In order to achieve the pixel effect, the techniques used by designers have been studied with the collections of world famous fashion designers. In order to make a healthy evaluation, the evaluation of the emergence and development of pixel art is briefly mentioned. Designs inspired by pixel art are also included in the study.

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MARC CHAGALL VE “BEYAZ ÇARMIHA GERİLİŞ”

MARC CHAGALL VE “BEYAZ ÇARMIHA GERİLİŞ”

Author(s): Sema Öcal / Language(s): Turkish Issue: 73/2020

In this research, the work named "White Crucifixion" (1887-1985) by Marc Chagall, who is considered one of the greatest painters of the 20th century as an example of academic examination, was examined. Marc Chagall grew up in the closed atmosphere of a Jewish community in Eastern Europe and has always maintained his traditions. In many of his works, he depicts the persecution of the Jews in the city on the theme of loneliness. With his work titled “White Crucifixion”, he reacted to the pressure of the Jews. While analyzing Chagall's “White Crucifixion” image within the scope of the research, previous uses of the image of “Crucifixion” will be analyzed with the titles “Historical Context” and “Symbols” of the work. Images and veiled expressions will be analyzed in the work where Jesus is crucified.

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ÂDEM VE HAVVA İKONOGRAFİSİNİN, RÖNESANS AVRUPASI VE İSLAM COĞRAFYASININ GÖRSEL BETİMLEMELERİYLE KARŞILAŞTIRILMASI

ÂDEM VE HAVVA İKONOGRAFİSİNİN, RÖNESANS AVRUPASI VE İSLAM COĞRAFYASININ GÖRSEL BETİMLEMELERİYLE KARŞILAŞTIRILMASI

Author(s): İrem Ela Yildizeli,Mehmet Nuhoğlu / Language(s): Turkish Issue: 73/2020

Since the beginning of humanity, religious teachings have given opinions on many issues such as the values of that society and the hierarchy between genders. Although these dogmas have preserved their core as communities evolved, changes are observed parallel to shifting economic, social, political and cultural conditions. Throughout history, tradesmen and artists have taken the role to mirror the sociological structures of historical societies by visualizing scriptures used in sacred scripts and in semiotics the religious texts through paintings, carvings, sculptures and miniatures. By sustaining a personal and social myth and reflecting relationships between men and women and the origin and quality of moral traditions; the story of Genesis comes across as one of the stories that artists produce most. Although some of the religious control practices have been integrated into secular controller practices at the end of the secularization process in the west, religious patterns, motifs, images and practices have entered the general flow of culture and created a moral discourse that revolves around family and sexuality. We see that the status of “Woman” was positioned through the description of the story of Genesis through these discourses and was positioned with slave status through the influence of Aristotle, who had a huge impact on Western and Islamic thinkers until the Renaissance period. Due to the principle of Tawhid in Islam, figurative art was prohibited and painting emerged as “miniature art”. Since the creation of Eve is not as detailed as Jewish and Old Testament in the Qur'an, the depiction of women created from Adam in the Christian art, does not appear in Islamic art. However, we can compare the depictions of Eve and Adam with the uses of other modern religions through the miniature examples of "Expulsion from Paradise" that are most depicted. According to this, while the common patriarchal understanding appears, the differences can be observed. This study compares the descriptions of the story of Genesis in the paintings and sculptures of European artists before and after the Renaissance and the descriptions in the miniatures of the Islamic geography; It is aimed to examine the iconography of Adam and Eve figures in visual communication and to reveal the social and sociological position of women.

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BAZI KAYNAKLARA GÖRE OSMANLI DÖNEMİNDE PAYENDAZ KULLANIMI

BAZI KAYNAKLARA GÖRE OSMANLI DÖNEMİNDE PAYENDAZ KULLANIMI

Author(s): Naile Rengin Oyman / Language(s): Turkish Issue: 74/2020

The Turks developed a very strong weaving culture and produced extraordinary fabrics in the historical period, especially in the Seljuk and Ottoman periods. Ottoman weaving lived its most magnificent period especially in the 16th century. The fabrics that have a very rich material and pattern content, called Ottoman “Palace Fabrics”, were woven with high technique, was an important commodity as a commercial element. Ottoman-era fabrication has experienced such a magnificent period that it was customary to lay silk fabrics with gold and silver mixture on the roads where the sultans walked. These fabrics were called Payendaz. "Payendaz" were thick fabric runners laid on the roads that the sultan walked. In the literature review, it has been observed that there are not many written publications and visuals about the use of "Payendaz" in the Ottoman period. This study has been conducted since it has been determined that there are not enough sources regarding the use of Payendaz fabrics in Ottoman fabric art, as well as dealing with their technical and artistic features. The study has been prepared using the literature review method. First of all, literature review was carried out. Written and visual sources determined as a result of the scanning were classified and interpreted by compiling the information and images in the sources.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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