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ბიზანტიური და ქართული ჰიმნოგრაფიის ისტორიიდან (გიორგი მთაწმინდელის რედაქციის „მარხვანი“)

ბიზანტიური და ქართული ჰიმნოგრაფიის ისტორიიდან (გიორგი მთაწმინდელის რედაქციის „მარხვანი“)

Author(s): Lela Khachidze / Language(s): Georgian Issue: 21/2020

The “Lenten Triodion” is one of the extremely important liturgical-hymnographical collections, which provides the hymns for the Lent period. This collection contains a treasury of Byzantine and Georgian hymnography – numerous hymns, the authors of which are the outstanding representatives of the Christian Church and culture. A great number of hymns have come down to us anonymously and the authorship attribution is impossible only by Greek sources. The Georgian “Lenten Triodion”, like all other liturgical books, reached the peak of its development thanks to the activity of the greatest representative of the Georgian Church and culture – George the Athonite (1009-1065). Numerous manuscripts containing the “Lenten Triodion” under George the Athonite’s redaction have come down to us. Based on their study, one group of manuscripts which is especially important for the study of this collection has been singled out. Our goal is to prepare for publication the academic text of the “Lenten Triodion” under George the Athonite’s redaction according to nine Georgian manuscripts of the XI-XV centuries, along with relevant studies. Among the manuscripts contained in this collection, special importance is attached to the manuscript kept at the National Library of Paris – Paris. Georg. 5. As it turns out, this is a unique manuscript of this collection having autograph importance, which we took as a basis for the publication of the “Lenten Triodion” under George the Athonite’s redaction.

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ПРИНУДИТЕЛЬНО-ЗАКАЗАННЫЙ РОМАН И ВАЖНОСТЬ ИНТЕРПРЕТАЦИИ ПИСАТЕЛЯ ПРИ ИСПОЛНЕНИИ “ПРИКАЗА”

ПРИНУДИТЕЛЬНО-ЗАКАЗАННЫЙ РОМАН И ВАЖНОСТЬ ИНТЕРПРЕТАЦИИ ПИСАТЕЛЯ ПРИ ИСПОЛНЕНИИ “ПРИКАЗА”

Author(s): Giorgi Khorbaladze / Language(s): Russian Issue: 52/2021

No matter how paradoxical it may seem, one of the outstanding representatives of the Georgian historical novel, Konstantin Gamsakhurdia, when discussing the historical novel, believed that the “historical” predicate was absolutely unnecessary, since “any novel will eventually become historical,” he said. Regardless of the fact that we agree or not with this consideration of the writer, such an attitude of his is by no means an obstacle to our statement that Otari Chkheidze's novel "Dzhebiri" (Dam) is already a historical novel today. The opportunity to state this is precisely the circumstance that, contrary to the wishes of the then state machine, the novel, as an example of socialist realism, did not take place in any way. Under the current conditions, it is easy to give such an assessment as "did not take place", but in those political and repressive conditions, the writer's conscientiousness and dedication led to the adoption of a risky decision - the creation of such a novel. In turn, all this allowed us to give such an assessment. Comprehension in a parallel mode of the period of creation of the novel and its content, testifies to the fact that despite the existing risk, the writer refused to falsify, he could not let the reader down and go to his deception, he could not let himself down and go against his own "I", he took a chance and went for broke. Thus, within the framework of this study, we tried to analyze the anti-Soviet novel created in Soviet times from a modern point of view and review a whole range of issues with great attention and comprehension. It seems that as a result of everything, we have had the opportunity to make interesting conclusions. However, we immediately add that our research is a drop in the ocean in comparison with the super-impressive creative artistic world of Otari Chkheidze. Therefore, we plan to continue and further expand this research and believe that even more attention should be paid to the study of Otari Chkheidze's work and current literary criticism.

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A NEW ACCOUNT ABOUT THE DELTAVI MONASTERY IN JERUSALEM ACCORDING TO THE MANUSCRIPT JER. GEO. 65

A NEW ACCOUNT ABOUT THE DELTAVI MONASTERY IN JERUSALEM ACCORDING TO THE MANUSCRIPT JER. GEO. 65

Author(s): Tinatin Tseradze / Language(s): English Issue: 6/2021

The paper discusses the colophon of Georgian nun Douda kept in the 13th century Parakletikon - Georgian manuscript N 65 of the Library of Greek Orthodox Patriarchate in Jerusalem. The colophon provides us remarkable information about Deltavi monastery of Jerusalem whose location is not specified. There are also accounts about two Georgian feudal families of medieval times in the text, namely, about the family of Abazaisdze and the family of Jakeli. According to the colophon, the manuscript’s beneficiary Douda was the daughter of Abazaisdze Tbeli and the wife of Beshken Bibila Jakeli. She has three sons: Sula, Botso and Memna. Douda used to live in Memna's house (presumably after widowhood), but after Memna’s death she decided to go to Jerusalem and has chosen to live in the Jerusalem Deltavi Monastery of John the Baptist. Thus, based on this text we can undoubtedly conclude that the monastery was located in Jerusalem - Douda clearly states that he made the decision to settle in Jerusalem and selected monastery of Deltavi for this purpose. b) She also states that the Deltavi Monastery was built in the name of John the Baptist.

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რეპრესიული და თერაპიული დავიწყების მნიშვნელობა ზაირა არსენიშვილის „ვა, სოფელოში“

რეპრესიული და თერაპიული დავიწყების მნიშვნელობა ზაირა არსენიშვილის „ვა, სოფელოში“

Author(s): Salome Pataridze / Language(s): Georgian Issue: 23/2022

Zaira Arsenishvili, a Georgian screenwriter, musician and writer, notes in one of her interviews that it always surprised her that when reading Georgian literature of the 20th century, she could not find echoes of the horrific period of Georgian history - repressions – despite the fact that nearly every family in Georgia was directly or indirectly affected by repressions. Zaira Arsenishvili considered that repressions were the main theme of this epoch, and the reflection and reconstruction of repressions in fictional texts was a duty. Under totalitarianism, liberating power is embedded in cultural memory, and in these conditions, a collective identity can only be formed by separation from the possible oppressor, while literature plays the role of a medium of a collective memory in this process. According to Aleida Assman memory is always contracted as it relates to the perspectives and experiences of an individual or group. Placing something in memory is a valuable process, because it is the memory that creates community, but this process is impossible without forgetting. The function of remembering and forgetting is to subdue life. Aleida Assman distinguishes 7 forms of forgetting. The first three forms of these (automatic forgetting, kept forgetting, selective forgetting) are neutral, according to Assman, and serve as a mental filter. The fourth form - repressive forgetting (repressive vergessen) and the fifth one - defensive forgetting (defensive vergessen) have a negative connotation, because in their case, forgetting is an instrument to stabilize an aggressive totalitarian environment and repressive social climate. The last sixth and seventh forms of forgetting - constructive and therapeutic forgetting - are clearly positive and refer to forgetting the traumatic past (Assman 2018: 67-68). Damnatio memoriae condemnation of memory) is a form of repressive punitive forgetting which implies the symbolic destruction of the “enemy”, thereby destroying it. According to Assman, the condemnation of memory is a severe punishment because this act strongly affects and destroys a person’s existence. Those whose names have disappeared from the annals or have been removed from stone monuments, symbolically die a second time. In therapeutic forgetting, remembering is the cure to overcome the burden of history with recognition and remorse, and to leave it behind. It is important for reconciliation and social integration. A common violent history must be overcome, which will be made possible by remembering. Therapeutic forgetting has two phases: 1. Remembering 2. Forgetting. Out of these, remembering means collecting, processing and recognizing past events, while forgetting implies overcoming and distancing oneself for social peace and new beginning.

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Дорога и контакт: Хронотоп дороги в путевых заметках А.С. Пушкина, Гр. Орбелиани, и И. Чавчавадзе

Дорога и контакт: Хронотоп дороги в путевых заметках А.С. Пушкина, Гр. Орбелиани, и И. Чавчавадзе

Author(s): Hayate Sotome / Language(s): Russian Issue: 23/2022

In 1829, Alexander Pushkin traveled around the South Caucasus before he wrote “A Journey to Erzurum.” He noted in this text that he had left Erzurum and returned to Russia early because he feared the plague. Two years after Pushkin’s journey, Georgian poet G. Orbeliani detailed his travel to Russia in his own dairy, “My travel from Tbilisi to Peterburg”, describing a Russian “soldier” who was afraid of “plague and cholera,” meeting him with a somewhat discriminatory attitude in Ekaterinograd quarantine. M. Bakhtin wrote in “Forms of Time and of Chronotope in the Novel” that the “road” in the novel represented a contact zone where socially, economically, ethnically, religiously, or generationally divergent people would occasionally meet. It can therefore be asserted that travel writing creates certain (e.g., Orientalist) images of the “other.” Also, the scholor points out the function of road as metaphor of life, which is clearly observed in Orbeliani’s diary that crossing the border from Georgia to Russia means a turning point for his life that he may never get back to his homeland. Bakhtin’s study serves as a reminder of other texts, for instance, Georgian writer I. Ch’avch’avadze’s “The Letters of a Traveler.” “I,” the narrator of this work, is an intellectual educated in Russia who encounters a local Mokhevian named Lelt Ghunia on the road. If contact is a principal cause of infection, Pushkin’s and Orbeliani’s examples elucidate that the road precisely denotes the contact zone in the Georgian literature of the 19th-century and earlier eras. The means of human mobility in modern times are no longer restricted to the road. People can now travel through the air, which has quite rapidly spread the COVID-19 pandemic worldwide. Notably, unlike the European countries, the Russian Empire did not hold overseas colonies; instead, it occupied contiguous lands and then connected the center and peripheries of the Empire with roads. Hence, the road is profoundly and vastly significant to discussions of 19th-century Georgian and other literature(s), especially within the expanses of the Russian Empire, and not only in the context of pandemics.

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ოჯახი, როგორც შთაგონება

Author(s): Aleksandre Mgebrishvili,Murad Mtvarelidze / Language(s): Georgian Issue: 4/2022

Aleksandre Bagration-Davitashvili’s family held a high position in the 19th century, among the noble families of Shida Kartli, whose children were the renowned statesmen in the end of the 19th century and the beginning of the 20th century and had significant input in the societal development. This family had become a friend of the famous Georgian poet and statesman, Akaki Tsereteli, and the members of this family his close people; furthermore, we can find many creations in the poets lyrics, dedicated to the members and the descendants of the mentioned family. Taking these relations into account, in the given work, we bring into rigour or doubt some literary facts. Furthermore, we try to illusrate the spiritual closeness and plain human relations, which was such a needed condition for a poet, whose life was not easy, for his creative activities, so as for overcoming the barriers caused by the difficulties of life itself.

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„საზეო მიჯნურობის“ თემა და „მარადქალურობის“ იდეა გალაკტიონ ტაბიძის პოეზიაში

Author(s): Amiran Gomarteli / Language(s): Georgian Issue: 3/2021

Divine love/supreme love is the leading motif of Georgian classical poetry (hymnographers, "The knight in the panther’ skin”, King Archili, Davit Guramishvili, Nikoloz Baratashvili, Akaki Tsereteli ...). Galaktion Tabidze continues the Georgian poetic tradition, which in turn leads to the fact that Galaktion's work was influenced by the motive of Russian theurgical symbolism - idea of "eternal feminine". This idea has its origins in European literature from Goethe (Ewige Weiblichkeit). The cult of eternal feminine (mediator between heavenly and earthly origins) merged with the cult of the Virgin in Russian religious philosophy and symbolic poetry (Vladimir Soloviev). This theme found a great echo in the poetry of Alexander Block. In this regard, there are parallels between the poetry of Al. Blok and G. Tabidze, but the theme, as in all other cases, Galaktioni adapts in his own way.

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ალექსანდრე ხახანაშვილი და ქართველოლოგიის აქტუალური საკითხები

Author(s): Mariam Koberidze / Language(s): Georgian Issue: 3/2021

Aleksandre Khakhanashvili is a representative of the generation working in Russia who was actively involved in the care of the Georgian language, literature, history and culture. He continued the work of his dear teacher - Ilia Okromchedlishvili at the Lazarev Institute of Oriental Languages in Moscow and at Moscow University, where he taught Georgian language from 1889 to 1912. Aleksandre Khakhanashvili was the head of the Department of Georgian Language of Oriental Languages in Moscow, the secretary of the Scientific Council and a Private-Docent. This article analyzes Aleksandre Khakhanashvili's attitude to current issues of Kartvelology. The research is based on scientific publications, archival and press materials. In this regard, his letters are interesting: "Georgian Literary Language", "About Old Georgian", “Prof. Homel's Opinion on Georgian Language", "Professor Tomasheky's Opinion on Georgians and Armenians", "Definition of One Legal Term", "Imeretian or Georgian Language" and others. As a result of observations on the relevant material, Al. Khakhanashvili's Opinions were distinguished: Opinions expressed by foreign linguists about the origin and development of the Georgian language should be based on their own research and correct information. Only a Georgian scholar or Iberist can study the Georgian alphabet. The opinion expressed by Fritz Hommel, a professor at the University of Munich, that the Georgian language is related to the Etruscan, Basque, Elamite, and Hittite languages is based on two or three examples, and these examples are not visible. For example, the verb: Madiurad-turna, turnak, turnash is compared to Georgian: I am, you are, there is. The opinion expressed by Fritz Hommel, a professor at the University of Munich, that the Georgian language is related to the Etruscan, Basque, Elamite, and Hittite languages is based on two or three examples, and these examples are not visible. For example, the verb: Madiurad-turna, turnak, turnash is compared to Georgian: var (I am), khar (you are), ars (he/she/it is). The same can be said about the opinion of Professor Tomaszek of the University of Vienna on the relationship between the Georgian language and the Basque language (there are no substantiated examples). The writings of Giorgi Eristavi are the beginning of a new stage of the Georgian literary language. The study of dialects and their introduction into literary language should be done with caution, as the development of writing requires the approchement of language and dialectic speech. It is important to protect the purity of the language from barbarisms and to translate the Georgian terminology accurately into another language. Aleksandre Khakhanashvili's contribution to the study of Georgian manuscripts is particularly important in relation to the present. Finding, studying and publishing Georgian manuscripts abroad are still problematic. Determining the conformity of the manuscripts described by Aleksandre Khakhanashvili with other manuscripts and studying them from a linguistic point of view is still relevant. The work is noteworthy for the study the history of the Georgian language and of Georgian dialectology.

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ექსტაზის კონცეპტი გრიგოლ რობაქიძის „გველის პერანგში”

Author(s): Maia Jaliashvili / Language(s): Georgian Issue: 8/2024

In the diverse artistic space of modernist novels, attention is drawn to the concept of ecstasy, the analysis of which presents different models and paradigms of a new vision and transformation of the world. The phenomenon of ecstasy can be found in various variations in the works of James Joyce, William Faulkner, Marcel Proust, Virginia Woolf, Thomas Stearns Eliot and other modernist authors. Ecstasy can be of various types: mystical, religious, philosophical, creative, etc. It can be caused by delving into memory, interacting with nature, feeling happiness or unhappiness, love or hate. This diverse spectrum of the phenomenon of ecstasy, with its symbolic-allegorical and metaphorical meanings, appears in the artistic text as a mystery. This concept appears as an important component of Grigol Robakidze's „the Snake’s Skin“ artistic space. It helps the main character, Archibald Mekesh, to overcome material and spiritual obstacles, to take a difficult and multidimensional path, which he, as a lost child, leads to his home, to his homeland, to God and to himself. A person directly connected to the cosmic existence is presented to us in the form of Archibald Mekeshi, who does not just think about himself or the world, but also inspires. Robakidze rejects the details, gets to the heart of things and events. The methods of depiction in the novel are such that the predominant importance is given to openness, excitement, vision, ecstasy. In this way, the writer manages not to capture the moment, but eternity. The soul seems to declare war on the self-conquering matter, marches against the real facts and violates „everyday physics“, only in this way it discovers the traces of God on things.

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გიორგი სოსიაშვილის „მღვდლის ცოლის“ პრობლემატიკა

Author(s): Vakhtang Inauri / Language(s): Georgian Issue: 8/2024

Giorgi Sosiashvili's story "The Priest's Wife" depicts the life of a contemporary clergyman, his personal, family and worship problems. Father Antimozi is an important and distinguished artistic figure as in the old hagiographic and prose of the 19th century, as in the writing of the 20th and 21st centuries. The artistic time of action and activity is the present, defined by our era, and the space is the church and the family. These two main problems are facing him. It is difficult to violate the church rule and the priest's duties. He is an orthodox holy priest with his soul to flesh, but it is not easy to bind his love to his beautiful wife Teo. Father Antimozi hardly copes with this tense psychological and difficult spiritual situation. The author introduces Tezia into the story, the character of an unknown soul sheltered by the priest, who criticizes priest's strict religiousness and accuses him because of his carelessness to Teo. Which makes Antimozi jealous and makes his already dramatic situation worse. He makes a rational decision, choosing the golden mean between his wife and the church. He decides to finish the liturgy in time and pay proper attention to his wife. With this perspective, the priest returns home, which is an indication that he will observe moderation in worship and take care of his family properly. He returns home before his wife goes to sleep and family relations will settle into traditional norms and worldly happiness will settle under their roof.

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ლიტერატურული გმირის კონცეპტის ინვარიანტი: ომის ნარატივი

Author(s): Mariam Miresashvili / Language(s): Georgian Issue: 8/2024

Georgian literature assigned the hero a mission of solving urgent problems (social, political, religious, moral...) and assumed responsibility for the ongoing processes; the hero, by overcoming huge obstacles, sometimes even at the cost of his/her own life, would establish a way of life beneficial to the society and uphold values of high moral standard. Therefore, the heroic character was revealed, on the one hand, by the act of self-sacrifice, and on the other hand, by setting a moral example. Thus, the notion of heroic character underwent certain changes in the sixteen-century-long Georgian literature - from the Middle Ages to the era of postmodernism. Each era offered its moral standard, which would change with time, and, therefore, the moral hero would align with it. That is why there is no general, universal definition of a positive, ideal hero even today, nor can it exist. Taking into consideration that within the last three decades, the "theatre of war" has become almost an everyday occurrence for Georgian reality, it has become a subject of debate in modern Georgian literature as to what are the different versions of the concept of a literary hero within the war narrative. In this article, we analyze the stories of modern Georgian writers - Giorgi Sosiashvili, Guram Odisharia and Mikho Mosulishvili; their stories illustrate the inner world of a person, their conscious and unconscious layers in an unadorned way at the most difficult moment for a human - while making a choice between life and death. According to the concept of the analyzed works, heroes still exist today; oftentimes they cannot be distinguished in society, and only in an extreme situation (in this specific case, in war conditions) their true face is revealed. The stories of Giorgi Sosiashvili, Guram Odisharia and Mikho Mosulishvili encourage the reader to understand what qualities determine the preservation of the personal profile and their humanity in the inhuman conditions of war or in the time of severe crisis; they give the reader an opportunity to understand the importance of general concepts in the life of society (spirituality, moral debt, self-awareness, courage) as well as outline the connection with the history of the past.

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სამოგზაურო ჟანრის დისკურსისათვის ქართულ მხატვრულ ტექსტებში

Author(s): Tamar Gogoladze / Language(s): Georgian Issue: 8/2024

The specificity of the travel (traveller, travel diary) text led to its assignment to one or another genre of fiction, which was defined as a documentary-epic variety (along with diaries, memoirs, essays, and others). Over the centuries, the mentioned genre was dominated by travel texts of different eras (in the form of travel texts, writings by authors who have been abroad or in different parts of Georgia), which mainly came down to us in manuscript form, and their publication became possible only in the 19th-20th centuries. The researchers Avtandil Nikolaishvili, Darejan Menabde worked on the mentioned issues, and the works of the mentioned genre are extensively reviewed in their works, while the records of the 19th century were studied by different researchers independently or together with other works. Our article mainly deals with travel texts of the 21st century with the aim of highlighting their specific features in the new era. From this point of view, the three travel books of the writer, naturalist Archil Kikodze ("Norway Diary", "Mexico Diary", "India Diary") are particularly important.

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,,თავფარავნელი ჭაბუკის’’ ერთი პროზაული ვერსიის შესახებ

Author(s): Ketevan Barbakadze / Language(s): Georgian Issue: 8/2024

There are 16 variants of the folk ballad “A Lad from Paravani” which are available for us. However, we came across the prose version of it in the third part of writings of Javakheti Travelling (”One Part of Javakheti) by the 19th century famous person Ilia Alkhazishvili (1853-1921) (periodically was published in “Iveria”, “Droeba” and other Georgian press). Ilia Alkhazishvili’s recordings focus on folklore and ethnography spread in villages, abandoned villages and Javakheti. His works are not interesting scientifically according to folklore since a place, time, identity of a recorder and age are not often kept. The prose version of “The Lad of Tavparavani” does not follow this rule. The inhabitant of the village _ Koteli, which was described in Alkhazishvili’s companion E. Rostomashvili’s narration, tells about the name of abandoned village _ Khumrisi existing near lake Tbatskuri. In this narration there is not a witch and there is only a story of two lovers, which ended with the girl’s joke. The same story was made up about “Lake of Paravani” by I. Alkhazishvili, where the boy died of the girl’s betrayal. The mentioned prose narration was probably created by the author-speaker himself to explain the foundation of the village Khumrisi and represents a kind of transformation of a folk ballad.

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ადამიანად ყოფნის ფილოსოფია ინგა ბახტაძის ესეისტიკაში

Author(s): Guranda Gobiani / Language(s): Georgian Issue: 8/2024

A "man", as a general human phenomenon in all times and eras, does not seem to have any novel meaning in modern literature. However, the writer Inga Bakhtadze did manage to embody the new imagological philosophy of the essence of humanity. The problem is ancient with its prehistory starting from ancient times. "Know thyself" - the inscription of the Temple of the Oracle of Delphi, which Socrates made the axis of philosophical judgment, actually became the beginning of a new, anthropological era in the history of mankind. Since then, man has always been and will be the object of research of the "eternal problem". Culturologist, art critic, musicologist, historian, teacher and writer Inga Bakhtadze, with her usual spiritual aristocracy, refined Georgian language, and lively speech, perfectly manages to fit the entire philosophical anthropology into a few pages of texts. Within the framework of the present study, two essays are discussed: "If You Have Perceived" and "Again, About You, the Man!", which clearly show the author's attitude towards this phenomenon. For her, a person, a man is not measured by his length and width, the most important thing is a mysterious depth that the eye cannot see and the intellect cannot reach, it must be perceived. The author chooses water as the defining criterion of man and humanity, and not by chance. Water in nature is a carrier of amazing positivity and negativity at the same time, just like man. In the process of searching for "man-sea", Inga Bakhtadze, with her usual originality and findings, offers us very interesting conceptual images-icons. For her, the border between humanity and inhumanity passes through the subconscious, the eternal confrontation between ego and alter ego as thesis and antithesis, between positive and negative charge, in which the winner is only the person who "encompasses the sea in himself”. This is a self-seeker, a "stubborn" person who digs deep into his soul and tries to perceive the unknown essence, it is this "depth" that the writer sees as the beginning of personal freedom. The "only-born" can achieve this inner freedom and depth only if he realizes the greatest responsibility of being human, his mortality and transience. Inga Bakhtadze publicly "admits" her "failure" on the crooked path of perceiving the human essence, and she is well aware that this difficult but irreversible process continues forever.

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მეტაპოეტურის მეტაფიზიკა (ბესიკ ხარანაულის „მთავარი გამთამაშებელი“)

Author(s): Nana Kutsia,Miranda Todua / Language(s): Georgian Issue: 8/2024

The presented article is a part of a complex study process of an outstanding Georgian post-modernist poet Besik Kharanauli literary heritage. We have discussed one of last poem-collections of the artist “The Main Performer“ from different perspectives (Biblicalreligious, literary, philosophical...) and specifically focused on the problems of metaphysical aspects of the meta-poetry of Kharanauli. The author`s last works (“The Book of Amba Bessarion“ (2003), “The Main Performer“ (2012), “Translation from American“ (2014), “The Raven on the Tree“ (2015), the VerseCollection (1954-2005) are too important samples of Georgian post-modernist poetry. Kharanauli literary style is metanarrative, metapoetry. The presented text – “The Main Performer“ – itself has been divided into sections and headings are provided which indicate the contents of the section. No one knows better than the poet how difficult has been his work, but the author has performed it happily, conscious always of the presence of the Holy Spirit. The main inspiration of Kharanauli literary heritage is the Bible. “The Bible is not simply great literature – it is Good News for all people everywhere – a message both to be understood and to be applied in daily life.“ Besik Kharanauli often uses biblical paradigms and allusions in his metanarrative. The poet`s positions looks like the one reflected in the first letter of Saint Paul to Timothy: ”Give up those legends and those long lists of ancestors… God`s plan is known by faith” (1 Paul, 1,4).

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ერთმორწმუნე მტერი და მისი რეცეფციის თავისებურებანი XIX საუკუნის ქართულ ლიტერატურაში (რომანტიკოსები)

Author(s): Neli Petriashvili / Language(s): Georgian Issue: 8/2024

The beginning of the 19th century is the most important stage in the historical development of the Georgian people; From this time, a new period in the socio-political life of Georgia begins. According to Tedo Zhordania, from the beginning of the 19th century, the fate of the Georgian people was firmly connected with the fate of the Russian people. The most farsighted Georgian politicians, who expressed the interests of the advanced social strata, saw in Russia a single-minded strong state that could save Georgia, weakened by incessant battles with enemies and internal particularism, from the encroachment of the aggressive countries of the East" (Zhordania, 1967: 349). Kita Abashidze's assessment of the same era is also interesting: ,,...for Georgia, the nineteenth century is surrounded by blackness and darkness. Georgia, as a political entity, was born in the first years of the nineteenth century. Since the nineteenth century, the Georgian nation no longer had a dignified life, it lived under the "protection" of others in words, and experienced the "slavery" of others in deeds. If we submitted our own free will to the strong neighboring state, which was also Christian at the same time, we thereby accelerated the process of the historically inevitable march, we no longer used every means to save the homeland that was taken from the enemy, but for the first time we fulfilled what, "sooner or later", had to happen. We can only say that we made things easier for the state, under whose skirts we took refuge, and saved a lot of work and trouble" (Abashidze, 1962: 7).

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სიკვდილთან დამეგობრების გზა გერონტი ქიქოძის უკანასკნელ ჩანაწერებში

Author(s): Khatuna Chanishvili / Language(s): Georgian Issue: 8/2024

Geronti Kikodze. Georgian publicist and public figure of 20th century passed away on 1 August 1960. His last notes, dated with the year of his death attracted our attention. In particular: “Arabesques”, “Dialogue with Self”, “Fear of Death” and “Dream Silhouettes”. The mentioned notes are perceived as the philosophical reflections of preparation for death, conciliation with death. The author studied at the faculty of philosophy of Leipzig University and capturing of such ideas as eternity of life and death, laws of the universe, Kantian moral theories and love, in the end of his life, remind us that being a philosopher requires not only involvement into the active sociopolitical issues but also, philosophically charged spirit permanently deals with such eternal, unchangeable issues that were expressed in his last notes. In the mentioned texts, the author as though finally answers the questions facing by the mankind that are unsolvable at the first glance. For him, creativity is unassailable, eternal, timeless ability that is eternally maintained by the individual, death transforms from the horrible into the warmest, closest phenomenon that is accompanied with the sense of love. For the author, in the last period of his life, the spiritual knowledge gained from the experience that is mental as well, is apparent and confirmed. This is the knowledge that, in antique and Christian thinking traditions was formed as the firmest, unshakeable but still, permanently reviewable and revivable, here and now, thinking structure, logical constructions. The issues considered by Geronti Kikodze in the last period of his life, have something common, this is remembrance. To make certain conclusions, he needs to remember, remember the events, feelings and a woman. For him, each of them is firmness of vital significance and this sense of firmness covers the readers as well, because remembrance is as vital as natural and turns individual to the new milestones. And finally, it is transformed into the new modus of firm thinking tradition. And in this most precise point, it becomes possible, for the contemporary tired individual of 21st century, to capture again the main, real, undoubtable issues and on this way, Geronti Kikodze’s notes become the most dedicated guide.

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პოსტმოდერნისტული ტენდენციების მნიშვნელობა გოდერძი ჩოხელის რომანის ,,სულეთის კიდობანი“ სრულყოფილი გააზრებისათვის

Author(s): Giorgi Khorbaladze / Language(s): Georgian Issue: 9/2024

First and foremost, we would like to point out that we prepared one chapter of our dissertation qualification work under approximately similar title in 2013. At that time, the abovementioned chapter of the dissertation was evaluated as a particularly important scientific innovation. Later, after a few years, in one of the other dissertations, a whole series of our assessments, which we presented in that particular chapter, were rejected with just one completely unsubstantiated sentence, and moreover, it was outlined that the author of the dissertation made false attributions. Although the aforementioned fact represents a single case and no one has reestimated a previously stated oral or written position regarding this particular part of our research because of this, we still considered ourselves obliged to review the issue, including the opposing opinion, and with this background, highlight the importance of the problem, which is far beyond the sphere of taste or scientific tactics. Naturally, it cannot be our goal to pursue every different and especially, unsubstantiated opinion. However, we believe that leaving less uncertainty in this matter is the most important for the writer’s work, and we simply do not have the right to leave ambiguity unanswered, as long as the part of Goderdzi Chokheli’s work, that we focus on in this paper, must be read taking into account that the presence of postmodernism elements in these works must be taken into account, otherwise, many things will actually remain incomprehensible and harm the prospects of a full understanding of the text.

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თამაზ ბიბილურის მოთხრობა „ყველაწმინდა“ ნარატოლოგიური კრიტიკის ჭრილში

Author(s): Tamta Savianidze / Language(s): Georgian Issue: 9/2024

The multi-layered artistic reality embodied in the work of Tamaz Bibiluri, a Georgian writer of the second half of the 20th century, greatly expands the range of interpretation of the text. The prose by writer is an artistic space full of individualism, in which the inner world of a person, personal traits are revealed and shows the character of the era in this way, while the author's vision and ideological-worldview approaches are outlined. The prose by Tamaz Bibiluri is distinguished by a peculiar manner of narration, which is one of the expressions of his writing skill. Bibiluri's work is quite valuable from the point of view of research in terms of narratological criticism. Playing with narrative isn't rare in his stories and novels, when the four main components of narratology: multiplity of voices, accentuation of characters, author's and character's point of view, the role of writers and heros appear in perfect form. The variety of narrative storytelling is well demonstrated in the story -'The Holy' by Tamaz Bibiluri. The title of the work has a narratological function along with general artistic purpose. According to the Explanatory Dictionary of the Georgian language (Kegl: 1962. VII, 564-565), 'Qvelatsminda, the same as 'Qovladtsminda or ' Qovelitsminda in Georgian and in the Christian world means the Holy, Pure, exceptionally worthy in all aspects. Most of the above-mentioned terms are used in relation to Saints, but there are cases when they may also be used in relation to an ordinary, usual person. During the research of the narratological index of the characters of the story, the strict, restrained, moderate, and even overly conservative character of Tinia should be distinguished. However, when evaluating her as a character, the main thing is seeing a woman from a different point of view. Tinia went through a lot of pain and sorrow, living a life full of tragedy, transforming from a pleasant, mischievous girl to the godmother of the village. The godmother is the embodiment of sadness, who, despite personal pains, still maintains courage. It can be said that Tinia is one of the strong female characters of Georgian fiction. For Bibiluri, one of the most striking features of his prose is the seamless introduction of both the reader and the author into the narrative process, during which the logical structure and organized flow of the story remain unchanged. The principle of focalization integrates so naturally within the multitude of voices that the reader no longer has to navigate between different narrative variations. Consequently, for the sake of textual clarity, Bibiluri preserves the narrator's explanations. In the godmother's death scene, he creates a contrast with the end of the story, once again highlighting the often unhopeful conclusion of reality. It can be said that the research using the narratological method better revealed the content layers of the text and the author's writing skills. Through the well-expressed narrative characteristics, the text achieves a profound, multi-layered artistic reality, which enhances the literary value of the work and underscores the postmodernist markers within it. In the form of the story 'The Holy' Tamaz Bibiluri has created another remarkable contribution to Georgian literature of the second half of the 20th century, thereby advancing our centuries-old artistic tradition.

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შვილმკვდარი დედა ფოლკლორულ და მხატვრულ ტექსტებში („ლექსი ვეფხვისა და მოყმისა“, „ზარზმის ზმანება“)

Author(s): Ketevan Barbakadze / Language(s): Georgian Issue: 9/2024

The face of a mother of a dead child is quite common in Georgian literature. However, a parent who can express her condolences to another mother or cry like her own child is quite rare. In this regard, we selected the ideal-themed aspects of the texts of two works: the folk ballad “A Poem of a Tiger and a Night" and Grigol Abashidze's poem "A Dream of Zarzma". The paper discusses the second part of the ballad, which includes the feelings of the mother of a dead child. The feelings in the fiction text of Gr. Abashidze's poem "A Dream of Zarzma” found a different solution: imaginary placement of one mother in another unknown mourning mother and mourning of an unknown soldier. Such a solution to the poem story is more or less related to the topic of those soldiers who were returning home at the end of World War II. The opinion of the researchers on this issue is quite scarce, so on the contrary of the rather "odious" assessment of Soviet literary scholars, we tried to study what links the excerpt from the folk ballad to Gr. Abashidze's poem "A Dream of Zarzma”.

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