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პერსონაჟთა ქცევის კონცეპტუალური  მოტივაციები ვაჟა-ფშაველას „სტუმარ-მასპინძელში“

პერსონაჟთა ქცევის კონცეპტუალური მოტივაციები ვაჟა-ფშაველას „სტუმარ-მასპინძელში“

Author(s): Manana Kvachantiradze / Language(s): Georgian Issue: 21/2020

The conflict with community is only one reason of story development in Vazha Pshavela’s poem ,,Host and Guest’’. The same time deep inner unity with community is accentuated in the text (motivations of lonely fight of Jokhola and Aghaza suicide). By the means of this bipolar position tragical element is introduced in the poetry of Vazha Pshavela. The unity againsts which Vazha Pshavela’s characters straggle is structured only on the basis of enemy/friend opposition. The guarantee of united community is an image of the enemy. Having enemies is the first sign of ,,kai kma’’ (the concept of ,,kai kma’’ in Georgian language embodies ideal features of honorable man who loves freedom and is brave warrior). ,,being good’’ and ,,having enemies’’ are concepts with similar values. Jokhola as well as Zviadauri have enemies. Consequently could be claimed that Vazha’s characters are striving for humanizing customs and not for eliminating them. For them its important ethical degree of custom that will not reduce the idea of ,,kai kma’’ and will not harm their courage. Situation described in ,,Host and Guest’’ is so rare that community does not possess any relevant experience: ,,who had ever betrayed his guest, when it had ever happened among Kists?’’ Everything that is ethically and vitally valuable is happening among the three and by the three. The deed performed by these three is converted into myth or memory. These three are seen at night on the top of the rock. Taking into account fire and rock connotations we can speak about special time and space dimension – chronotopos which has been created by huge sacrifice that is the essence of life itself and belongs to special category of values.

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შემოქმედებით პროცესის რეკონსტრუქცია აკაკი წერეთლის „აღმართ-აღმართისა“ და გალაკტიონ ტაბიძის „მთაწმინდის მთვარის“ მიხედვით

შემოქმედებით პროცესის რეკონსტრუქცია აკაკი წერეთლის „აღმართ-აღმართისა“ და გალაკტიონ ტაბიძის „მთაწმინდის მთვარის“ მიხედვით

Author(s): Nona Kupreishvili / Language(s): Georgian Issue: 21/2020

In the recent period new field of literary criticism, Galaktiology successfully studies Galaktion Tabidze’s writing. In terms of diverse studies carried out exactly in its field it became possible to emphasize such problematic, to certain extent creative issue such as the problem of artistic reflection of creative process, so secret act of poetic text’s creation. As we know this process is based on inspiration and intention and wok on it is the best itinerary for art inspiration and elucidation in the convolutions of fantasy. On the basis of already reached results, when reasonably is stated artistic and conceptual value of Georgian lyrics’ reformation, the first (1914) and the second (1919) poetic collection, especially known under the name of “artistic flowers” in the process of its modernization (Ak. Khintibidze, T. Doiashvili, I. Bregadze, D. Tserediani, Z. Kiknadze, I. Kenchoshvili and others), when there is explained degree of its relation and influence with precursor poets (Baratashvili, Akaki), it becomes possible to apprehend this material interesting for us and to have new impressions. Completely different aesthetical verses written by Akaki Tsereteli and Galaktioni: “Aghmart-Aghmart” (Ascenting) and “Mtatsmindis Mtvare” (Moon over Mtatsminda), showed interesting coincidence in terms of relation with creative process. D. Tserediani’s perfect studies with regard to Akaki and Galaktioni prompted us such inference. Exactly D. Tserediani found resistance between Akaki’s usual performance (himself poet called it as “Zeus song”) and social obligations of realist writer expressed in the second half of the 19th century emphasized by cultural epoch though shared himself by Akaki (poet called it “canine barking”). Pursuant to our observation the verse: “Aghmart-Aghmart” (Ascenting) is successful result of mergence these two different writings that may even be stated as the result of unusual synthesis of two different poetics.

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შოთა რუსთაველი უტილიტარისტების წინააღმდეგ

შოთა რუსთაველი უტილიტარისტების წინააღმდეგ

Author(s): Levan Bregadze / Language(s): Georgian Issue: 21/2020

In this paper three aphorisms from Shota Rustaveli’s epic poem “The knight in the panther’s skin” are analyzed: 1) “Who then can harvest joy who hath not first travailed with woe?” (Translation by Marjory Scott Wardrop). 2) “Then is joy pleasant, when a man hath passed through grief” (Translation by Marjory Scott Wardrop). 3) “A man unacquainted with sorrow cannot find pleasure in joy” (Translation of Marjory Scott Wardrop). The meaning of these aphorisms can be summarized in this way: joy cannot be fully enjoyed, unless you have experienced woe (grief, sorrow). Or: if it is even possible to come to joy (to obtain joy) without hard work or grief, it is anyway better to come to it in overcoming the woe because only in that case can we fully enjoy it. This point of view opposes the utilitarian understanding of happiness, which is thus defined: “Happiness is maximization of pleasure and minimization or, even better, elimination of pain”. This view, that was invented in the 18th century by one of the founders of utilitarianism, the English philosopher Jeremy Bentham, appears to be right at the first glance and has still today great influence on the way of life of people. But if observed closely, it does not stand up to criticism, as we can see in the work about happiness by the German philosopher Wilhelm Schmid (Wilhelm Schmid. Glück. Frankfurt am Main und Leipzig: Insel Verlag, 2007). According to the contemporary German philosopher, the new founder of the philosophy of life, Wilhelm Schmid: “Unfortunately, this definition has crucial weak points: The essential characteristic of pleasure is that it does not last; everyone can experience this in their own life. Wanting to maximize the pleasure until everything just “makes pleasure” has only one consequence: to miss it more and more to the point of being unable to find pleasure. And the other part of the definition of the modern happiness is also problematic: wanting to consistently switch off pain results not only in your no longer knowing the contrast to pleasure, but also losing orientation in life – because pain is the sting that time and again makes us to think about the entire life.” (Wilhelm Schmid. Schule der Lebenskunst. Tbilisi: 2003). The above cited aphorisms of “The knight in the panther’s skin” inspire a most important idea, namely, that life can only be really beautiful, if the joy and the woe balance each other. Let us see now the point of view of Wilhelm Schmid about what kind of life can be called beautiful: “The real power of beauty does not lie in perfecting, superficially smoothing and harmonizing existence, but in the possibility of affirming it. Not only can the pleasant, pleasurable or, as it was often called in the late 20th century, “positive” be affirmative, but also the unpleasant, painful, “negative” – because it can give us a deeper experience that takes us further. The beautiful also includes the failure, it is crucial whether life as a whole appears to be affirmative.” (Wilhelm Schmid. Schule der Lebenskunst. Tbilisi: 2003). As we can see, the difficult question of relationship between woe and joy, that is even more relevant today than it was in the past, is at Rustaveli solved in exactly the same way, as is demanded by the modern progressive philosophical thinking.

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VASİL BARNOV’UN HİKÂYELERİNDE SEVGİ MOTİFİ: “AŞK - TANRI'NIN SİMGESİDİR!”

VASİL BARNOV’UN HİKÂYELERİNDE SEVGİ MOTİFİ: “AŞK - TANRI'NIN SİMGESİDİR!”

Author(s): Tamar KHVEDELİANİ,Sudan Altun / Language(s): Turkish Issue: 48/2020

The article discusses the philosophical theory of the divinity of love. This theory has been studied according to the stories of Vasil Barnov. We are talking about two interesting studies. The first of these is "Sweet Whistle" and the second is "Flowers". According to the author, the Creator is infinite goodness and light; manifested in the form of love and beauty. Love is divine and therefore immortal; No one can fight against love because whoever fights it is doomed to fail sooner or later. Generaly beauty is material and it’s earthly but constantly strives for divine and eventually returns to Him. Although the characters in the work at first glance appear as strange people, different from the others, then the truth is understood. It questions the reader with questions such as Do you remember the episodes of your previous lives, have you lived this moment before, do you believe in reincarnation because they have experienced it themselves. For them, the core value in this life is compassion and love. The characters in the stories always attribute God to be love and to God as the birthplace of love. In this context, love, the existence and origin of love, reincarnation theory will be interpreted by Barnov’s stories.

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PSYCHOLOGICAL  PORTRAIT OF A CHARACTER BASED ON THE POEM “ GAMZRDELI (THE MASTER)” BY AKAKI TSERETELI

PSYCHOLOGICAL PORTRAIT OF A CHARACTER BASED ON THE POEM “ GAMZRDELI (THE MASTER)” BY AKAKI TSERETELI

Author(s): Giorgi Khorbaladze / Language(s): English Issue: 49/2021

The aim of the current scholarly work is to present to the wider audience the psychological portrait of a character based on the poem “ the Master” by Akaki Tsereteli.“The master” , one of the famous poem has been under the scrutiny and subject of the animated discussion since it was written. It is almost impossible to find a well- respected scholar who has not touched the subject. The poem was written a century ago but the idea, depth and mesmerizing variety of characters and their complex personalities are as interesting and urgent as it was one hundred year ago. Therefore, the objective of the given research is the psychological portrait of the main character of the Poem, Batu. In the early stage of the research, using the psychoanalysis method, we anticipate that Batu’s action could not have been triggered by the heat of the moment, rather we think that these actions should have had the precondition in the form of inner sets, which will discuss in the later parts of the research paper.By using the psychoanalysis method, we think, we have achieved the desired goal of opening up the plethora of inner sets of the main character and it, respectively triggered the proposition of interesting topics, such us:• the portrayal of inner sets of an ideal hero, which are described by his unconscious in his actions;• finding the links between the constitutive dispositions and the life’s destiny of the character;• finding the hidden protest of a character in his unconscious actions towards the social and class segregation• finding the roots of the personal conflicts, in a non-direct stage of competition• emotional experience of pride, as a trigger of direct competition against the foe• finding the links between the unreachable unconscious and the artistic creations

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ვარდი ნაწვიმარ სილაში

ვარდი ნაწვიმარ სილაში

Author(s): Teimuraz Doiashnili / Language(s): Georgian Issue: 22/2021

In the symbolic lyrical masterpiece of the greatest Georgian poet of the 20th century – Galaktion Tabidze “Azure-land or Rose in Sand” the penetrating theme of the poem (way of my life) is characterized by a series of metaphorical comparisons, including the image-enigma rose in rain-soaked sand. Ave Maria, Virgin immaculate! As, after rain, a rose in sand, Life’s path is a mirage I battle at, The faraway sky’s far azure-land. The first stanza at the end of the text is invariably repeated – a frame of circular composition is created, in the space of which the drama of the spiritual life of the lyrical character is played, real or imagined scenes of the drama. Thus, the repetitive, refraining stanza is first an exposition: the lyrical character’s self-presentation before the Blessed Virgin, and in the finale – a messenger of a return to the original situation after conflicting vicissitudes. From the time of writing (1916) to the present day, the enigmatic image of the rose in sand has been understood by scholars in two ways: 1. in the context of reality – like a flower fallen on a dusty road, which is expected to be trampled down by a crowd and 2. an illogical-oxymonoric trope created by means of artistic conditionality – growing of a rose in sand, a kind of indication to the inner, spiritual disharmony of the character. What both interpretations have in common is that the image-symbols (rose in sand, dream, azure land), which are used to explain the object of comparison (way of my life), are considered to be contradictory images and in the context of fundamental romantic paradigm it is understood as the manifestation of the idea of the contrast of existence. The carried out structural-semantic analysis of the text, according to which the image-enigma rose in rain-soaked sand, as one of the elements of the series of artistic comparisons, is not in contrast relation with other elements (dream, azure-land), but is similar to them, is their synonymous image. Therefore, the secret content of the enigmatic image should be found not within the framework of the classical romantic antithesis, but in a conceptual space where the synonymy of the symbols have convincing explanation. The poem, which includes the analytical image-enigma, is traditionally considered in relation to the evangelical myth, insofar as it has a confession form and is dedicated to the Virgin Mary - Sunny Mary. It has remained unnoticed by scholars to date that the realies of the text, the lyrical narrative of the character, are at odds with the views and dogmas of the Christian confession that the objects and concepts related to Christianity are the primary material that undergoes the process of transformation, symbolization in the poetic system of symbolism and in this way it acquires its surrealistic, new, true content. Research has shown that the poem conveys the cosmic drama of the young poet’s otherworldly romantic love and disillusionment, who seeks immortality and has chosen way of salvation and is closely related to the mythopoetic narrative about Sophia / world soul /eternal feminine. This narrative is an integral part of the All-Oneness philosophy of the Russian thinker, mystic and poet Vladimir Solovyov (1853-1900), that specifically conveys the idea of overcoming dualism, the synthesis of matter and ideal, achieved via god-man-like self-sacrifice and mysterious contact with eternal feminine. This is the mythopoetic intertext that in Galaktion Tabidze’s poem is a source of symbolization of reality and gives the key to decoding the text. Just within the concept of synthesis an enigmatic image rose in rain-soaked sand finds convincing explanation which is a symbol of the transformation of matter (sand) into a spiritual body, immaculate beauty (rose.). As an artistic image, it visually depicts the essence of sophistic doctrine – the idea of synthesis, the notion of the development of the universe. It should also be noted that Rose in Sand has analogies in Vladimir Solovyev’s poetry and philosophy as well. Galaktion Tabidze’s poem - `Azure-land or Rose in Sand~ shows a very dramatic part of Solovyov’s mythopoetic narative - the exciting anticipation and doubt of the proclamation of the Virgin, frustration with the failure to fulfill the promise, which leads to a worldview crisis. Rose in Sand is also related to the European, Novalis’ tradition of the blue flower and is in line with the poet’s vision and belief in the possibility of the transformation and immortality of matter. Rose in Sand as an artistic whole, reflects the critical state of consciousness of the lyrical character / author, the initial stage of sobering up from the mystical drunk. The poet’s spiritual drama, as clairvoyance , has so far been performed only in the imagination, and in the present he cannot renounce the dream on synthesis – dream on immortality and the immaculate world.

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შესაძლო სამყაროების კონცეპტი, როგორც ავტობიოგრაფიული დისკურსის კვლევის თეორიული საფუძველი აკაკი წერეთლის "ჩემი თავგადასავლის" მიხედვით

შესაძლო სამყაროების კონცეპტი, როგორც ავტობიოგრაფიული დისკურსის კვლევის თეორიული საფუძველი აკაკი წერეთლის "ჩემი თავგადასავლის" მიხედვით

Author(s): Irakli Khvedelidze / Language(s): Georgian Issue: 22/2021

Determining the narratological basis of the autobiographical genre is a research desideratum. To partially deal with this task, the concept of possible worlds is used in this paper. Based on this concept, it is shown how the experience of the autobiographer is constructed. The concept of possible worlds was first developed in the field of analytical philosophy and later used by narratologists as a theoretical framework for the analysis of literary texts, according to which the dynamics of the development of events are explored. Concerning this concept, some aspects are considered: Narrative universe is assumed to exist independently of the real world, it has its modal semantics: the modality of the events presented is determined by textual data, the consideration of historical facts is not necessary. The center of the narrative universe is the actual world, which is enclosed by the alternative worlds. The actual world has the absolute status to which the word physically existing/objective corresponds. The alternate worlds, on the other hand, are constructed through the mental processes of the characters

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პერსონაჟთა ქცევის ფსიქოლოგიური მოტივაციები ვაჟა ფშაველას „სტუმარ – ასპინძელში“: ჯოყოლა

პერსონაჟთა ქცევის ფსიქოლოგიური მოტივაციები ვაჟა ფშაველას „სტუმარ – ასპინძელში“: ჯოყოლა

Author(s): Manana Kvachantiradze / Language(s): Georgian Issue: 22/2021

The dynamic of circumstances and situation described by Vazha Pshavela in introduction of his poem ,,Host and guest’’ is not common: Both, the guest and the host ,,owe blood’’ to each other. Paying of this debt is the clue to whole future dramatism. It is traditional topmost which will be eventually denied by Kist Jokhola as inevitable and indispensable reason for revenge. For, ,,right’’ conduct that manifests itself in deep sympathy between humans indispensable reason claimed by community could not be sufficient motivation for enmity’’. Vazha Pshavela prepares reader’s evaluating position for Jokhola’s choice and proposes a chain of conducts and decisions of characters as well as their physiological motivations that should finally justify Jokhola’s choice, so unusual and complex at the first sight. This choice that should find its way between personal perception of manly dignity and Kist common(community’s) view of the same concept.

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სწავლულ კაცთა პოეტური თამაშები: ეკლესიასტესეული ამაოება და წრებრუნვა არჩილის „ჩარხებრმბრუნავ ლექსში“

სწავლულ კაცთა პოეტური თამაშები: ეკლესიასტესეული ამაოება და წრებრუნვა არჩილის „ჩარხებრმბრუნავ ლექსში“

Author(s): Maia Nachkebia / Language(s): Georgian Issue: 22/2021

Literary heritage of Archil II Bagrationi (1647-1713) is extremely rich and diverse. The article is dedicated to the absolutely distinct by its form and content verse among poetic searches of Archil. This is a the ‘Verse Rotating Like Grinding Wheel’ introduced by the King-poet. Discussed verse is consisting of single line _ “This is based on a parable about Vanity” and in ten-strophe verse this one line is repeated 40 times with different order of the words in the line. Attention of the author of the present article was drawn by original inner structure of the verse and extremely witty combination with its content.

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ურბანული სივრცის სემანტიკა კარლო კაჭარავას პოეზიასა და ფერწერაში

ურბანული სივრცის სემანტიკა კარლო კაჭარავას პოეზიასა და ფერწერაში

Author(s): Ketevan Jishiashvili / Language(s): Georgian Issue: 22/2021

Poetry and painting of Karlo Kacharava widely represent political and econoimc situation of 80-90-ies. His works embody psycho-social aspects and cultural transformations of post-soviet urban reality as well as an impact of historic changes on the perception of everyday life of citizens. The intensity of urban trasformation effect and its powerful emotional impact was especially obsious in the capital of the country. Starting from national movement street as a central urban element gains its major importance. During political meetings the street becomes topos of power and self expression. In Karlo Kacharava’s works human existential problems and concepts of social injustice are closely linked to the space of street. Both, in his poetry and paintings street is the central space where everyday life discloses itself. However, Kacharava’s poetry is kind of day to day documantary cronicles of transitional period. Poetic images are loaded with social themes and problems of those years. In the poetry as well as in his paintings Karlo Kacharava steps back from any kind of aesthetization of reality and by the means of ugly, rough, even grotesque forms and characters constructs contemporary city image. While choosing stylistic tools the similarity to western cultures could be observed, especially with German expressionism. Parallels with post war expressionism movement could be caused by such factors as coincidence of socio-political circumstances: post war crisis, problems of poor population, psychological and moral consequences of traumatic experience etc.

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გიორგი ლეონიძე და ძველი პოეტები

გიორგი ლეონიძე და ძველი პოეტები

Author(s): Emzar Kvitaishvili / Language(s): Georgian Issue: 22/2021

Among 20th-century Georgian poets, it is difficult to name any other writer who could, like Giorgi Leonidze, evaluate the merits of their predecessors and give a comprehensive description of their works. Not many could show such sympathy as he did, concern about the forgotten, assistance in scholarly editions of the literary heritage. Since his youth, it became his inner, spiritual need. Having had a wonderful talent for poetry, he was thoroughly acquainted with the history of Georgia, museums located in different cities, archival materials, ethnography which is evidenced in numerous letters and diaries. All this gave credibility to Giorgi Leonidze’s studies, the reliability of which has never been questioned. He expressed his love and admiration for his great predecessors especially in poetry. The title of this paper has been specially chosen. In his youth, Giorgi Leonidze wrote extremely interesting verse, which is called “The Poets of Older Generations”. First, a reference is made to the eminent poets of the past centuries; then it is said how naturally and freely their voices sounded like chanting of so many different birds and in the third stanza some of them are directly named - “Shota, Besiki, Guramishvili, Vazha-Pshavela”. This does not mean at all that Giorgi Leonidze would not mention those who are missing from this list with the same reverence. Every time he listed the earlier Georgian poets, naturally, he gave priority to Rustaveli, although he did not publish any scholarly research on the author of the “Vepkhistqaosani”, as he felt himself unprepared for this. However, to none of his predecessors, he dedicated as many verses of admiration as to Rustaveli.

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FOR THE HISTORY OF THE OCCUPIED GEORGIAN TSKHINVALI’S LITERARY AND CULTURAL LIFE (The end of the XIX century and the beginning of the XX century)

Author(s): Aleksandre Mgebrishvili / Language(s): English Issue: 58/2023

Basishvili, son of Samson Antoni, was one of the interesting figures in the literary and literary arena of the 19th-20th centuries of the Tskhinvali region. He was born next to Tskhinvali, village in kurta. In the population census of 1860 village Eight Basishvili households are mentioned in Kurta (naturally, the records indicate that they are ethnic Georgians). The surname of Basishvili is mentioned in many historical documents of previous centuries. In particular, the book of “sitarkhani” issued by Levan Machabeli to Meladze is dated to the first half of the 18th century, in the list of witnesses of which Katsia Basishvili is mentioned, as well as from Parsa of 1714 and Levan Machabli is the witness of the purchase book of Alkhaz Machabeli and Beri Akhalkatsisshvili. Sekhnia Basishvili is mentioned next to Ivane Maisuradze, Giorgi Goginashvili, Beri Mamukashvili and others, in the same document, "Sulkheli, Erpir Bassishvili" and others are generally mentioned as witnesses. (see tabuashvili, 2013) In Kurta, the representatives of this family were referred to as "Priests". Anton Basishvili (priest), Manase Basishvili (priest) and Samson Basishvili (priest) were buried in the yard of the Church of the Mother of God of Kurta. This last one was the person to whom we would like to draw the reader's attention today. S. Basishvili had close, friendly relations with his contemporary writers and public figures. He was engaged in active creative and journalistic activities. In his own publications, he often wrote about the ongoing processes in his native village, agricultural works, lack of educational institutions, etc. In addition to his clerical and publicist work, Samson Basishvili was actively involved in the cultural life of the region. His name is repeatedly found in the archive materials of the Tskhinvali branch of the Society for Spreading Literacy among Georgians.

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ინტერდისციპლინური და ინტერინსტიტუციონალური მიდგომები – ქართული ლიტერატურათმცოდნეობითი და ქართველოლოგიური კვლევების ლიტერატურის თეორიის პრობლემები ეფექტურობის გარანტი

ინტერდისციპლინური და ინტერინსტიტუციონალური მიდგომები – ქართული ლიტერატურათმცოდნეობითი და ქართველოლოგიური კვლევების ლიტერატურის თეორიის პრობლემები ეფექტურობის გარანტი

Author(s): Irma Ratiani / Language(s): Georgian Issue: 24/2023

Georgian studies are evidence of the originality of Georgian national science and, therefore, one of the most important identifiers of Georgian identity. The development of scientific research clearly reflects the dynamics of the process. The history of Georgian literary studies, as well as the history of Georgian studies in other humanitarian areas, invariably confirms it’s goal to serve the interests of the country: on the one hand, to be a measure and indicator of Georgian identity, and on the other hand, to demonstrate the involvement of Georgian culture and national studies in world cultural processes and scholarly dialogue. The history of literary studies, like the history of humanitarian researches in general, vividly reflects different epochs, standards, compromises and contradictions. Academic research never stands stagnant, but develops in accordance with the development of the context and time. I’m more that sure, that the standard of modern literary studies is undoubtedly defined by interdisciplinary and inter-institutional researches. The best confirmation of this historical flexibility of literary studies is the first half of the 20th century, when the changes in the field led to an excessive variety, abundance and diversity of literary-theoretical schools. A multi-interpretive space was created, the methodological foundation of which was interdisciplinary studies for the simple reason that each theoretical school had an interdisciplinary character. The necessary conditions and space for multicultural and comparative studies were created; however, the academic circles of the Soviet countries had a limited access to this process. Soviet science and, of course, first of all, literary studies as one of the leading branches of humanitarian thought, were enclosed in a rigid ideological framework by the Soviet regime. Although individual scholars and critics were able to express the innovative opinion, it was not enough to develop interdisciplinary and multicultural studies widely. Today, when the post-Soviet Georgian literary studies has overcome the most difficult stages, and assimilated to the maximum with Western the literary studies, the time has come to develop interdisciplinary and inter-institutional researches. “Pure literary studies”, in an unmixed way, – it is a Yesterday. Today it’s crucial to improve interdisciplinary and inter-sectorial communications and collaboration, which, in itself, implies inter-institutional collaboration. The Institute of Georgian Literature is starting to move to this new platform and calls on other Georgian scholars to join this initiative.

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ნიკოლოზ ბარათაშვილის პოემის „ბედი ქართლისა“ ლიტერატურული მოდელი ფენომენოლოგიური კრიტიკის შუქზე

ნიკოლოზ ბარათაშვილის პოემის „ბედი ქართლისა“ ლიტერატურული მოდელი ფენომენოლოგიური კრიტიკის შუქზე

Author(s): Gia Arganashvili / Language(s): Georgian Issue: 24/2023

For two hundred years after writing “The Fate of Kartli” by Nikoloz Baratashvili, the discussion about this writing never stopped in our literary studies. It was never considered, that a reason for contradiction generated against the backdrop of the Treaty of Georgievsk (a source of inspiration) is closed, because in fact, the treaty had been cancelled after Act of Independence (1918) was adopted by the National Council of Georgia, whereby Independence of the Democratic Republic of Georgia was declared. However, today we have to study the huge amount of scientific literature, which has been accumulated about this writing since the second half of the 19th century. The special literature devoted to the poet is quite rich and we can read three basic views, three different interpretations of “The Fate of Kartli” in it.

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პერსონაჟთა ქცევის ფსიქოლოგიური მოტივაციები ვაჟა-ფშაველას პოემაში „სტუმარ-მასპინძელი“: ზვიადაური

პერსონაჟთა ქცევის ფსიქოლოგიური მოტივაციები ვაჟა-ფშაველას პოემაში „სტუმარ-მასპინძელი“: ზვიადაური

Author(s): Manana Kvachantiradze / Language(s): Georgian Issue: 24/2023

Personality of Zviadauri is the main factor and the cause of tradegy in the poem “Guest and host’’ by Vazha Pshavela. Author applies contrast paineting style: Zvizadauri is mainly silent while Jokhola is talking. Vazha Pshavela grants his character with freedom of word and action while Zviadauri is mostly shown in position of self defence lacking chance of any action. As he is in charge of his own movements, he never hides his name by onomastic act – by naming himself (“I am Zviadauri’’ – he was shouting down the hills’’) while Jokhola is forced to stay anonymous. Unlike Zviadauri Jokhola is known by his active actions and opinions, he is intense in terms of inner force and ability of enmity. Image of Zviadauri is given by distanced viewpoint that highlites attractiveness and fatal impact of the hero on people around. However, only strangers and external circumstance make possible to discover his unusual vital energy. Entire dramatic collision, dialogues and psychological pictures are linked to his vibrant energy. Meeting with Zviadauri awakes inner grace, generosity and divine nature in personalities of Jokhola and Aghaza. Death of Zviadauri naturally, without any cultural or religious intervention awakes in Quist crowd deep impulse of human unity – a soul of compassion and tolerance that creates natural basement where complex building of socio-cultural relations is constructed. It is secured by enemy tenet and deeply buried in order to safeguard identity of the community. Undefeated soul of man (Zviadauri) as a value was the common basis that gave birth and instantly `fixed’’ “personal’’ impulse of human unity and compassion.

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The Image of (Black?) Sea in the Poetry of Valerian Gaprindashvili

The Image of (Black?) Sea in the Poetry of Valerian Gaprindashvili

Author(s): Jordan Ljutskanov / Language(s): English Issue: 24/2023

The significance of Black Sea in the mental geography of Georgians cannot be matched by its significance in the mental geography of other nations at the Black Sea littoral. Being the sole sea to which Georgia has access, lying to the west of that Europeanising Christian nation and representing itself the liquid element in its pure form (if there is a Black Sea coast which lacks islands and peninsulas, in this sea poor in the former but relatively rich in the latter, it is the Georgian coast), Georgian Black Sea is potentially charged with heaviest cultural symbolism. It could symbolise alien space; ultimate openness to other cultures and creatures; freedom; scene of contact with the western (Christian, European, democratic) world; and, possibly, an urge to reconsider the relation between the horizontal and the vertical axes of space-time. Thus it takes roughly the half of all possible meanings within a cosmography (a picture of the world amalgamating archaic myths, cultural traditions and scientifically-supported geopolitical concerns).

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ცენზორის ინსტიტუტი XIX საუკუნის 50-70-იანი წლების ქართული გამოცდილების კონტექსტში

ცენზორის ინსტიტუტი XIX საუკუნის 50-70-იანი წლების ქართული გამოცდილების კონტექსტში

Author(s): Gocha Kuchukhidze,Tamar Sharabidze,Dodo Chumburidze / Language(s): Georgian Issue: 24/2023

Russia’s censorship policy in the Caucasus is part of the imperial-colonial goals that the highest authorities of this country had towards the people of the Caucasus. Specifically, the censorship policy of the empire in Georgia fought against the idea of the national identity of the Georgian people and the restoration of an independent Georgian state, and the people who dedicatedly fought for the realization of this idea. The history of Russian censorship in the Caucasus and Georgia officially begins in the middle of the 19th century, namely, from 1848, when the Caucasus Censorship Committee was established, which was the official institution implementing Russia’s chauvinist-colonial policy in the Caucasus and Georgia in particular. However, the pre-history of Russian censorship is longer and more loaded with imperial content, because its goal was much more difficult, namely: the abolition of the Georgian kingdom-principalities, the incorporation of all of Georgia into the imperial space, the Russification of the country. When we get acquainted with a lot of materials that reflect the intelligence activities of people with special tasks sent to Georgia by the Russian government, starting from Peter the Great, ending with the activities of people sent by the emperors Paul and Alexander, we realize that controlling the current events in our country was a priority of the Russian government’s foreign policy

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ფერის ფუნქცია და სიმბოლიკა ლექსში “თოვლი”

ფერის ფუნქცია და სიმბოლიკა ლექსში “თოვლი”

Author(s): Ketevan Jishiashvili / Language(s): Georgian Issue: 24/2023

The poem ,,Snow’’ by Galaktion Tabidze is loaded with images closely connected with coloristic metaphors and its relevant significances. The article suggests a number of opinions regarding origins and dynamics of coloristic impressions. Opening line of the poem invites reader into the picture of particular time and space. The rhythm of space is defined by the word, layering’’ (snow). Due to the slow rhythm of snow accumulation space overpowers image of ordinary everyday scene and is converted into unknown, distant and mysterious dimension. The composite ,,violet snow’’ draws attention as impossible, unnatural. However, the goal of author is not to colour whole picture into violet. However, while placing together two contrasted colors, whiteness of snow is mixed with violet, so the act of diffusion is transferred into reader’s perception. Therefore, violet tint grants image with transcended dimension and also brings peculiar scent of flower and its image into the sterile white space. ,,Birth’’ of space is delivered by evoking image of bridge. Concept of bridge embodies both transcendent and material significances and represents borderline architectural image. Image of bridge brings additional depth into white environment together with orientation marks like ,,up’’ and ,,down’’ and makes possible light romantic mood in the picture. Kinetic ontology is revealed in two core regimes: one is vanishing – the unstable substance of snow disappears; images are vanishing below the snow cover as well. And the second – accumulation

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რეცენზია კრებულზე – „ლიტერატურული ჟანრები“

რეცენზია კრებულზე – „ლიტერატურული ჟანრები“

Author(s): Levan Gelashvili / Language(s): Georgian Issue: 24/2023

The scientific letter presents a review of the book Literary Genres (volume one), which was prepared on the basis of the Department of Literary Theory and Comparative Studies of the Shota Rustaveli Institute of Georgian Literature and the Educational-Scientific Institute of Theoretical and Comparative Literary Studies of TSU and which covers works dedicated literary genres. Articles of all the authors are studied and discussed in detail in the letter. The presented review book consists of two parts: the first part includes «epos and epic genres» and the second part covers «drama and dramatic genres». The book also includes a guide to classic literature; Don Quixote, the first modern novel - and one of the best! 2018 publication (author: Ana Puchao de Lesia Vicente Perez de Leon) translated from English by Irma Ratiani. The evolution and changing characteristics of genres in culture, their restudying and rethinking of this entire heritage, its content and meaning analysis, are facing new challenges. This is the first collection that brings together works on the epos and great epic genres.

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ЖАНРОВО-ТЕМАТИЧЕСКАЯ СПЕЦИФИКА РОМАНА ШИО АРАГВИСПИРЕЛИ “РАЗБИТОЕ СЕРДЦЕ”

Author(s): Vakhtang Inauri / Language(s): Russian Issue: 61/2024

The work examines Shio Aragvispireli's novel "Cracked Heart", its genre specifics, artistic synthesis of fairy-tale and literary forms, relationship between love and art, prose passages, episodes depicted in fairy-tale aspects and artistic space. Author's writing style revealed in the novel, artistic psychological narrative, originality of character drawing are discussed. Their character, mood and various interpretation of emotions are recorded. The fabulous, realistic and romantic faces created by this method, their visual and spiritual world are characterized. The artistic symbolism of the musical bell created by Makhare Goldsmith and its artistic function from the development of the plot of the novel to the finale are analyzed, the ideological, fairy-tale and fantastic tendencies of the work are presented. The structure of the novel has been studied, it is compositionally peculiar according to several fable included in it. The tale " Gooseherd shepherd, a fable told by shepherds in the forest and others represent independent novels. The seven doors of the novel are connected by one main idea - the love of Eteri and Makhare. Here, the high level of artistic narrative of Shio Aragvispirelli appeared in full, whom we previously knew as a great master of small-form verbal art. The artistic space depicted in the work is generally a country with a king. Time is correspondingly a feudal era. And the century and years are indefinite according to the novel, the writer does not specify this, because it is not necessary for a fairy tale. Shio Aragvispirelli emphasized this strong feeling of love throughout the novel, in which he highlighted the character of not only Makhare, but also Eteri, King Nadira and Marekhi. This power is romanticized and elevated in the novel. In this regard, the most interesting face is Makhare. Other characters are also interestingly drawn in the novel: Katsia Batoni, a goldsmith, a nanny or others. King Nadira's face is dim, he is not a complete person, he does not give the impression of a finished person even with his purposefulness. The peculiarities of the conflict between good and evil, the difference between the traditions of the literary fairy tale and the folk tale are discussed. Based on the discussion given in the work and the results of comparing the facts with each other, Shio Aragvispireli's "Cracked Heart" is the first fairy tale novel in Georgian literature of the 20th century.

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