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Wielu z nich kształciło się lub pracowało w Wadowicach. Męczennicy polskiego Karmelu Terezjańskiego

Author(s): Szczepan T. Praśkiewicz / Language(s): Polish Issue: 21/2018

The article focuses on the martyrs of the Carmelite order. The author describes the figures of the religious fathers and lay brothers: Makary Demeski (murdered by the Tatars), Hilary (murdered by the Cossacks), Maciej, Samuel, Kandyd, Cyryl, Pachoni and Hilarion Andrzej Kalysz (murdered by the Swedes), Pachomi and Emanuel (murdered by the Turks), Salezy, Atanazy Franciszek Dubielski, Dominik Sarnicki and Salezy Józef Martusiewicz (murdered by the Russians), Kamil Józef Gleczman and Cyprian Jan Lasoń (murdered by the Ukrainians chauvinists during World War II), Fidelis Teofil Krawiec, Gracjan Władysław Głowacz, Anatol Stefan Radkiewicz, Franciszek Jerzy Powiertowski and Alfons Maria Józef Mazurek (murdered by the Germans during Warlad War II).

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Mărturii arheologice privind începuturile vieţii creştine în zona Bârladului

Author(s): Laurentiu Chiriac / Language(s): Romanian Issue: XXXV/2006

L’auteur trate dans cette étude les découvertes archéologiques de facture chrétienne qui se trouve sur le teritoire de la vallée de Bârlad, de Tutova et d’Elan. L’étude met en évidence tant les découvertes archéologiques avec des symboles chrétiennes, mais aussi des églises et des cimètieres de la yone nomée du début de la vie chrétienne jusqu à la fin de l’époque médievale.

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AFIRMAREA DEMNITĂȚII UMANE, DREPT FUNDAMENTAL AL OMULUI, ÎN CONTEXTUL RELAȚIEI DINTRE TEOLOGIE ȘI POLITICĂ ÎN ÎNVĂȚĂTURILE LUI NEAGOE BASARAB CĂTRE FIUL SĂU TEODOSIE

Author(s): Cristian Petcu / Language(s): Romanian Issue: 1/2021

This study aims to bring to the present the specificity of Neagoe Basarab’s humanism, with its defining Christian features, on the basis of which we can evaluate and highlight his attitude in affirming human dignity. To this aim, we take into account his perspective on the relationship between theology and politics, which will help us understand both the complex character of Neagoe Basarab’s personality and the way in which, as a Christian leader, he defends human dignity.

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Protectoratul catolicilor din Moldova

Author(s): Anton Coşa / Language(s): Romanian Issue: XXXIII/2004

Dans cet article l'auteur trate le probleme du protectorat pendant les XVIIe-XIXe siecles et son implications dans la vie interne et internationale, jusqu' au debut de ce probleme.

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Înfiinţarea şi evoluţia Episcopiei Catolice de Bacău

Author(s): Anton Coşa / Language(s): Romanian Issue: XXXII/2003

Cet etude s'occupe des aspects historiques sur l'institution et I'evolution du Diocese catholique de Bacău (1391-1818). On clarifie une serie des problemes controverses de I'histoire du Diocese catholique de Bacău, l'institution ecclesiastique qui a eu la plus longue periode d'existence.

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The Political-Religious Mission of Papal Inquisitor John of Capistrano in Banat and Transylvania

Author(s): Florin Dobrei / Language(s): English Issue: 1/2021

In the enthusiastic atmosphere of the initialling, at Ferrara-Florence (1438-1439), of the union between the Western and the Eastern Church, in Banat and in southwest Transylvania appeared the papal inquisitor John of Capistrano, emblematic personality of the Roman missionary in the middle of the XVth century. The purpose of his arrival was that of consolidating the union between the two Churches and through this, of strengthening the common anti-Ottoman front, in the eve of the great battle of Belgrade (1456), battle in which, as a matter of fact, he gave his life, together with his main collaborator, the Romanian voivode John Hunyadi.

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Religious Freedom in the Romanian People’s Republic at the Beginning of the Establishment of the Totalitarian Communist Regime. A Legal and Canonical Approach

Author(s): Răzvan Perșa / Language(s): English Issue: 3/2021

The present research attempts to identify the relationship between the legal stipulation of religious freedom and its active guarantee at the beginning of the communist regime in Romania. Although the subject could be considered of a strictly historical value, the re-questioning of the year 1948 may be beneficial for the pandemic context of 2020-2021 and the State-Church relationship in Romania, given the rapidity of the restrictive measures taken both in 1948 and in 2020-2021 regarding religious freedom. Although the contexts are different, one is socio-political, post-war, and the other is epidemiological, the restrictive measures were in both systems legally based, thus obtaining a protective legal umbrella, both constitutional and normative. Regarding the fatidical year of 1948, I will attempt to emphasize how the new followers of the communist legal vision tried to substantiate the State’s interferences in religious fares. Unfortunately, among them were not only second-hand jurists, pseudo-academic products of The Communist Party, but even some illustrious theologians of the Romanian Orthodox Church.

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The Religious Freedom of the Orthodox Romanians in Banat during the Great War

Author(s): Daniel Alic / Language(s): English Issue: 3/2021

The proposed study is a sequence of history that talks about the religious freedom of Romanians in Banat during the First World War. Three distinct periods are identified in the religious and national expression of Romanians. The first refers to the first two years of the conflagration, when the Romanians from Banat fought in a war that was not theirs. Priests or believers who dared to make statements against the official position of the state, or to act in support of peace suffered arrests and torture. Another stage was marked with Romania’s entry into the war. The difficulties intensified, the soul of the Romanians was put to the test and those who showed up to join the brothers from across the Carpathians were sent to the camps and even killed. The expression of the desire for national unity that happened in Alba Iulia on December 1,1918 did not solve the problems of the people of Banat either. They also went through a period of suppression of freedoms during the Serbian occupation, which ended in early August 1919.

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History and Evolution of Funeral Services in the Orthodox Church

Author(s): / Language(s): English Issue: 4/2021

The present study refers to the traditional liturgical arrangements related to the end of human life, emphasizing the historical evolution of the arrangements for commemorating those asleep, as they appear reflected from the documents of the fourth century to the current forms of funeral arrangements. At the end of the study, some general conclusions about the research undertaken are presented.

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PĂTRUNDEREA CREŞTINISMULUI ÎN DACIA

Author(s): Livia Liliana Sibişteanu / Language(s): Romanian Issue: XXIV/1993

Din punct de vedere cultural adoptarea creştinismului de către popoarele supuse Imperiului Roman sau aflate sub directa sa influenţă a reprezentat alcătuirea unei unităţi culturale în locul cultului oficial al împăratului şi al zeiţei Roma, iar din punct de vedere politic a însemnat transformarea creştinismului dintr-o mişcare de opoziţie socială (am putea spune chiar ideologică) împotriva autocraţiei şi administraţiei imperiale, într-o religie de stat.

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Cosmogonie și dualism în spațiul nordic și românesc

Author(s): Raluca Boboc / Language(s): Romanian Issue: 1/2020

As long as they share no common grounds either in terms of historical filiations or of typological similitudes, all comparisons between Scandinavian cosmogonic mythology and the Romanian myth of the cosmogonic plunge seem to be an impossible adventure. But following the two cosmogonic myths’ dual dimensioning on multiple levels, one may reach a point where the mythological material allows comparison: viewing the two myths not as inherited doctrines or as ideosincrasies of motives, but as manifestations of a common thinking process. The challenge of my article is to approach the comparative mapping of these two cosmogonic systems, apparently impossible to reconcile, by applying Ioan Petru Culianu’s tool of studying gnosticism, based on its definition as a mental instrument. Attempts will be also made at establishing possible connections between the two approached cosmogonic systems and gnosticism.

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Fanatismul religios

Author(s): Corneliu Barborică / Language(s): Romanian Issue: 3/2016

Fanatismul religios macină şi astăzi lumea ca în Evul Mediu, deşi nu în aceleaşi proporţii, dar cu aceeaşi violenţă. A se vedea conflictul dintre protestanţi şi catolici în Irlanda de Nord în creştinătate, iar în lumea islamică dintre şiiţi şi suniţi, ca şi conflictul, devenit tot mai ameninţător pe plan global, dintre islam şi restul religiilor.

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SCHIMBĂRI ÎN MENTALITATEA RITUALULUI DE ÎNMORMÂNTARE ÎN SECOLELE VII-XI P. CHR.

Author(s): Ingrid Petcu-Levei / Language(s): Romanian Issue: 31/2021

The Christianization of the population from Dobrogea was a long and quite difficult process. Of course, with the adoption of the new religion, funeral behavior underwent a significant change, coordinated by symbolism and by the teachings of Holly Scripture. Researchers' attention is still focused on aspects of specific Christian burial rites and rituals, namely the way in which the transition from cremation to burial was made, the way in which a series of pagan funeral practices were taken over and the stages of the process of replacing ancient rituals with those of the new religions. Overall, it is possible to make a man renounce his own beliefs in order to be integrated into society and in the sacred space, but you cannot make him forget his ethnic origin and the customs worn by generations, and so, some pagan customs have been metamorphosed into rituals. Christian.

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CALLIMACHUS ŞI DRACULA LA CONGRESUL CRUCIAT DE LA ROMA DIN ANUL 1490

Author(s): Alexandru Simon / Language(s): Romanian Issue: 31/2021

Two weeks, before the predictable, yet unexpected death of King Matthias Corvinus (April 6, 1490), the great crusader congress of Christendom began in Rome (March 25, 1490), after a year’s delay. From the speeches delivered at the congress, at whose abrupt end (triggered by the war for the Hunyadi successions), the Dacians were seated after the Hungarians and the Poles among the Eastern forces of the crusader project, time – rightfully – recorded the oration of Filippo Buonaccorsi Callimachus, the envoy of Casimir IV Jagiello, the king of Poland. “Enchanted adversary” and “jealous admirer” of the late king of Hungary, Croatia and Bohemia, but also of Dacia (according to Pope Pius II in March 1462, at least), Callimachus twice mentioned the long deceased Vlad III (Vladislav Dracula for the Italian humanist, as well as for many of his contemporaries), Vlad had been the ally, the prisoner and twice the relative - certainly by marriage – of the son the athleta of the Cross, John Hunyadi. For Callimachus, Vlad had been the imperator et dux of the Wallachians, a title that recalled – in Dantesque and millennalist fashion – the titles of the ancient Roman emperors, therefore – openly in fact – challenging Matthias’ claimed Roman origins (and supremacy) and also his rightful rule over – paternal moreover – Wallachia.

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Tri primjera nestalih franjevačkih samostana u svjetlu osmanskih deftera i isprava

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Tri primjera nestalih franjevačkih samostana u svjetlu osmanskih deftera i isprava

Author(s): Michael Ursinus / Language(s): Bosnian Issue: 56/2022

Pitanje sudbine srednjovjekovnih crkava i samostana kratko nakon osmanskih osvajanja kao i tijekom prvih desetljeća i stoljeća osmanske vlasti zbog manjkavosti izvora vjerojatno nije moguće potpuno razriješiti. Za neke crkvene i samostanske komplekse izvori su nešto opširniji. Ovo važi naročito ukoliko pored korpusa isprava iz samostanskih arhiva postoje i detaljni (mufassal) osmanski tahrir defteri. Iako je značaj „detaljnih“ osmanskih tahrir deftera već odavno poznat, oni do sada nisu bili sustavnije proučeni s fokusom na stanje srednjovjekovnih crkava i samostana pod osmanskom vlašću, barem ne za veće dijelove zemlje. Koji je rezultat takvog proučavanja u (povoljno sačuvanom) pojedinačnom slučaju najbolje pokazuje primjer Bribira. U slučaju kao što je Višegrad, takvi su podaci izolirani i time na žalost otežavaju bilo kakvo daljnje povlačenje paralela odnosno utvrđivanje konteksta. No čak i opsežni korpusi isprava iz samostanskih arhiva postavljaju više pitanja negoli daju (neospornih) odgovora; stoga prilikom njihova tumačenja valja biti oprezan kako to pokazuje i primjer franjevačkoga samostana Kamengrad. Sve u svemu ostaje nadati se da će ovaj rad pomoći da se obogati i ponovno oživi rasprava o opstajanju ali i propadanju i nestajanju (srednjovjekovnih) crkava i samostana pod osmanskom vlašću.

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Ol'ha Ryzhova. Ikonopys u khudozhnii kul'turi Kyieva kintsia XVII-XVIII stolit': Monohrafiia

Author(s): John-Paul Himka / Language(s): English Issue: 2/2021

Ol'ha Ryzhova. Ikonopys u khudozhnii kul'turi Kyieva kintsia XVII-XVIII stolit': Monohrafiia [Iconography in the Artistic Culture of Kyiv at the End of the Seventeenth and in the Eighteenth Centuries: A Monograph]. Vydavnycho-polihrafichnyi tsentr “Kyivs'kyi universytet,” 2020. 464 pp. Illustrations. Bibliography. List of Illustrations.

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Sanctuaries in Raetia: space sacralisation in Roman religion at the edges of the Roman Empire

Author(s): Csaba Szabó / Language(s): English Issue: 1/2022

The province of Roman Raetia became part of the Roman Empire in the beginning of the first century AD and was an important semi-peripheral region of the empire for more than three centuries. This paper will examine how the Roman presence and the new political, administrative reality changed the strategies of religious communication, especially in space sacralisation, the formation of sanctuaries and temples. The paper will discuss shortly the pre-Roman religion on the territory of Raetia, the religious transformations, continuities and discontinuities in sacralised spaces and finally, will present some aspects of religious communication in these sanctuaries in macro-, meso- and micro-spaces.

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Receptarea cehă a lui Mircea Eliade în condiţiile hiatului comunist

Author(s): Gabriel Mareş / Language(s): Romanian Issue: 2/2011

Après une absence presque absolue jusque dans les années quatre-vingts, par la publication de Mademoiselle Christina (inclue dans le volume Pět rumunských novel - 1984) este lancé un processus de réception soutenue de Mircea Eliade. Cela se passe toutefois dans une période pendant laquelle le venin de la censure totalitaire n’avait pas été encore épuisé. La rythmicité avec laquelle est maintenant traduite en tchèque l’œuvre d’Eliade (sont, par exemple, publiées les nouvelles Chez les Tziganes (1985) et Le serpent (1986), tandis qu’en 1989 est publié le livre Bengálská noc qui comprend les romans La nuit bengali et Noces au paradis) démontre une attitude préméditée et, surtout, systématique. Cependant, dans la présentation et l’interprétation de la personnalité créatrice d’Eliade l’accent est encore mis sur sa qualité de prosateur. Aucun ouvrage sur l’histoire de la religion n’est officiellement pas publié en tchèque avant 1989. Une spécificité de la réception d’Eliade consiste dans sa manifestation non seulement à un niveau officiel, mais aussi dans la dimension culturelle prohibée. Dans le cas de cet auteur roumain, le processus de réception est, par conséquent, l’un des plus complets de toute la période totalitaire. Le vide représenté par l’absence, sur le marché littéraire tchèque, des œuvres littéraires d’Eliade interdites par le Parti communiste de Tchécoslovaquie (KSČ) est complété, même si dans une mesure limitée, par les écrits parus sous forme de samizdat et en exil. Il s’agit surtout des articles signés par le poète dissident Jan Vladislav (tant en exil – la revue Národní politika, que sous forme de samizdat - dans le cahier Tajný čtenář v Paříži), par le critique de théâtre Anna Freimanová (dans la revue samizdat O divadle) et par Karel Gelnar (dans Reportér – magazine politique et littéraire de l’exil tchèque de Suisse).

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EЛЕМЕНТИ ТРАДИЦИЈСКЕ КУЛТУРЕ СРБА У СЕЛИМА У ДОЛИНИ МОРИША: ГОДИШЊИ ЦИКЛУС

Author(s): Blagoje Čobotin / Language(s): Serbian Issue: 4/2018

This research is written in order to follow the searches I’ve done in the 80’s during the previous century in the serbian villages from the Valley of Mures. So, this research includes the description of the secular rituals which are related to the feasts during the year and also the description of the religious rituals of the wake, which is celebrated in the Orthodox Church.

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PERSONALITĂȚI ÎNMORMÂNTATE ÎN CIMITIRUL PAROHIEI TIMIȘOARA FABRIC

Author(s): Diacon Dorin Cătinean / Language(s): Romanian Issue: 7-9/2021

The Holy Synod of the Romanian Orthodox Church, decided that the year 2021 be declared in the Romanian Patriarchate as the homage Year of the Romanian pastoral care outside Romania and the Commemorative Year of those asleep in the Lord; the liturgical and cultural value of the cemeteries, insisting that throughout this year to be remembered important personalities of the parishes that have contributed to the smooth running of the social and religious life of the time.

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