"Braća, a ne neprijatelji"

Author(s): Ivo Kolbe / Language(s): Serbian Issue: 10/1934

Какви су се то неријешиви проблеми убацили између ова два народа, па да им не даду да у једном заједничком прегнyћy покушају nронаћи путеве и средства што воде неком љепшем и пунијем животу? - Јер, зар нијесу ово времена у којима сагоријева народно стрпљење, постављено пред једну мучну непознаницу сутрашњег дана, који се је поредао у слиједу дана пуних одрицаља и пуних патња! .Зар је овим народима довољна трка за обеhањима, што се тако тешко испуњују? Зар дневни бучни говори, параде, музике, и слетови, могу испунити празнине у желуцу, сакрити крпеж дроњака, и унијети топлину у голе домове? И зар се немирној мисли човека може отети право на слободно стварање и слободно суђење?

"Jugoslovanstvo" in mednacionalni odnosi v Jugoslaviji v petdesetih letih 20. stoletja

Author(s): Mateja Režek / Language(s): Slovenian Issue: 2/2005

In her paper, the author deals with the interethnic relations in Yugoslavia and the phenomenon of Yugoslav integralism in the 1950's. This decade saw the resurfacing of the national question, essential for the preservation of Yugoslavia, which had been underestimated and ignored by the communists for over a decade. This attitude was partly rooted in their conviction that the question bad been definitely resolved with the revolution and the formation of a federal slate, and partly in the fear that a reopening of I be national question might provoke internal conflicts and a disintegration of Yugoslavia. Infatuation with workers' internationalism also played its part. In order to smooth over the interethnic differences they recoursed to the magic formula of "brotherhood and unity" to which was added, in the mid 1950's, the promotion of "Yugoslavism" i.e. an attempt to fashion a (super)ethnic, Yugoslav conscience.

"Két otthon között valahol félúton" – Az identitás meghatározása az új migrációban a hollandiai magyarok példáján

Author(s): Szilvia Batyi / Language(s): Hungarian Issue: 4/2020

Identity is a complex and dynamic concept as it is composed of many subsystems (e.g. sex, culture, language, social network, etc.) and it can change due to internal (age) or external (change of circumstances) influences. Migration can be considered as an emotional event resulting in identity alteration as it resonates with subsystems. This study focuses on the identity patterns and components of Hungarians who have been migrated to the Netherlands at least seven years prior to data collection. The sample of the study is comprised of 20 participants who have been interviewed and asked to fill in the Social Personal Background questionnaire, which serves as the basis of this study. The results show that almost all of the participants are new emigrants who arrived to the Netherlands at the end of the 20th century and that they are not an integral part of any Hungarian organization, unlike the migrants who arrived pre-1970. However, it is important to note that based on the interviews it is clear that the majority of the participants maintain their Hungarian language and culture and chose integration as an accommodation strategy in their new environment. In their transcultural self, they flexibly select the values and habits from both cultures (Hungarian and Dutch).

"MALE" MANJINE

Author(s): Author Not Specified / Language(s): Serbian Publication Year: 0

Prerastanje nacionalizma u vladajuću ideologiju neizbežno je zaoštrilo problem manjina. Na etnički izmešanim teritorijama primena načela "jedna nacija jedna država" nije bila moguća bez nasilja nad pripadnicima manjina. Doduše, nasilje nije bilo jednako upereno prema svim manjinama – neke manjine su stavljane u "izlog" i služile su, pre svega, u legitimacijske svrhe režima, dok je protiv drugih mobilisana javnost, a primeri nasilja nad njima tolerisani. Smenom Miloševićevog režima nestalo je straha da će manjine biti ponovo podvrgnute represiji. Budući da su i same u velikoj meri doprinele krahu starog režima, manjine su od nove vlasti očekivale da, u skladu sa deklarisanim ciljevima – integracije zemlje u međunarodnu zajednicu i izgradnje društva gde manjine neće biti tretirane kao javni neprijatelji – stvori novi institucionalni poredak u kome bi na lakši i efikasniji način ostvarivale svoja prava i unapređivale svoje interese. Zakon o zaštiti prava i sloboda nacionalnih manjina, usvojen od strane Savezne skupštine krajem februara 2002. godine, tim zahtevima izlazi ususret, pre svega tako što inovira institucionalni poredak. Najvažnija institucija, Nacionalni saveti, pobudili su veliko interesovanje manjina, jer se preko njih ostvaruje manjinska samouprava u oblastima važnim za očuvanje nacionalnog identiteta manjina – obrazovanju, kulturi, informisanju i službenoj upotrebi jezika. Osim ove, Zakon predviđa stvaranje još dve institucije – Saveznog saveta za nacionalne manjine i Saveznog fonda za nacionalne manjine. Cilj osnivanja prve institucije je očuvanje, unapređenje i zaštira posebnosti manjina i njihovih prava, a druge podsticanje kulturnog, društvenog i opšteg razvoja nacionalnih manjina. Spomenuti zakon je, kao što je poznato, naišao na pohvalne ocene predstavnika međunarodne zajednice, kao i predstavnika manjina koji su učestvovali u njegovoj izradi. No, na račun ovoga zakona izrečene su i vrlo oštre kritike. Interesantno je da u kritikama i razgovorima o spomenutom zakonu nije posebno tematiziran položaj "malih" manjina. Po mišljenju Helsinškog odbora za ljudska prava u Srbiji, Zakon o manjinama više odgovara Bošnjacima i Mađarima, nego Česima ili Nemcima, dakle uticajnijim i velikim, nego malobrojnim manjinama, iako bi bilo posve logično da on više izlazi ususret manjinama koje su, upravo zbog malobrojnosti i oskudnih kapaciteta, daleko više podložne asimilaciji od manjina koje imaju snažnu elitu, izgrađenu infrastrukturu, organizacije, medije i političke partije. Uveren da od brojnosti neke manjine ne zavise i njena prava, Helsinški odbor je pažnju posvetio upravo "malim" manjinama, podrazumevajući pri tome Jevreje, Čehe, Ukrajince, Nemce, Aškalije i Makedonce. U Vojvodini, kao izrazito etnički i kulturno heterogenoj sredini, postoje i manjine koje su malobrojnije od spomenutih. Prema rezultatima prošlogodišnjeg popisa, u Vojvodini je, na primer, registrovan 101 pripadnik vlaške zajednice. No, za razliku od Vlaha ili, pak, Bošnjaka (na popisu je 417 građana deklarisalo svoju pripadnost bošnjačkoj zajednici), pripadnici manjina kojima se bavilo ovo istraživanje čine napore da očuvaju svoj identitet. Osim toga, većina pripadnika ovih manjina živi skoncentrisana upravo u Vojvodini, što se za Vlahe ili Bošnjake ne može reći, jer prvi u najvećem broju žive u istočnoj Srbiji, a drugi u Sandžaku. Izuzetak su Makedonci. Više pripadnika ove manjine živi u centralnoj Srbiji, nego u Vojvodini. Makedonci su interesantni zbog još jednog razloga. Oni su (11.785) najbrojnija od svih gore pomenutih manjina. Zapravo, makedonska zajednica u Vojvodini broji više pripadnika nego sve spomenute manjine zajedno (10.498). Njih smo uvrstili zato što je proces asmilacije pripadnika ove zajednice najdalje odmakao. Recimo, kada je reč o ostvarivanju nekih kolektivnih prava, kao što je pravo na informisanje, Makedonci se nalaze u najnezavidnijoj situaciji, jer nemaju čak ni interna glasila kakvi su, na primer, bilteni. Tek u poslednjih nekoliko godina oni čine stanovite napore da očuvaju svoju nacionalnu posebnost. Jedan od ciljeva ovog projekta je bio upravo to da skrene pažnju javnosti na položaj i probleme sa kojima su suočene "male" manjine, da o nekima od tih problema organizuje javnu debatu i, napokon, naznači određena rešenja. U tom pogledu razgovori sa pripadnicima "malih" manjina pokazali su se kao veoma dragoceni u identifikovanju problema, a rasprave na Helsinškom forumu kao značajne i korisne u sugerisanju određenih preporuka i rešenja. Projekat "Male manjine" elaboriran je u vidu Monitoring missions, Helsinškog foruma i tribina.

"MAPE STEREOTIPA" KAO DUHOVITO-OPAKI PROIZVOD:FOLKLORIZACIJA I KOMERCIJALIZACIJA ETNIČKIH PREDRASUDA U INTERNET PROSTORU

Author(s): Dragana Antonijević,Ana Banić Grubišić / Language(s): Serbian Issue: 1/2013

"Maps of stereotypes", whether they are made for commercial purposes created by Bulgarian designer Yanko Tsvetkov or have been created by anonymous authors, has become extremely popular in Cyberspace in the last two years. They are transmitted via e-mail communication or via social networks and the web pages which host this kind of maps attracts millions of visitors. Their intended humor has it vicious side: in the form of joke they provide folklorized prejudices about nations and states, and at the same time they cemented them as fixed images, ethnic labels and essentialized notions in consciousness and conception of the numerous Internet audience. From the multicultural perspective and its necessity for negotiating the diversity of identities who are supposedly susceptible of change, these stereotypical maps by utilizing cleverly constructed notions express the complete opposition: the characteristics of the people and of the state of a particular historical and political period are essencialized, offering as a "truth" the point of view of the sender without the possibility of the message recipient to respond in other ways than to press the "like button" or to show "silent" revolt or, even, by creating the "contra-map" with similar humorous and vicious content. In this paper we will examine the phenomenon of so called maps of stereotypes and ascribed notions of Serbia within political and geographical territory of former Yugoslavia and the Balkans.

"Romanii ar trebui sa isi spuna deschis parerea despre autonomia asa-zisului tinut secuiesc”

Author(s): Pop Lucreía / Language(s): Romanian Issue: 4/2012

Interviu cu domnul prof. univ. dr. IOAN SABAU POP

"We are Gypsies, not Roma!" Ethnic Identity Constructions and Ethnic Stereotypes – an example from a Gypsy Community in Central Romania

Author(s): Elena MARIN / Language(s): English

The author of this paper proposes to open a discussion about the terms 'Gypsy' and 'Roma'. The analysis follows the idea that the terms as they are mostly used today in several fields, have a simplifying and homogenizing tendency. Based on a two-month research in a Gypsy community in the Brasov area the author argues that the use of the terms in everyday life varies greatly and their meaning depends on the person and on the situation. The definitions offered by the interviewees rarely correspond to the use of the terms in political and official discourses. Interviews with Gadje and Gypsies evealed the fact that there is a great complexity behind these terms. The paper demonstrates the role of stereotypes and prejudices in defining ethnicity and the everyday strategies of fighting against these stereotypes are also presented.

"Немачко удружење Адам Беренц" и ревитализација етничког идентитета Немаца у Апатину

Author(s): Aleksandar Krel / Language(s): Serbian Issue: 3/2010

At the time of the violent interethnic conflict in the former Yugoslavia, ethnic Germans in Serbia became publicly active for the first time after decades of "ethnic mimicry", founding ethnic German societies. It is through these societies that the process of revitalization and (re)construction of their ethnic and cultural identity has been taking place. There are about a dozen such societies active in Vojvodina today, one of them being the Adam Berenz German Society in the town of Apatin. The paper looks at the conceptualization and symbolization, analysis of ethnic strategies and presentation of modalities by means of which the Apatin association seeks to preserve and revive certain specific ethnic and cultural elements of the German ethnic community.

"Ханска Украйна - Мукатаа Томбасар" (края на XVII-XVIII век)

Author(s): Alexander Sereda / Language(s): English,Bulgarian Publication Year: 0

The aim of the paper is to explore the region of Northwest Black Sea lands in the early 17th-18th centuries, in the context of the Ottoman and Crimean administrative and territorial structure; the political preconditions for the formation of Khan Ukraine - special administrative and territorial unit with the Ukrainian-Kazakh population under Crimean governance; the organization of the economical and fiscal district "Muqataa Tombasar" in the framework of Khan Ukraine. It presents the defter (register) of the revenues and expanses in Muqataa Tombasar and localizes the settlements and their population in the Northwest Black Sea region.

(A)symmetry of (Non-)memory: The Missed Opportunity to Work Through the Traumatic Memory of the Polish–Ukrainian Ethnic Conflict in Pawłokoma

Author(s): Mateusz Magierowski / Language(s): English Issue: 04/2016

During the Second World War, the village of Pawłokoma, nowadays located a dozen kilometres from the Polish–Ukrainian border, was an area of conflict between the two nations. It has been almost ten years since a ceremony was held commemorating the victims of the conflict. The ceremony was attended by the Polish and Ukrainian Presidents. Today, the village is a symbol of reconciliation between the two nations. This article analyzes the dynamics of local collective memory about the conflict, using the “working through” concept and works on social remembering as a theoretical framework. In my discussion of the causes and effects of the changes in dynamics, I use data from individual in-depth interviews with three categories of respondents: the inhabitants of Pawłokoma, local leaders, and experts. The aforementioned ceremony was an opportunity for working through the traumatic past in the local community of Pawłokoma. Although social consultations were held in Pawłokoma rather than a comprehensive working-through process, we should be talking about a symbolic substitute for this process. Despite the fact that material commemorations of the Polish and Ukrainian victims were erected, some factors essential to accomplishing the working-through process were missed, such as complex institutional support, the engagement of younger generations, and empathy towards the “Others” and their sufferings.

(Bio)političke strategije rasprave o „mješovitim brakovima" u Ljiljanu 1994. godine

Author(s): Sabina Veladžić / Language(s): Bosnian Issue: 7/2022

In her paper, the author presents an analysis of the debate on „mixed marriages" initiated in June 1994 by Džemaludin Latić, editor-in-chief of the Bosniak national weekly Ljiljan. The research focus of the paper, however, is not on „mixed marriages" as a „phenomenon of socialist past "but on discourse in Ljiljan as a linguistically constructed social reality/past that is produced through discussion. That discourse aimed at creating a new narrative and ideological basis far group bonding, i. e. at completing the process of national homogenization. Media elite gathered around Ljiljan was part of the Bosniak political elite - that emerged during the „ democratization " period in the late 1980s and early 1990s - which shaped political paradigm of „ the new ethnonational order " and in that sense Ljiljan represented „ideological apparatus" of post-socialist political and social power structures. Main feature of the discourse produced in Ljiljan, through the bitter dispute with Oslobodjenje, newspaper which narratively and ideologically shaped reality in the socialist period, was dramatic revision and simplified stigmatic presentation of the socialist past, victimization of Bosniak nation, and stigmatic collective categorizations of Others. Discussion in Ljiljan was aimed at defining and pointing at both the external and internal enemy of the Bosniak nation, with the latter being represented by those who were considered to be the carriers of the ideological values of the overthrown socialist system. They were to be isolated within the new political order, silenced and pushed towards the social margins, and the values from the social past were re-evalueted and proclaimed to be lie and illusion. Thus, the Interna! Others included m embers of „mixed marriages" who, with their „multicultural" matrimonial association, were perceived as the ones that violated symbolic boundaries of traditional Islamic collective identity. The Serbs were, on the other hand, defined as the main External Other, and this collective categorization included even those who remained 1992-1995 in besieged Sarajevo, and they were, as well, equated with Chetniks and Communists through discussion in Ljiljan. it is important to stress that the debate in Ljiljan was marked by strong ideological repulsion toward the secularism and civic conceptions, especially European secularism, which relied on the Christian cultural tradition as hegemonic. Source of the hostility and animosity far the main political and social protagonists of the recent socialist past was in the personal traumatic experience of the Young Muslim Group, since 1 990 new political elite, which went through the rigged Sarajevo process in 1983, as well as in their ideological repulsion toward the modernization and secularization processes of transformation through which Bosniaks and Bosniak family passed during socialist period. Since the debate erupted in the war year 1994, which was preceded by dense period of brutal violence, concentration camps, mass rapes, and the passivity of European diplomacy towards all these horrific happenings, the author believes that all mentioned contributed to the radicalization of discourse in the national media and that, also, suffered violence was misused by the media and new political elite in order to complete the process of homogenization of the Bosniak collective on the basis of the exclusive ideology of „cultural fundamentalism". The author also shows that Džemaludin Latić, Ljiljan's editor-in-chief, tried to use the discussion to encourage the restoration of institutional power and control of the Islamic Community over the matrimonial union of members of national and cultural collective. Namely, within the patriarchal discourse in Ljiljan, the „monocultural matrimonial union" was perceived as a framework within which the Bosniak national society should be revived and renewed on the basis of Islamic traditional and cultural principles. Within the private sphere, woman as mother played a key role in the process of primary socialization and therefore the focus of a significant part of the discussion within Ljiljan was on her body and life and her responsibility far the postwar biological and cultural revival of the collective. Therefore, the ban on mixed marriages applied primarily to her, Bosniak/Muslim woman. This in fact presented a biopolitical strategy that stood behind the discussion, focused on the bare lives of national subjects, ie. on their subjectivization and socialization within the new political order. Political and social protagonists of that order wanted to ensure „ valid " biological, cultural and ideological reproduction of the new political system and therefore permanent legitimacy of their political, social and economic power. This could be achieved only by directing collective identity self-understanding of national subjects through the monoperspective culture of remembrance and through their social and cultural practices.

(In)effective Planning Capacity of CSDP Missions: Comparative Analysis of EULEX Kosovo and EUFOR Althea

Author(s): Ivana Bostjancic Pulko / Language(s): Serbian Issue: 2/2017

Tis paper evaluates the planning capacity of two Common Security and Defence (CSDP) missions (EULEX Kosovo and EUFOR Althea) in order to assess the efectiveness of CSDP planning process. Both missions sufer due to partial interests within the EU and low positioning of CSDP on political agendas of the member states. Compared to NATO, EU missions’ political control is more much detailed once the mission is deployed. CSDP planning architecture has been considerably reformed since the inception of the frst missions in 2003, however the supervision by the member states is still present in all phases of restructuring and implementation. EULEX planning process includes a well elaborated lessons learnt process, however the implementation of the fndings on the operational level is rather weak whereas EUFOR Althea profted mostly from the access to NATO planning assets. CSDP missions are political missions and their efectiveness seems to be of secondary importance to the EU member states.

(Ne) budi ovca. O etničkoj diskriminaciji u BiH

Author(s): / Language(s): Bosnian

(Ne) budi ovca: o etničkoj diskriminaciji predstavlja izabrane analize objavljene na web portalu koalicije Jednakost (www.jednakost.ba), u okviru koje organizacije koje su njen dio imaju za cilj ukidanje etničke diskriminacije konstitutivnih naroda i Ostalih na cijelom prostoru Bosne i Hercegovine. Formalna i faktička diskriminacija u ostvarivanju ličnih i političkih prava, a dalje i kulturnih, ekonomskih i socijalnih, utječe na samorealizaciju i samostalnost svih individua koje žive na prostoru Bosne i Hercegovine. Sloboda i jednakost, bez obzira da li se one ostvaruju individalno ili kroz kolektiv, neotuđiva su ljudska prava i ne trebaju biti ovisna od drugog kolektiva ili pojedinaca_ki. U prvom dijelu brošure predstavljene su analize pozicije Ostalih u dijelovima pravnog i političkog sistema Bosne i Hercegovine, dok je drugi dio fokusiran na široke posljedice etničke diskriminacije u Bosni i Hercegovini. Tekstovi naglašavaju potrebu uvođenja principa jednakosti kako za konstitutivne narode, tako i za pripadnike_ice koji_e se ne izjašnjavaju kao konstitutivni narodi, odnosno pripadaju grupi Ostalih; moguće modele njihove reprezentacije u političkom sistemu Bosne i Hercegovine; oblastima u kojima i dalje na normativnom nivou postoji etnička diskriminacija, te model Brčko distrikta Bosne i Hercegovine kao potencijalno dobrog modela političke participacije i uključivanja svih segmenata društva u proces odlučivanja. Drugi dio brošure fokusiran je na primjere etničke diskriminacije na pojedinim nivoima vlasti; potrebi suočavanja sa prošlošću kao osnovi za gradnju povjerenja; etničkim podjelama u obrazovanju i njihovim posljedicama na etničke manjine; diskriminaciji u medijima, ekonomiji, kao i drugim oblastima života. Analize, iako obrađuju kompleksne pravne i društvene probleme Bosne i Hercegovine, razumljive su i osobama kojima pitanje etničke diskriminacije Ostalih i nije oblast posebnog interesovanja, ali je njen cilj da na jedan inovativan i provokativan način aktualizira sveprisutnu etničku diskriminaciju u Bosni i Hercegovini.

(Ne)primerljive razmere v čeških in slovenskih deželah v zadnjih letih Taaffejeve vlade

Author(s): Andrej Pančur / Language(s): Slovenian Issue: 2/2005

In the paper, the author describes political and ethnic similarities and differences between the Czech and Slovene lands in the Habshurg monarchy in the early 1890's. He concludes that the Czech-German and the Slovene-German relations in these lands were fatally overloaded with a reciprocal sense of threat and ethnic disregard. Such interethnic conditions inevitably became a breeding ground for recurrent conflicts, aggravating the existing political situation and obscuring the diametric differences between the Slovene support for natural law and the Czech support for stale law.

(Ne)uspjeh učenika Roma i Hrvata u mješovitim razrednim odjelima

Author(s): Goran Lapat,Jelena Gornik / Language(s): English,Croatian Issue: 11/2017

Marking is a very complex process and a tool for assessing a student’s knowledge. In order for the marks to be genuine indicators of student knowledge, teachers ought to take into consideration all the factors exercising an impact on students during the teaching process. Marks are objective and real when reached on the basis of knowledge evaluation and checking by using various methods. The data have shown that the number of Romany students enrolled in primary schools has increased. Nevertheless, the trend of their leaving primary school at the age of 15 is still significant. Deprived life environment, lack of elementary learning conditions, lack of support from parents and the wider community, low level of acknowledgement of education, and lack of knowledge of the teaching language are the reasons for the achievement of Romany students in primary education not equalling the results achieved by other students. The authors have researched whether Romany students and Croatian students achieve the same results on a sample of eighth-grade students in seven primary schools in the County of Međimurje. The research has shown that Romany students achieve considerably worse results than Croatian students in a mixed class. The reason lies not in the quality of teaching or the teachers, but rather in the environment these students originate from; it is therefore necessary to elevate the level of education of their parents, as well as their awareness of the importance of education as a prerequisite for achieving a higher level of life quality.

(Бивша Югославска) Република Северна Македония на кръстопът в търсене на идентичност(и)

Author(s): Ivan Vinarov / Language(s): Bulgarian Issue: 3/2019

The current research aims is to rise the current questions about the identity of the Macedonians. Its implementation clarifies the essence of the term "identity" and the process of social engineering in Macedonia. Further content analysis of media information and statistics from indices of international organizations is used. The main conclusion is that a paradoxical process is being developed – a transformation of the past in order to restructure the future in a different way

(Н)и овде (н)и тамо: Етнички идентитет Срба у Мађарској на крају XX века

Author(s): Mladena Prelić / Language(s): Serbian

(С)поделена природа? Природно наследство и местно развитие в един регион от българо-сръбското пограничие

Author(s): Ivaylo Markov / Language(s): Bulgarian Issue: 1/2017

The article is focused on a border region between Bulgaria and Serbia which is geographically dominated by Ruy Mountain (whose ridge is the boundary between Bulgaria and Serbia) and the valley of Erma river forming two huge defiles along its way in this mountainous region – the Lomnishko defile (in Bulgaria) and the Poganovsko defile (in Serbia). The micro region (from natural and geographical point of view) shared until 1919 several cultural, social and economic characteristics (from an anthropological point of view), thus forming a common historical and geographical entity. The demarcation of the boundary between Bulgaria and Serbia as a result of the Treaty of Neuilly split the region between the two countries. The border regime, which was rigid and impermeable through the whole second half of the 20th century, made the zones on the both sides of the border well guarded, but industrially underdeveloped periphery. With the opening of the border in the period after 1989 and especially with the intensification of the European integration processes the character of the Bulgarian-Serbian border is undergoing changes and is gradually turning into a bridge for diverse trans-border initiatives. A great deal of these initiatives are connected with the well preserved ecology of the region, which is evaluated at present as a treasure by the local authorities and communities who believe it to be an important resource and instrument for the overcoming of the peripheral position of the region.

10th Majlis Election in Iran: Structural, Institutional, Legal, and Political Issues

Author(s): Abdol Moghset Bani Kamal,Bakhrullo Ashurov / Language(s): English Issue: 14/2017

The 10th Majlis election was held in the Islamic Republic of Iran on 26 February 2016. The election witnessed a record number of disqualified candidates by the Guardian Council. Notwithstanding this, the pro-government candidates were well-received by the voters. President Hassan Rouhani’s foreign policy and the nuclear deal that had concluded with the international community, held a special place in the political debates during the election. This paper first analyses the importance of the 10th Majlis election in Iran in the light of President Rouhani’s foreign policy. Secondly, it explores the election process. This paper argues that elections in Iran suffer from four types of issues. First characteristic is closely linked with the theocratic nature of the Iranian political system. Second one is connected with the Iranian electoral system. Third one arises from the inefficiency of electoral institutions. Finally, those issues caused by the discriminative approach of the Iranian ruling elites towards certain political parties and ethno religious groups.

1887 Nüfus Sayımına Göre Bulgaristan Burgaz İlinde Etnik Yapının Mekânsal Dağılımı

Author(s): Beycan Hocaoğlu / Language(s): Turkish Issue: 01/2021

The results of the census of 1887 which was published in 1888 by the smallest settlements provide an understanding of the religion, language and to some extent the migration characteristics of the population during the transition from Turkish authority to Bulgarian dominance. The aim of this study is to show the spatial distribution of these characteristics by mapping them in the possible smallest settlement. As a result, it has been seen that the Turks and Muslims have been concentrated mostly to the northern borders of the province especially where the Deli Kamçık strait connects Burgaz to Varna and is an important chokepoint to the “Sağ Kol” while the Orthodox Greeks are in majority at the most of the coastal cities such as Sozopol, Burgaz, Anhialo and Mesemvri. Bulgarian Orthodox population is located in the southern part of the province while to the north gradually Bulgarian coexists with the Turkish population.