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К уточнению круга восточнославянских списков XV–XVII веков, восходящих к древнеболгарскому Супрасльскому сборнику XI века

К уточнению круга восточнославянских списков XV–XVII веков, восходящих к древнеболгарскому Супрасльскому сборнику XI века

Author(s): Sergey Yurievich Temchin / Language(s): Russian Issue: -/2014

There are four XV–XVIIth century East Slavic manuscripts written in the Grand Duchy of Lithuania (GDL) that are indirect copies of the XIth century Old Bulgarian Codex Suprasliensis. Recently some scholars have proposed adding to the list another three XV–XVIth century East Slavic Menaion readers (two of which were written outside the GDL). The author demonstrates that these three manuscripts do not stem from the Codex Suprasliensis, but represent an alternative edition of the Menaion reader which contains a number of texts in a quite different textual version. The article presents a list of the distinguishing features which help mutually separate the two structurally similar versions of the Old Church Slavonic Menaion reader for March.

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К истории становления сербского литературного языка: неологизмы в проповедях Гаврилы Стефановича Венцловича

К истории становления сербского литературного языка: неологизмы в проповедях Гаврилы Стефановича Венцловича

Author(s): Irina Gučkova / Language(s): Russian Issue: -/2014

The article deals with the neologisms in the sermons of Gavrilo Stefanović Venclović, a Serbian writer of the XVIIIth century, who was among the first to use Serbian vernacular as a standard language for the purpose of writing sermons. After the Vuk type of written language had won, lexical gaps were filled mainly words and expressions already present in the vernacular. This method provided a very limited stylistic and lexical inventory for the writers. Venclović’s stylistic neologisms, possessing such qualities as picturesqueness and semantic transparency, served to draw attention of the audience to the text of the sermon. Rooted in the biblical tradition, they represent a ‘bridge’ between the Old Church Slavonic lexical legacy and the Serbian vernacular, as well as demonstrate the possibility for the creation of a standard language based on vernacular, without divorcement from the tradition of Cyril and Methodius. For a more detailed analysis of the neologisms in the language of Venclović’s sermons the author has chosen the category of verbal nouns with the suffix -lac, which were further categorized into complex and simple nouns, according to the derivation feature.

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O редакциях церковнославянского Пролога

O редакциях церковнославянского Пролога

Author(s): Marina Vladimirovna Chistiakova / Language(s): Russian Issue: -/2013

The Chuch Slavonic Synaxarion is an Orthodox calendar florilegium containing the lives of the saints and sermons. Characterised by a complex and extensive textual structure, the Synaxarion was widespread among the Eastern and Southern Slavic nations. Progressive studies into manuscripts have led to the discovery of new facts pertaining to the history of the Synaxarion text. This article summarises the observations made during the study into the editions of the Simple and Versed Synaxarion, which allowed clarifying and supplementing the existing classification of the editions. The article looks into the following main editions of the Simple Synaxarion: the Slavonic Synaxarion, the Kiev St. Sophia’s Cathedral edition, the Short and the Expanded editions, the Pskov edition, the Navahrudak edition and the following editions of the Versed Synaxarion: Tarnovo, Varlaam, Novgorod, Moscow, St. Cyril’s of White Lake Monastery edition, and the Rhymed edition. A more detailed classification includes short and expanded variants of these editions, versed versions of the Simple Synaxarion, and copies containing a mixed text of various editions.

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Вторая международная конференция по старообрядчеству в Торуни

Вторая международная конференция по старообрядчеству в Торуни

Author(s): Nadezhda (Nadežda) Morozova / Language(s): Russian Issue: -/2012

6–7 сентября 2012 г. в Институте славянской филологии Торуньского университета им. Николая Коперника (Польша) состоялась вторая международная научная конференция “Старообрядцы в зарубежье: история, религия, язык, культура”, посвященная, как было сказано в информационном сообщении, “разнообразным аспектам жизни старообрядцев вне России и за пределами юрисдикции Русской православной церкви”1. В работе конференции приняли участие исследователи из Польши, России, Украины, Литвы, Эстонии, Японии и Австралии. Всего на конференции было прочитано около 40 докладов.

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Cerkiewnosłowiański przekład Ewangelii Mateusza w okresie po święcie Pięćdziesiątnicy w serbskich apostołach-ewangeliarzach krótkich Sv-17 i KM-512

Cerkiewnosłowiański przekład Ewangelii Mateusza w okresie po święcie Pięćdziesiątnicy w serbskich apostołach-ewangeliarzach krótkich Sv-17 i KM-512

Author(s): Jerzy Ostapczuk / Language(s): Polish Issue: -/2012

The article is devoted to two abbreviated Serbian Apostol-Gospel lectionaries from the collections of the Russian State Library in Moscow, P. I. Sevastianov collection (f. 270), no. 17 (Sv-17) and the Bulgarian National Library (Sts. Cyril and Methodius) in Sofia, no. 512 (KM-512). The collation of liturgical readings of the Gospel of Matthew (from the Pentecostal period of Synaxarion), based on 71 manuscripts, has shown that these two manuscripts have unusual readings (in terms of translation, additions, omissions, harmonization, etc.) that are characteristic only for these two lectionaries. The existence of the unusual readings of the Gospel of Matthew in these two lectionaries allows us to classify them as textologically homogeneous Church Slavonic manuscripts of the abbreviated lectionary.

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Okupacja Ukrainy przez Sowietów i dzieje Kościoła podziemnego w latach 1946–1989

Okupacja Ukrainy przez Sowietów i dzieje Kościoła podziemnego w latach 1946–1989

Author(s): Witalij Kotyk / Language(s): Polish Issue: 17/2019

The 20th century was a very difficult period of time for the Greek-Catholic Church in Ukraine. In the year 1946 new communist invaders started to fight religion in Western Ukraine. They have organized so called “council” in Lviv in order to suppress UGCC. Despite that Ukrainian Greek-Catholic Church did not seized to exist. Bishops, priests and faithfuls have survived the time of persecution in the underground. This was the time of great testimony to the faithfulness of our people to the Catholic Church and to the Holy See. That testimony was strengthen by blood of many martyrs: bishops, priest, religious and faithfuls. In the year 1989, when Soviet Union was about to collapse, UGCC has raised from underground to the new life. In 2001 saint pope John Paul II has acknowledged the great sacrifice of Ukrainian martyrs and has beatified 27 of them.

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Reflecții asupra cercetării inconștientului spiritual în pastorație

Reflecții asupra cercetării inconștientului spiritual în pastorație

Author(s): Călin Drăgeanu,Nicolae (Natanael) Zanfirache / Language(s): Romanian Issue: 02/2020

The unconscious is one of the concepts of high interest, both for science and theology. The interest shown for the study of the unconscious is found in works conducted by specialists in philosophy, psychology, psychoanalysis and neuroscience. At the same time, in theology it is found predominantly in patristic writings but without an explicit mention of the name of the unconscious, which the science uses. The increased interest in this concept is justified by the complexity of this little-known dimension of man. Also, as the unconscious dimension is of both psychological and spiritual nature, the development of the study of the unconscious in theology is a necessity. This paper sheds light on the most relevant considerations regarding the study of the spiritual unconscious in the pastoral work. In this sense, the paper deals with the most relevant perspectives on the metaphysics of the mind because the unconscious is often associated with the mind and the psyche, as well as some aspects specific to the unconscious in philosophy and psychology. Also, the most relevant aspects of the spiritual unconscious and its dimensions, the “theophilic” unconscious and the “misotheistic” unconscious, were analysed, in order to identify the most important opportunities regarding the study of the spiritual unconscious in the pastoral work.

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Męczeństwo i zniewolenie Rosyjskiej Cerkwi Prawosławnej w latach 1917-1970

Męczeństwo i zniewolenie Rosyjskiej Cerkwi Prawosławnej w latach 1917-1970

Author(s): Marian Radwan / Language(s): Polish Issue: 2/2021

The Russian Orthodox Church was deprived of a patriarch by the tsar Peter I the Great in 1721 and since then had been ruled by every next monarch. The position of a patriarch was restored in 1917, when the Synod chose Tikhon Biellavin (died in 1925), by secret voting. When the Russian Provisional Government was overthrown by bolsheviks, the new government started to subordinate the Orthodox Church. There were many attempts of destroying the Orthodox Church by pro-government religious groups, deceptional taking over the Orthodox administration, accusing the Patriarch Tikhon, and executing people defending churches during sacral pretiosas depriving action. The Orthodox Church’s independence was cut short in 1927 after the so-called Declaration of Metropolitan Sergei Stragorodski was published. Since then, his opponents had been persecuted, and his supporters had got promoted. The process of the Russian Orthodox Church enslavement ended when the Council of the Russian Orthodox Church Affairs with the security service officer Karpow as a director was established. The Council had its impact on the election of patriarchs Stragorodski and Simansky and bishops nominations. Orthodox churches, theological schools, monasteries, were liquidated massively, the number of dioceses was reduced, as well. On the Karpov’s and the government order, there was an unsuccessful attempt of establishing the Orthodox Vatican in Moscow. Patriarchs Stragorodsky and Simansky ruled according to governmental demands, not faithful people’s needs.

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ICONOGRAPHY OF PLATO IN ANTIQUITY AND IN MEDIEVAL ORTHODOX PAINTING

ICONOGRAPHY OF PLATO IN ANTIQUITY AND IN MEDIEVAL ORTHODOX PAINTING

Author(s): Daniil Dorofeev,Roman Svetlov,Mikhail I. Mikeshin,Marina A. VASILYEVA / Language(s): English Issue: 1/2021

The article is devoted to the topic of visualization, which is relevant for the modern world in general and scientific knowledge in particular, investigated through the image of Plato in Antiquity and in medieval Orthodox painting. Using the example of Plato’s iconography as a visual message, the authors want to show the great potential for the development of the visual history of philosophy, anthropology and culture in general, as well as the new visually oriented semiotics and semantics of the image. This approach reveals expressively and meaningfully its relevance for the study of Plato’s image, together with other ancient philosophers’ images, in Orthodox medieval churches in Greece, Serbia, Romania, Bulgaria and, of course, ancient Russia in the 15th-17th cc, allowing to see the great ancient Greek philosopher from a new perspective.

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Беларускi сенатар Польшчы Вячаслаў Багдановiч

Беларускi сенатар Польшчы Вячаслаў Багдановiч

Author(s): Jurij Łabyncew,Łarysa Szczawinskaja / Language(s): Belarusian Issue: 13/2021

The article discusses life and work of Vyacheslav Bogdanovich (1878–1939/1940?), an outstanding figure of Belarusian national movement, a senator of the Polish-Lithuanian Commonwealth. The son of a Belarusian Orthodox priest, he became one of the most recognized intellectual leaders of his nation, a talented writer, a skilled polemicist and a politician. V. Bogdanovich is the author of many different works. Special attention is paid to his articles devoted to the poetry of Yanka Kupala and Yakub Kolas as well as hagiographic studies related to the mission of the Orthodox patrons of Belarus – Anthony, John and Eustafij. The problem of autocephaly of the Orthodox Church in Poland, which became disastrous for V. Bogdanovich, affected all aspects of his multilateral activities. It also had a direct impact on his description of such topics as “Belarusian spiritual heritage”, “languages of the Orthodox Church”, “the people and the intelligentsia”, “the church and the state”. The last days of V. Bogdanovich’s life were tragic. He was released from Polish detention in September 1939, less than a month later he was arrested in Vilnus by the NKVD and went missing.

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Danii româneşti în favoarea aşezămintelor ortodoxe sud-dunărene. Noi mărturii documentare

Danii româneşti în favoarea aşezămintelor ortodoxe sud-dunărene. Noi mărturii documentare

Author(s): Gheorghe Lazăr / Language(s): Romanian Issue: 67/2021

La reconstitution de l’aide accordé par les princes roumains, depuis les premiers siècles de l’existence des deux principautés extra-carpatiques et jusqu’au moment de la sécularisation de la richesse des monastères à l’époque d’Alexandre Ioan Cuza (1863), reste encore un objectif à accomplir dans l’historiographie roumaine, bien que les recherches réalisées dans ce sens au cours des dernières décennies soient plus que remarquables et aussi prometteuses. Malgré ces efforts et ces bénéfices historiographiques on trouve encore, dans les archives du pays ou de l’étranger, de nombreux « miettes » documentaires de ce genre qui attendent encore d’être récupérés et qui contribueront sans doute à une meilleure connaissance de cette réalité. Les documents analysés et publiés par l’auteur dans cette étude sont également un témoignage dans cette direction. Ayant comme point de départ les données fournies par les documents au-dessus mentionnées, dans une première section l’auteur reconstitue l’historique des liens entre le monastère de Vlatadon (Thessalonique, Grèce) et Valachie, à partir de l’année 1587 jusqu’au milieu du XVIIIe siècle. Dans la deuxième section, l’auteur offre des détails sur les contacts, inconnus jusqu’au à ce moment dans l’historiographie roumaine, entre la Moldavie et l’établissement monastique – dont l’existence ne semble pas également être connue – de Schepastos / Chepastos, tout près de la ville d’Adrianopol (aujourd’hui Edirne, en Turquie), mise sous le patronage de la Sainte Vendredi. Dans l’annexe de l’étude, l’auteur publie le texte intégral des neuf documents découverts et qui ont été à la base de son analyse.

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СВЕТИ ИВАН РИЛСКИ ОТ ВАРОВИТЕЦ
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СВЕТИ ИВАН РИЛСКИ ОТ ВАРОВИТЕЦ

Author(s): Ivanka Ivanova / Language(s): Bulgarian Issue: 19/2021

The paper is an attempt to trace the grounds of a legend stating that St. Ivan Rilski had dwelled a cave near the Varovitets waterfall in the vicinity of Etopole before settling in the Rila Mountains. Although the legend’s lack of veracity has been proven, the community in the mining region and the Holy Trinity monastery make their best to keep it alive and exploit the popularity of the Saint to gain economic and political benefits.

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МИТОТВОРЧЕСТВОТО КАТО ПРЕНАСЯНЕ НА САКРАЛНОСТ (РАЗМИСЛИ ВЪРХУ „ИСТОРИЯ СЛАВЯНОБЪЛГАРСКА“ НА ПРЕП. ПАИСИЙ ХИЛЕНДАРСКИ)
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МИТОТВОРЧЕСТВОТО КАТО ПРЕНАСЯНЕ НА САКРАЛНОСТ (РАЗМИСЛИ ВЪРХУ „ИСТОРИЯ СЛАВЯНОБЪЛГАРСКА“ НА ПРЕП. ПАИСИЙ ХИЛЕНДАРСКИ)

Author(s): Iveta Rasheva / Language(s): Bulgarian Issue: 19/2021

The following report shows the ethnosaving function of the images of St. Cyril and St. Methodius in “History” by Paisius. The interpretation includes an overlook of the possible sources used by the author, while he had been writing the chapter “For the Slav Teachers”; it gives short reports about the cult of Cyril and Methodius from the ninth century to 1762 and searches for the author’s purposes in his own cult project.

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ЗА ПОЧИТТА КЪМ СВ. МЧК ТРИФОН В АСЕНОВГРАДСКИЯ КРАЙ
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ЗА ПОЧИТТА КЪМ СВ. МЧК ТРИФОН В АСЕНОВГРАДСКИЯ КРАЙ

Author(s): Teodor Peev / Language(s): Bulgarian Issue: 20/2021

The region of Assenovgrad is traditionally linked to the wine production industry. A reflection of this idea is the ancestral cult to saint Tryphon as patron of winemakers which certainly influenced the everyday life of local people. They built parekklisia (little chapels) in the saint’s honor and largely represented him on icons and frescoes paintings. Moreover some richly decorated reliquaries kept in the Bachkovo monastery provide evidence of the dissemination of the cult to saint Tryphon in the Assenovgrad region. It has been spread also by the action of a group of orthodox monks called taxidiotes. My reflection on the veneration to the saint within this specific region is an important contribution to the comprehension of his cult within Bulgaria and other Balkan countries.

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СЪВРЕМЕННАТА БЪЛГАРСКА ПРАВОСЛАВНА ИКОНОПИС МЕЖДУ САКРАЛНОТО И ПРОФАННОТО
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СЪВРЕМЕННАТА БЪЛГАРСКА ПРАВОСЛАВНА ИКОНОПИС МЕЖДУ САКРАЛНОТО И ПРОФАННОТО

Author(s): Dimitar Dobrevski,Russana Goleva / Language(s): Bulgarian Issue: 20/2021

For centuries now has the Bulgarian iconography prevailed and continued its development through the ebbs and flows generated by historical circumstances. Following years of aggressive atheism promoted by the communist regime, today the ground is fertile, it seems, for its continuum. Although, is this truly so? Despite the existence of specialized academic education in iconography, and the multitude of iconographic programs affiliated with churches and centers for education and skill development, a variety of problematic roadblocks still exists. On one hand, this report intends to generate discussion through the questions it raises, on the other hand, it traces the creative search, creative doubts implicit in the discipline. Additionally, an attempt was made to present a broad picture of the leading practices and tendencies in Orthodox Christian iconography in present day Bulgaria.

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Трите смърти на Сергей Булгаков (софиология на смъртта)
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Трите смърти на Сергей Булгаков (софиология на смъртта)

Author(s): Nina Dimitrova / Language(s): Bulgarian Issue: 2/2022

The text comments on the reflections of the Russian thinker Sergei Bulgakov on death, presented in the light of his doctrine of Σοφία. The article traces in chronological order the development of the theme of death in his works, beginning with the pre-revolutionary works “Philosophy of Economy” (1912) and “Unfading Light: Contemplations and Speculations” (1917), and ending with “Sophiology of Death” (1940). The author describes Bulgakov's three meetings with death, which gave rise to his special sophiology of death. The notion of death is analyzed as included in the divine kenosis, and not as an ontological misunderstanding. Death is also seen as a moment present in the dialectic of life – It does not disturb the beauty of creation.

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Olelkovicii: istorie şi destin

Olelkovicii: istorie şi destin

Author(s): Mihail Anatolii Ciobanu / Language(s): Romanian Issue: XLV/2016

For a long period of time, The Olelkovich family lead the fate of orthodox Christians from Lithuania.This family, had a strong connection with their residence town Slutsk, but also with Kiev because the last prince from this town was Simeon Olelkovich in 1454-1471. He rebuiled most of Kiev's churches, he got himself involved in different cultural activities, and on top of all that, he made sure to keep an independent politics as long as he was in charge. Sofia Olelkovich was the last representative of this branch of the widely extended family of Olelkovich. She died in 1612.

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Câteva probleme asupra toleranţei şi intoleranţei religioase în Ţara Moldovei

Câteva probleme asupra toleranţei şi intoleranţei religioase în Ţara Moldovei

Author(s): David Cătălin-Valentin / Language(s): Romanian Issue: XLII/2013

Middle Ages was par excellence the religious man's age, the individual relating to the religious community to which he belonged. Relations between different faith communities in a state were governed by political power in the interests of time. In case of Moldavia, the Reign defeated the Orthodox Church of a majority, establishing tolerance relations between subjects of different religions/confessionals. In the sixteenth century, following changes in perception, the high clergy could influence an intolerant attitude towards non-Orthodox.

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Hrvatski prinosi protestantizmu i katoličkoj duhovnoj obnovi s osobitim osvrtom na djelatnost kardinala Jurja Draškovića

Hrvatski prinosi protestantizmu i katoličkoj duhovnoj obnovi s osobitim osvrtom na djelatnost kardinala Jurja Draškovića

Author(s): Đuro Franković / Language(s): Croatian Issue: 1/2016

Cardinal Juraj II. Drašković was among the first to play a key part in the Catholic renewal of Croatia and Ugarska that began with the Primate Antun Vrančić and the Archbishop and royal vicar Miklos Telegdij. It took an astounding amount of wisdom and tact for the Croatian son, the Bishop of Pecs, Zagreb and Đur and the Archbishop of Kalač and Cardinal Drašković to strengthen the Catholic Church in the Kingdom of Ugarska and Croatian lands. It was the proper moment for preventing the advancement of Protestantism. Drašković was among the first to enforce Church reform in the spirit of the Council of Trident and took measures, as the Bishop of Pecs (but also as the Bishop of Zagreb and the Ban of Croatia and the later Bishop of Đur), to stop further advancement of the Reformation by simultaneously founding school institutions and starting up and strengthening the education of ministers in Upper Ugarska i.e. Slovakia today. On the emigration of the Vlach population from Western Papuk, Ravna gora and Psunj as well as neighboring areas by the end of the 16th and the start of the 17th century. The process of emigration from the area in question at the end of the 16th and the start of the 17th century (with the immigration that followed) created ethnic, language, socio-economic and cultural relations that were the basis of the following spatial organization and structuring of the populace which is still relevant today. The defeats of Ottoman troops at the border of the Ottoman and Habsburg imperial systems and the lands between the rivers Sava and Drava had more and more effect on the Christians in the Ottoman bordering sanjaks. The Vlach population of the Pakrac and Cerna sanjak, especially, started to organize themselves and cross over to the Habsburg side in a greater number at the end of the 16th century. That should be specially observed in the context of the „long war” (circa 1591 – 1606). This article only provides some basic information which illustrates the emigration of Vlach Serbian Orthodox populace from Western Papuk, Ravna gora and Psunj, as well as the neighboring areas, at the end of the 16th and the beginning of 17th century to the lands of Croatia-Slavonia Vojna Krajina.

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PREZENTĂRI BIBLIOGRAFICE

PREZENTĂRI BIBLIOGRAFICE

Author(s): Ionel Popescu,Sorin Cosma,Sorin Lungoci / Language(s): Romanian Issue: 10-12/2021

Reviews of: 1. Arhierie și Filantropie. Înaltpreasfințitul Părinte Ioan Selejan la 7 decenii de viață. Omul păcii și al mângâierii, coordonatori preotul dr. Ionel Popescu, preotul Mircea Petru Szilagyi, conf. univ. Claudiu T. Arieșan, preotul dr. Daniel Aron Alic, Editurile Partoș / Centrul de studii Banatice Vârșeț, 2021 392 pp; 2. Constantin Brătescu, Vocație culturală și spirit academic în Banat – Contribuții caransebeșene – Editura UZP (Uniunea Ziariștilor Profesioniști din România) București, 2021, 321pp.; 3. Prot. dr. Ioan Bude, Temeiuri biblice Noutestamentare cu privire la oficierea Sfintelor Taine și Ierurgii bisericești, vol VIII, Ierurgiile bisericești, Editurile Învierea și Eurobit, Timișoara, 2021, 120pp.; 4. Preot Liviu Vidican-Manci, Propovăduirea Evangheliei în Era Digitală. Impactul catehezei și al predicii asupra „generației digitale” prin utilizarea noilor tehnologii ale informației și comunicării, Editura Presa Universitară Clujeană, Cluj-Napoca, 2020, 254 pp.

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