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Понятието „възможност“ и новата метафизика на Джон Дън Скот – чрез „невъзможност“ към онтология
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Понятието „възможност“ и новата метафизика на Джон Дън Скот – чрез „невъзможност“ към онтология

Author(s): Gergana Dineva / Language(s): Bulgarian,Latin Issue: 20/2014

The text will try to show that the concept of “possibility” by John Duns Scotus plays a major role in the new way in which metaphysics begins to be considered, namely its transformation from ontotheology to ontology. Scotus is focusing his argument of God’s existence on the cross point between logic, ontology and the limits of natural reason. The stress that the Doctor Subtilis puts on the boundary of natural human intellect becomes later a major philosophical problem, reconsidered by the Scotistic metaphysical tradition and later by the critical theory of Immanuel Kant. We aim to demonstrate, that the epistemological teaching of Scotus should not be reduced simply to logics, because it has “ontological implications”, that are allowing him to make metaphysical conclusions with the help of arguments, based only on natural reasoning. We examine the usage of the concepts possibility and necessity, the logical law of Scotus and his argument on existence of God and show, that the ontological implications within the logical argumentation of the Scottish master allow him to make metaphysical conclusions, which results into the shift between ontotheology to ontology, where the first known by the intellect is maintained to be the univocal concept of being qua being, that is marking the positive boundary of human natural intellect, where logic and ontology coincide and build the ground for metaphysics, understood as scientia transcendens.

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McDonald, Grantley: Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate

McDonald, Grantley: Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate

Author(s): Lóránd Ilkei / Language(s): Hungarian Issue: 1/2023

Review of: McDonald, Grantley: Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate. Cambridge University Press, Cambridge 2016, ISBN 9781107125360, xviii + 384 old.

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THE DIVINE ATTRIBUTES IN THE WORK OF BARUCH SPINOZA – ETHICS, AN ORTHODOX CHRISTIAN PERSPECTIVE

THE DIVINE ATTRIBUTES IN THE WORK OF BARUCH SPINOZA – ETHICS, AN ORTHODOX CHRISTIAN PERSPECTIVE

Author(s): Sorin BENESCU / Language(s): Romanian Issue: 37/2024

The research proposes a new Orthodox Christian perspective on Spinoza's work; more precisely, it analyzes the propositions from the Ethics book from a Christian point of view. The thesis we propose is that there are Spinozist Christian claims if they are considered in isolation.

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SPACE AND TIME PARADIGMS IN THE RELIGIOUS PHILOSOPHY OF DUMITRU STĂNILOAE - PLEADING FOR STUDYING DUMITRU STĂNILOAE’S WORKS FROM PHILOSOPHICAL PERSPECTIVE IN THE THEOLOGICAL HIGHER EDUCATION CURRICULA

SPACE AND TIME PARADIGMS IN THE RELIGIOUS PHILOSOPHY OF DUMITRU STĂNILOAE - PLEADING FOR STUDYING DUMITRU STĂNILOAE’S WORKS FROM PHILOSOPHICAL PERSPECTIVE IN THE THEOLOGICAL HIGHER EDUCATION CURRICULA

Author(s): Marius Golea / Language(s): English Issue: 37/2024

Previous researches focused on the theological importance of Father Professor PhD Academician Dumitru Stăniloae’s works, some of them noticing the interdisciplinary character of his assertions. During our researches we have ascertained the very pronounced philosophical character of Stăniloae’s works so that we have identified an exhaustive theological system which those works have been assembled in, and we have ascertained and argued that Stăniloae actually unfolded rather a religious philosophy by using all means which the philosophy can offer. The purpose of this paper is that of presenting the complex paradigms of the space and of the time as developed in Stăniloae’s axiology, so that to add one more argumentation for studying Stăniloae’s theological system, in the theological higher education curricula, from philosophical perspective. In our endeavor, we have been using the qualitative research method (Dörnyei 2011), in order to ensure a necessary and sufficient immersion in the subject of the matter. We think that we have succeeded in demonstrating that regarding the philosophical categories of space and time Stăniloae developed complex paradigms integrated as fundamental categories in his religious philosophy.

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The Change in Ecclesiologyin Vatican Council II and Its Influence on the Liturgy

The Change in Ecclesiologyin Vatican Council II and Its Influence on the Liturgy

Author(s): Mark Joseph Zammit / Language(s): English Issue: 1/2024

This article will explain how the liturgical renewal was a direct consequence of Vatican Council II’s ecclesiology found in Lumen Gentium. The article presents and describes the renewed ecclesiology brought about by the Council. The liturgical renewal will be analyzed as a consequence of this renewal in ecclesiology. Finally, the article looks into practical ways of how the Church may continue to apply the ecclesiological and liturgical conciliar spirit.

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Josef Zverina a teologie agapé

Josef Zverina a teologie agapé

Author(s): Zuzana Svobodová,Andrea Blaščíková / Language(s): Slovak Issue: 1/2023

The Czech Christian Academy and the Czech Society for Catholic Theology are commemorating the priest, teacher, theologian, and philosopher of art, Josef Zvěřina (1913–1990). Prayers, memorial services, studies of his work, and shared memories culminated in a conference titled "Josef Zvěřina and the Theology of Agape" on September 8, 2023, in collaboration with the Jabok Higher Vocational School. Participants included not only contemporaries and graduates of living theology courses from the Czech Republic, Moravia, and Slovakia but also representatives of theologians, historians, literary scholars, and many public enthusiasts. The conference featured friends and former students of Zvěřina who highlighted his life paths, aspirations, and the charm of his personality. After the opening by Senator Pavel Fischer, theologian Mireia Ryšková presented the first expert contribution, emphasizing Zvěřina as a versatile and authentic person devoted to God, the Church, art, sports, and the sea. Historian Jan Stříbrný praised Zvěřina’s civic engagement and spiritual service during critical historical moments. Personal testimonies from Zvěřina’s students revealed the profound impact of his teaching on their lives. The conference included contributions from younger historians and theologians who presented their studies on Zvěřina's theological and artistic work, concluding with the release of two books featuring Zvěřina’s letters, marking a significant moment for the development of agape theology.

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Bude raz možné vidieť Boha telesným zrakom? Filozoficko-teologická analýza Augustínovej Kázne 277

Bude raz možné vidieť Boha telesným zrakom? Filozoficko-teologická analýza Augustínovej Kázne 277

Author(s): Róbert Horka / Language(s): Slovak Issue: 2/2022

Alongside his works, St. Augustine‘s sermons are often a valuable source of insight into the ways of thinking of this great thinker. We have therefore chosen to analyze his Sermon 277. Although we published a Slovak translation of it not long ago, we are only now approaching its evaluation. Our aim is to show how, on the basis of his interpretation of the biblical testimonies, he attempted to deal with the question of the possibility of seeing God in general, and specifically with the possibility of seeing God with bodily sight, whether in the corruptible body or in the glorified body of the future. In this sermon Augustine presents himself as an original thinker, and an analysis of it allows us not only to see the final product of his thought, which he subsequently presents in his works On Seeing God and The City of God, but also to see Augustine seeking the starting points and possible lines of further development of his thought on this matter. Therefore, an analysis of St. Augustine‘s homilies proves to be an invaluable aid in understanding his way of thinking in the future as well.

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Analýza apoštolského listu pápeža Františka Desiderio desideravi o liturgickej formácii Božieho ľudu, 1. časť (Desid. des. 1 – 29)

Analýza apoštolského listu pápeža Františka Desiderio desideravi o liturgickej formácii Božieho ľudu, 1. časť (Desid. des. 1 – 29)

Author(s): Róbert Horka / Language(s): Slovak Issue: 2/2023

Since Pope Francis’ document on the liturgical formation of the People of God, entitled Desiderio desideravi, has caused quite a turbulent controversy in Slovakia, we have decided to analyze its message at least in its basic outlines, in order to show how firmly this apostolic letter is rooted in the tradition of the Catholic Church and how carefully and in depth the Holy Father discusses and explains the core of each liturgical celebration, especially the Holy Mass. Our intention is to compare, point by point, the text of this document with the biblical, patristic and doctrinal tradition of the Church, and to show that even in it, as always, Pope carefully draws the most important and necessary points of Catholic doctrine in order to refer and explain it and thus help the contemporary faithful to renew their faith through liturgical celebration.

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Homiletická stratégia sv. Augustína v Prvej homílii jeho Komentára k Prvému Jánovmu listu

Homiletická stratégia sv. Augustína v Prvej homílii jeho Komentára k Prvému Jánovmu listu

Author(s): Marcela Andoková / Language(s): Slovak Issue: 1/2023

Augustine’s exegetical homilies on the First letter of John (In Iohannis epistulam ad Parthos tractatus) have attracted the attention of the professional public for a long time and have been examined not only from the theological but also from the homiletic or aesthetic points of view. Together with Augustine’s Commentary on the first chapters of John’s Gospel (Tractatus in Iohannis Euangelium) and his commentaries on the Psalms of Ascents (Enarrationes in Psalmos 119-133) they represent the core of the bishop’s anti-Donatist preaching. In this paper, we attempt to bring these homilies closer to the Slovak reader focusing primarily on the analysis of the preacher’s homiletic strategy applied in the first of Augustine’s ten homilies on 1 John, which we consequently offer in the first Slovak philological translation. The readers will thus have an opportunity to better appreciate Augustine’s rhetorical art and, at the same time, they will be able to confront the Slovak version of Augustine’s original text of the homily with its dramaturgically adapted version already available in the audio form.

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Kňazstvo v Knihe zjavenia Explicitne kňazské texty: Zjv 1,6, 5,10 a 20,6.

Kňazstvo v Knihe zjavenia Explicitne kňazské texty: Zjv 1,6, 5,10 a 20,6.

Author(s): Benjamin Uhrin / Language(s): Slovak Issue: 1/2023

In the following article we shall attempt to study the concept of priesthood in biblical-thological perspective and focus on the last book of our Canon, the book of Revelation. This first part focuses on the explicit priestly texts (Rev 1,6; 5,10 and 20,6). Analysis and comparation of these texts brings up several important conclusions. The priesthood in Revelation is always closely conected to (active) kingship (rather than ambivalent kingdom). There is wide disscusion on the eschatological character of these concepts. To stay faithful to the apocalyptic genre and narrative character of Rev we need to take into account the overall theological and practical purpose of this writing. Only than we can grasp the inaugurated character of the priesthood with strongly soteriological and christological aspects which take us back to the unique historical moment of Christ´s priestly sacrifice.

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NATION AS A REALITY ETERNALLY CONSTITUTED IN GOD

NATION AS A REALITY ETERNALLY CONSTITUTED IN GOD

Author(s): Rareș Daniel ILIE / Language(s): Romanian Issue: 38/2024

The existence of nations does not destroy the unity of the human race, but they are all contained within it. The human race is identified by elements distinct from those specific to a particular nation by which we identify a particular people. If belonging to a nation is as much a matter of certain external aspects such as physiognomy, skin pigmentation, etc., as of socio-cultural elements (traditions, customs, mentalities, etc.), belonging to the human race consists in the fact that all human beings have their origin in a common point, in God, and possess the image of God, each having the possibility of attaining to the likeness of God.

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IMAGE OF MARY OF BETHANY AN INSPIRATION FOR MYSTICISM

IMAGE OF MARY OF BETHANY AN INSPIRATION FOR MYSTICISM

Author(s): Aleksandra Nalewaj / Language(s): English Issue: 25/2024

The purpose of this article is to attempt to interpret Mary's gesture at the feast in Bethany, that is, anointing Jesus' feet with precious nard and rubbing them with her hair (Jn 12:3). The act of Martha's sister and Lazarus is logically incomprehensible; moreover, it breaks the conventions of the time. In the following steps, we will discuss the closer and further context of the pericope Jn 12:1-11, followed by the ritual of anointing in the ancient world. Analysing the Johannine text from an exegetical and theological angle will allow us to reveal Mary's role in the narrative as servant and disciple. Recognising the bridal metaphor in Jn 12:1-11 brings out the meaningful depth of the text. The image of the contemplative and generous Mary, symbolising the Church as the bride of Christ, is an inspiration for mysticism.

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Limity slobody a genetické predispozície na formovanie nerestípodľa Tomáša Akvinského

Limity slobody a genetické predispozície na formovanie nerestípodľa Tomáša Akvinského

Author(s): Peter Samuel Lovás / Language(s): Slovak Issue: 3/2024

The article connects some findings of empirical sciences (especially psychology and psychiatry) with the teachings of Thomas Aquinas in the field of character formation, in a broader context of the limits of human freedom. Some human behavioural and psychological anomalies have genetic and other biological causes. In this case, a disorder on the biological level accidentally becomes part of our individual nature. However, such a disorder goes against specific human nature, that is, against man as such, and therefore brings about a decay in genuine human goodness. According to Thomas Aquinas, even a person with such a disorder can experience flourishing if, in the struggle with his corrupt inclinations, he develops virtues that are opposed to his disordered tendencies. In this manner, and with the help of God’s grace, he also gains effective control over himself and can achieve true human happiness.

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Chrystologia w „Expositio Symboli Apostolorum” Jana z Kwidzyna

Chrystologia w „Expositio Symboli Apostolorum” Jana z Kwidzyna

Author(s): Przemysław Artemiuk / Language(s): Polish Issue: 25/2024

Expositio Symboli Apostolorum is a work by John of Kwidzyn (Johannes Marienwerder), which is a unique source of late medieval theology. The aim of this article is to find the key Christological motifs contained in the Exposition of the Apostolic Creed, their presentation and analysis. The conclusions formulated in the last part of the article are an attempt to characterize the Christology practiced by John of Kwidzyn with particular reference to its contemporary fundamental theological form. The Christology of John of Kwidzyn is conditioned by the theme of the creed. Individual articles provide a framework for the analyzes conducted by the Kwidzyn theologian, which take the form of a justification or apology. Extracting Christological threads from the comments, it is easy to see how Master John’s lecture differs from contemporary Christology, both dogmatic and fundamental. The medieval theologian conducts Christological analyzes on the margins of his commentaries. Therefore, this Christology does not have a comprehensive form, but is focused on the motifs present in the Confession of Faith. The Christological motifs present in the Expositio Symboli Apostolorum of John of Kwidzyn allow us to define this form of Christology as deeply biblical, integral, reaching back to the scholastic method, recalling such doctors of the Church as St. Augustine or Saint Tomasz, who has a clear soteriological orientation.

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Predestinace před a po poznání zásluh u vybraných kapucínských autorů

Predestinace před a po poznání zásluh u vybraných kapucínských autorů

Author(s): Petr Dvořák / Language(s): Czech Issue: 1/2025

The article deals with the scholastic theological problem of whether God predestines before or after the knowledge of merit, ante or post praevisa merita. The more general question is whether there is any cause at all on the part of the predestinated person for predestination, or at least any reason for salvation or reprobation. The text focuses on how the Capuchin theologians of the 16th and 17th centuries, the period of the so-called Second Scholasticism, dealt with the above-mentioned problem. The starting point for these thinkers was St. Bonaventure of Bagnoregio’s (1221-1274) Commentary on the Sentences of Peter of Lombardy. In his interpretation, Pedro Trigoso (1533-1593) brings Bonaventura closer to St. Thomas Aquinas on this issue. According to the Angelic Teacher, there is no reason for predestination on the part of the predestinated. Bonaventure, on the other hand, clearly speaks of a reason, although he does not wish to identify it precisely. He merely says that it is a certain congruence (adequacy) on the part of the predestinated. According to Gaudentius of Brescia (1612-1672), who took the opposite position to Trigoso, this congruent reason is the good action of man, and this is how he understands Bonaventure’s concept. The study presents and analyses the arguments of the aforementioned authors. It also shows how some of the difficulties mentioned by the two Capuchins are solved by the Jesuit conception based on the so-called middle knowledge in God.

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Odkrywanie misji Kościoła w dziełach Thomasa Mertona

Odkrywanie misji Kościoła w dziełach Thomasa Mertona

Author(s): Wojciech Oleśków / Language(s): Polish Issue: 34/2024

According to Merton, the mission of the Church is to spread the Gospel. Christians discover this mission dynamism through their bond with God. They perceive life’s novelty, which manifests itself in transforming the Christians and people under their charge. What God endows them with is the wisdom to understand His word and to pass it further. Spreading the Gospel happens along with encountering other people and staying close to them. The mission means being open to others, willingness to understand their problems and sources of joy. Christians perceive it as answering Jesus’ call. They are devoted to spread the Gospel. They recognize how and in what way to convey it. The mission is based on God. One can see unity between preaching and contemplating. Prayer is the source of preaching and any commitment. In silence Christians discover God, Who is love. They learn to convey it to others. They strive to share love with others that are in need, poverty and difficulty. An example of the mission discovered by Merton is the apostolate of friendship, which becomes supportive for writers and poets fighting for freedom and truth. The correspondence between Merton and Miłosz shows how one can spread the Gospel, at the same time caring about understanding and getting to know another person.

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Soteriologické kategorie v hlavních spisech M. J. Scheebena

Soteriologické kategorie v hlavních spisech M. J. Scheebena

Author(s): Veronika Řeháková / Language(s): Czech Issue: 4/2024

This study aims to present the soteriological categories by which Scheeben explains the salvific work of Jesus Christ, which, together with the primary purpose of the Incarnation, are key to understanding the doctrine of salvation of any given theologian. The author of the study first focuses on the contemporary context of Scheeben’s soteriology and its main features. Next, there is a consequent discussion of an important point of reference for the entire soteriology, which is the primary purpose of the Incarnation and the effects of salvation. In the third, central part, the author focuses on soteriological categories, first in general and then in a discussion of five selected concepts. What emerges from the examination is that Scheeben clearly distinguishes, but does not dissociate, between the negative and positive aspects of the salvific significance of Christ’s work and especially his death and seeks to link Christology and Soteriology with the mystery of the Holy Trinity, which is related to the notion of the primary purpose of the Incarnation. Another contribution is a critique of the Anselmian satisfaction theory, which is not rigorous, however, and does not carry its last consequences. The positives anticipate further developments in dogmatic theological reflection. The negatives of Scheeben’s reflection lie mainly in its polysemy, in the not always easy to grasp pile up of different categories, and in the mixing of the various descriptions of the connection between Christ’s life and death on the one hand and the effect of salvation in us on the other.

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„Szocialistává kell hogy legyen a jó keresztyén ember?” Karl Barth és a szocializmus

„Szocialistává kell hogy legyen a jó keresztyén ember?” Karl Barth és a szocializmus

Author(s): Tamás Juhász / Language(s): Hungarian Issue: 1/2024

In this article, the author deals with a “shadow side” of the life and work of Karl Barth. From the perspective of many Eastern and Central European people who have experienced “real” socialism, the right to ask the question posed in the title is evident. It examines under what influences Karl Barth’s inclination towards social democracy and socialism arose. Three circumstances are mentioned: 1. The traditional Swiss solidarity and social sensitivity for the cause of the weak and oppressed. Karl Barth received this sensitivity, so to speak, in his parents’ house. 2. The three theologians of “religious socialism” (Christoph Blumhardt, Hermann Kutter, and Leonhard Ragaz) had a great influence on Barth. 3. It is described in more detail how Barth’s attitude towards socialism was kindled, so to speak, as a counter-reaction to the ”raging” anti-communism in Switzerland (but generally throughout Western Europe and North America). In this context, the problem of ”Barth’s silence on the Hungarian Uprising of 1956” is also addressed. In the final chapter, the author attempts to theologically justify Barth’s attitude towards socialism based on some quotes from the section ”The Active Life” (Das tätige Leben; KD III/4).

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Kegyelem vagy természet? A Barth–Brunner-vita egy lehetséges megközelítése

Kegyelem vagy természet? A Barth–Brunner-vita egy lehetséges megközelítése

Author(s): István Bacsó / Language(s): Hungarian Issue: 5/2023

The Barth–Brunner debate is one of the most significant moments of the Protestant theological history in the 20th century. The replica-exchange of the two outstanding figures of dialectical theology in 1934 not only includes the theological centres of gravity of Karl Barth and Emil Brunner, but also gives insight into the sparkling theological and spiritual atmosphere of the 1930s. Brunner’s interpretation reveals a specific version of natural theology, while Barth, in the spirit of New Reformation Theology, expresses his position in terms of the authority of the Word. In this essay we explore the content of some points of the debate, but we also briefly reconstruct the circumstances of its origin, as well as we mention its history and evaluation in Transylvania.

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Theologie der Krise und Krise Gottes

Theologie der Krise und Krise Gottes

Author(s): Ulrich H. J. Körtner / Language(s): German Issue: 3/2024

The present time can be characterized as an era of multiple crises (polycrisis). This article outlines the basic features of a theology of crisis. In contrast to the conventional crisis rhetoric, a theology of crisis seeks a distinctly theological approach to experiences of crisis, following the path of Dialectical Theology with reference to the biblical concept of the crisis of God. This concept is grounded both in creation theology and in christology – articularly in the theology of incarnation and the theology of the cross. In light of the crisis of God, the idea of God’s omnipotence must also be reinterpreted. Finally, as will be shown, a theology of crisis understood from an eschatological perspective is a theology of waiting.

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