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IX. ve XVI. YÜZYILLAR ARASINDA MÛSİKÎ RİSÂLESİ YAZAN MÜELLİFLERİN ÎK‘ TARİFLERİ

IX. ve XVI. YÜZYILLAR ARASINDA MÛSİKÎ RİSÂLESİ YAZAN MÜELLİFLERİN ÎK‘ TARİFLERİ

Author(s): Ehsan Raeisi,Ferit Bulut / Language(s): Turkish Issue: 58/2023

This research examines the îkâ‘ descriptions of the authors who wrote music risâla between the IX and XVI centuries. The definition of the concept of îkâ‘ in the music risâla of that period, which was written between the centuries mentioned above and played an essential role in the formation of today’s Turkish music theory, and to determine how this concept changed and developed within that period presents the significance of this research. Besides, the opportunity to compare the authors’ descriptions of this concept came out with the help of this research. It is descriptive research, and the relevant data were acquired using literature review and musical analysis methods. As a result of the research, it was determined that naqra and proportion elements, especially the time element, were used as the key elements in the îkâ‘ descriptions of the period mentioned above. It also came out that the îkâ‘ descriptions made by Fârâbî and Urmevî guided many authors in this regard.

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GELENEKSEL SANATLARIMIZDA KULLANILAN SAZ ÜSLÛBU YAPRAKLARIN TABİATTAKİ BENZERLERİ ÜZERİNE ARAŞTIRMA

GELENEKSEL SANATLARIMIZDA KULLANILAN SAZ ÜSLÛBU YAPRAKLARIN TABİATTAKİ BENZERLERİ ÜZERİNE ARAŞTIRMA

Author(s): Üyesi Hamide Nur ÖZSOY / Language(s): Turkish Issue: 58/2023

Our traditional arts, whose origins date back centuries ago, have developed and progressed with different styles and artists. Saz style ranks first among the styles that has made a difference in our traditional arts and have survived until today. The style, which initially carried the impressions of the Far East and manifested itself with ink works since the 14th century, emerges as a different decoration style from the hand of one of our 16th century artists, Shah Kulu. Saz yolu was a style created by Shah Kulu in the 16th century. The most distinctive features of the Saz style are richly detailed, dagger-leaves with a moving appearanceIn our study, similar examples of leaf motifs in saz yolu patterns in nature were investigated. Similar trees were scanned in terms of leaf shape. Comparisons were made by observing dried and curled leaves in various ways. It has been observed that the leaves of the willow tree are the most similar to the leaf motifs in the patterns. The leaves presented visually in our article are selected from hundreds of leaves that have fallen from the Willow Tree (Salix babylonica), dried over time and collected randomly. It is aimed to reach the origins of the motifs in nature and to reveal how the artists reflect the nature with the help of their imaginations.

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Сотенная организация в городах Великого княжества Литовского

Сотенная организация в городах Великого княжества Литовского

Author(s): Mikola Aljaksandravich Volkau / Language(s): Russian Issue: 1/2022

Sotnya’s (hundreds) in the cities of the Grand Duchy of Lithuania in the early New Age are a unique phenomenon in which Belarusian historians see traditions of the ancient Rus. However, in the sources of the 15th–18th centuries there are no mentions of continuity with the urban tradition of the previous era, and the spread of hundreds and tens in the cities on the border of the Grand Duchy of Lithuania was caused by the military confrontation with the Moscow State and the Crimean Khanate. They may have originated on the basis of local traditions of the organization of the infantry, which has its roots in times of ancient Rus, at the same time on their formation could have a significant influence the pattern of organization of the Polish infantry. Hundreds and tens remained of military importance until the middle of the 17th century, but from their appearance until the 18th century, they were equally effective fiscal and administrative units and influenced local government.

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МІНІАТЮРА ЯК ОБРАЗОТВОРЧА ІНТЕРПРЕТАЦІЯ ТЕКСТУ

МІНІАТЮРА ЯК ОБРАЗОТВОРЧА ІНТЕРПРЕТАЦІЯ ТЕКСТУ

Author(s): Olena Chumachenko / Language(s): Ukrainian Issue: 1/2023

The purpose of the article is to consider the miniature as a pictorial interpretation of the text, as one of the elements of «entertainment» in the context of the development of medieval culture. The research methodology. An analytical method is used to collect theoretical material about the miniatures of the Mirovingian period (V–VII centuries), on the example of the Sacramentarium Gelasianum and Gellon Sacramentarium; the miniatures from the times of the Carolingian revival of the VIII-IX centuries, («Gospel of Godescalk», «Gospel of Ada», «Gospel from the monastery of St. Medard in Soissons»). A historical and cultural method is applied to analyse the role of the miniature in the socio-cultural life of Medieval Europe as one of the elements of ceremonial and ritual «entertainment». An art historical method that involves a detailed examination and description of a medieval book miniature, and a theoretical method are used to summarise the findings. The scientific novelty of the work is that for the first time the miniatures are considered as a pictorial interpretation of the text in the context of the development of the medieval culture, as a sensual form of knowledge of an ideal model, and one of the elements of the personification of ritualistic "entertainment" in the socio-cultural life of this historical period. Conclusions. The article examines the miniature as a visual interpretation of the text in the context of the development of the culture of the Middle Ages. It has been proven that since ancient times the miniature, on the example of the "Ambrosian Iliad", was the personification of ceremonial and ritual, and partly artistic "entertainment", which made it possible to outline the miniature as a pictorial component of this phenomenon, as well as a pictorial interpretation of the handwritten text which reflects the most current events of this historical era. The brightest examples of the miniatures in the early Christian tradition of Western Europe, which are presented in the Merovingian manuscripts of the V-VIII centuries, are considered using the example of the Sacramentarium Gelasianum and Gellon Sacramentarium. Graphic miniature decoration becomes not just a pictorial interpretation of the text, but turns into an element of worship. There are many images of birds, fish, animals, and plant ornaments, the emphasis is on red, yellow, and green. Great attention is paid to the decorative design of the capital letters of the sections, they become special symbolic signs that are even attributed with magical meaning. The miniature begins to act as a sensual form of knowledge of the ideal model, which is available to the chosen ones. This tradition continues on the example of Carolingian manuscripts, the miniatures «Source of Life» («Gospel of Godescalcus»), «Adoration of the Lamb» and «Source of Life» («Gospel from the Monastery of St. Medard in Soissons») are symbolic, personifying the theocentric worldview, that the Gospel is the source of eternal life.

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E. MICHAEL GERLI, RYAN D. GILES (edd.), The Routledge Hispanic Studies Companion to Medieval Iberia: Unity in Diversity

E. MICHAEL GERLI, RYAN D. GILES (edd.), The Routledge Hispanic Studies Companion to Medieval Iberia: Unity in Diversity

Author(s): David De Pablo / Language(s): English Issue: 01/2022

Review of: E. MICHAEL GERLI, RYAN D. GILES (edd.), The Routledge Hispanic Studies Companion to Medieval Iberia: Unity in Diversity, London 2021, Routledge, 668 s., ISBN 978-11-386-2932-5.

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ALAIN CORBIN, JEAN-JACQUES COURTINE, GEORGES VIGARELLO (edd.), Histoire des émotions

ALAIN CORBIN, JEAN-JACQUES COURTINE, GEORGES VIGARELLO (edd.), Histoire des émotions

Author(s): Ondřej Švec / Language(s): Czech Issue: 02/2018

Review of: ALAIN CORBIN, JEAN-JACQUES COURTINE, GEORGES VIGARELLO (edd.), Histoire des émotions, díl 1: De l’Antiquité aux Lumières, Paris 2016, Seuil, 536 s., ISBN 978-2021177299; ALAIN CORBIN, JEAN-JACQUES COURTINE, GEORGES VIGARELLO (edd.), Histoire des émotions, díl 2: Des Lumières à la fin du XIX e siècle, Paris 2016, Seuil, 470 s., ISBN 978-2021177367

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“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons

“Quodam frater hungarus ordinis minorum de observantia”. Osualdus de Lasko’s Identity as a Preacher and Author of Sermons

Author(s): Paula Cotoi / Language(s): English Issue: 1 (66)/2023

Osualdus de Lasko (OFM Obs, ca. 1450–1511) composed two sermon collections, which were published in print at the end of the fifteenth and the beginning of the sixteenth centuries. However, the readers of his books did not know the name of the author, who was only introduced as “quodam frater hungarus ordinis minorum de observantia”. This paper considers this option for anonymity as a premise for further investigating Osualdus’ identity as an author of sermons and as a preacher, intending to answer questions such as: How is Osualdus presenting or representing himself as an author/preacher? For what reasons and purpose did he compile these sermon collections? How were his homiletic works related to real preaching? Which was his ideal of a preacher? How relevant are the Franciscan affiliation and Hungarian origins for his identity? Grounded on the idea that the author is embedded in his text, this essay explores the prologues of Osualdus’ works and three of his sermons that discuss precisely about preaching’s agents, role, and beneficiaries. The analysis emphasizes that Osvalus’ vision of the ideal preacher and self-representation as author of sermons is shaped by Franciscan concepts of humility, renunciation and imitatio Christi.Anonymity is also presented as a possible sign of humbleness, in the spirit of Franciscan values. Similarly, his understanding of the goal of spreading the Word of God follows the mission of the Friars Minor in general, and their actions in Hungary in particular: fighting heterodox beliefs, converting heretics and schismatic, defending and strengthening faith at the margins of Christendom. Osualdus’ concern for the catechization of simple people might have also been a consequence of the local experience of Franciscans and their contact with the peasantry in their rural convents. The paper concludes that in Osualdus’ case anonymity is not intended to hide or disguise his identity, which is clearly defined around the two elements used as a signature: the Hungarian origins and the Franciscan affiliation. His authority as a preacher and author of sermons resided in his special commission as a member of the Order of Friars Minor and his messages were mainly intended for the local public and for the safeguard of his homeland. The name of the author/preacher was most probably known to his primary audience. Only for the distant readers of his texts the author became anonymous, but they were made aware of the essential components of its identity, representative for the content as well.

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ÇAĞDAŞ AZERBAYCAN TARİH BİLİMİNDE TÜRKİYE TARİHİNİN ARAŞTIRILMASI DERECESİ

ÇAĞDAŞ AZERBAYCAN TARİH BİLİMİNDE TÜRKİYE TARİHİNİN ARAŞTIRILMASI DERECESİ

Author(s): Sani Haciyev / Language(s): Turkish Issue: 59/2023

In modern Azerbaijan historiography, in addition to the history of the Azerbaijan, many issues of world history are studied. One of the reasons why Azerbaijani historians show great interest in the history of Turkiye is that both countries have a common history, in addition to language, religion and culture. The common values of the history of Azerbaijan and Turkiye, both during the reign of the Seljuks and in the 15th -17th centuries, when there were close ties with the Ottomans, are among the topics of research by Azerbaijani historians in nowadays. Simultaneously, the regional policy of the Ottoman state in the 18th -19th centuries, the empire of Nadir Afshar, relations with the Azerbaijani khanates and the Qajar state are also the subject of research conducted by Azerbaijani historians. The establishment of the Republic of Turkiye after the collapse of the Ottoman state has led to great changes in the history of both Turkiye and the region. Although it was possible to establish close relations between the Azerbaijan Democratic Republic and Turkiye, with the establishment of Soviet power in Azerbaijan, the relations between the two countries altered to a different level, and political, economic, and cultural relations weakened. Simultaneously, attention to the contemporary history of Turkiye has not decreased, despite all the limitations, the research of individual issues of the history of the Republic of Turkiye has been continued. After the restoration of its independence, Azerbaijani historians, who had the opportunity to work in many archives of the world, including Turkish archives, have expanded their investigation on the history of the Republic of Turkiye, especially the history of foreign policy. Detailed investigation of these issues in Azerbaijani historiography has led to the creation of large scientific schools.

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Raec’ka kniha mista L’vova (1460-1506) / Liber Consulum Civitatis Leopoliensis -Das Ratsbuch der Stadt Lemberg (1460-1506). Hrsg. von Myron Kapral’ und Bohdana Petryšak

Raec’ka kniha mista L’vova (1460-1506) / Liber Consulum Civitatis Leopoliensis -Das Ratsbuch der Stadt Lemberg (1460-1506). Hrsg. von Myron Kapral’ und Bohdana Petryšak

Author(s): Jürgen Heyde / Language(s): German Issue: 3/2023

Review of: Raec’ka kniha mista L’vova (1460-1506) / Liber Consulum Civitatis Leopoliensis [Das Ratsbuch der Stadt Lemberg (1460-1506). Hrsg. von Myron Kapral’ und Bohdana Petryšak (L’vivs’ki istoryčni praci. Džerela / Opera Historica Leopolitana. Fontes, Bd. 9.) Central’nyj deržavnyj istoryčnyj archiv Ukraïny. L’viv 2020. 848 S., Ill. ISBN 978-617-7746-69-9

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ჭარმაულთა გვარის მოხელე პირების სამოხელეო თანამდებობები

Author(s): Otar Zhizhiashvili / Language(s): Georgian Issue: 8/2022

The subject, which is presented in the form of the article, is mainly one of the important research topics of the doctoral research (feudal house of the Charmul’s family of the XIII-XVIII centuries). Here is a brief introduction to some of the members of this genus who, at various times according to historical documents and narrative sources, held both ecclesiastical and secular positions. The Charmuli’s family held the position of Aragvi Eristavi for some time. In addition, they were members of the church council - "Mtskhetishvili" institute and hold this position. The article discusses the activities of individual representatives of the family of Charmauli and their official positions, which were given at different times with the support of the kings and Catholics. In this regard, an important place is occupied by Iovane Charmauli, who is the first from this family to become “Mtskhetshishvili” and in the future lays the foundation of the family of Charmauli in the "Mtskhetshishvili" institution. Since Iovane, the Charmaulis have been one of the twelve important families of Mtskhetshishvili. Apart from Iovane, Giorgi Charmauli, a 16th century figure, enjoys the trust of the church and writes important documents on the orders of the highest clergy and holds the position of scribe. In 1531, Basil the Catholicos even gave him a deed of mercy, which is interesting in its content. In 1657, Christopher Catholicos gave the title of “Merikiphetukhutsesi” to Zacharia Charmauli, and in 1675 Domenti Catholicos gave him another title of “Mouravi” (Chief) of the village of Aghain. Both Catholics paid a lot of attention to the same person, which is explained by his devotion to the Church. The documents that provide us with important information on the issue raised by us during the research on these and other important issues, most of them have not been published and this is important in this regard as well.

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Infectious Diseases and Their Treatment in Georgian Written Sources

Author(s): Liana Samkurashvili,Irina Gogonaia,Tamar Abuladze,Lela Shatirishvili,Natia Khizanishvili / Language(s): English Issue: 8/2022

The article reviews the manuscripts of medical content (fundamental works - Medical Book ("Thsigni Saakimoi"), "Yadigar Daud", "Incomparable Qarabadin" (“Ustsoro Karabadini”), collections, separate works, qarabadins), the chronological framework of which includes the 10th-19th centuries, they reflect information about infectious diseases and their treatment; also, medical references in the memoirs with a focus on the public perceptions, causes, and management of these diseases. The article presents the material in terms of belonging to the chronological, sectoral and cultural environment: the role of the authors or translators of the works in terms of knowledge about epidemiological diseases, the establishment of special terminology, the introduction of Eastern and European traditions. The Georgian manuscripts reflect the diagnosis of some infectious diseases - plague, cholera, leprosy, smallpox, typhoid - the influence of regional and social characteristics of the infected on the spread and course of diseases, traditional, folk, and contemporary scientific methods of treatment, including vaccination, isolation/lockdown, and escaping tactics, other anti-epidemic measures. These manuscripts contain references to Eastern, Muslim, and European, as well as Russian physicians and scientists (Galen, Jenner, and others); To some extent, it presents the details of society's approach to infectious diseases, in general, the general knowledge and picture of the development of medicine in a specific historical context.

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U sjeni kancelara. Službenici obitelji Morosini i Grimani u Savičenti od kasnoga 15. do početka 17. stoljeća

U sjeni kancelara. Službenici obitelji Morosini i Grimani u Savičenti od kasnoga 15. do početka 17. stoljeća

Author(s): Danijela Doblanović Šuran / Language(s): Croatian Issue: 64/2023

Based on the extensive correspondence between the feudal lords of Savičenta (the Morosini and Grimani families) in Venice and their officials, chancellors and captains in Savičenta, as well as various other sources (court proceedings, reports, contracts, statutory provisions, etc.) stored in the Grimani e Barbarigo collection in the State Archives (Archivio di Stato) in Venice, this paper sheds light on the role and activities of the captain and the chancellor, as well as their relationship. Special emphasis is placed on the godfather ties between the families of the chancellor and the captain, as well as the moments and reasons for their conflicts. While the captain’s term was relatively short (initially five, later reduced to three years), the chancellery was firmly held by the Quinzano family for over a century. The position was passed down from fathers to their sons. The long mandate of the chancellor allowed members of this prominent family to accumulate wealth, often at the expense of the feudal lords. This aspect of the Quinzano family’s activities is specifically analysed, including the reasons for their conflicts with the captains and the numerous connections they established to secure a solid base among prominent community members, as well as ordinary people, farmers, and livestock breeders.

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Magdalena Skoblar, ur., Byzantium, Venice and the Medieval Adriatic: Spheres of Maritime Power and Influence

Magdalena Skoblar, ur., Byzantium, Venice and the Medieval Adriatic: Spheres of Maritime Power and Influence

Author(s): Luka Mihanović / Language(s): Croatian Issue: 64/2023

Review of: Magdalena Skoblar, ur., Byzantium, Venice and the Medieval Adriatic: Spheres of Maritime Power and Influence, c. 700-1453, Cambridge: Cambridge University Press, 2021, 400 stranica

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Snježana Paušek-Baždar: Dubrovački prirodoslovci u vrhu povijesti znanosti (od 15. do 19. stoljeća)

Snježana Paušek-Baždar: Dubrovački prirodoslovci u vrhu povijesti znanosti (od 15. do 19. stoljeća)

Author(s): Željka Metesi Deronjić / Language(s): Croatian Issue: 04/168/2022

Review of: Snježana Paušek-Baždar: Dubrovački prirodoslovci u vrhu povijesti znanosti (od 15. do 19. stoljeća), Ogranak Matice hrvatske u Dubrovniku, Dubrovnik 2020.

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MOLDOVA ȘI VOIEVODUL EI ÎN DISCUȚIILE REGELUI MATIA CORVIN CU LEGATUL PAPAL ANGELO PECCHINOLI

MOLDOVA ȘI VOIEVODUL EI ÎN DISCUȚIILE REGELUI MATIA CORVIN CU LEGATUL PAPAL ANGELO PECCHINOLI

Author(s): Alexandru Simon / Language(s): Romanian Issue: 59/2022

In autumn 1488, Pope Innocent VIII sent Angelo Pecchinoli, bishop of Orte and Civita Castellana, as legatus de latere ad nonnulla Germanie, Ungarie, Polonie et Bohemie ac alias illis adiacentes partes atque regna. Pecchinoli’s primary pontifical interests resided with Matthias Corvinus, the conqueror of Vienna (1485). The relations between the Papacy and the king ofHungary and Bohemia (part of) were at an all-time low. Consequently, the legate spent most of his time at Matthias’ courts, either in Vienna or in Buda. His reports cover the turbulent last year of the king’s life (from January 30, 1489 to April, 6, 1490), as well as the subsequent – heavily fought – Hungarian royal elections (June 24 – July 24, 1490).The reports, preserved predominantly in Venice, were known to historians since the end of the 19th century. Vilmos Fraknói, Franz Babinger or Kenneth M. Setton made good use of them. The reports were quite relevant chiefly in Hungarian-Ottoman matters and in relation to Matthias’ disputed (and eventually failed) succession through his only, illegitimate moreover, son, John. The succession was much opposed by Queen Beatrice of Aragon, the daughter of Ferdinand, king of Naples, and Matthias’ influential consort.Until very recently however, there was no critical complete edition of the reports. The remarkable work of Antonin Kalous (2021) has filled that void, based on the extant copies of Angelo Pecchinoli’s reports preserved in Rome, Venice and also in Milan. This very much eased work on the present paper, which focuses on the Moldavian and on the Wallachian occurrences in the lengthily reports of the otherwise inexperienced diplomat.There were four such occurrences: (1) on January 30, 1489 (the first report of Pecchinoli on his meeting with Matthias), (2) on May 15, 1489, (3) on November 30, 1489, and (4) on April 6, 1490 (on precisely the day of Matthias’ death). Exceptionally, the first report was sent also to the Venetian cardinal Marco Barbo, a former legate himself in those Eastern parts (1472-1474), while the last report was summarized in the letter sent on the same day by Pecchinoli to the Papal vice-chancellor Rodrigo Borgia, future Pope Alexander VI. The latter’s secretary, the Venetian Ludovico Podocatoro, copied most of Pecchinoli’s reports.1) On their first meeting, Ancona took centre-stage. Since April 1488, Matthias’ troops garrisoned the Adriatic port, viewed by the Papacy as its fief. Pecchinoli reminded the king that he too could suffer – Roman – injury and pain. The legate gave Matthias two examples (which he, otherwise very careful to quote his and the king’s words, did not record, i.e. cite, verbatim in his report). The first one was the royal crown granted to the king of Bosnia by Pius II. The second was the Venetian supported enjoyed in Rome by the voivode of Moldavia. Both instances were most harmful to the interests of King Matthias.2) Moldavia occupied a special place in Matthias’ thoughts. During their encounter of May 1489, the king voluntarily confused his battle of Baia against Stephen III of Moldavia (1467), still voivode in 1489, with a confrontation between the Hunyadi monarch and the Turks. Partially, the king was correct. The said Baia was an “off-spin” of the Hungarian-Ottoman wars (and truces). That battle also served as “prelude” to the king’s subsequent Bohemia crusade. The relations had however completely changed over the next decades.3) By 1489, the rival sons of Sultan Mehmed II, Bayezid II and Djem, were fighting over Matthias’ goodwill. This came much to Rome’s dislike, as Innocent VIII’s desired crusader congress was constantly postponed (it eventually began in 1490 just a couple of days before the king’s death). In November 1489, Matthias even admitted to Pecchinoli that he had received a most tempting offer from Bayezid, whose representatives had come to Buda, together with the Hungarian envoy at the Ottoman court. The sultan was willing to return to Matthias at least one of the two major harbours (Chilia and Cetatea Albă) that he had taken in 1484 from the king’s vassal, Stephen III of Moldavia (his name was however not mentioned by both Matthias and Pecchinoli; the name of the harbour to be returned was additionally left out of the report, either by Pecchinoli or by the Venetian scribes who copied the report). Nevertheless, Christian duty commanded Matthias to reject the offer.4) In spite of the mounting – ever since 1486 and especially 1489 – rumours on his bad health, Matthias died unexpectedly in Vienna, in the early hours of April 6, 1490. He had just summoned the Hungarian Diet. According to Pecchinoli’s letters immediately sent first to Pope Innocent VIII and then to Cardinal Rodrigo Borgia, Matthias’ final concern had been a potentially imminent Ottoman attack on the royal Hungarian province of Transylvania, supported by the hosts of Moldavia and Wallachia. It soon turned out that the rumour was meant to send the opponents of John’s succession to defend the frontiers.The first report was preserved both in Rome and in Venice. The second and the third one were conserved only in Venice. The fourth (ones) survived only in Milanese and in Venetian copies. Venice was Stephen’s protector (of old) and was at odds with Matthias (in March 1489, the Serenissima started however making overtures to the Hunyadi king). Milan was tied to Matthias due to the marriage by proxy between John Corvinus and Bianca Maria Sforza (1487). These circumstances highlight some “details” in the reports.The king never mentioned Moldavia or her voivode in the speeches recorded by the legate. The latter similarly never mentioned Moldavia and or Wallachia after the threats he made during his first meeting with Matthias. Moldavia and Wallachia resurfaced in Pecchinoli’s reports only on the day of Matthias’ death. This “disappearance” and these “omissions” draw attention to the other – rather numerous – sources from those years.They tell a very different story (e.g. Stephen was loyal to Matthias, who granted him lands in Transylvania; the voivode of Moldavia favoured a partition of royal Hungarian power between the Habsburgs and John, who should have at least become the king of Bosnia; Stephen also enjoyed the favour of Venice, who, according to her own men, yet in 1492, had never actually stopped funding him). It therefore seems that, in addition to his own voluntary omissions, Pecchinoli’s reports are indicative of the fact that the legate was frequently kept in the dark by the otherwise most verbacious King Matthias Corvinus.

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IDEA WSPÓŁCZESNYCH OGRODÓW EKOLOGICZNYCH W KONTEKŚCIE STAROŻYTNEJ I ŚREDNIOWIECZNEJ WIEDZY AGRONOMICZNEJ ORAZ OGRODNICZEJ

IDEA WSPÓŁCZESNYCH OGRODÓW EKOLOGICZNYCH W KONTEKŚCIE STAROŻYTNEJ I ŚREDNIOWIECZNEJ WIEDZY AGRONOMICZNEJ ORAZ OGRODNICZEJ

Author(s): Piotr Kulesza / Language(s): Polish Issue: 2/2023

The increasing environmental changes and the progressive climate crisis are forcing a constant search for the causes of the problem. It is seen not only in technological progress, industrialization and consumptionism, but in man’s negative attitudes towards nature. One of its solutions is the formation of a new pro-ecological attitude, which operates not only in the natural, but also in the social and cultural context. A manifestation of contemporary ecological thought are gardens, which have now acquired the status of a timeless ecological topos and are becoming an ecosymbol of man's relationship with the environment. In this sense, gardens are a place of coexistence between man and nature, which is treated as a common home — an oikos. The purpose of this article is to explain the contemporary idea of ecological gardens and to try to trace their origins in Roman agronomic literature and medieval gardens. In addition, to relate the garden practices and solutions of the time to the modern ecological meaning.

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Страстите на душата: в старата и новата българска литература: опит за сравнение
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Страстите на душата: в старата и новата българска литература: опит за сравнение

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 5/2023

The article explores a big number of lexical and figurative similarities concerning the passions of the soul conveyed in the works of two authors who take significant place in the history of the medieval and modern Bulgarian literature – the first one is the XIV century author of religious anthems – Efrem and the second is Yavorov – one of the most famous Bulgarian poets from the very beginning of the XX century. Efrem’s views about the fall, passions and contrition of the soul, as well as the connections of these views with the Christian penitential literature and st. Paul’s letter to the Romans are regarded in details. Special attention is paid to Efrem’s soteriological notion of inferno which is rooted in psalms and the Christian idea of Jesus’ victory over death. This soteriological notion essentially differs from the mythological notion of inferno taking place in other literary traditions from the same period. In respect to the passions of the soul the analysis of the poetry of Yavorov reveals a big number of figurative and lexical similarities with Efrem’s anthems. I conclude that the similarities in question are not result of cultural continuum between Yavorov and Efrem but originate from common dramatic experiences exceeding epochs and the peculiarities of literary genres. These common experiences give rise to similar metaphysic language used by both authors.

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THE MEDIEVAL POLISH DOCTRINE OF THE LAW OF NATIONS: IUS GENTIUM

THE MEDIEVAL POLISH DOCTRINE OF THE LAW OF NATIONS: IUS GENTIUM

Author(s): Stanisław Wielgus / Language(s): English Issue: 4/2022

In attempting to summarize in a few sentences the achievements of the medieval scholars of the Polish school of ius gentium, we must emphasize that by employing the inherited legal and philosophico-theological tradition and intellectual achievements of the University of Kraków, coupling it with their own genius, they manager to create a coherent and universal system of international law. It was a system so modern, wise, tolerant and universal that it was able to be applied not only in solving the painful problem stemming from the lengthy conflict between Poland and the Teutonic Knights but was also used in resolving global problems of the contemporary Christian’s world conflict with the non-Christian one. That legal system, based upon the eternal principles of Divine and natural law, taking account of the Gospel Law of Love and inseparably connecting law with morality and justice with truth, remains valid even today.

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SAMOTNA WYSPA CZY WOLNI WŚRÓD WOLNYCH? OBRAZ WOLNYCH REPUBLIK W DYSKURSIE POLITYCZNYM RZECZYPOSPOLITEJ OBOJGA NARODÓW

SAMOTNA WYSPA CZY WOLNI WŚRÓD WOLNYCH? OBRAZ WOLNYCH REPUBLIK W DYSKURSIE POLITYCZNYM RZECZYPOSPOLITEJ OBOJGA NARODÓW

Author(s): Anna Grześkowiak-Krwawicz / Language(s): Polish Issue: 1/2023

Researchers have long drawn attention to the deep conviction of the Polish-Lithuanian Commonwealth nobility about the uniqueness of their country and its freedoms. Contrary to what is sometimes believed, it was not an expression of Sarmatian megalomania, which made itself felt in the seventeenth and early eighteenth centuries, this opinion was propagated at least from the middle of the sixteenth century. Nor was it some kind of Polish peculiarity, citizens of other free commonwealths said and probably thought about their freedoms in a similar way. Already in the 15th century, the inhabitants of Florence considered their republic to be unique and extraordinary, precisely because of its freedom. The Venetians, and later the Dutch and the English, assessed their country and freedom in a similar way. The sentence: “there is only one kingdom on earth where freedom has found a home” contrary to appearances does not refer to the Sarmatian Commonwealth, but to Hanoverian England, and its author believed that his homeland was the only country and the British were the only people who can truly say about himself: “we are free.” Noble citizens of Polish Republic entered this discourse early, even before the first free election. The author discusses the history of this discourse in the times of the Polish-Lithuanian Commonwealth, stating that, contrary to the references in the 16th century, and even at the beginning of the 17th century, later references to republics other than the Polish-Lithuanian Commonwealth or ancient republics (especially Rome) were not numerous and quite superficial, their authors generally did not know much about the mentioned countries, but they had no doubts that they share a certain similarity with the Commonwealth, which could be described as a community of freedom. Because this very motif, also important earlier, became dominant in the 17th century and the first half of the 18 century. The crisis and ossification of political reflection, combined with a decrease in interest in the outside world, meant that more extensive references to other countries and their political solutions no longer appeared in noble political discussions. Their participants, however, continued to include their country in a fairly elite community of European republics and still, regardless of all social, religious and political differences, of which they were often unaware, they still considered them their “companions.”

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FEATURES OF THE HISTORICAL VOCABULARY IN THE FORMATION OF THE SYSTEM OF CATEGORIES AND MOTIVATION

FEATURES OF THE HISTORICAL VOCABULARY IN THE FORMATION OF THE SYSTEM OF CATEGORIES AND MOTIVATION

Author(s): H. Kocherha / Language(s): English Issue: 1/2023

The article characterizes a word formation, in particular a verbal one, which in the history of its development appeals to the Proto-Slavic heritage and produces the fundamental features of derivation. Transformations of verb-suffix word formation, which is an indicator of segmental changes in categorical, motivational, and semantic-cognitive aspects, have been clarified. It is noteworthy that the word on the basis of which the derivative is formed, since its connections with several creative ones are equally possible, because the specificity of word formation is in its multifacetedness, in the versatility of its connections, and therefore any one-sided consideration of word formation processes ceases to reflect the actual state of affairs and significantly limits its own problematic of word creation. In order to analyze the actual material, the methodological apparatus of Ukrainian derivation (word formation) was applied, other linguistic methods – descriptive with the methods of classification (systematization of the language material), comparative-historical with the methods of etymology, general scientific (induction, deduction, classification, systematization, modeling), cognitive-onomasiological, which makes it possible to characterize the grammatical system of the Old Ukrainian literary language of the 14th – 17th centuries, in particular its word-forming subsystem at the functional and motivational levels. The purpose of the article is to find out the categorical-motivational and structural-word-forming features of the word-forming processes of the denominative verb derivatives in the Old Ukrainian language of the 14th – 17th centuries. The description of the morphological system and structure of the Ukrainian language, based on the main fundamental principles of motivation and categorization of grammar, will contribute to the creation of a conceptually whole, consistent description of the grammatical systems of the modern Slavic languages, the development of typological studies in the grammatical Slavic studies [Gramatiki, 2013, p. 14]. The motivational processes of the Old Ukrainian denominative verbs of the 15th - 17th centuries can be traced both in propositional-dictum and associative-terminal motivations, where the usual connections of the motivating word and their reproduction in the semantics of the derivative are an important feature of the semantic structure of derivatives. Cognitive and onomasiological analysis of the denominative verbs in the segment of functionality and categorization will serve as a perspective for further scientific studies. The history of the derivational processes of the language of the Ukrainian nation, recorded in the written records of the Old Ukrainian period of the 14th – 18th centuries, presents the stages of formation of the verbal word-formation system and demonstrates the implementation of those changes that format the grammatical structure of the language at a certain historical stage.

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