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Z obrazu na słowo. Kilka uwag o technice audiodeskrypcji

Z obrazu na słowo. Kilka uwag o technice audiodeskrypcji

Author(s): Marta Bolińska / Language(s): Polish Issue: 1 (10)/2014

Audiodescription involves recounting (without interpretation and commentary) what is happening, for example, in a film or a theater play, in dialogues between characters,but it also attempts to describe the space, e.g.: monuments or works of art. Translation of visual content into words, or otherwise, verbal description of visible layers of plays, audiovisual productions, art and entertainment events makes them available to the blind and visually impaired as well as to those with poor eyesight.

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Wstęp

Wstęp

Author(s): Aleksandra Drzał-Sierocka / Language(s): Polish Issue: 02/2013

Foreword by Aleksandra Drzał-Sierocka

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Youtube.Doc. Dokument otwarty na wpisy amatorów.

Youtube.Doc. Dokument otwarty na wpisy amatorów.

Author(s): Weronika M. Lewandowska / Language(s): Polish Issue: 01/2013

YouTube can be perceived as a platform for change in many areas of culture, mainly as “an open document” which reveals performative potential for amateur activities. Receivers become senders, involved in different kinds of activities with video: creation of new content, publishing, digitization, comment and criticism. “Viral meme of performativity”, through You Tube, is changing documentary cinema, art, journalism. The aesthetics of post‐production predominates in online creation. On YouTube, we can find videos of various sources and aims. The most performative are streamed and “remixed/alternative version” footages. The performative video is one in which members of the audience take over the role of the author, co‐creating the original interpretative context, temporarily transforming themselves and the visual surroundings in the video act by changing the environment and contributing to other more permanent transformation, often undermining current norms and releasing energy in a creative activity. In this way, by presenting their activities in the network, amateurs shape the new culture; You Tube becomes an interactive video art gallery, a cinema that we all co‐create.

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Transgresja artystyczna w przestrzeni publicznej

Transgresja artystyczna w przestrzeni publicznej

Author(s): Jadwiga Charzyńska / Language(s): Polish Issue: 04/2012

The phenomenon of transgression is an inherent feature of art as one of its most important factors, and it concerns both formal issues, as well as poetics. Presenting my reflections I would like to trace the process of social changes related to the rebuilding of the places in which we, as an institution, work. For, transgression does not have to be a shock therapy for the viewer. Does transgression mean provocation? In 2005 we have begun to realize the project called Outside Gallery of the City of Gdansk which addresses both artistic and social problems. Announcing the first edition of the international competition for the permanent art work in public space, we also initiated educational activities. In 2008, as the first project, there was made “LKW Gallery” (by Lex Ricker and Daniel Milohnica), becoming an important element of social change, and the last work, “Amber Drops”, (by a Swiss duo of Fred Hatt and Daniel Schlapfer) has also become an experimental plot for the use of LED technology. As an institution dealing with presenting contemporary art that changes our physical environment, enters the streets and backyards, and merges with the global changes induced by scientific development, in 2011 we have initiated a project called “Art & Science meeting”. To sum up: the issue of breaking the taboo in contemporary art is addressed often, yet the attempts to enter the “forbidden” zones are rarely of a full and in‐depth fashion. It should not be taken as criticism, it is just a statement of the fact that taking up issues which somehow concern ethical spheres treated dogmatically is very di cult, and it requires not only knowledge but most of all awareness and artistic maturity. For, artistic transgression does not have to mean that which is commonly understood as shocking or spectacular.

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Bieda jako tabu w architekturze. Do kogo należy przestrzeń publiczna?

Bieda jako tabu w architekturze. Do kogo należy przestrzeń publiczna?

Author(s): Maria Lubelska / Language(s): Polish Issue: 04/2012

Public space is defined by users/audience. But what happens when the behavior of users is contrary to the intentions of the creators of public space? And who has, and who has no power in public space? Certainly, the poor do not have this power. It is worth to look at poverty as a taboo in space. As a taboo in architecture. That is why it is worth examining the degree of democratization of public spaces in Poland on selected examples from Cracow.

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Miejsce folkloru w konstruowaniu współczesnego świata

Miejsce folkloru w konstruowaniu współczesnego świata

Author(s): Jan Kajfosz / Language(s): Polish Issue: 03/2012

The paper answers the question, how folkloristic narrations participate in the social construction of reality. The notion of folklore relates here - in accordance with propositions of P.G. Bogatyrev and R. Jakobson – to poetic texts aimed at la langue. Such texts are conventional in the sense that their semantic structures are broadly reproduced inside one communicative society. Habitualisation based on more or less accurate repeatability of stereotypical representations,motives, action scenarios, rationalisations and motivations, is the source of relatively stabile world image. Folkloristic texts participate this way in constitution of experiences, beliefs and cognitive (noetic and behavioral) habitsof its agents. In the folkloristic creativity the collective images of the past which legitimize changing social institutions are very often unnoticed adjusted to such changes. Hence, narratives reproduced within a society which are considered by its members as memorates are very often fabulated. The author focuses especially on connotation which seems to be crucial for “tacit“ legitimizations of various phenomena. He follows diverse reciprocal legitimizations between representations in folkloristic narratives and representations spread by media.

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Postmoderna kao Aufhebung religije i tijela

Postmoderna kao Aufhebung religije i tijela

Author(s): Bernard Harbaš / Language(s): Bosnian Issue: 1/2017

The article analyses the concept of postmodernity as the framework denoting philosophical and artistic understanding of contemporary era, especially in the second half of the twentieth century. This conceptual framework brakes with classical understandings of the world and life summoned in grandiose explanations which Lyotard calls Grand Stories, and as a principle introduces fragmentation and multitude of equally valuable and irreducible opinions. The article analyses the concept of religion as the view that aspires towards a unique and universal idea and message and its relation towards postmodern worldview, which inherits its ideas from relativism and incommensurability. Further on, the concept of the body and its status in postmodern thinking, especially its role in the construction of identity is being elaborated. Ending of the article strives to think through the relationship between religion and the body by indicating that, on one hand, contemporary culture of shaping the ideal is theological, and on the other, that Christianity is, first of all, a bodily phenomenon.

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Lepsze życie śmieci? Design i upcykling

Lepsze życie śmieci? Design i upcykling

Author(s): Karolina Izdebska / Language(s): Polish Issue: 02/2017

This paper is written to present the usage of waste materials in modern design. At the beginning the author analyzes the sources of fascination with waste and trash in art. Then the phenomenon from the borderline of ecology, design and high art - upcycling (re-design) is described. Upcycling was introduced as a one of the methods to maintain the environment without doing any harm and to recreate useful products out of waste materials. By changing functions, uses, and meanings of old things designers give the product a new higher value. The author lists the values and advantages of this method and examples of using it in indoor and outdoor spaces and also in fashion. In the summary the social aspects of upcycling are presented.

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Interakcje z architekturą. Społeczne sprawstwo zabudowy

Interakcje z architekturą. Społeczne sprawstwo zabudowy

Author(s): Magdalena Łukasiuk / Language(s): Polish Issue: 02/2017

The article describes the role of urban design in the theoretical prospect of the sociology of architecture. I argue that the architecture and design select people (user and tenants) using aesthetic parameter. The process of social segregation as a result of gentrification and modernization is often hidden behind the discourse around design and serves the contemporary elites. I present the point of view elaborated by Project for Public Spaces as an example of place-centered (and not design-centered) approach.

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How and Why Do Terrorist Organizations Use the Internet?

How and Why Do Terrorist Organizations Use the Internet?

Author(s): Karolina Wojtasik / Language(s): English Issue: 2/2017

The article gives general characterisation of the ways in which these organizations use modern communication technologies. Currently, every major terrorist organisation maintain robust media wings, which focus on producing videos, publishing magazines and sharing them with the public via the Web. The empirical system of reference is based on the activity of al-Qaeda, her franchise AQAP (al-Qaeda in the Arabian Peninsula) and ISIS (the so-called Islamic State). While analysing the media of terrorist organisations, the Lasswell model was applied. This formula is a standard research procedure used for investigating acts of communication by answering the questions: who, says what, in which channel, to whom, with what effect?. The author also present typology of videos produced by jihadist organisations, characterised the most important and active media actions of terrorist organisations and a typology of recipients of such messages. The article presents a number of reasons why the Internet has become such an important tool for terrorists.

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Роль еліт у формуванні культурної ідентичності

Author(s): Olga Rafayilivna Kopiyevska / Language(s): Ukrainian Issue: 1/2015

In the article the interaction of state and culture in the context of political cooperation and creative elites. Actualized problem productive interaction of all stakeholders’ cultural life of the country. It is noted that Ukraine is a European orientation requires a gradual alignment of the democratic system in the country, the functioning of all spheres of public life on the basis of culture and law. Defined and analyzed in the article the problem of the national political elite, which is associated with the lack of what is called long planning horizon, the ability to create scenarios for the future, to choose the most appropriate, given the characteristics of internal and external circumstances, and develop strategic direction, build their models implementation. The article argues that from the contradictions that exist between the political and creative elite depend not only the fate of national culture and art, but also the fate of the political elite. In the context of the research attention paid to politics of identity in view of the importance of not only its practical implementation, but conceptualizing how important area of scientific knowledge, including cultural. Characterized terminology, historical reflection. We analyze the subject matter of identity politics, including cultural, that are functionally associated with the formation and reproduction of national, civic, regional, ethnic and religious identities. It is noted that the basis of identity politics is history and culture and formed on the basis of the concept of historical and cultural memory, which allows you to use all the resource potential of value-moral, historical and symbolic and emotional content. The study examined the article description also serves institutional mechanisms for the formation, preservation and transformation of identity through the cultural world view and value system of ideological and political views. Thus, it is noted that the mechanisms of identity politics should provide different social, ethnic and other groups that defend the right to their own identity in the community the opportunity to be different, but not alien or hostile and thus prevent xenophobia. Thus, the article examines subjects that affect identity politics. The latter is characterized as belonging to the different branches of government and civil society. Determine their role and importance in the implementation of national cultural identity. In particular, it is noted that identity politics has gained urgency in the European territory in connection with the creation of the European Union and its further expansion, which raised the question of the territorial identity population in different regions. The article also identifies the main challenges of cultural identity among which is focused on creating information and communication channels of distribution of state doctrine to identity formation and reproduction system of norms and values shared ideas on the prospects of social development. The role of cultural institutions, along with public television and radio and fulfill this role. The policy of cultural identity is seen from the perspective of ongoing state social ethnic, professional groups, practice formation (construction) identity that allows you to integrate cultural and educational practices significantly affects the formation of cultural environment determines the atmosphere in society and contribute to the spiritual development of the people; in response to one of the challenges of globalization – increased conflict between people who feel they belong to a global world, and people whose identity is inseparable from their authentic, local culture. Special attention is focused on the politics of cultural identity models, namely the conservative (or traditionalist) and innovation. It is reported that in the first model is the key "Conservative moralism" expressed in unambiguous interpretation of history, literature, historical and cultural heritage and is supported by an established set of symbols and rituals relevant. In turn, innovative model of cultural identity is an important resource of the country, the region and focused on meaningful intercultural dialogue in which basis tolerant, friendly attitude towards people of other ethnic groups, multicultural groups, and religious denominations. The opinion notes that effective and meaningful policy of cultural identity is the transition to a new phase of the relationship of the state and culture must be based principles of dialogue and civic participation in the formulation and implementation of cultural policies participatory, public-public-private partnership and civil solidarity. It is noted that it is common productive activity contributes to a positive consolidation that will resist the negative influence of popular culture, to prevent the erosion of national and cultural identity and formation, especially in young people a sense of responsibility for the fate of the country.

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TRADITIONAL CULTURE OF SLOVAK COLONISTS IN THE LOWLAND – SOCIALAND CULTURAL ADAPTATION ISSUE

Author(s): Peter Slavkovský / Language(s): English Issue: 1/2012

The process of cultural adaptation of the Slovak colonists to the new living conditions in Lowland did not result in the cultural destruction. There was a selective transfer of cultural information that corresponded with the Slovak enclaves’ current needs in the new environment. However, the Slovak material culture did not lose its previous role of the main symbol of ethnic identification. Interaction between Slovaks, the majority community and other ethnic minorities, was reflected in the material culture. Social conditions in Lowland were favourable for the Slovak colonists’ efforts to negotiate the differences between their original material culture and the new one that they were building in the process of construction of their new living environment. The Slovak enclaves in Lowland manifested a high degree of “cultural literacy” – the ability to exist in certain material and social environment. Their cultural competencies that were acquired in the native cultural environment in Slovakia (socialization) were effectively implemented in the multiethnic and multicultural environment. The ability of ethnic community to adapt to the changed living conditions which does not have significant impact on ethnic identification is known as cultural adaptability.

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CULTURE OF FEASTS TODAY. COMMEMORIAL RITES OF NATIONAL AND CALENDAR FEASTS

Author(s): Gábor Barna / Language(s): English Issue: 1/2011

The traditional ritual year which was characterized by Christian feasts for centuries on one hand, and the cosmological, agrarian (economic), individual, family, and local communal holidays on the other, has been rapidly changing between 1945 and 1956 during the first Socialist/Communist years. A new system of the ritual year was established according to the new ideology and power situation: the so-called Socialist ritual year. It was characterized by international, Soviet and national-communist feasts, refusing the religious holidays. Some softening were introduced only after the 1956 Hungarian revolution. The main Christian feasts were again accepted (Christmas, Easter). This Socialist period with its Socialist feasts lasted for 45 years when in 1989/1990 the legal power system was changed. After the election in 1990 the totalitarian Socialist ideology with its symbolic holidays has mostly disappeared. New national feasts were created e.g. the memorial day of the 1956 revolution which was a prohibited alternative feast during the Socialist period. Patriotic holidays have regained their importance. The symbols of the feasts have been totally changed. The traditional Christian ritual year has been partly restored, but in a rather secularized society. Christmas, Easter have been commercionalized. Local feasts have emerged which serve first of all the restoration of the civil society and express the local identity. The paper deals with the process of changes in Hungary showing the role of the holidays and the ritual year in society.

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Review of Coaching Culture in the Times of Change in the UK Housing Associations Sector

Review of Coaching Culture in the Times of Change in the UK Housing Associations Sector

Author(s): Muhammad Tahir Rafique / Language(s): English Issue: 3/2017

Coaching has grown rapidly in the last twenty years, reflecting increased level of interest in the field. The widespread popularity, however, has been largely attributed to the anecdotal feedback about its effectiveness due to considerable gaps in the empirical research base. The aim of this study is to explore the role of coaching in relation to transformational changes with particular reference to housing association mergers in the UK. As a result of constant merger activity, the largest twenty housing associations own 30% of the market share and the trend is likely to continue, making the research outcomes useful for future strategic planning of housing association mergers. The study found that coaching plays an important role in housing association mergers and transformational changes especially in creating a new shared identity and staff integration after housing association mergers. Integration can keep the merged housing associations together, thus reducing the merger failures in the housing associations.

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THE REGION OF PODKARPACIE AS A MELTING-POT OF CULTURES AND RELIGIONS

Author(s): Wojciech Bedyński / Language(s): English Issue: 1/2011

This article is based on ethnographic research conducted by me in 2004–2010, alone in the beginning, then with a group of students from the University of Warsaw. The study initially involved only the memory of Jews among the elderly population of Podkarpacie. Later I expanded the topic on the ethnic relations, cultural and religious conditions in the multiethnic society. I will not, however, present here the outcomes, but will share some reflections which I had during my fielwork. Why did I choose this particular region? Podkarpacie constituted a unique area in terms of the complexity of the ethnic mosaic, even for East-Central Europe. In this multicultural world a specific relationship between ethnic groups emerged, each of which had its own specific socio-economic function. This system, created and perpetuated over the centuries of common existence, was the result of two factors – on the one hand, the internal characteristics of a single group, on the other hand, the impact of other groups.

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Finspongský rukopis Jana Ámose Komenského – kontroverze a protichůdnosti kolem jeho tvorby

Finspongský rukopis Jana Ámose Komenského – kontroverze a protichůdnosti kolem jeho tvorby

Author(s): Lubomír Hampl / Language(s): Czech Issue: 1/2018

The Author of the present paper introduces a Polish reader to an anonymous manuscript discovered in a Swedish library in Norrköping. Author (originally, the matter was connected with Ludwik de Geer's private book collections from the library in his castle in Finspong). After a graphology analysis had been done by Arild Jägerskogh, it turned out that the described Finspongish manuscript, actually, has its author, the famous „teacher of the nations”, Jan Amos Komenský. It was the manuscript of the seventeenth century which is entitled De Rerum humanarum Emendatione CONSULTATIO CATHOLICA ad Genus Humanum. Ante alios vero Ad Eruditos Europae, consisting of an introduction Europae lumina – in Czech Světlům Evropy – (of 18 pages) and the so called, in Czech, Dedikace Nejmocnější trojici severských království v Evropě (of 2 pages). The manuscript was found by Blanka Karlsson, a Czech researcher of Komenský's works, at the end of the XXth century.

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Ethnocultural Situation in the Republic of Karelia (1980-1990s)
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Ethnocultural Situation in the Republic of Karelia (1980-1990s)

Author(s): Anna Pekina / Language(s): English Issue: 1-3/2005

The Republic of Karelia is an independent state of the Russian Federation. The Karels, the Veps and the Russians are native people of the Republic of Karelia. According to the adopted ethnological criteria the Karels and Veps are considered to be national minorities of the Republic. Due to a longstanding tradition the Finns, including 5/6 of the Inkeri Finns, are believed to be a national minority as well. In accordance with the last census (1989) the national minorities made up only 13.1% of the total number of the inhabitants of Karelia (the Karels – 10%; the Finns – 2.7%; the Veps – 0.4%). Modern ethno-demographic situation in Karelia is considered to be a critical one. The average age of the Karels, the Veps and the Finns living there is higher than in the other ethnic groups. The process of democratization in the Soviet society aroused the national factor in the former Autonomous Republics. Ethnic minorities began to annouce infrigement of their rights, started organizing national movements. National and cultural rebirth of their peoples and first of all their languages appears to be the principle goal of these national societies. But the Karelian language has no official status. In 1991–1993 the writing of the Vepsians was restored. As for the Finnish language it does not have a definite status yet. The “Programme of the language cultural rebirth and development of the Karels, Veps and Finns of the Republic of Karelia” was adopted in 1995 by the Karelian Government. By the end of the 1990s two approaches to the national problems were determined. The first is cultural (the development of languages and culture within national autonomy) and the second is political (the advancement of political demands from national-radical movements and organizations). But the stable political and national situation in Karelia guarantees a favorable solution to the problems of the ethno-cultural development of the Veps, Karels, Finns.

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Kentli Yoksulların Konut Sorununa Yönelik Proaktif Bir Çözüm Önerisi: Artımlı Konut Modeli

Kentli Yoksulların Konut Sorununa Yönelik Proaktif Bir Çözüm Önerisi: Artımlı Konut Modeli

Author(s): Mehmet Akalın / Language(s): Turkish Issue: 2/2017

Today, the global urban population has passed the rural population. At the some time poverty problematic have increased in the urban areas. In this process, The housing problem of the urban poor has grown too much. Turn-key residences have not solved this problem which applicated by central and local governments. The incremental housing projects have been an effective alternative to this problem which developed by the owner of the 2016 Pritzker Prize, Alejandro Aravena. This article focuses on incremental housing models which produced in different parts of the world. On the other hand, the incremental housing model is proposed for the housing problem of the poor in our country. And It is expected that the incremental housing model will also reduce the socioeconomic and psychological problems of the poor in slum areas.

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THE OTAVALEÑOS OF ECUADOR

Author(s): Jerome WINDMEYER / Language(s): English Issue: 3-4/1999

Since their appearance at the end of the 1980s the Indian music groups have become a familiar sight in the streets of many European cities. Dressed in a poncho, white trousers, sandals, a hat and their long hair in a pony-tail these mainly young boys attract the attention of the shopping public. In Holland the music they play forms a welcome alternative to the street organ that traditionally occupies the shopping streets. Next to playing music these Indian youngsters also sell textile products from the Andes and music cassettes and cd’s. These music groups come mostly from Ecuador, to be more precise from a certain region of Ecuador of which the centre is formed by the little town of Otavalo. The Indians1 – or indígenas – of this region are generally known as the Otavaleños.

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Familial nostalgia

Familial nostalgia

Author(s): Muhammad Asghar / Language(s): English Issue: 1/2018

Based on an ethnographic field research conducted in the domestic and public spheres of the province of Punjab (Pakistan), this paper discusses real images (the family photos) embedded in their narrative context. It contributes towards understanding the role play by photographs both in domestic and public spheres by focusing on their function and the effect they have on the everyday lives of people and it also explores the changing dynamics of this role in a micro-social process. My contention is that displaying photographs at home or in the workplace and looking at them brings not only emotional satisfaction and nostalgia but it also functions to help one to overcome the sorrow of the passing of time entails. Our research suggests that photographs are bond up with the private lives of people and serve as a form of “home entertainment”.

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