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Културните институции – посредник между аудиторията и културното богатство

Културните институции – посредник между аудиторията и културното богатство

Author(s): Dimitrios Roumpos / Language(s): English,Bulgarian Issue: 1/2017

In the environment of complex contemporary social and economic structures, direct exchange of cultural properties is not always possible. It needs the intermediation of a third party, usually an institution that encourages and supports art and carries out the communication between the audience and the wealth of culture artefacts. This research paper focuses especially on the international cultural organizations which have laid the foundations of international cooperation in culture. It also draws attention to culture institutes as structures, funded by the government (autonomous or semiautonomous), that carry out activities related to language training and literature, activities for the popularization of reading or organize cultural events in bigger towns e.g. exhibitions, theatrical performances, cinema nights, etc.

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INDO-EUROPEAN MILITARY INSTITUTIONS AND BROTHERHOODS

INDO-EUROPEAN MILITARY INSTITUTIONS AND BROTHERHOODS

Author(s): Mădălina STRECHIE / Language(s): Romanian Issue: 17/2019

Indo-European antiquity developed due to war, the means by which it conquered the world. All Indo-European civilizations had a cult for military art, which was exercised as a profession, with numerous leading social classes in all these civilizations. For the Indo-Europeans everything was decided by war, which took place both among the gods and among the people. Military brotherhoods were the first military associations to achieve a team spirit, solidarity, a kinship through the practice of military art. It is known that the Celts practised the so-called blood brotherhood, which consisted of a twin ritual of people who were not blood related. The use of animal totems, especially predators, was for the Indo-Europeans a way of transferring the effective predator qualities of these animals to the military constituting the professional association. Along with the great migration of the Indo-Europeans and the development of their civilizations, military brotherhoods became much more, they became social classes, institutions and even institutional systems which developed the war power of the served civilizations. Persia, Sparta and Rome created the most effective military institutions which deeply transformed not only the homeland, but also military art, governance and administration.

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Existential Spaces and Cultural Identity in Esther Freud’s I Couldn’t Love You More

Existential Spaces and Cultural Identity in Esther Freud’s I Couldn’t Love You More

Author(s): Laura-Corina Roșca / Language(s): English Issue: 1/2023

This article aims to explain how the categories of space and time, notions that emphasize the major role played by perception in shaping contemporary fiction, have been given a new dimension in British writer Esther Freud's novel I Couldn't Love You More (2021). In our approach, we start from the premise that literature and art reshape cultural identities and portray the way they might have been impacted by various historical events. By discussing representations of cultural identity in Esther Freud’s novel, we try to detect possible correspondences between external spatial-temporal configurations and the inner world of the perceiving subject in order to offer an interpretation of what this correlation implies at the level of the literary text and the interdisciplinary dialogues it generates. From our point of view, one of the ideas explored in the novel is the spiritual anxiety of individuals who find themselves trapped in an ambiguous reality, trying to discern the fundamental aspects of human existence in an atmosphere which enhances emotional tension. Identity is a prominent theme of reflection in Esther Freud's novel as well, recognizable at the level of the complex relationships the novelist creates between characters, which reflect the diversity and unpredictability of human nature itself

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STORYTELLING IN THE DIGITAL ERA: PERSPECTIVES ON AGE AND GENDER

STORYTELLING IN THE DIGITAL ERA: PERSPECTIVES ON AGE AND GENDER

Author(s): Besmir Shishko / Language(s): English Issue: 4/2022

Storytelling constitutes the use of narrative and facts in order to express a topic of interest or concern to an audience. To produce and share stories with the appropriate audience, digital storytelling uses information technology. The position of underrepresented people and groups, such as women and African-Americans, is influenced significantly by storytelling. Storytelling, also known as narratives, has a long history in African-American culture, with African-Americans using narratives to share their life stories and folktales as a form of entertainment. The purpose of this essay is to examine several aspects of storytelling in the context of digitalization, with a focus on age and gender. The study responded to research questions regarding narratives and storytelling and by this storytelling aided in restoring identity among traditionally disadvantaged and marginalized communities and groups. In using digital storytelling, people were taught how to utilize digital media tools to create video narratives about themselves and their experiences.

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დავით კასრაძის პუბლიცისტური ნააზრევი

Author(s): Aleksandre Mgebrishvili / Language(s): Georgian Issue: 6/2023

Davit Kasradze, who appeared in the public arena at the end of the 20th century, makes a remarkable contribution to the rapprochement of the Georgian and Ossetian people and the deepening of the Georgian-Ossetian cultural traditions. The problems posed in his texts continue to be relevant. The whole work of the writer serves the development of national culture and native literature, he tries to deepen it. He fights to protect classical literary traditions. From each line of D. Kasradze, the perversity of the outdated era of Tsar's Russia, the indolence of spiritually degraded officials, the servants of the time-consuming system, the unbearable life of the poorest strata of society can be clearly seen. The writer sees the main vein of his work in trying to shake the dormant national strings. He deeply believes that this is the only way of salvation. Davit Kasradze was born in 1885 in the village Avnevi in the Prone gorge. After graduating from the Gori Theological School, he continued his studies at the Tbilisi Art School, and later at the University of Paris at the Faculty of Philosophy and Literature. Since the first years of the 20th century, Davit Kasradze had been active in the artistic arena. He cooperates with the editors of a number of periodical publishers. His letters are printed in such magazines and newspapers as: „Klde“, „Sakartvelo“, „Mnatobi“, „Public Newspaper“, „Jejili“, „Literature and Art“, „Sinatle“ and etc. Some of the materials are printed with the author's signature, and some with pseudonyms: „Kartleli“, „Diogeni“, „X“, „Kandidi“, „De-Ka“, „Kenti“ and etc. Kasradze is actively involved in everyday life, he observes the events with the eyes of a strict critic, unhesitatingly exposes the shortcomings of public existence and looks for ways out. Despite the shortcomings, his eye does not overlook the daily life of significant literary processes and tells the reader with delight about each positive note..

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SPECULATIVE FICTION AND POSTHUMANISM

SPECULATIVE FICTION AND POSTHUMANISM

Author(s): Lucian-Vasile Szabo / Language(s): Romanian Issue: 19/2019

The contemporary studies dedicated to poshumanism offer, despite some exaggerations they put forward, an opportunity to reflect upon the human condition. The theme is both a philosophical one and one of practical use. The human body transforms and is submitted to changes because of environmental factors, but especially because of what individuals wish for themselves. One can discuss posthumanism on a planetary level, albeit at such level changes are incontrollable or depend on human will only to a small extent. Thus the posthmanist complex can be found in various scientific studies (in the fields of psychology, sociology, biology and so forth) and in artistic creations.Speculative fiction (summing up counterfeit histories, political fiction, fantasy, science fiction, gothic, horror, utopian and mythical narratives) represents an adequate framework to discuss the (apparently non-existent!) limits of posthuman evolution.

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KAZAK TÜRKLERİNDE GELİN DAMAT EVİNE GELDİKTEN SONRA GÖRÜLEN ÂDETLER

Author(s): Gulzana Nauanova Nurmanovna,Dinara Ashimova Majitovna / Language(s): Turkish Issue: 3/2021

The identity of a nation, among many other things, depends on its commitment to its own culture, as well as the longevity of the preservation of cultural wealth. Kazakhs preserve their own culture, traditions, customs, beliefs, cuisine and clothing, pass it on for generations and continue to exist. Kazakhs do not forget their ancestors, attach great importance to the knowledge of their names, and in this respect also stand out. Kazakhs pass on their genealogy to future generations from an early age, which is considered to be one of the main responsibilities of the family. His ignorance is seen as "the quality of an orphan who does not know his seven ancestors." Also, in Kazakhstan, marriage between relatives of seven generations is not considered expedient. In addition, the seven generations of relatives are very close to each other. The Kazakh family is strong. Kazakhs learn the rules of family purity from an early age, and already after that, family bond strengthens relationships between people in general throughout life.

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კონტექსტის ცნება ფოლკლორისტიკაში

Author(s): Elguja Makaradze / Language(s): Georgian Issue: 3/2021

The understanding of context has existed since ancient times, and its content has changed in the wake of historical epochs. The actualization of the term is related to the famous anthropologist B. Malinowski, in his famous work “The Problem of Significance in Primitive Languages”, singled out two types of context: situational context and cultural context. Among the folklorists who first paid attention Malinowski's idea was coined by the American scientist William Bescom, though it later emerged as the leader of the contextual school D. Ben-Amos. His work "Defining Folklore in Context" became a kind of manifesto of conceptualists and led to a real "contextual revolution" in American folklore (Stiven Jones). According to Ben-Amos, in its cultural context, folklore is not a set of subjects, but a communicative process, not the texts of a fairy tale or song stored in archives or published in various collections, but the narration of a fairy tale and the performance of a song. Consequently, considered secondary "social context" or "situational context" was declared the main subject of study of folklore by Ben-Amos and his followers. Clearly, such an approach was considered useless not only by the work done by many generations of collectors, but also by the science of folklore itself, which relied on recorded texts. Contextualist ideas, on the other hand, despite their radicalism, have played a major role in overcoming the "literary centrism" that prevails in traditional folklore, drawing a sharp line between literary and folklore texts. Like the American contextualists, they are not distinguished by radicalism, but the followers of another method or school of folklore research, "experimental folklore", folklore as a study of performance, and structural-semiological method, recognize the great importance of contextual research. Collective and research practice in Georgian folklore precedes theoretical reflections on the concept of context. Moreover, the term is rarely used here, and is replaced by the terms "ethnographic connections" and "performing environment".

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კულტურული ტრანსფერი: მხატვრული თარგმანი XX-XXI საუკუნეების დასაწყისის უკრაინულ- ქართულ ლიტერატურულ დისკურსში

Author(s): Liudmyla Hrytsyk / Language(s): Georgian Issue: 2/2021

Among many methodologies of comparative studies of the XX-XXI centuries increasing attention is attracted due to the study of the current literary process: "although formulated literary conventions separate the changes in the literary process, - notes I. Ratiani, - to describe the reasons that cause these changes, they are not enough". Hence, the urgent need to approve those, which, according to the author, would contribute to the expansion of the boundaries of literary discourse. The above is the most relevant for the specified period. Until recently, the cultural transfer in connection with comparative studios in Ukraine was almost undiscussed. However, activated in the Ukrainian studies the concepts of M.Espagne, A.Lefevere, D.Demresh, S.Bassnett noticeably diversified the field of comparative studies (for example, G.Syvachenko, L.Kolomiets). Among the factors that changed the nature of literary discourse diversifying its contest components was literary translation, the reading of which in the context of the recipient literature acquired new dimensions when, as scientists observed, the perception / comprehension of a particular phenomenon was defined as "the position of vision from the inside" (I.Ratiani, P.Toper, S.Bassnett). During different periods of the development of the Ukrainian-Georgian dialogue, literary translation was in the focus of the researchers as one of the most active components - from I.Franko, M.Drahomanov, T.Shevchenko, Lesya Ukrainka, A.Krymsky - to M.Bazhan, P.Tychyna, M.Rylsky. At the same time, attention was focused on the so-called external (according to D. Durishin) functions (for example, studies by G.Namoradze, O.Novitsky, O.Sinichenko, from the Georgian side - L.Khatiashvili, S.Khundadze, O.Bakanidze). The emergence of Ukrainianists in Georgia (R.Khvedelidze, N.Verzadze, A.Asatiani, G.Kvantaliani) and cartvelologists in Ukraine (R.Chilachava, S.Zholob, G.Khalymonenko, L.Hrytsyk) made significant changes in the approaches to studying literary translation and its functions. If in the 60 -70 years of the XX century the focus was primarily on the principles of the selection of texts for translation in order to expand the field of Ukrainian literature, then in the next 70-80 years, it focuses on problems of equivalent translation, preservation of the national specificity of the original, reflection of the author's individuality, etc. The active development of the theory and practice of literary translation (G.Gachechiladze, V.Koptilov, P.Toper, A.Fedorov, E.Etkind, ed. "Mastery of literary translation") stimulated such approaches to comparative reading of works (R.Chilachava, N.Verzadze, R.Khvedelidze, N.Naskidashvili, I.Mcheladze, O.Dyn). At the end of the XX - beginning of the XXI century in the Ukrainian-Georgian translation, as well as in the literary translation in general, accents are shifted. Interdisciplinary comparative studies of translations gave grounds to talk about the prospect of such studies, especially "based on the widest possible interpretation of the notion of translation" (V.Bahno); literary translation is regarded as an indispensable component, a "prerequisite" (R.Geybullayeva) for interpreting literature as a "phenomenon" of the recipient literature (P.Toper). The issue of the status of literary translation in the system of literature receiver, the translation conventions (S.Bassnett), problems of sociology and psychology of literature (U.Weisstein), cultural studies (S.Bassnett, G.Syvachenko) with the emphasis on translated literature "as an integral system that is in integral relations with the original literature" (G.Syvachenko) comes to the fore. The object of research and the tasks lead to the widespread use of new methodologies, in particular cultural transfer. A vivid example here is the reading of the Russian translation of "The Knight in the Tiger Skin" by E. Malanyuk in the broad context of One’s Own / Other, East / West, traditions and innovations, etc., or the work on translation of the poem by Sh.Rustaveli in the context of the socio-cultural atmosphere of the 30's years in Ukraine, or the work of P.Tychyna on the poem of 1937. "D.Guramishvili reads G.Skovoroda "The Knight in the Tiger Skin", numerous translations of M.Javakhishvili by T.Namoradze. On this model of reception of a stranger as the object of study of comparative literature emphasizes U.Weisstein. This model allows us to show through the prism of literary translation the process of formation of literature, the typological convergence of one's own/ other, similar / comparable as stimulus / need for translation, while emphasizing both the "transfer zones" (M.Espagne) and their performers (G.Syvachenko). In terms of such approaches to the study of "connecting" material, it is the literary and historical reading of literary translation in the Ukrainian-Georgian discourse of the XX - beginning of the XXI century, which, as U.Weisstein argues, "places each work in the environment appropriate to it and on this ground explains". The material for the development of these ideas were the translations of M.Javakhishvili’s prose and Georgian poetry, translated by M.Derzhavin in emigration.

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დასავლურ და აღმოსავლურ კულტურათა მიმართებისათვის „ვეფხისტყაოსანში“ (რამდენიმე ასპექტი)

Author(s): Lia Karichashvili / Language(s): Georgian Issue: 2/2021

“Knight in the Panther’s Skin” provides the best description of the characteristic nature of Georgian culture – acquiring and transformation of western and eastern cultures based on the national consciousness. Based on the comparative studies intended for research of Rustaveli’s art with respect of oriental and occidental literature, identification of Christian teaching as the basis of his worldview, we can offer that interrelations between western and eastern cultures in the “Knight in the Panther’s Skin” as relationships between the form and content. Oriental environment, Moslem characters, eastern entourage and figures of speech, all these are the covers of the Christian contents, “spirit”. This is the “Persian”, which must be translated into Georgian. Therefore, we regard that the stance in Prologue “I have found this Persian Tale and have set it in Georgian verse” – showing, at one glance, the origin of the fable, actually emphasizes its allegoric nature, demonstrates pluralism of cultures in the poem (Persian/Georgia) and at the same time, their interrelations, as the form and content, allegoric reflection and true sense. It could be said that the “translation” of this “Persian” narrative was made by Rustaveli into the language of Georgian culture, determinant of which, primarily, is Christian consciousness and worldview. Rustaveli’s time-space conceptions are biblical. Worldly life, in the “Knight in the Panther’s Skin” is perceived and assessed in comparison with the heavenly (traces of philosophical-theological thoughts of Ioane Petritsi). Interestingly, in the “Knight in the Panther’s Skin”, the phenomenon of lovers are of eastern type and, at the same time, they remind the characters of the Western European tales of chivalry, though, Rustaveli’s romance cannot be reduced to mystical-Sufi conception or courtly love doctrine. It ends with the marriage. Here the marriage has the theological-allegoric sense and commences the eschatological time. Thus, in the “Knight in the Panther’s Skin” the achievements of eastern and western cultures are provided with certain interrelations and, at the same time, as something whole. And this could be regarded as one of the factors of universal human significance of the poem.

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კოლექტიური ტრავმა დევნილთა ლიტერატურაში (კრებულების „14 გიგაბაიტისა“ და „ალილუიას“ მიხედვით)

Author(s): Nana Kutsia,Nino Mindiashvili / Language(s): Georgian Issue: 2/2021

Theories of traumatic memory is uniquely topical in modern theoretical discourse, Collective trauma is a complex of psychological sensations, which is formed in witnesses or participants of tragic events, who have to deal with psychological stigma. Theoretical framework about the collective trauma is relevant to events that have taken place in Georgia, as the epochal tragedy has changed ethnic and cultural environment in Abkhazia and Tskhinvali Region. As the subject of research, we have defined the almanacs reflecting Georgian-Abkhazian and Georgian-Ossetian (inspired by the third force) conflicts: 14 Gigabytes and Halleluiah. Uniqueness of 14 Gigabytes is reasoned by the concept set by the editor (Nana Gaprindashvili) and the complier of the almanac (Tea Kalandia) – 14 narrators tell about the Abkhazian episode of Russian-Georgian war. Personal stories create the monumental canvas-reflection of the feelings of youth who have been deprived of childhood. Authors of the poetic almanac Halleluiah published in 2018, under the editorship of Mzia Khetaguri, are united under refugee stigma, pain caused by losing homes, trauma, which marks each of the texts like an unhealed wound. It must be emphasized that in none of the researched authors’ texts reflects hostility or aggression towards “conflicting sides” or even the main provoking power – Russia. The presented discourse allows us to confirm the research hypothesis: conflicts inspired by Russia have forced Georgian population of Abkhazia and Tskhinvali Region to leave their homes, to go through the horrors of war. Refugees have to deal with the stigma of being refugees and grave experience of collective trauma, which is creatively transformed, reflexed in the almanacs 14 Gigabytes and Halleluiah.

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პოეტი და საზოგადოება ლიტერატურულ ტექსტში

Author(s): Tamar Gogoladze / Language(s): Georgian Issue: 1/2020

Since the beginning of the XIX century the information about European writers and their recognized creations comes into cognition of Georgian people by books written in foreign languages or translated from foreign languages and later by means of press. The excellent example of this is mentioning outstandingEuropean poets’ names (Torquato Tasso, Shakespeare, Dante, Ovid, Camoens) in the early plays (“The Mad”, “The Dispute”) of Giorgi Eristavi (1811-1864), the playwrite, the founder of the Georgian theatre and the Journal “Tsiskari” and famous Georgian poet. Later, he creatively expands the goal and purpose of the poet, discussing his fate by reminiscences of the main character of the comedies and in the monologues of a young poet Beglar, which is presented as the first attempt of the poet to introduce a lyrical hero in playwriting in the episode (the seventh) of a famousePortugees Writer, the author of “The Lusiads”, Luis De Camoens (1524-1580).

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TÜRK MUTFAĞINDA HELVA

TÜRK MUTFAĞINDA HELVA

Author(s): Yusuf Yiğit,Emine Ay Yiğit / Language(s): Turkish Issue: 58/2023

In Turkish cuisine, halva has a very important place in terms of nutrition. Since the past, halva is the indispensable dessert of all times from birth to death. While halva, which has settled in our culture from the Middle East countries, is used to be fed in rural areas, it has become a celebration dessert in the palace kitchens. The separation of a separate section for halva making in the palace kitchens reveals the importance given to halva. Due to the beliefs of the nomadic Turks, the belief that well-cooked food will make the souls of the dead happy, caused them to cook halva widely. In addition to these, halva has been the main dessert of meetings in Turkish society. In our country, halva has different names according to the regions. As the regions differed, the materials used changed. The nutritional value of halva can be increased by differentiating the materials used. In this conceptual study, the document review method was chosen to collect data. As a result of the study, it has been revealed that halva has been cooked as a dessert and widely consumed from past to present and it is very important in Turkish culinary culture.

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VARIOUS ASPECTS OF VALUES WITHIN THE CONTEMPORARY CONTEXT

VARIOUS ASPECTS OF VALUES WITHIN THE CONTEMPORARY CONTEXT

Author(s): Ilze Koroļeva / Language(s): English Issue: 2/2022

The current issue of Religious-Philosophical Articles is devoted to the analysis of values of Latvian society from a comparative perspective. Given the multidimensional nature of the concept of ‘values’, the description, analysis and classification of values have at all times given rise to debates, controversies and even conflict. Identification of the many facets of the concept of values (as noted by Maija Kūle, professor at the University of Latvia) requires suitable competency within a broad spectrum of cultural history and knowledge of the humanities as well as dialogue in the social sphere and sensus communis. There is an understanding among philosophers that values have an ontological existence and are not evaluationdependent and can neither be destroyed nor abolished, although education and media can influence value orientation (Kūle 2016).

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VALUES AS A HOBBY: THE TRANSFORMATION AND SURVIVAL OF CULTURAL RITUAL VALUES IN THE PROCESS OF DESACRALIZATION

VALUES AS A HOBBY: THE TRANSFORMATION AND SURVIVAL OF CULTURAL RITUAL VALUES IN THE PROCESS OF DESACRALIZATION

Author(s): Māris Kūlis / Language(s): English Issue: 2/2022

The paper examines how values lose their sacred or protected significance and turn into values as a hobby. Using an excerpt from Arundhati Roy’s novel “The God of Small Things”, a trend of transformation of values is outlined, raising questions about the importance of different values – both sacred and secular – for the representatives of these values. In short, the question is related to the value of values: is their practice (affirmation) meaningful in the basic sense of these values, or is this practice mere imitation as a hobby? The article gives several examples that show the versatility of this topic. The case of Qutb’s Islamism highlights the importance of the distinction between private and public: the exclusion of the Islamic religion from the public sphere would result in the religion and its values losing their prominent role. A contrasting direction of change is evident in the woke movement, in which secular ideas transform into quasi-religious beliefs (resacralization of values). Finally, an explanation of this contemporary cultural picture of values becoming a hobby (in the dynamics of private-public relations) is sought in Andreas Reckwitz’s observation that the “general” is being replaced by a “singular” logic. Since the sacred and general meaning of values is abolished, this is where the shift in the understanding of values is most apparent. Because there is no longer a foundation of a sacred myth, individual values become a private matter and have no public meaning.

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INTERGENERATIONAL COMMUNICATION OF VALUES IN LATVIA: QUALITATIVE RESEARCH RESULTS

INTERGENERATIONAL COMMUNICATION OF VALUES IN LATVIA: QUALITATIVE RESEARCH RESULTS

Author(s): Ilze Kačāne / Language(s): English Issue: 2/2022

The article analyzes value transmission within multi-generational families and considers inter-generational communication as a means for minimizing the exclusion of ethical and moral values both within the family and society. Value sharing has been approached in the frame of such social relationships as “the self ” – “the family” and “the family” – “others”. The study on intergenerational relationships in families was conducted in the Latgale region – the south-eastern part of Latvia – by applying qualitative research tools and collecting the data from semi-structured in-depth interviews. Subjective experiences shared by 34 individual family members in ten families revealed that family members’ bi-directional interactions ensure not only the transmission of values but, depending on family lifestyles, impact the processes of value (including family as a value) re-semanticization and re-interpretation. By performing essential family functions (upbringing, recreational, regulatory, communicative, etc.), as well as by sharing the inherited wisdom and accumulated knowledge across generations, the communicative procedures that result in dynamic functionalism among multiple systems may occur, in the frame of which diverse and contradictory value systems get connected and either undergo transformations or co-exist. Such factors as a strong bond between generations and mutual family practices result in the system of established values, norms, and goals that contribute to the quality of life of families, both socially and economically, and ensure the future of the country.

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DAŽĀDIE VĒRTĪBU ASPEKTI MŪSDIENU KONTEKSTĀ

DAŽĀDIE VĒRTĪBU ASPEKTI MŪSDIENU KONTEKSTĀ

Author(s): Ilze Koroļeva / Language(s): Latvian Issue: 2/2022

The current issue of Religious-Philosophical Articles is devoted to the analysis of values of Latvian society from a comparative perspective. Given the multidimensional nature of the concept of ‘values’, the description, analysis and classification of values have at all times given rise to debates, controversies and even conflict. Identification of the many facets of the concept of values (as noted by Maija Kūle, professor at the University of Latvia) requires suitable competency within a broad spectrum of cultural history and knowledge of the humanities as well as dialogue in the social sphere and sensus communis. There is an understanding among philosophers that values have an ontological existence and are not evaluation dependent and can neither be destroyed nor abolished, although education and media can influence value orientation (Kūle 2016).

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The Image of Lesia Ukrainka in the Modern Urban Cultural Space of Ukraine: On the Issue of Various Forms of Keeping the National Memory on the Way to European Integration

The Image of Lesia Ukrainka in the Modern Urban Cultural Space of Ukraine: On the Issue of Various Forms of Keeping the National Memory on the Way to European Integration

Author(s): Yana Kravchenko,Oleksandra Nikolova / Language(s): English Issue: 46/2022

This article is devoted to determining the key trends in visual “modernization” of the image of the renowned Ukrainian writer and poetess Lesia Ukrainka in the urban cultural space of twenty-first-century Ukraine as a state that is going along its way to European integration. The study examines the peculiarities of transformation of her iconic figure under the conditions of changing value paradigms which reflect the significant processes of renovation in the society’s art and ideology. The analysis conducted indicates that it is the visual methods of “modernizing” her image that reflect the emergence of several social trends oriented at the average Ukrainian of the new generation – one who, in search of the form of self-identification, is willing to connect aesthetic and axiological categories of the past with the demands of the present, to connect national identity with European identity. The transformation of Lesia Ukrainka’s image in urban culture is realized, on the one hand, by means of symbolization and sacralization, and, on the other hand, by means of kitsch, play, breaking the axiological hierarchy (de-iconization), fetishization, simulacrization, and others

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Precedent Proper Names and Their Intercultural Transfer

Precedent Proper Names and Their Intercultural Transfer

Author(s): Roman Vasko,Alla Korolyova,Tetiana Tolcheieva / Language(s): English Issue: 87/2022

The article deals with the problem of intercultural transfer of global and precedent proper names as reduced intertexts, which are signs and symbols in an outgoing culture and transmit new senses in perceiving cultures. As a general research idea, we suggest distinguishing the concept of intercultural transfer as a way of transmitting information of a difference in time, nature, and intercultural communication. It involves the study of the specifics of linguistic phenomena in contacting cultures to ensure the effectiveness of communication. Special attention is paid to the study of correlation of the related but not identical concepts – precedent and intertextual. The first is associated with the linguistic form of the embodiment of the stereotype in the form of a proper name, which is a conductor or source of fixing information in a reduced form. The second one is characterized by the ability to accumulate information by reflecting on reality and extracting it from other texts in a broad sense. The primacy of the precedent of a proper name in proto-culture and the secondary nature of its intertextual character with infinite reproducibility of new senses have been established. The origin of precedent proper names and their role as linguocultural sources and intertextual information has been determined. Due to their figurativeness, the main types of proper names are transformed in modern mass culture, which contributes to the formalization of the proper names’ semiotics and actualization of their iconicity. The ultimate goal of the proper name’s form is the pragmatic impact on the recipient of the information in the initial linguoculture and in the process of intercultural transfer.

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PREVENTION. THE KEY FOR FAMILIES WITH CHILDREN IN RISK SITUATION

PREVENTION. THE KEY FOR FAMILIES WITH CHILDREN IN RISK SITUATION

Author(s): Romana Oneţ / Language(s): Romanian Issue: 20/2020

Marginalized people are facing socio-economic challenges that are difficult to overcome without early intervention and without specialized support: lack of jobs, poor access to health services, lack of sources of income, increased cost of living, increased indirect costs related to education and school attendance, low school attendance on the part of children and young people. The measures of early detection of social risk and intervention situations lead to positive effects in preventing marginalization and social exclusion. In this sense, problems were identified in the early detection of the risk factors favoring, raised by the lack of proactive provision of preventive services in the community, the lack of communication between the social service providers and the local institutions, respectively the mismatch between the actions of the different organizations regarding the identification of cases in risk situations and the monitoring of interventions. Prevention of risk situations for vulnerable families (low-income families, single-parent families or those with 2 or more children) or socially marginalized people (homeless people, Roma people, people in emergency situations), can be achieved through concrete measures of financial / material support, specific and adapted to the individual needs; information and advisory services to facilitate access to education, employment, health, housing; awareness raising and awareness campaigns to promote positive models, community principles and values, especially on issues related to discrimination of any kind.

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