"La Langue de Bois" et "Le Politiquement Correct" dans le Discours Public Roumain

Author(s): Sorina Şerbănescu / Language(s): French / Issue: 16/2017

Le discours public roumain d’après la Révolution de '89 a gardé des anciennes habitudes langagières communistes dont "la langue de bois". D’autre côté, il a emprunté, comme une conséquence de la synchronisation trop rapide à la modernité, des clichés langagiers qui continuent les tendances agressives et autoritaires héritées du totalitarisme communiste. Notre analyse imbrique la sémantique du discours, la sémiotique, la pragmatique linguistique et la psycholinguistique, se concentrant sur des corpus tirés des discours publics des dernières dix années.

"Matter as effete mind": Peirce's synechistic ideas on the semiotic threshold

Author(s): Lucia Santaella / Language(s): / Issue: 1/2001

Following Peirce's broad concept of semiosis as a foundation of a field of study, the semiotics of physical nature, it is argued that we have to explore the interconnections of Peirce's semiotics with metaphysics. These interconnections will be analyzed in five steps: (1) Peirce's radical antidualism and evolutionism, implied in his synechistic ideas, (2) Peirce's semiotic statement that "all this universe is perfused with signs if it is not composed exclusively of signs" (CP 5.448, n.1), (3) Peirce's bold statement that "matter is effete mind, inveterate habits becoming physical laws" (CP 6.24), (4) his theory of final causation, which can only be properly understood in the light of semiosis, (5) his metaphysics and his methodeutics in relation to semiotics. The laws of nature are discovered by abductive inference revealing an affinity between the human mind and the designs of nature. Hence, the formal laws of thought are not simply laws of our minds but laws of the intelligibility of things.

"Stalin - see on Lenin täna". Juhikultuse deiktiline analüüs

Author(s): Andreas Ventsel / Language(s): Estonian / Issue: 3/2006

The cult of the leader was one of the main characteristics of Soviet culture — it marked its strict hierarchical structure, and more importantly, the head of that structure. In this article the author hopes to elucidate the mechanisms of the cult of leadership from the point of view of language theory. In the first chapter the author focuses on the development of cultural origins of the cult of leadership in Russia. The second chapter, based on the theory of deictics of Émile Benveniste, concentrates on the notion which characterized the cult of leadership of Stalin era — “Stalin, this is Lenin today”. The author claims that the notion “Stalin, this is Lenin today” was in Stalin era equivalent to the notion “Lenin, this is Stalin today” for only Stalin’s act of utterance created the time of the utterance. And the time of Stalin’s utterance determined the conditions of the situation of the utterance — the canonized way that prescribed to “Soviet people” how to view and interpret Lenin. But the totality of Stalin’s “I” makes it very plausible to suggest that in fact there was only one cult of leadership at hand — that of Stalin’s. Accordingly, Stalin’s “I” made it possible to maintain the ideological view of the society as a coherent system of meaning.

(In)distinct Languages: Revisiting the Dualism of Literal and Literary Meaning in Roman Jakobson and Donald Davidson

Author(s): Aleksandar Mijatović / Language(s): English / Issue: 21/2021

The paper traces the relationship between the literal and literary language that is found in structuralism and analytic philosophy. The paper’s gist provides a comparative account of Roman Jakobson’s and Donald Davidson’s notions of poetic language and their relation to the general idea of language as it is given in their work. In reconsidering Jakobson’s and Davidson’s arguments, I propose abandoning the dualistic hypotheses of the oppositions between literal and non-literal language, and between literal and literary language. I contend that the notions of first and literal meanings are necessary for other types of interpretation. The dualistic hypothesis requires the cascade model, which displays a bottom-top transition across hierarchically arranged levels of meanings. Instead, I outline the multilayered structure of language with two thresholds: mimetic and semiotic. Therefore, the cascade model should be replaced with the palimpsest model of concurring, merging, and blending layers of meanings.

20. Asırda Hazırlanan Kazakça Meâllerde Müteşâbih İfadelerin Çevirisi Problemi

Author(s): Daniyar Samet / Language(s): Turkish / Issue: 3/2021

The Qurʾān is certainly the last of the divine teachings and the most perfect. While this holy book has a perfect miraculous feature, especially since its rules are valid until the Day of Judgment, it also contains many unique features in terms of style and content. The Qurʾān firstly asks people to understand it thoroughly and live it in their lives. In order for them to live, they must first correctly understand the messages that the Qurʾān gave to people. In order to understand it well, they must either know the language it uses or try to understand it through translations. It is obvious that it is not practically possible for all people to know Arabic. Because people have different languages, cultures, and races due to the wisdom of Allah. Therefore, nations who speak different languages in the world have translated the Qurʾān into their own languages in order to understand what the Qurʾān means and to apply its rules to their lives. It is a fact that the Qurʾān was partially translated into different languages during the reign of Prophet Muḥammad (pbuh). As a matter of fact, Salmān al-Fārisī's (d. 36/656 [?]) (r.a.) translation of Surah Fatiha into Persian and the translation of the verses in the letters that our Prophet (pbuh) had written in order to invite communities speaking different languages to Islam can be given as an example to this situation. The Qurʾān has been many times interpreted, mealed, and translated into different languages of the world since the time it was revealed to the present day. There is no doubt that the translation of the Qurʾān will continue as long as people speak different languages until the end of the worldly life. It is mentioned in the sources that the first translation of the Qurʾān into Kazakh was made by Mūsā Jārullāh (d. 1368/1949) at the beginning of the 20th century. However, this translated work was not published and remained only as a manuscript. Another important issue is the scholars' thoughts on the language of the translation in question. As a matter of fact, according to them, the language of the translation is Tatar, not Kazakh. In this study named as ‘TheTranslation Issue of Mutashābih Expressions in the Example of Kazakh Translations Prepared in the 20th Century’ five important Kazakh translation works were examined prepared in the 20th century, named as Qurʾān Shareef Kazakhsha Magina Jane Tusinigi of Khalifa Altay (d. 1424/2003), Qurʾān Kareem Kazakhsha Avdarmasi of Azīz Akituli (d. 1434/2013) and Makash Akituli (d. 1424/2003), Qurʾān Kareem Jane Onin Kazakhsha Maginasi of Nurali Oserov (d. 1435/2014) and Jumabay Istaeev (d. 1422/2001), Qurʾān Kareem of Ratbek Nisanbayuli and Vahap Kidirhanuli and Qurʾān Kareem Kazakhsha Magina Jane Tusinigi of Vahap Kidirhanuli. First, the lives of the authors, the general evaluations of those works, the language of the published works, the problematic aspects, and technical features in terms of method and content were discussed. In the next step, how the translators translated the khabarī attributes, which are among the mutashâbih expressions in the Holy Qurʾān, into Kazakh and the problems that these translations cause are addressed. One of the most important subjects and issues of the science of tafsīr, which has an important place in the scientific tradition of the Islamic religion, is undoubtedly the issue of mutashabihs in the Qurʾān, and the subject has been discussed by especially theologians in many scientific traditions in the historical process. Allah almighty, the Creator of all realms, informs people of some of his qualities in the Qurʾān so that we can know himi and have knowledge of what kind of being Allah is. Through revelation, Allah introduced himself to his believers via an understandable language framework which includes appropriate comparisons and metaphors. This presentation has also been realized through the ḥadīths of Prophet Muḥammad (pbuh). Therefore, these two sources inform us Allah's qualities Khabarī qualities refer to those that are reported in verses and ḥadīths and that are fixed by revelation. In this article, the eleven verses in which the mutashābih adjectives that are attributed to Allah, such as yad, vach, ayn, istiwa, kabza, macī', and etā, are considered as examples. Understanding the qualities of Allah correctly is very important in terms of having a affirmative and corrective faith. This study aims to reveal what kind of kalamī view Kazakh translators use when interpreting mutashābih expressions into Kazakh. In addition, in the study, mutashābih expressions should be interpreted within the boundaries determined by the Qur'ān and the Science of Ḥadīth, with expressions that can be accepted by the human mind, without falling into simile and embody. To our knowledge this is the first study focusing on on the issue of translating mutashābih expressions in Kazakh translations made in Kazakhstan in the 20th century.

A mosdójelek kontrasztív szemiotikai vizsgálata néhány magyarországi és szerbiai példa alapján

Author(s): Tímea Tóth / Language(s): Hungarian / Issue: 2/2015

The paper deals with the premises daily used by people, still handled as a taboo: with the toilets and their signs. The author interprets the figures labelling the toilets as signs also expressing the social estimation of men and women. The bases of her research are photographs that had been taken in the toilets of different settlements and institutions in Hungary and Serbia. Beyond the presentation of the process of indication, the paper takes into consideration the denominations of the lavatory as well, acceptable in our society. The examination is divided into three parts: in the first instance the author presents the researched phenomenon, then analyses the figures on the ladies’ and gents’ toilets, finally goes into detail about the significance of the spatial arrangement of the toilets as well.

A SEMIOTIC ANALYSIS ON PUBLIC SPOT ADVERTISEMENTS PREPARED FOR PREVENTION OF DISCRIMINATION IN EMPLOYMENT PROCESS

Author(s): Ebru Gülbuğ EROL / Language(s): English / Issue: 47/2020

Employment discrimination is a form of discrimination realised by employers with a focus on race, gender, religion, national origin, physical or mental disability and age. Employment discrimination can reduce the productivity of employees, cause them to have negative perceptions of the organization, negatively affect corporate loyalty and even cause work accidents that may cause serious injuries or even deaths in the workplace. In order to prevent such discrimination to a certaian extent public spot advertisements are prepared by official and non-official institutions to prevent discrimination in the workplaces and it is aimed to raise public awareness on employment discrimination. In this study, it was tried to put forward what messages were given and how to form awareness in public spot advertisements prepared in the international field against employment discrimination. In the spots offered by 3 different institutions from Northern European countries, Finland and Denmark, to show the discrimination to the public, attention has been paid to ensure that there are basic points of discrimination such as race, religion, disabled and gender, all of which are the basic general types of discrimination. For this purpose, public spot advertisements of three different institutions determined by using purposive sampling method were examined in light of Swiss Linguist Ferdinand de Saussure's Indicators Model and French Anthropologist Claude Lévi-Strauss's Binary Contrast Model. In the findings of the study, it was revealed that the sense of sadness was formed for the employees who were discriminated in the workplaces and it was aimed to form sensitivity in the society for the employees with the feeling of sadness.

A Semiotic Approach to Language Ideologies: Modelling the Changing Icelandic Languagescape

Author(s): Stephen Pax Leonard / Language(s): English / Issue: 2-4/2020

Attempts have been made to examine how speakers frame linguistic varieties by employing social semiotic models. Using ethnographic data collected over many years, this article applies such a model to Iceland, once described as the ‘e-coli of linguistics’ – its size, historical isolation and relative linguistic homogeneity create conditions akin to a sociolinguistic laboratory. This semiotic model of language ideologies problematizes the prevailing discourse of linguistic purism at a time of sociolinguistic upheaval. The analysis shows how an essentializing scheme at the heart of Icelandic language policy ensured that linguistic “anomalies” such as “dative disease” and “genitive phobia” indexed essential differences. “Impure” language was indicative of un-Icelandicness. Once monolingual (indeed monodialectal), the Icelandic speech community is increasingly characterized by innovative linguistic transgressions which thus far have not been instrumentalized by language policy makers. It is shown how a semiotic model can help us analyse the function of language ideologies more generally.

A small note on phonology and semiotics, à propos the influence of Roman Jakobson in Luis Prieto ’s Fonología del español moderno

Author(s): Eugenio Israel Chávez Barreto / Language(s): English / Issue: 23/2021

The commutation test, as it was introduced by André Martinet , can be seen as a tool for grasping what remains constant in the variability that manifests the units of form in which the expression plane of a langue is organized. It was accepted, after Saussure , and Hjelmslev , that a langue is not a substance, but a form; the form that a langue is entails that over and above the many different realizations of linguistic units there are constants, and what remains constant among the many variable realizations is necessary to recognize linguistic units as such. Furthermore, the virtual non-variability of form, as a constant, is precisely what enables the variability of substance. Conceived from this point of view, phonology does not study sounds in themselves, but sounds inasmuch as they are phenomena, i.e. sounds inasmuch as they are objects, in the sense Deely , and the scholastics before him, used such term (cf. Deely 2009).

A strawberry, an animal cry and a human subject: Where existential semiotics, biosemiotics and relational metaphysics seem to meet one another

Author(s): Katarzyna Machtyl / Language(s): English / Issue: 3-4/2019

The article discusses some semiotic approaches to the relation between nature and culture. Starting with outlining the structuralistic approach to this issue, especially the ideas of Juri Lotman and Algirdas Julien Greimas, the author finds parallels between different views on the relation between the natural world and human beings. First, the juxtaposition of Eero Tarasti’s existential semiotics with selected concepts of biosemiotics is discussed. The following part of the paper is dedicated to Bruno Latour’s ideas on nature–culture relation, hybrids and mediations. Then the author refers to Lotman’s notion of the semiosphere as the common space for all living and inanimate elements. Closing the paper with a return to biosemiotics, the author comes back to Tarasti’s ideas and compares these with some ideas in biosemiotics, paying special attention to the concepts of unpredictability, choice and dynamics. The comparison shows that some intuitions, assumptions and theses of these different scholars turn out to be surprisingly convergent. The author believes that the outlined parallels between Tarasti’s view, Latour’s and Lotman’s concepts, and biosemiotics may be promising for further research, inviting detailed study.

Abstracts for the 20th Gatherings

Author(s): Author Not Specified / Language(s): English / Issue: 20/2020

Acomodarea substantivului abstract în terminologia filozofică

Author(s): Doina Butiurcă / Language(s): Romanian / Issue: 19/2015

The study proposes a descriptive-semasiological research of the terminology in the field of philosophy. The relationship between the hard nucleus and the external areas of this sphere of terms, accommodation of abstract nouns in the language of philosophical terminology, identification of opposition markers at specialization level are a few of the objectives set out. The means of maintaining unambiguousness of terms are another focal point for this research. Contrastive analysis, descriptive-linguistic methods and semasiological study are used. One of the conclusions of the research is that the hard nucleus of the philosophical language is the sphere with the highest stability, maintaining a high degree of abstraction. External areas are common variants, migrating from one language to another, having an interdisciplinary character.

Acta Marisiensis. Philologia

Frequency: 1 issues / Country: Romania

Acta Marisiensis. Philologia is an open access journal with all content free availability on the public internet, permitting any users to read, download, copy, distribute, print, search, or link to the full texts of these articles, crawl them for indexing, pass them as data to software, or use them for any other lawful purpose, without financial, legal, or technical barriers other than those inseparable from gaining access to the internet itself. The only constraint on reproduction and distribution, and the only role for copyright in this domain, should be to give authors control over the integrity of their work and the right to be properly acknowledged and cited. This is in accordance with the BOAI definition of open acces

Adjectifs qualificatifs et saturation par l’ethos

Author(s): Dominique Maingueneau / Language(s): French / Issue: 74/2021

Since the end of the 1990s, research on discursive ethos – the image of the speaker which is projected by his or her utterance – has been very active in discourse analysis. It contributes to a better understanding of how an enunciation can attract the support of addressees. But in general, this research 1) focuses on isolated texts or individual speakers, not on discursive formations, 2) does not take into account the lexicon when it does not have clear ideological content. On the contrary, this article deals with the role played by some French polysemous adjectives (simple, doux, clair) to make the incorporation (Maingueneau 1999) of readers or listeners possible, to make them adhere to the universe of meaning that is proposed to them. This point of view is first illustrated by the study of an advertising text, before being applied to large discursive formations: a religious movement (“devout humanism”) of the first half of the 17th century; and, in the political field, two antagonistic positions in France under the French Third Republic (1870–1940): the handbooks of Republican School and the monarchist movement “l’Action Française”. We are led to conclude that adjectives, by their polysemy, “saturate discourse.” Through ethos, discourse does not only persuade by the ideas it delivers: it also sets the addressee in a speech scene that partakes of the semantic characteristics of the ideological universe that discourse aims to promote.

ADVOCACY FOR A DIACHRONIC APPROACH TO TERMINOLOGY

Author(s): Doina Butiurcă / Language(s): Romanian / Issue: 3/2021

The study starts from the assertion that diachrony and synchrony are two modern linguistic concepts, in opposition. The main objective is the argumentative approach of the diachronic perspective of terminology, as the interdisciplinary scientific field. The descriptive-linguistic and comparative method allowed us some conclusions, of which the need for a historical approach to the terms is the first sine qua non condition for the creation of databases and disambiguation in specialized communication.

Afirmacja zmiany. Uwagi o wpływie technologii cyfrowych na literaturoznawstwo

Author(s): Marek Kaźmierczak / Language(s): Polish / Issue: 1/2020

In this is the review of Ewa Szczęsna’s book Digital Semiopoetics Kaźmierczak focuses on key themes such as the digital sign, text and discourse. He also refers to the new discipline called “digital semiopoetics”.

Ahmet Cevdet Paşa’nın Kur’ân Tercümesine Yazdığı Muḳaddime ile Lüġāt-i Ḳurʾâniye Ḥaḳḳında Lâḥika-i Şerîfe İsimli Eserinin Tahlili, Kaynaklarının Tespiti ve Terceme-i Şerîfe’siyle Karşılaştırılması

Author(s): Murat Kaya / Language(s): Turkish / Issue: 3/2021

Aḥmed Cevdet Pasha (d. 1312/1895) is one of the influential and prominent Ottoman scholars in history and law. Besides history and law, he also produced works on literature, sīra (the life of the Prophet) and tafsīr (the Qur’anic exegesis). In the last years of his life, Cevdet Pasha aimed to translate the Qurʾān including short comments on the verses, but this work was remained limited to the sūrah al-Baqara. Correspondingly to this translation named Terjeme-i Sharīfa, he prepared a glossary to the Qurʾān called Lāḥiqa-i Sharīfa for expressions and terms that require detailed explanation. Hereby, this work could only include the sūrah al-Baqara. After Cevdet Pasha’s death, his books passed to his daughter Ms Fāṭima ʿAliyye (d. 1936). The director of the Library of Maʿārif, Nācī Qāsim (d. 1963) gave a deed stipulating that he would take the first part of the Lāḥiqa-i Sharīfa and Terjeme-i Sharīfa from her and return them as they are. Later on, he published only the Muqaddima (introduction) and Lāḥiqa-i Sharīfa in the work named Tercemeli Ḳurʾân-ı Kerîm (İstanbul: 1927). Placing the Muqaddima at the beginning of the book and Lāḥiqa-i Sharīfa at the end misled some people by making them to think that the translation belongs entirely to Cevdet Pasha. Sulayman Tevfīq reprinted these two works together within his translation named el-Beyān fī ʾāyāti’lQurʾān in 1928. Terjeme-i Sharīfa has not been published anywhere else. Emine Armağan recently found and published a notepad in which Cevdet Pasha wrote Terjeme-i Sharīfa, mentioned Muqaddima and Lāḥiqa-i Sharīfa. In her book Emine Armağan printed the pages belonging to Cevdet Pasha as thumbnails, but she did not publish them in Latin. In this article, Muḳaddime and Lâḥika-i Şerîfe are Latinized and compared to the Terceme-i Şerîfe. The relevant parts of the translation are given in the footnotes. This study is an attempt to determine to what extent the translation in the manuscript form corresponds to the glossary and the soundness of relating the text to the author. In addition, many errors in the Ottoman edition of the glossary were also corrected. In the Muqaddima, Cevdet Pasha draws attention to the necessity of God’s existence, the illiteracy and the trustworthiness of his Messenger, and that the revelation is the primary source of knowledge for people. He summarizes the process of the Qurʾān’s revelation, notification and compilation. He briefly touches on the issues related to ʿUlūm al-Qurʾān. Cevdet Pasha, who passed from here to the miracle of the Qurʾān, talks about the qadim (pre-existing) nature of the divine word and teḥaddī. Cevdet Pasha emphasizes that understanding the Qurʾān is possible only by knowing the Arabic language very well and whithout this knowldege the Qurʾān cannot adequately be translated into another language. On the other hand, he also believes that the first meanings can be externally translated in order to explain the first meanings of the verses to those who do not know Arabic. Cevdet Pasha’s preface is considerably concise in structure. He shortly pointed to the crucial issues in one sentence and passed to the other subjects. While writing Terjeme-i Sharīfa, Cevdet Pasha left the extensive explanations of the polysemous words and terms that cannot be translated literally to the tafsīr and Lāḥiqa. Cevdet Pasha’s Lāḥiqa-i Sharīfa is entirely original and not merely a translation of any Qurʾānic dictionary. He compiled the meanings of a word existing in different verses, and he was very meticulous in choosing the meanings the words. He summarized very detailed informations in the sources in a simple, concise and fluent style. The arrangement of the words was based on the abbreviated versions used in the Qurʾān. In addition to the lexical meaning of the word, he sometimes mentioned the words’ roots, form, singular and plural forms, ism al-fāʿil, ism al-mefʿūl, ism al-mekān, synonym/antonym, lexical aspects, the meaning and terminology it expresses in different recitations of the Qur’an (alqırāat). He in particular highlighted if the word is one of the al-asmāʾ al-ḥusnā. He explained the changes in the meaning of a word when it is used for Allah or for humans. He shortly touched on the legal rulings. Cevdet Pasha clearly expressed in his work the most vital issues that the community should know without tiring the general reader of scientific disputes, philosophical discussions and literary analysises. Cevdet Pasha did not refer to any sources in his work and did not mention the transmission chain of the narrations. As a result of our research, we determined that he benefited from the commentaries of al-Zamakhshari (d. 538/1144), al-Rāzī (d. 606/1210), al-Qurṭūbī (d. 671/1273) and Beyḍāvī (d. 685/1286). We have seen that there are some similarities between the explanations of the words in the Lāḥiqa-i Sharīfa and the famous Qurʾānic dictionaries such as al-Mufredāt, Umdet al-ḥuffāẓ and Beṣāir. Cevdet Pasha’s wide knowledge on both Arabic and Turkish languages and the fact that he wrote this work when he was at the peak of his scientific career enabled him to give a very accurate and original construe to the words of the Qurʾān.

ANADISS

Frequency: 2 issues / Country: Romania

The academic journal ANADISS is a biannual publication which comes out at Suceava University Press. On the initiative of the members of the "Discourse Analysis" Research Centre founded in 2005 within the Faculty of Letters and Communication Sciences from "Stefan cel Mare" University, Suceava, the articles and their abstracts are written in French, English, German, Spanish or Italian.

One of the fundamental components of the human existence's dimension is the linguistic one. Language defines the human presence as intensely as the human becoming stabilizes and affirms the language. In the contemporary world, this equilibrium is often fragile.

The present publication proposes the presentation of such contributions, which can sustain the aggrandizement and the establishment of the human-language relation. To this end, our journal's preoccupations gravitate around themes such as: political discourse, text and discursiveness, discourse and didacticism, inter-text - inter-discourse, discourse and society, linguistic imaginary and language dynamics, production and capture of specialty discourses, discursive perspectives and various cultural contexts, knowledge and discourse: discursive and non-discursive practices, inter-text and inter-speech, discourse and society, linguistic imaginary and language dynamics, discourse and identity. We illustrate through these the Saussurian principal according to which "la langue n'est faite qu'en vue du discours", without ignoring its materialization within the text.

Journal Policy: ANADISS is an international journal that accepts for publication reviewed original papers, short communications, reviews and conference proceedings on a broad range of topics of interest for Discourse Analysis, particularly, for Linguistics in general. There are no article processing charges (APC) or article submission charge.

Author's Ownership and Rights: The journal allows the author(s) to hold the copyright and to retain publishing rights on their materials.

Open Access Policy: ANADISS Journal offers „open access” to published literature. ANADISS Journal assures has free availability on the public internet, permitting any users to read, download, copy, distribute, print, search, or link to the full texts of these articles, crawl them for indexing, pass them as data to software, or use them for any other lawful purpose, without financial, legal, or technical barriers other than those inseparable from gaining access to the internet itself. ANADISS Journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge. Open access enables authors to reach a much broader audience, which has the potential to increase the impact of their research. The ANADISS issues are available online for free, without any charge to download or print each article.

Analele Universității ”Dunărea de Jos din Galați, Lexic comun / Lexic specializat

Frequency: 2 issues / Country: Romania

Annals of “Dunărea de Jos” University of Galati, Fascicle XXIV General Lexicon / Specialized Lexicon is a refereed academic journal of humanities, focused on linguistics, language history, vocabulary and culture, language studies, philology, translation studies, communication studies, cultural history, cultural anthropology, terminology and didactics. The first issue of the journal was published in 2008 by the Faculty of Letters, “Dunărea de Jos” University of Galati. The journal also publishes the scientific papers which are communicated at the international conference Lexic comun / lexic specializat. General Lexicon / Specialized Lexicon. Lexique commun / Lexique spécialisé which has been hosted by the Faculty of Letters, “Dunărea de Jos” University of Galati ever since 2008. Even if we are a Romanian journal of linguistics, the editorial board has a wide perspective towards the lexical level of any language, the interest in the movement of ideas in the field of lexicology and lexicography, as well the in the international promotion of the Romanian contributions. For this purpose the paper publication languages should mainly be Romanian, English, French, but contributions in Spanish, German or Italian are also accepted.

ANIMAL IMAGERY IN EXPRESSING NOBILITY: SALOMON FRENZEL’S PROPEMPTICON

Author(s): Ojārs Lāms,Mārtiņš Laizāns / Language(s): English / Issue: 3/2017

In his propempticon poem De Vera Nobilitate, Salomon Frenzel, a humanist of the 16th century who spent his last years of activity in Riga, uses the imagery of various mythological and natural creatures (i.e., animals, mix anthropic beings etc.). These images are employed to express matters regarding education and the relationship between nobilitas generis and nobilitas literarum in general and in Livonia. The use of this specific imagery is two fold – monsters (e.g., the Cyclops, centaurs etc.) are used mainly for the description of uneducated nobles, but more idyllic and pastoral characters (e.g., the Pegasus) are used to describe the nobles who are friends with the Muses (i.e., educated in the Renaissance humanist fashion). This paper will delve into a close reading of Frenzel’s propempticon and inspect particular examples from it, providing an analysis of them in the context of the poem.