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![[rec.] Hans Blumenberg, Paradygmaty dla metaforologii](/api/image/getissuecoverimage?id=picture_2017_55549.jpg)
Review of: Martyna UJMA - [rec.] Hans Blumenberg, Paradygmaty dla metaforologii, przeł. Bogdan Baran, Wydawnictwo Aletheia, Warszawa 2017, ss. 245
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In my paper I wish to prove that the truth of the pictures does not stand in correlation with reality. The picture is not the reflection of everyday things, but a different, truer representation of things. The privilege of pictures stands in their being able to always go beyond themselves. The picture possesses a particular kind of logic, as its delotic logos, that is, its nature of showing the thing itself but from a different perspective as well in the same time, cannot be grasped conceptually or by language translation.
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The aim of this paper is to sketch some of the philosophical and theological guidelines of Augustine’s thinking on the problem of external and inner speech. By the examination of the key works for this topic, scholars identified different meanings of the speech, which seem to show an evolution from the external speech toward the concept of a more interiorized one. In our paper, we intend to discuss the explanation of this movement and to present the main characteristics of its degrees.
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In this paper we propose a more explicit framework for definition and evaluation of objectivity and (inter)subjectivity in the modality domain. In the proposed operational framework, we make a basic distinction between the modality notions that serve an ideational function (i.e., dynamic modal notions) and those with an interpersonal function (i.e., deontic and epistemic evaluations). The modality notions with ideational and interpersonal functions are content and person-oriented, respectively. While all dynamic modal notions are characterized by objectivity, deontic and epistemic modal notions may display a degree of (inter)subjectivity depending on their embedding context. Our main claim is that (inter)subjectivity can hardly be argued to be the inherent property of certain modality forms and types, but rather it is essentially a contextual effect. We functionallyoperationally define (inter)subjectivity as the degree of sharedness an evaluator attributes to an epistemic/deontic evaluation and its related evidence/deontic source. (Inter)subjectivity is realized by (at least) one or a combination of three contextual factors, viz. the embedding syntactic pattern, the linguistic context and the extralinguistic context of a modality marker. Since both descriptive and performative modal evaluations involve a degree of (inter)subjectivity, performativity, which refers to speaker’s current commitment to his evaluation, is viewed as an independent dimension within modal evaluations and plays no part in the expression of (inter)subjectivity.
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Within the philosophy of language there is a distinction between the natural language philosophers and the ideal language philosophers. The distinction is drawn based on the way these philosophers reflect on language and the world. Natural language philosophers stress the context-based feature of meaning, while the ideal language philosophers emphasize the context-free feature of meaning. In my study I want to show that even within the formal study of language, in the apparent absence of any context, the notions of valuation and interpretation help us to understand the meaning of sentences.
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In this paper, I shall propose the construction of a three-valued logic of beliefs, which I call: LSB3_1 (short for: Three-valued Logic for a type of Strong Belief). I shall also state and prove the completeness of LSB3_1 with respect to a given semantics. LSB3_1 is based on preformal assumptions and intuitions, which are stated in section 1. Section 2 includes the syntax and division of LSB3_1 statements into internal and external. Section 3 presents the semantics of LSB3_1, as well as a number of tautologies and non-tautological formulae in LSB3_1 with their intuitive interpretation. The axiomatic system for LSB3_1 and its comparison to Kleene’s strong logic are provided in section 4. The completeness theorem for LSB3_1 is presented in section 5. I shall define the term conjunctive normal form and provide lemmas which lead to proving the reduction of the LSB3_1 language formulae before proving the completeness theorem.
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Knowledge is, by definition, reliable and, hence, it can be applied to a variety of different problems. Nevertheless, in practical problem solving, we do not rely on mere truthful knowledge, but also on information which frames the practical acceptability. We are not looking for truthful solution but an optimal solution. Optimal solution is found out by optimizing some given (practical) parameters. The optimization is both theory based and practice based process. That is, practical problem solving is a human deliberation that interconnects theoretical and practical knowledge. So, the philosophical foundation of practical problem solving interconnects theoretical and practical philosophy. Especially ethical deliberation plays – or should play – central role in practical problem solving. The complexity of the advanced scientific knowledge needed in solving present day practical problems separates the people who know, from the people who do (decide). The situation makes immediate that we need some deeper pedagogical conviction: we need ecological education.
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The study focuses on the repeated visits of Russian-born Harvard linguist Roman Jakobson to Slovakia. The author traces Jakobson’s Slovak contacts from the interwar period up to 1968. Based on analysis of secret police documents and memoir literature, the research offers an insight into contemporary academic and cultural life in 20th century Czechoslovakia.Jakobson’s first Slovak contacts in the 1920s were linked to his activities in the Prague Soviet legation and the Charles University. In the 1930s he visited Bratislava more frequently, while teaching at Brno University. During the Stalinist era in Czechoslovakia, a number of his friends and colleagues were politically prosecuted. Only in 1957, was he able to return to Czechoslovakia for Slavonic Studies conferences in Prague and Olomouc, using this occasion to give a lecture also in Bratislava. In the approaching wave of hate-campaign against local “unreliable intellectuals” he was denounced as a “cosmopolitan” and “Western agent”. Subsequent attempts for Jakobson’s academic and public rehabilitation, urged by his Czechoslovak friends, became a reality only during his visit in 1968. The presentation ceremony of the Golden medal of the Slovak Academy of Sciences to Roman Jakobson was scheduled in Bratislava on August 21, 1968, the day of the Soviet-led invasion of Czechoslovakia by the Warsaw Pact.
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Louise Cazamian’s study deals with the validity of the commonly accepted assumption that there is an essential relation between humour and kindness. Cazamian pursues this question on the background of his concept of the mechanism of humour as a particular type of comic language. He shows that this mechanism consists in apparent suspension of the natural reaction to reality and its transposition into the unnatural response. Nevertheless, such an unnatural response suggests the natural reaction as well. This confluence of various types of different or even contradictory reactions usually results in a tolerant view of reality. However Cazamian emphasizes that despite of the fact that this usual tolerant view is close to kindness, there is not necessarily relation between humour and kindness. On the contrary, there is a lot of cases of insensitive or even cruel humour. Further, Cazamian highlights that the kindness of humour is in part a strategy of the humourist, who does not want to be seen as rude, but with respect to the harsh essence of the comic mate¬rial in general, the kindness could not be part of humour itself.
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The Polish philosopher Kazimierz Ajdukiewicz adopted the notion of “conceptual apparatus”, which is very similar to the idea of “conceptual scheme” put forward by Donald Davidson, Willard V. Quine, Nicholas Rescher and others. Ajdukiewicz’s theses are, in this regard, very important although less known, and he treated cognitive processes as inseparably connected with language.
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The article examines the distinctive features of philosophical discourse, such as clarity and intersubjectivity in philosophical communication. The possible reasons for the obscurity of philosophical texts and the complexity in communicating meanings are analysed. It is claimed that the obscurity of philosophical texts and eventual incomplete understanding is not a sign of their inferiority but the fruitfulness of philosophical discourse, which can generate new meanings.
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The journal appeared in 1976 with the title Annals of the University of Craiova. Philosophy, Sociology, History, and it held this title until 1994. Between 1995 -1996 it was called Annals of the University of Craiova, Philosophy - Sociology Series. Between 1997-1998 it was called Annals of the University of Craiova, Philosophy, Sociology, Psychology and Pedagogy Series. Between 1999-2005 it was called Annals of the University of Craiova, Philosophy, Sociology, Political Science Series. Since 2005 it is called Annals of the University of Craiova Philosophy Series. The journal is edited by the Department of Philosophy of the Faculty of Social Sciences of the University of Craiova and it is printed at the Universitaria Publishing House, Craiova. The journal is biannual (the first issue appears in June, the second in December), and it publishes articles written in Romanian, English, French, German, Spanish, Italian. The journal publishes philosophical articles. It cultivates the traditional lines of philosophical research (history of philosophy, ontology and metaphysics, social and moral-political philosophy, ethics, aesthetics and philosophy of art, logic, theory of knowledge, epistemology, philosophy of science, philosophy of history, philosophy of culture, philosophy of religion, philosophy of language, philosophical anthropology) but is also open to newer trends (applied ethics, philosophy of communication, philosophy of mind and cognitive sciences, argumentation theory, critical thinking, gender studies, philosophy of imaginary, philosophy of education, philosophy of economics, philosophy of law, applied philosophy, theory of social responsibility). In the pages of the journal publish authors from Austria, Belgium, Brazil, Bulgaria, Canada, Chile, France, Germany, Great Britain, Greece, Hungary,India, Italy, Japan, Poland, Portugal, Romania, Russia, Serbia, Spain, Turkey, Ukraine, USA. The journal is indexed in SCOPUS, Philosopher’s Index, European Reference Index for the Humanities (ERIH Plus, Philosophy), Regesta Imperii - Akademie der Wissenschaften und der literatur Mainz, ICI World of Journal, EBSCO and Central and Eastern European Online Library - CEEOL.
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Review of: DUNJA JUTRONIĆ - Anđel Starčević, Mate Kapović, Daliborka Sarić, Jeziku je svejedno (Language could care less), Zagreb: Sandorf, 2019, 376 pp.
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Review of: Andrea Iacona (2018): LOGICAL FORM: BETWEEN LOGIC AND NATURAL LANGUAGE (Springer International Publishing, 139 str.)
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This paper discusses certain anti-metaphysical readings of Tractatus Logico-Philosophicus. The metaphysical and anti-metaphysical readings can be divided on the interpretations of textual fidelity. The anti-metaphysical readings can be differentiated in taking into account two different understandings with regard to Wittgenstein’s pronouncement of nonsense in Tractatus. One is the logical positivists’ understanding of nonsense and the other is the resolute reading of the text that emerged as an opposite to the orthodox or standard reading. The aim of discussing these anti-metaphysical readings is to highlight whether a metaphysical reading is possible.
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In this article, I contribute to ongoing debates about the status of fictional names. The main debate in the philosophy of language focuses on whether fictional names should be thought of as non-referring terms (this is anti-realism) or referring terms (this is realism). This debate corresponds to a debate in metaphysics about the ontological status of fictional characters: the anti-realist claim that fictional characters do not exist while the realist say that they do exist in some sense. Although anti-realism is pre-theoretically intuitive, it has been challenged by a powerful argument in favour of realism based on so-called “metafictional” uses of fictional terms. This argument puts a lot of pressure on the anti-realist, for they have to come up with a theory of metafictional sentences which is in keeping with the anti-realist central tenet. I show that the existing anti-realist account of metafictional statements is wrong-headed. I thus propose a new one. In doing so, I hope to free the anti-realist from the realist pressure. However, I do not offer any argument against realism. Consequently, I merely claim that anti-realism be a live option. My modest proposal will, perhaps, make anti-realism more attractive than it is today among philosophers of language.
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The Author is interested in the states of becoming silent, discontinuing one’s utterance, which are associated with certain mechanisms of the functioning of the brain, as well as in the observation of such states in different artistic disciplines. Looking for an answer to the question how aposiopesis operates in words, sounds, and images, she analyzes pieces of music, poems (Zbigniew Herbert’s Pora), and examples of visual arts (Wojciech Pakmur’s paintings of the tango). In her reconstruction of the research field, the Author refers to rhetoric ( Jerzy Ziomek, Seweryna Wysłouch), the philosophy of language (Michel Foucault, Jean-François Lyotard), and neurophenomenology. The aim of the article is to suggest a new mode of reading that seeks inspiration and language in works from the field of neuropsychology (Maria Pąchalska), hermeneutic phenomenology (Mark Johnson), or neurology (António Damásio, Oliver Sacks). The Author’s analyses refer to Raoul Schrott and Arthur Jacobs’s concept (Gehirn und Gedicht, 2011), and the conclusions confirm that one should not look for a model (pattern) in the reception of art, but describe mental processes.
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The purpose of this article is to examine the concept of ummu'l-bâb and its philosophy in Arabic grammar. The study consists of titles such as conceptual framework, ummu'l-bâb in Arabic grammar and its philosophy, words considered ummu’l-bâb and their properties. Although the concept of Ummu'l-bâb is one of the noteworthy concepts in Arabic grammar, it is a concept that has not been studied much, it is a concept that is mostly used in classical works. This concept refers to the words that meet at a common denominator with their peers under the same roof and mold at some basic points and differ from them with some specific features. Especially, the main characteristics of them are that they are widely used in Arabic and that their usage areas are wider and more inclusive than similar ones. Have some features that are not found in words similar to them, and that they have the most important element and central position in their own mold constitute the logic of their being called ummu'l-bâb.
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It is well known that thanks to modern means of communication the world lives in a so-called “global village.” The expression alludes to direct mixing and cross-pollination between peoples, cultures, civilizations, and even languages. Almost all the languages of the world influence each other as seen mainly in the acceptance of new words especially when the speakers of a language cannot find suitable expressions in their mother tongue. This is particularly pronounced in societies which are only consumerist, but not productive in scientific, intellectual and cultural fields.
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