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Słabnięcie chrześcijaństwa a kondycja zachodniej cywilizacji. Katastrofizm Leszka Kołakowskiego

Słabnięcie chrześcijaństwa a kondycja zachodniej cywilizacji. Katastrofizm Leszka Kołakowskiego

Author(s): Jacek Breczko / Language(s): Polish Issue: XXVII/2015

The historiosophical views of Leszek Kolakowski I qualify as cultural catastrophism (in the absence of an alternative). Progress in the sphere of civilization, technical and scientific companions – in his opinion – is a serious spiritual crisis, a crisis in culture. The main reason for this crisis is moving away from Christianity, and especially from the teachings of Jesus (loss of consciousness of the imminent end of the world and moving away from the ”ethics of love” for utilitarian calculation). I distinguish three problem areas, and at the same time three dangerous tendencies – associated with the weakening of Christianity – which may lead to a serious crisis, and even the destruction of Western civilization: the disappearance of the moral subject; increasing the spiral of needs and greed; the occurrence of severe – often secular – religion substitutes that turn into “tyrannical idols”. Awareness of the risks may, however, lead to healing (hence alternativity catastrophism); the best remedy is – according to Kolakowski – revitalization of Christianity in a variation of universalist and tolerant.

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Procvat muslimanske teologije: teologija i znanost, mutezilijski atomizam
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Procvat muslimanske teologije: teologija i znanost, mutezilijski atomizam

Author(s): Josef van Ess / Language(s): Bosnian Issue: 74-75/2016

Riječ “atomizam” ima jedan veoma moderan prizvuk. Ali izgled često vara. Islamski teolozi o kojima bih ovdje govorio bili su atomisti, ali se njihov atomizam razlikuje od našeg. Poput Grka, i oni su se njime bavili na čisto spekulativan način. Koliko god imaginativni oni bili, nikada nisu osjetili potrebu da potvrde postojanje atoma. Njegovo su postojanje naprosto postavili kao teorijsku nužnost. Za njih, kao i za Grke, atom je bio upravo ono na što doslovno značenje te riječi ukazuje: jedna nedjeljiva bitnost, juz’ la yatajazza’. Nisu došli na zamisao da ga rascijepe. Oni nisu bili preteče, bili su baštinici. No, kao baštinici iskazali su svoju originalnost, pristup im je bio jedinstven. U tom su smislu bili moderni u svome društvu i u svome historijskome vremenu.

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Świadomość mityczna jako problem filozoficzny

Świadomość mityczna jako problem filozoficzny

Author(s): Marta Ples / Language(s): Polish Issue: XXIV/2012

The article Mythical consciousness as a philosophical problem is an attempt to analyze the subjective reflection of a myth that is concentrated on such notions as: “mythical consciousness”, “mythical imagination”, “mythical thought” or “logic of myth”. The analysis shows the main theses and problems of subjective reflection of the myth, based on philosophical theories (E. Cassirer, L. Kołakowski) and also on the concepts which developed in the area of the cultural anthropology (B. Malinowski, L. L´evy-Bruhl, J.G. Frazer, C. L´evi-Strauss).

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Ka bogu kondicionala

Ka bogu kondicionala

Author(s): Slavoj Žižek / Language(s): Bosnian Issue: 21/2015

Prvi paradoks materijalističke kritike religije u tomu je što je katkad daleko suberzivnije religiju potkopati iznutra, prihvatiti njenu osnovnu premisu pa potom iznijeti njene neočekivane posljedice, nego u potpunosti negirati postojanje boga.

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Čovjek i njegova sloboda

Čovjek i njegova sloboda

Author(s): Borislav Dadić ,Cecilija Nekić / Language(s): Croatian Issue: 3/2017

The paper deals with freedom as man’s particular perfection. We start from the metaphysical constitution of a person in order to clearly show why man is a free being. It concerns man as a substantial unity of form and matter, and reason and will, the two powers inherent exclusively to man. We bring certain philosophical reflections on human freedom and a critical judgement of current social phenomena such as gender ideology and abortion, as clear examples of unacceptable understanding of human freedom. Because of many problems related to the contemporary understanding of man, we want to draw attention to the inalienable value of the person, as well as to the highest act in which freedom is manifested. It is a person’s capacity for self-realization in authentic love.

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Tillichova teorija religijskih simbola

Tillichova teorija religijskih simbola

Author(s): Dubravko Arbanas / Language(s): Croatian Issue: 3/2017

Although Paul Tillich, as he himself confessed, directed his whole theological work towards an interpretation of religious symbols so that all people could understand them, he caused a great deal of polemics with his theory of symbols, or religious language. Therefore, our intention is to show its seminal determinants. The focus of the research is on several of his key essays and the study methodology also includes an analysis of relevant ideas of his most prominent critics. Through critical analysis, the author concluded that Tillich primarily wanted to overcome the devastating consequences of ‘literal’ and ‘supernatural’ interpretation of religious teachings, which is why he advocated a philosophy of religion that would help strengthen the significance of the symbols and shed light on the symbolic nature of the main religious teachings. In doing so, he especially emphasized that the symbols must never be identified with what they symbolize, so they wouldn’t be demonized or turned into the absolutes, and in that way become their own purpose and an object of idolatry. Instead, as an ‘instrument’ of pointing to the Holy, the symbols must also include their own negation, which is in fact the affirmation of the reality that in its essence remains unknowable to us in its entirety. In this sense, the symbol of the Christ crucified on the cross meets the content and meaning of faith to the greatest extent, and as the final criterion of all religious symbols, it represents the main guardian against their demonization.

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JE LI ISUSOVA SMRT BILA PLOD KRIVOGA RAZUMIJEVANJA I BESMISLENOGA UDESA?

JE LI ISUSOVA SMRT BILA PLOD KRIVOGA RAZUMIJEVANJA I BESMISLENOGA UDESA?

Author(s): Mario Cifrak / Language(s): Croatian Issue: 2/2014

A historical-critical exegesis has enabled a more systematic and deeper reconstruction of the historical facts of Jesus’ death, which contributed to a clearer theological significance and understanding of his death, as well as the entire act of salvation accomplished by Jesus of Nazareth. For historical authenticity of Jesus’ death, we rely on the Author of the oldest gospel in which we try to find the reasons and motives that influenced Jesus’ condemnation and death. Today, it is very difficult to find a historical reconstruction of the process of Jesus’ arrest and death, because the gospels are wrapped in theological interpretation in light of Jesus’ resurrection. However, it is clear from gospel accounts that a purely historical (is there any historical fact devoid of any interpretation?) understanding of Jesus’ death is not enough to understand its full and meaningful significance. The gospels bear witness and bring the overlapping of history and theology, where the only possible way of gaining meaningful and authentic significance of Jesus’ death and its consequences in shaping the faith in the Crucified and Risen Lord.

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GNOSEOLOŠKI PROBLEMI U RUSKOJ FILOZOFIJI. NIKOLAJ O. LOSSKIJ I SEMJON L. FRANK KAO INTUITIVISTI

GNOSEOLOŠKI PROBLEMI U RUSKOJ FILOZOFIJI. NIKOLAJ O. LOSSKIJ I SEMJON L. FRANK KAO INTUITIVISTI

Author(s): Slavko PLATZ / Language(s): Croatian Issue: 2/2005

Connoisseurs of Russian philosophers agree that a very close bond between religion and philosophy is frequent in their works, especially when it comes to gnoseological issues. Authors in this field are trying to discover new ways to justify and bring these two phenomena closer, mainly for the reason that all of them are related to the spiritual experience of God. Hereby we present two attempts that within the phenomenon of cognition can be qualified as a study of intuition seen as a method of valid cognition. Radical tendency of this philosophy is to grasp beyond the scientific, into the intuitive conception that is most closely connected to religious mystique. In his works created during his long life Nikolaj O. Losskij examined different forms of a possible intuition: one sensitive, intellectual, and the other mystical, with metaphysical roots in the organic unity of the world and the immanence of everything in all there is. The real cognition of God can be grasped only by means of mystical intuition. Semjon L. Frank bases his intuition on a trans-rational perception of the wholeness of the world and finally on unanimity.

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ČOVJEK - SLIKA BOŽJA

ČOVJEK - SLIKA BOŽJA

Author(s): Đuro Hranić / Language(s): Croatian Issue: 1/1993

La verita sull’uomo come immagine di Dio, secondo Giovanni Paolo II, e la verita antropologica fondamentale, essenziale e sublime. Essa costituisce l’immutabile base di tutta l’antropologia cristiana. La nozione di immagine di Dio non e soltanto presente come un filo conduttore nel suo insegnamento sull’uomo, ma e anche un contenitore e un punto di convergenza di tutte le verita antropologico-teologiche.

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Gniew człowieka w Księdze Przysłów

Gniew człowieka w Księdze Przysłów

Author(s): Andrzej Demitrów / Language(s): Polish Issue: 34/2018

The article is dedicated to analysis of the statements in the Book of Proverbs concerning man’s wrath. After a preliminary depiction of the attitude of man’s wrath, the author presents the basic vocabulary, namely the nouns and verbs used by the sages of Israel to convey that hard reality. In the second part of the article, after unfolding the structure of Proverbs, particular sayings mentioning the human expression of wrath are discussed. A characteristic feature of the Book of Proverbs is depicting human attitudes in parallel, thus each of the sayings is linked to a suggested positive attitude to be embraced, so as not to yield to the negative inclination toward wrath and impulsiveness. The frequency with which the issue is raised, the variety of social contexts where it appears, as well as the great concern for positively changing the tendency of humankind toward wrath – all prove how significant and topical the subject is.

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Telo Cirkvi. Štúdia k ekleziologickým reflexiám Alberta Veľkého a Tomáša Akvinského

Telo Cirkvi. Štúdia k ekleziologickým reflexiám Alberta Veľkého a Tomáša Akvinského

Author(s): Viliam Štefan Dóci / Language(s): Slovak Issue: 1/2019

Saint Albert the Great and Saint Thomas Aquinas, two excellent scholars of the Dominican Order in the 13th century, reflected on the Church as the Mystical Body of Christ using the analogy between human body and the body of the Church. They believed in the necessity of being a member of the body of the Church in order to achieve eternal salvation. Although they reaffirmed visible and institutional aspects, their idea of the Church extended beyond the limits of a visible body which could be precisely noted and defined within the timespace boundary. They emphasized the role of the Holy Spirit as the life source of the body of the Church, and communion with Christ in faith and charity as the condition of being a member of the body in full sense. Both recognized the possibility of belonging to the visible Church and at the same time of being excluded from the Mystical Body of the Church. Using the categories of the actual and potential membership in the Summa Theologiae III, q. 8, Aquinas gave the Church as the Mystical Body of Christ an elasticity in a particular way.

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Aretologiczna interpretacja (chrześcijańskiej) wiary religijnej

Aretologiczna interpretacja (chrześcijańskiej) wiary religijnej

Author(s): Paweł Pijas / Language(s): Polish Issue: 1/2019

I argue that an aretaic model is apt for (Christian) religious faith. I begin with a presentation of two rival and radical models of faith present in philosophy of religion, which I label as, respectively, “intellectual” and “anti-intellectual” model. Then, I try to show some essential characteristics of faith that are ignored by these models, which results in a serious theoretical difficulty for philosophy of religion. I present the aretaic model as a convincing alternative, using Julia Annas’ developmental theory of virtue and some other conceptual tools provided by representatives of contemporary virtue ethics. The core of the argumentation presumes that religious faith and morality are similar, thus also the issues of philosophy of religion and ethics are similar.

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Elmalılı Hamdi Yazır’ın Tevhîd Savunusu Bağlamında Hıristiyanlık Eleştirisi

Elmalılı Hamdi Yazır’ın Tevhîd Savunusu Bağlamında Hıristiyanlık Eleştirisi

Author(s): Fikret SOYAL / Language(s): Turkish Issue: 51/2019

This article aims to evaluate the criticism on Christians’ god understanding of Elmalılı Hamdi Yazır, who has a perspective for kalam and philosophy. Elmalılı Muhammed Hamdi Yazır (d. 1942), who is known for his tafsir works, has also a significant approach on kalam. In his tafsir, Hak dini Kur’an dili, Elmalılı elaborates several issues of kalam. Elmalılı, in his exegesis concerning ahl al-kitāb, posits and commentates extensively on Christianity. His evaluations regarding their theological understanding demonstrates particularly his proficiency in kalam and philosophy. Hamdi Yazır, who had the accumulation of knowledge that is enough to commentate on sociological, political, economic and cultural cases of his time, defended the principle of oneness against trinity. Through his evaluation of the Christian belief on God, Elmalılı discusses trinity comprehensively. In his study, Elmalılı highlights that trinity was not an original fundamental principle in Christianity arguing that they arrived upon this conclusion by tampering with the Gospel, which was their book of revelation. In order to authenticate his argument for the historical emergence of trinity, he draws attention to the role and importance of St. Paul.Elmalılı evaluates trinity in the relevant sections of Sūrat Āl al-‘Imrān and al-Mā‘idah. This article is relevant because it interprets all the verses of the Quran verses and Elmalılı’s commentary will be seen.

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Duhovni putnik u pogledu
Henryja Corbina

Duhovni putnik u pogledu Henryja Corbina

Author(s): Rajka Švrljuga / Language(s): Bosnian Issue: 15/2019

The paper aims at exploring the works of French philosopher Henry Corbin by pointing to the philosophical problem of the subject-object relationship and consequences of some philosophical and mystical elements inherent in the spiritual traveler, whereby the author has placed the nature of her text in the realm of other recipients of Corbin’s opus. The author also discusses the meaning of verb to travel, and the connection between the teller and the person addressed.

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Enciklika „Ecclesia de Eucharistia”

Enciklika „Ecclesia de Eucharistia”

Author(s): Pope John Paul II / Language(s): Lithuanian Issue: 36/2004

47. Skaitant sinoptinių evangelijų pasakojimą apie Eucharistijos įsteigimą būna įstabu, kaip paprastai ir „svariai" Jėzus įsteigė šį sakramentą Paskutinės vakarienės vakarą. Vienas epizodas tarnauja tam kaip savotiška priešistorė - patepimas Betanijoje. Moteris, kurią evangelistas Jonas tapatina su Marija, Eozoriaus seserimi, iš indo išpila ant Jėzaus galvos kvapiojo aliejaus, sukeldama mokinių -ypač Judo (pig. Ml 26, 8; Mk 14, 4; /« 12, 4) - pasipiktinimą, tarsi toks veiksmas būtų neleistinas „eikvojimas" vargšų poreikių akivaizdoje.' I ačiau Jėzus mano kitaip. Nė kiek nesušvelnindamas pareigos mylėti stokojančiuosius, kuriais mokiniai visuomet turi rūpintis - „vargšų jūs visuomet turite šalia savęs" (Mf 26, 11; Mk 14, 7; plg. /« 12, 8), - Jėzus žvelgia į artėjant j savo mirties bei laidotuvių įvykį ir vertina patepimą kaip išankstinį garbės, kuria jo kūnas bus prakilnus ir po jo mirties, nes yra neatsiejamai susijęs su asmens slėpiniu, ženklas. [...]

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„Ar katalikų bažnyčia moko, kad nėra vienintelės teisingos filosofijos?”

„Ar katalikų bažnyčia moko, kad nėra vienintelės teisingos filosofijos?”

Author(s): John F. X. Knasas / Language(s): Lithuanian Issue: 33/2003

I assess various reasons for the claim that a Catholic should avoid being a proponent of a one and true philosophy. Rather, within limits, a Catholic philosopher ought to be a conceptual pluralist. These reasons include Pope John Paul II’s remarks in Fides et Ratio like the following: “The Church has no philosophy of her own nor does she canonize any one particular philosophy in preference to others.” (para. 49) Also, Gerald A. McCool in his From Unity to Pluralism: The Internal Evolution of Thomism argues that ironically the 20th-century Thomistic revival refuted the perceived call of Aeterni Patris to return to the conceptual formulations of Aquinas. In that respect I consider three “Thomistic” arguments for philosophical pluralism as put forth by J. M. Le Blond during a famous debate between French Dominicans and Jesuits following the Second World War. Le Blond’s “Thomistic” arguments include: the abstractive character of concepts, the equivalency of being and the true; and the epistemology of intellectual dynamism. My conclusion is that neither the Pope nor Aquinas are proponents of philosophical pluralism.

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Bog nakon Boga: anateistički pokušaj reimaginacije Boga
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Bog nakon Boga: anateistički pokušaj reimaginacije Boga

Author(s): Richard Kearney / Language(s): Croatian Issue: 24/2019

Ana je prefiks koji se u Shorter Oxford English Dictionaryju definira kao »naprijed u prostoru ili vremenu, opet natrag, iznova«. Shvaćen na taj način, prefiks se poklapa s dubljim i širim značenjem »nakon« sadržanim u izrazu »Bog nakon Boga«. Pjesnik Gerard Manley Hopkins opisao je moment imaginacijske kreacije kao »naknadno, sekundiranje, preko i iznad«. On je stoga za poetsku epifaniju rekao da je pronalaženje prošlih iskustava koje pokreću naprijed, daju novi život sjećanju i budućnost prošlosti. Hopkins je htio reći da nakon određenih dubokih iskustava dolazi razočarenje, a nakon toga opet se vraćamo primamom iskustvu u novom svjetlu, opet i iznova. Hopkins, kao religiozni pjesnik, govori o posebno svetoj reimaginaciji. [...]

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Novi humanizam i potreba za vjerovanjem
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Novi humanizam i potreba za vjerovanjem

Author(s): Richard Kearney,Julia Kristeva / Language(s): Croatian Issue: 24/2019

U ovim razgovorima najviše me zanima da izvučemo religijske implikacije iz tvojih novih tekstova o misticizmu, humanizmu i onom što si nazvala »nevjerojatna potreba za vjerovanjem«. Konkretno, htio bih s tobom analizirati implikacije tvog novog humanizma za anateističko shvaćanje vjere. [...]

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S onu stranu nemogućeg
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S onu stranu nemogućeg

Author(s): Richard Kearney,Catherine Keller / Language(s): Croatian Issue: 24/2019

Dopusti da iz svoje uloge odmah prijeđem na pregled: za mene anateizam funkcionira u tri glavne dimenzije, a svaka je neka vrst hijazmičke razmjene. Prvo i najočitije, kreće se između teizma i ateizma; drugo, to je jedan oblik križanja kršćanstva i nekršćanstva (koje za tebe ne obuhvaća samo judaizam i islam, nego i vrlo upečatljivo, budizam i hinduizam); i treće, postoji hijazam između apofatične unutrašnjosti i katafatičnog iskoraka u praksu, prema etičkoj i političkoj praksi. I mene privlače ove relacijske dimenzije, iako se u knjizi Cloud oj the Imposible više bavim s prvom i trećom. Sklona sam drugoj , međureligijskoj dimenziji, ali nisam je mogla analizirati u svojoj zadnjoj knjizi. A ti odavno hodaš po stazi religijskog pluralizma. [...]

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Imaginacija, anateizam i sveto
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Imaginacija, anateizam i sveto

Author(s): Richard Kearney,James Wood / Language(s): Croatian Issue: 24/2019

Veliko mi je zadovoljstvo što sam večeras ovdje sa Jamesom Woodom. Prije nekoliko godina, jedan dobar prijatelj iz Dublina rekao mi je daje James najbolje artikuliran, najizazovniji i najpametniji ateist koji sudjeluje u današnjoj raspravi o Bogu. A kad sam, pripremajući se za naš razgovor, pročitao njegove sjajne knjige, The Book Against God i The Broken Estate, njegovi argumenti protiv vjerovanja bili su tako uvjerljivi da sam se htio povući. Međutim, bilo je prekasno, pozivi su odaslani i dvorana je rezervirana. Shvatio sam da mi s ovim tipom neće biti lako. I eto me ovdje. [...]

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