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Muzyka Cyganów w Polsce. Przegląd wybranych źródeł i stan badań

Muzyka Cyganów w Polsce. Przegląd wybranych źródeł i stan badań

Author(s): Monika Janowiak-Janik / Language(s): English,Polish,Romany Issue: 1/2008

The source documentation and research on music of the Polish Gypsies have relatively short tradition and are limited to only few papers. Among the written sources, the most extensive collection of Gypsy songs texts is work by Izydor Kopernicki "Textes tsiganes, contes et poésies". Also Jerzy Ficowski placed a lot of songs texts in his publications. The first transcriptions and analysis of the melody of Gypsy songs were included in the master’s thesis of Ewa Kafel, titled “Songs of Gypsies of Czarna Gora near Bukowina Tatrzanska”. Transcriptions of songs by Teresa Mirga and score of works by Edward Debicki have been included in the master’s thesis of the author of this article. In addition Agnieszka J. Kowarska was dealing with the problems of Gypsy dances in Poland. Among the phonographic sources the best documented traditional Gypsy repertoire are the field recordings by the Hungarian ethnomusicologist Katalin Kovalcsik, who in 1986 was conducting her research in the south of Poland. Within the context of the limited research undertaken, the musical repertoire of the Carpathian Gypsies has been well documented. However our knowledge about traditions of Lovara and Kalderash is even less.

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Muzyka Romów na Węgrzech: przeszłość i teraźniejszość

Muzyka Romów na Węgrzech: przeszłość i teraźniejszość

Author(s): Katalin Kovalcsik / Language(s): English,Polish,Romany Issue: 1/2010

The paper is an overview of the music making of the Roma in Hungary from the second half of the 18th century to 2005. The author divides the historical genres performed by Roma into the so-called Gypsy music played by Gypsy bands for outsiders and the Romani folk music for internal using of the Romani communities. The performers of the Gypsy music came mostly from Romungro families and their music served as the national music for the Hungarians in the 18th and 19th centuries to be turned into a part of the popular music in the 20th century. The music of the Romani communities, the folk music, is mostly not instrumental and in the case of the dance songs the performers produce vocal substitutes of the orchestral sound. A new chapter of the Romani music making has started from the 1980s with the first success of the Romani emancipation movement. The Romani rap music from 1997 and the Romani pop music from 2000 have formed on the urban scene. In the villages, the Romani ballroom music has been fashionable since the middle of the 1990s. The author emphasizes the growing internationalization of the most recent music played by the Hungarian Roma.

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Sztuka Wielkiej Awangardy - sztuka intelektualnej rozkoszy?

Sztuka Wielkiej Awangardy - sztuka intelektualnej rozkoszy?

Author(s): Natalia Anna Michna / Language(s): Polish Issue: 1/2016

Artykuł stanowi próbę analizy sztuki Wielkiej Awangardy jako elitarnego (skierowanego do wąskiego grona odbiorców) doświadczenia estetycznego, którego pozytywnym zwieńczeniem jest świadoma rozkosz estetyczna. Analiza ta zostanie dokonana w perspektywie filozoficznych rozważań na temat sztuki awangardowej hiszpańskiego myśliciela José Ortegi y Gasseta. Przyjęta perspektywa badawcza pozwoli nie tylko na wskazanie głównych cech charakteryzujących i wyróżniających sztukę Wielkiej Awangardy, ale także na zarysowanie warunków intelektualistycznego zwrotu w sztuce europejskiej XX wieku. Zwrot ten sprzężony był z ideałem elitarności sztuki, wokół którego koncentrują się refleksje Ortegi y Gasseta pochodzące z wydanego w 1925 roku eseju pt. Dehumanizacja sztuki.

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Krzysztof Moraczewski Kantowskie źródła idei muzyki autonomicznej. Część pierwsza

Krzysztof Moraczewski Kantowskie źródła idei muzyki autonomicznej. Część pierwsza

Author(s): Krzysztof Moraczewski / Language(s): Polish Issue: 3/2016

Artykuł stanowi pierwszą część wywodu poświęconego konsekwencjom Kantowskiej teorii sądu smaku i teorii sztuki dla ukonstytuowania się zarówno idei muzyki autonomicznej, jak i koncepcji przeciwnych, pojmujących muzykę jako nośnik znaczeń. Ta część koncentruje się głównie na wieloznacznościach Krytyki władzy sądzenia i możliwościach jej odmiennych interpretacji. Zasadniczym celem jest ukazanie koncepcji Kanta jako fundujących całe dyskursywne pole, w jakim sytuują się nowoczesne spory o muzykę.

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The Category of Artistic Thinking and the Conception of Roman Ingarden’s Aesthetic Situation

The Category of Artistic Thinking and the Conception of Roman Ingarden’s Aesthetic Situation

Author(s): Dominika Czakon,Paweł Chorzępa / Language(s): English Issue: 3/2014

The aim of this paper is to examine the validity and utility of the category of artistic thinking through applying it to the description of an aesthetic situation as given by Roman Ingarden. The authors are referring to the common understanding of the concept as well as Ingarden’s works, such as: Wykład XI and Przeżycie estetyczne. In this paper they discuss the components of an aesthetic situation, at the same time attempting to characterise the category of artistic thinking.

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Around the Bloc: An “Assault” on the Arts in Russia
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Around the Bloc: An “Assault” on the Arts in Russia

Author(s): TOL TOL / Language(s): English Issue: 11/01/2016

An anti-censorship speech by a famous Russian actor and director has caused a week-long uproar, with many famous political and cultural personalities entering the fray.

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Z dziejów radziwiłłowskiej Połoneczki

Z dziejów radziwiłłowskiej Połoneczki

Author(s): Katarzyna Kolendo-Korczak / Language(s): Polish Issue: 1/2016

The article presents a small town Połoneczka (presently, in Belarus Republic), its artistic heritage and historical monuments related to the Radziwiłł family – one of the most important familiesof The Grand Duchy of Lithuania. The local palace with an impressive library and art collectionwas one of the most important centers of cultural and artistic life in Lithuania in the late 18thand 19th centuries. Of interest is also a wooden parish church with baroque altars, redesigned in1897 in a neogothic style by a Warsaw architect Konstanty Wojciechowski.This text also discusses an interesting case of using Roman Catholic church by the Uniateworshippers and priests. The founder Maciej Radziwiłł provided suitable liturgical vestmentsand vessels for both Uniates and Roman Catholics. This is an interesting example of friendlycoexistence of these rites.

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Trinapolio trinitorių bažnyčios meninis inventorius ir jo
paveldas

Trinapolio trinitorių bažnyčios meninis inventorius ir jo paveldas

Author(s): Regimanta Stankevičienė / Language(s): Lithuanian Issue: 1/2016

Konstantinas Kazimieras Bžostovskis, the bishop of Vilnius, funded the Trinitarians’ Church of the Holy Trinity and the Lord’s Transfiguration in Trinapolis, Vilnius, and consecrated it in 1722. Its altars and the pulpit had been erected until then. However, the consistent data on the decorati- ons and items in the church are available only from the early 19th century. In 1832, the Church of Trinapolis was closed and its inventory was distributed until 1837. The further move of all inventory items is not known. It was established that liturgical vessels, clothes and accessories were given to the priests, who went to work in the far regions of Russia. The library went to the Trinitarian’s Monastery in Antakalnis, Vilnius. The church equipment, including furniture, sculptures, most paintings and a part of other items, was distributed to the churches of Vilnius diocese: Pabaiskas, Turgeliai, Vilnius Calvary, Karkažiškiai, Šalčininkai, Sudervė, Čiudeniškiai and Geranainys.The organs, benches and other property of the Trinitarians were lost during the fires in the Chur- ches in Karkažiškiai and Šalčininkai. Since 1914, a bell of the same origin is no longer available in the Church in Geranainys. At the end of the 19th century, the history of the sculpture of St. John of Nepomuk and painting of St. Mary of Barūnai, which were transferred to the Church of Calvary, discontinues too. In the fourth quarter of the 19th – early 20th century, when the altars were erected in the Church in Pabaiskas and the Church in Turgeliai was reconstructed, altars and majority of paintings from the Trinitarians did not survive. However, the picture of the Holy Trinity is still in the Church in Pabaiskas, which is supposedly painted after 1812 by an unknown student of Pranciškus Smuglevičius. Four sculptures in the high altar of the Church in Turgeliai as well as two sculptures transferred to the Church Heritage Museum in Vilnius are the remains of the decorations of the old high altar of the Church of Trinapolis. The wooden baroque sculptures carved until 1720 were preliminary attributed to Friedrich Kwieczor, a craftsman in Vilnius. A pul- pit of the Church of Trinapolis, made by F. Kwieczor, is preserved in the Church in Turgeliai. It is considered that the sculptures of the high altar of the parish Church of Naujieji Trakai should be assigned to him (his workshop).

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Vladislovas Tiškevičius Italijoje: „Galleria Warowland“ ir
milanietiškoji kolekcija

Vladislovas Tiškevičius Italijoje: „Galleria Warowland“ ir milanietiškoji kolekcija

Author(s): Aistė Bimbirytė-Mackevičienė / Language(s): Lithuanian Issue: 4/2015

The current paper analyses a concrete period in the biography of Władysław Tyszkiewicz, i. e. a period from 1907 to 1913, which he spent in Milan, Italy and which has not yet appeared as a main topic in historical researches. The text identifies the time and circumstances of the departure; it covers the main work principles of the count on establishment of antiques “Galleria Warowland”. During this research, a valuable resource was found: a catalogue from the auction held in 1913 in St. Moritz, Switzerland, which made it possible to identify the count’s collection assembled in Italy. Through additional material it was possible to determine some of works’ destiny.Tyszkiewicz went abroad involuntarily – due to his ideas that were not favourable for the tsarist government it was decided to exile him abroad. The count departed in December 1907, and promptly afterwards he established a small antique gallery “Galleria Warowland” in the Palace of Count Edouard Amman (today, Via Arrigo Boito 8) in the centre of Milan. Business prospered; therefore, it was relocated to more spacious premises – a car showroom at Via Allesandro Man- zoni 10/Via Gerolamo Morone, where as many as eight reconstructed rooms were filled with antiquities. Success came – in 1912 the project for a gallery branch was ready and in 1913 the second gallery “Galleria Warowland” opened in Salsomaggiore Terme resort. The main principles of Western Europe art market were applied in trade of art works: cooperation with other galleries (like those led by antiquary Gustavo Gagliardi or Alfredo Geri) and restorers, individual orders; auctions were carried out and on their basis well-illustrated comprehensive catalogues were released.In 1912, Tyszkiewicz received permission to return to his homeland. Seemingly, this resulted in the sale of art works, which belonged to the count, in February 1913 in Sankt Moritz, Switzerland. From the auction catalogue it was found out that the collection consisted of Western European craftsmen of the 15–19th century: El Greco, Pietro Longhi, Veronese, Correggio, Caravaggio, Parmigianino, Canaletto, Scarsellino, Tiziano, Giambattista Tiepolo, etc. The count returned to Lithuania; however, he continued his business in Italy: the branch in Salsomaggiore operated until 1919 and the gallery in Milan until Tyszkiewicz’s death in 1936.During the period of exile, Tyszkiewicz turned from amateur into a professional gallery ow- ner – he became a new figure in the Lithuanian cultural field. Still, he did not start the official antiques business after return. Presumably, it was prevented by the beginning of World War I, resulting in deterioration of the count’s financial condition and, finally, serious disease (multiple sclerosis). Nevertheless, it may be assumed that the business ongoing abroad eased the count’s difficult financial situation, and his contribution influenced the life of further generations – the main source of income of his daughter who lived in Warsaw was antiques trade.

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Spontaneous Expression and Spontaneous Improvisation ‒ What Contemporary Improvising Artists Can Learn from Chinese Artists-Philosophers

Spontaneous Expression and Spontaneous Improvisation ‒ What Contemporary Improvising Artists Can Learn from Chinese Artists-Philosophers

Author(s): Rafał Mazur / Language(s): English Issue: 1/2014

Spontaneous expression is a unique method of artistic creation that emerged from within a circle of Chinese Confucian scholar-philosophers for whom artistic creation comple-mented their philosophical activities. Free improvisation is a new phenomenon of the European art scene. It is typified by spontaneous, often ad hoc creation, without prior preparation of the act or the object. I want to illustrate the similarities in the strategies of creation between ‘spontaneous expression’ and ‘free improvisation’ and the extent to which the philosophical foundations and resulting strategies of the former can be used in the latter, demonstrating the philosophical basis for this artistic discipline. I will primarily consider the mind of the creator, and justify the thesis that the state of mind, or mental attitude, necessary for the practice of spontaneous expression could be useful in the de-velopment of the practice of free improvisation in contemporary art (European art here would be inaccurate). A ‘method without method’ built on the basis of Chinese philosophy can help generate a strategy to develop and improve the skills of improvisation among contemporary European artists and contribute to the development of a contemporary philosophy of free improvisation. It is my opinion that these are fields that lie fallow. This would be an attempt to adapt the strategy of creation borne of original Chinese philosophy to contemporary artistic activities and aesthetic studies: a kind of transcultural bridge.

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Muzikos ugdymas ir meninė veikla XIX  a. katalikiškose Vilniaus, Seinų ir ortodoksų Vilniaus (Lietuvos) dvasinėje seminarijose: paralelės ir skirtumai

Muzikos ugdymas ir meninė veikla XIX  a. katalikiškose Vilniaus, Seinų ir ortodoksų Vilniaus (Lietuvos) dvasinėje seminarijose: paralelės ir skirtumai

Author(s): Laima Budzinauskienė / Language(s): Lithuanian Issue: 3/2016

Based on literature and manuscript documents from the 19–20th centuries about educational processes in Catholic and Orthodox seminaries, this article presents a discussion of musical education in three 19th-century institutions: the Lithuanian Seinai, Polish Vilnius and Russian (Orthodox) Vilnius (Lithuanian) priests’ seminaries. The aim is to examine how musical education of priests was organised in the 19th century and the artistic activities in seminaries from different dioceses (Vilnius and Seinai) and confessions (Catholic and Orthodox). The article gives an overview of teaching programmes in the seminaries, the public and concert activities of seminary students, and individual figures. In the Catholic Vilnius diocese seminary in the Russian Empire’s Vilnius general governorate, education was organised in accordance with the general seminary provisions released in 1843 that applied to all Catholic seminaries. The Seinai (Augustavas) diocese belonged to the Kingdom of Poland (and only after the uprising of 1863–1864, to the Warsaw general governorate), thus the afore-mentioned provisions for priests’ education did not apply there. There was no uniform education programme for seminary students in the Kingdom of Poland, and during its entire existence, the preparation of an education plan for the Seiniai seminary depended on the competency of local bishops, the seminary’s leadership and its professors. Compared to other Catholic seminaries, attention to Orthodox education in the Russian Empire was very intense: there were regular educational reforms, study plan reviews, and papers were published on the theme of education. Renowned pedagogues such as Aleksandras Waszkewiczius and Joachimas Glińskis taught singing at the Vilnius seminary. Ignacijus Ivanovas, who taught at the Vilnius (Lithuanian) seminary, is mentioned in sources as a teacher who worked and taught singing in several Vilnius seminaries and religious schools, even being recognised for his activities in this field and granted the title of honorary citizen of the city in 1891. Vilnius city seminary students were regular participants in the city’s concert life, organised church and secular music events, staged drama performances, sang in choirs and performed in instrumental ensembles. At the Seinai seminary meanwhile, Lithuanian nationalist attitudes prevailed: the seminary students compiled Lithuanian books, collected folklore material, recorded the particularities of the Lithuanian languages, prepared Lithuanian religious literature and even assembled a Lithuanian clerical choir. Even though Lithuanian spirit was not outwardly encouraged in the official educational process at the Seinai seminary, it did undoubtedly influence the world view of its future graduate priests.

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Sovietmečio kryždirbystės meninės raiškos bruožai

Sovietmečio kryždirbystės meninės raiškos bruožai

Author(s): Skaidrė Urbonienė / Language(s): Lithuanian Issue: 1/2015

In the present article, monuments of cross crafting created in the Soviet period – crosses, roofed pillar-type crosses (stogastulpiai), and wayside shrines (koplytstulpiai) are discussed. The author of the article aims to reveal the prevailing features of artistic expression of cross-crafting objects of that time. For that purpose, the most common types of monuments and the main directions of their artistic expression are distinguished, and the elements of décor as well as the symbols that were dominant in memorial monuments of that period are analysed in greater detail.In the Soviet period, memorial monuments were traditionally built in different locations, but in the course of time they were less frequently erected at homesteads and waysides and became concentrated in churchyards and cemeteries.In the post-war period, the influence of traditions was stronger – monuments characteristic of the regions of the country were built, and decorative or construction details typical of a certain location or region were used. Later the number of crosses grew, and the amount of monuments of other types decreased. The décor of crosses became more uniform, details typical of certain regions or locations were used less often, and a sunburst surrounding the crosspiece became dominant. In the Soviet period, such “sunburst” crosses were built all over Lithuania, even in those locations where they were not popular in the early 20th century, but were already erected in theinterwar period, when the amalgamation of regional features began. Under the influence of the Ablinga memorial, pillar-type sculptures and various imitations of roofed pillar-type crosses and wayside shrines began to be created.The variety of plots of these sculptures is rather narrow. Images of Jesus Christ, the Blessed Virgin Mary, and the most popular saints appealing to the basic feelings of believers remain prevalent. The iconography of the monuments is expanded by secular plots, which often convey patriotic moods. Besides, patriotic moods were also expressed through various symbols (religious and related to statehood), decorative, in particular floral, motifs (oak leaves, rue twigs, tulips), and even colours. In addition, a sumptuous monument itself, which served as a model of a monument representing the Lithuanian spirit and which was promoted in the interwar period, conveyed patriotic moods and sometimes probably even the idea of statehood. On the other hand, in the conditions of the Soviet times, the production and erection of a sacral monument by itself was an act of resistance against the anti-religious policy, which sometimes had a patriotic undertone – the memory or goal of Lithuania’s independence.

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Wistycze – z historii kultury cysterskiej w Wielkim Księstwie Litewskim

Wistycze – z historii kultury cysterskiej w Wielkim Księstwie Litewskim

Author(s): Marcin Zgliński / Language(s): Polish Issue: 1/2014

The text regards an artistic culture of a Cistercian abbey in Wistycze. It discusses the history of the abbey including its fate after suppression by the Orthodox Church in 1831 and attempts of revendication in the mid-war period. The author dates the design of the church to ca. 1679–1697 linking it to the Warsaw artistic milieu, possibly Isidore Affaitati or Jan Chrzciciel [Giovanni Battista] Ceroni, while its façade of 1748 has been attributed to Józef Fontana (III). Analysis of the previously unknown photographs from before 1939 which represent i.a. the rococo high altar from about the middle of the 18th c. allows to illustrate its relationship to art objects from regions of Lublin and Podlasie, assigned to the workshop of Johann Elias Hoffman from Puławy. A miraculous image of Mother Mary, an icon from the turn of the 15th and 16th c., was probably commissioned by Jan Juriewicz Zabrzeziński, the founder of the earliest church at Wistycze, at a workshop in Belorussia or Novgorod.

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Rudaminos Švč. Trejybės bažnyčios statyba XVIII a. ir naujas vardas LDK architektūros istorijoje

Rudaminos Švč. Trejybės bažnyčios statyba XVIII a. ir naujas vardas LDK architektūros istorijoje

Author(s): Auksė Kaladžinskaitė / Language(s): Lithuanian Issue: 1/2014

The confirmation of an agreement for church construction found in the books of the castle court of the Grodno powiat held at the National Historical Archives of the Republic of Belarus is valuable in several respects: it confirms the authorship, introduces a new name in the history of architecture, explains the circumstances of church construction, and provides information about the organisation and development of the construction process and the payments.The owner of the Rudamina manor and chamberlain of Grodno Grzegorz Massalski became the first endower of the Rudamina church (today, Lazdijai district) in 1592. His children inherited the manor after his death, and after the death of the last childless heir, the manor changed hands until it was acquired by the treasurer of the Trakai voivodeship Mikołaj Turczynowicz Suszycki (1727–1755) circa 1740–1745. The new owner of the Rudamina manor began the construction of a new church, as the old one was almost totally deteriorated. At the end of 1749 he made an agreement with an architect Wojciech Józef Krukowski for the construction of a new brick church. According to the agreement, the architect was obliged to build a new church in Rudamina for 19,000 golden coins after his own design and led by his team of builders in five years. The agreement was confirmed at the chancellery of the castle court of the Grodno powiat on 20October 1755. Financial difficulties and a sudden death of Turczynowicz Suszycki in the spring of 1755 disrupted the construction works. Although the executors of his will obliged themselves to finish the church construction, they encountered financial obstacles. The architect Krukowski abandoned the work. In the winter of 1757 a new architect was sought to prepare the drafts of the church façade and towers. It is not known when the construction of the church was finally finished; most probably it was not until the last quarter of the 18th century. The facts show that ultimately the project was not implemented in the way it had been designed in Krukowski’s original project and underwent some changes. In the early 20th century the church was reconstructed, and its volume and plan were modified. During the reconstruction a transept and a presbytery were added, at their intersection point a small belfry was built on the roof, new chapels were erected, and other minor transformations were introduced.The above-mentioned agreement and other relevant sources have provided new information about the history of construction of the Church of the Holy Trinity in Rudamina. Archival documents have revealed who took part in the process of commissioning the works and construction and what transformations the project underwent in the context of personality and historical changes.

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Paroda „Šilkas ir auksas. Vilniaus arkivyskupijos XV–XVIII a. liturginė tekstilė“ Bažnytinio paveldo muziejuje

Paroda „Šilkas ir auksas. Vilniaus arkivyskupijos XV–XVIII a. liturginė tekstilė“ Bažnytinio paveldo muziejuje

Author(s): Gabija Surdokaitė / Language(s): Lithuanian Issue: 1/2014

About the exhibition "Šilkas ir auksas. Vilniaus arkivyskupijos XV–XVIII a. liturginė tekstilė“ at the Church Heritage Museum in Vilnius

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Fundacje zakonne Kazimierza Leona Sapiehy

Fundacje zakonne Kazimierza Leona Sapiehy

Author(s): Dorota Piramidowicz / Language(s): Polish Issue: 4/2014

The text recapitulates activities of Casimir Leo (Kazimierz Leon) Sapieha, Vice-Chancellor of the Grand Duchy of Lithuania, as a founder of monasteries in Lithuania and Poland, which - if existed - would now be located in Belarus, Poland and Ukraine. Like other magnates of the time, Sapieha patronized religious orders and convents already accommodated in the Commonwealth (Franciscans-Bernardine brothers and nuns, Canons Regular of the Lateran, Jesuits, Camaldolese monks or Brothers Hospitallers of St. John of God) as well as introduced a new one - the Carthusian Order - to Lithuania. Erection of churches with their sumptuous furnishings which he financed was obliged by the will of his father, brother as well as followed his own intention. He carefully arranged his place of burial; a Charterhouse in Bereza was the largest architectural project executed for religious order in the Commonwealth of Poland and Lithuania and according to his will became the major necropolis of the family. In his undertakings Sapieha hired indigenous builders from Lublin circle, probably “inherited” from father’s projects; while in Bereza an Italian designer and architect Tomaso Poncino should be assumed as an author. His contribution to the architecture of the Charterhouse can be confirmed by the analysis of visual documents and still existing details compared with his other works. Hiring Poncino was presumably a consequence of Sapieha’s relationship to the royal court, and the assumption that he was an enigmatic “Italian coming from Warsaw” (known from archival notes), called for the construction of the Charterhouse, sounds tempting. Casimir Leo Sapieha’s numerous foundations for religious orders presented here perfectly illustrate contemporary artistic conditions, trends and influences in the architecture of the Commonwealth of Both Nations of the 17th century.

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Veidrodžiai be interjerų: kišeniniai, rankiniai ir pastatomi
veidrodėliai, šukės

Veidrodžiai be interjerų: kišeniniai, rankiniai ir pastatomi veidrodėliai, šukės

Author(s): Indrė Užuotaitė / Language(s): Lithuanian Issue: 4/2014

This article presents the history of small mirrors in Lithuania in the 14th-20th centuries. The object of the research is small mirrors not related to interior or furniture: pocket mirrors, hand mirrors, small standing mirrors, and mirror shards. Because of the lack of historiography and sources directly related to the object, the research involves the history of costume, toilet and hygiene. These three fields represent small mirrors as accessories and toiletries used across all social layers - from upper-class to simple citizens. Small mirrors were taken to short or longer journeys or bought there - journeys were one of opportunities to purchase such a luxury thing. This research shows that broken mirrors or mirror shards were valued and also used for toilet or hygiene purpose. Only in the first half of the 20th century we can find manufactures which repaired broken and damaged mirrors.

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HOW TO REPRESENT FEMALE IDENTITY ON THE RESTORATION STAGE: ACTRESSES (SELF) FASHIONING

HOW TO REPRESENT FEMALE IDENTITY ON THE RESTORATION STAGE: ACTRESSES (SELF) FASHIONING

Author(s): Raquel Serrano González,Laura Martínez-García / Language(s): English Issue: 1/2014

Despite the shifting ideologies of gender of the seventeenth century,the arrival of the first actresses caused deep social anxiety: theatre gave women a voice to air grievances and to contest, through their own bodies, traditional gender roles. This paper studies two of the best-known actresses, Nell Gwyn and Anne Bracegirdle, and the different public personae they created to negotiate their presence in this all—male world. In spite of their differing strategies, both women gained fame and profit in the male—dominated theatrical marketplace, confirming them as the ultimate “gender benders,” who appropriated the male role of family’s supporter and bread-winner.

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Est-ce que la polonité est (in)traduisible ? Quelques réflexions sur la réception des éléments culturels dans le film Wesele par un Français

Est-ce que la polonité est (in)traduisible ? Quelques réflexions sur la réception des éléments culturels dans le film Wesele par un Français

Author(s): Urszula Kochanowska / Language(s): French Issue: 15/2015

The article is devoted to the interpretation of cultural elements in the audiovisual translation of Wesele by Andrzej Wajda and their reception by the French viewer. The choice of the film was dictated by its strong rootedness in Polish culture. The analysis of the film translation makes it possible to group the cultural elements into several categories. In each case, we try to clarify how the analyzed scenes are understood by the French viewer. This analysis leads to the conclusion, that most of the cultural elements in Wesele remain incomprehensible. Although the role of non-verbal code (picture, music) is to explain and to complete verbal code (subtitles), this function is not completely fulfilled in the case of Wajda’s movie. Many scenes, especially images lacking words, do not induce any cultural associations amongst French viewers, which may be caused by their lack of contact with Polish culture. The film may, however, provide a lot of information about Polishness, which is its advantage.

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Музикалнофолклорните диалекти на Елена Стоин в звук. Съставител Горица Найденова. София: Институт за изследване на изкуствата, БАН, 2015
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Музикалнофолклорните диалекти на Елена Стоин в звук. Съставител Горица Найденова. София: Институт за изследване на изкуствата, БАН, 2015

Author(s): Natalia Rashkova / Language(s): Bulgarian Issue: 2/2016

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