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MODERNI IR POSTMODERNI TIKROVĖS SAMPRATOS: KANTO IR BORGESO POŽIŪRIAI Į EMANUELĮ SWEDENBORGĄ

Author(s): Lina Vidauskytė / Language(s): Lithuanian Issue: 72/2007

The article deals with two different interpretations of the “transcendental” experience of Swedish mystic Emanuel Swedenborg offered by Immanuel Kant and Jorge Luis Borges. From the beginning Swedenborgian experience was questionable. One of the first investigators of Swedenborg‘s texts was Immanuel Kant who strictly criticised the mystic. Kantian own “experience” is exposite in “Universe Theory according to Principles of Newton” (1755) and “Physical Geography” (1802). In a matter of principle Kantian “experience” has no different from experience of Swedenborg. Kant‘s standpoint to Swedish mystic is modern, i.e. the strongest criteria of the reality is a common sense. Contrary to this modern view is exposed postmodern attitude to visions and descriptions of spiritual world of Swedenborg. J. L. Borges represents such standpoint. Borges was influenced by the philosophy of George Berkeley. According to Borges there is no different between real reality and percepted reality.

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HEIDEGGERIO TECHNIKOS SAMPRATOS UŽUOMAZGOS ANKSTYVOSIOSE SENOVĖS GRAIKŲ INTERPRETACIJOSE

HEIDEGGERIO TECHNIKOS SAMPRATOS UŽUOMAZGOS ANKSTYVOSIOSE SENOVĖS GRAIKŲ INTERPRETACIJOSE

Author(s): Tomas Nemunas Mickevičius / Language(s): Lithuanian Issue: 90/2016

In this article an attempt is made to explicate the influence that the early Heidegger’s interpretations of Ancient Greek philosophy had on his later conception of modern technology. It is shown, first, how the conception of Being as produced, which has arisen while searching for origins of Ancient Greek philosophy, reflects itself in the later thought on the modern technological opening of Being, named machination (Machenschaft) and, later, enframing (Gestell). Secondly, it is shown how one of the essential structural elements of productive behaviour (herstellende Verhalten) – namely the conception of causality – is important for the later explication of modern technological understanding of Being. And finally, it is shown how the early Aristotelian conception of tέχνη as a mode of truth (ἀλήθεια) or mode of being in truth (ἀληθεύειν) reflects itself in the innovative Heideggerian conception of technology as a mode of understanding of Being.

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DEKARTAS, NEŠALIŠKAS APGAVIKAS IR RADIKALI INTERPRETACIJA

DEKARTAS, NEŠALIŠKAS APGAVIKAS IR RADIKALI INTERPRETACIJA

Author(s): Garris Rogonyan / Language(s): English Issue: 90/2016

The aim of this paper is to show how and why the method of radical interpretation can solve the problems that are formulated in a variety of sceptical scenarios. First of all, the method of radical interpretation deprives Cartesian sceptical scenario – both in its traditional and more recent versions – of the status of philosophical problem appealing to the difference between intended and unintended lies. The paper also formulates an argument in favour of expanded version of naturalized epistemology due to the introduction of social factors. In particular, there are always at least two necessary limitations imposed by the communication of our hypothesis about knowledge and delusion. In addition, the article explains the need of a moderate externalism (both perceptual and social) for the variants of Descartes and Hume’s sceptical scenario.

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Abbagnanowska krytyka tradycyjnej filozofii: Augustyn, Descartes, Kant

Abbagnanowska krytyka tradycyjnej filozofii: Augustyn, Descartes, Kant

Author(s): Jakub Bartoszewski / Language(s): Polish Issue: 1/2016

The article discusses the issue of possibilities in the context of Abbagnano’s perspective on traditional philosophy. Following the founder of the philosophy of possibilities, certain philosophers were selected who in the opinion of the Italian existentialist had a significant impact on culture and philosophical tradition. Therefore, only three figures are discussed: Augustine, Descartes and Kant.

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Pokus o teoretickou reflexi prostoru v literárním díle s ohledem k vybraným filozofickým a literárněteoretickým koncepcím (I. Kant, M. Heidegger, strukturální stanovisko)

Pokus o teoretickou reflexi prostoru v literárním díle s ohledem k vybraným filozofickým a literárněteoretickým koncepcím (I. Kant, M. Heidegger, strukturální stanovisko)

Author(s): Richard Změlík / Language(s): Czech Issue: 2/2011

The article focuses on three different conceptions of space: Kant’s philosophical system presented in his Critique of Pure Reason, Heidegger’s conception of poetic space from his essay Poetically Man Dwells, and the general structural conception of space understood in its basic theoretical conditions. The aim of the paper is to show the change of the theoretical paradigm which refuses the idea of holistic and universalistic space, and, at the same time, to challenge Kant’s theory of space from the structural point of view. In this case we can talk about a turn, which emphasizes reference qualities instead of a priori qualities. The structural conception of space is further demonstrated on selected studies and texts.

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The Role of Physiocracy in the Birth of Human Rights

The Role of Physiocracy in the Birth of Human Rights

Author(s): Thérence Carvalho / Language(s): English Issue: 1/2020

The article supports Dan Edelstein’s claim that the origins of the conception of the French Declaration of the Rights of Man and of the Citizen may be seen in the political and legal philosophy of the physiocrats. Carvalho only regrets that Edelstein discussed some marginal figures of the movement, while ignoring the substantial contribution by its principal representatives. Le Trosne is one of those ignored, even though he was a lawyer and his writings are relevant to the question. Carvalho also regrets that Edelstein did not draw on some recent French works on intellectual history which helped to rehabilitate the physiocrats as political and legal theorists. The works of Anthony Mergey and Éric Gojosso are indispensable for this topic. Carvalho explores the role of the rights to freedom, property and security in physiocratic thought but also recalls the correlative duties. He approves of the thesis that physiocratic thought had an influence on the Declaration. Finally, Carvalho extends the geographical scope of the enquiry by a note on physiocratic achievements in the field of human rights with the examples of Poland and Sweden.

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On the Spirit of Rights and Abolitionism

On the Spirit of Rights and Abolitionism

Author(s): Olivier Grenouilleau / Language(s): English Issue: 1/2020

The article examines the thesis that abolitionism in France was encouraged by Roman law and free-market ideology. Grenouilleau stresses that abolitionism was much more than we usually think. It was not only an effort to reform or renounce the participation of one’s country in the slave trade, but an effort to eradicate the slave trade and slavery everywhere. In an effort to identify its history, he distinguishes between its possible sources (i.e. retrospective deduction) and its real developments (i.e. real-time reconstruction). The essential factor was the convergence of a conservative „theological“ movement with a secular „liberal“ one, in which free-market arguments might have been deployed merely as a tactical device. While Grenouilleau agrees that sentimentalism may not be seen as the source of abolitionism, he argues that it was essential to the dissemination of its message. In the long-term perspective, the 18th century appears to be a turning- point closing the long period of casuistry and starting the era of abolitionism. It included even countries such as Brazil which abolished slavery only in 1888. The reasons for this turning-point seem to be mainly moral ones.

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Ex Occidente Lux. От феноменология на мита към геополитика и онтология et vice versa в късното творчество на д-р Янко Янев

Ex Occidente Lux. От феноменология на мита към геополитика и онтология et vice versa в късното творчество на д-р Янко Янев

Author(s): Kosta Benchev / Language(s): Bulgarian Issue: 2/2021

Janko Janeff’s book Southeast Europe and the German Spirit (1938) is analyzed through the lens of a fundamental Thracian-Dionysian- Orphic myth, i.e. the birth of being or of light from non-being/nothing/ darkness. It is shown how its geopolitical and ontological/theologicalconsequences are to be drawn accordingly to that purely phenomenological premise concerning the supposed Indo-European Renaissance on the OldContinent as per the views expressed by the author.

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ROYAL JOSEON SOGYŎKSŎ AND PŎPCHO: THE PHILOSOPHICAL ENCUMBRANCE OF SARIM IN THE KIMYO LITERATI PURGE (1519)1

ROYAL JOSEON SOGYŎKSŎ AND PŎPCHO: THE PHILOSOPHICAL ENCUMBRANCE OF SARIM IN THE KIMYO LITERATI PURGE (1519)1

Author(s): David W. Kim / Language(s): English Issue: 4/2021

The early modern history of the Joseon dynasty (1392–1910) in East Asia is often depicted as an era of political conflict between the king, the Hun’gu faction, and the Sarim faction. The four major Sahwa (literati purges) reflect its seriousness through which Neo-Confucian scholars were sacrificed by the punishments of execution, exile, or dismissal. The Kimyo Sahwa was the most notorious incident for the Chinese ideology of the Sarim political party. What, then, happened in 1519? What kind of social transformation occurred in relation to the Sungkyunkwan scholars (the national university of the era)? Why did the public office of Daoist Sogyŏksŏ become one of the most controversial issues at the Joseon court? How was the royal shrine of Samch’ŏngjŏn criticised by the leaders of the Sarim faction? This paper explores the politico-religious landscape of early modern Korea through the key features of Jungjong coup (Royal Coup of 1506), Jo Gwangjo (1482–1520) and ‘the Literati Purge of 1519’, and argues the critical insight that the Daoist rituals and sacred sites (altars for the sky, stars, and gods) were traditionally maintained in the Pŏpcho philosophy of the royal sovereignty even if the culture of Jongmyo (ancestral altars) and Sajik (altars of soil and grain) were legally implemented at the beginning of the Confucian Joseon.

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Pamokslų rinkinio „Dioptra arba pasaulyje gyvenančio žmogaus veidrodis“ filosofinės idėjos ir XVII–XVIII a. mokslinio diskurso kalba

Pamokslų rinkinio „Dioptra arba pasaulyje gyvenančio žmogaus veidrodis“ filosofinės idėjos ir XVII–XVIII a. mokslinio diskurso kalba

Author(s): Halyna Naienko / Language(s): English Issue: 108/2021

The article is devoted to the analysis of the collection of sermons, Dioptra (1612), written by Vitalij. The author of the article views the collection as part of the Ukrainian philosophical tradition of the 17th century. The use of either Church Slavonic language or the so called “prosta mova” variant (i. e. plain Ukrainian speech used in books) in different types of scientific texts was determined by sociocultural factors. The graphic and orthographic features of the collection of sermons “Dioptra” show that the book was written using the Ukrainian version of the Church Slavonic language, which was influenced by both the “prosta mova” and the languages spoken in the Grand Duchy of Lithuania. Most of these features are reflexes of prehistoric East Slavic changes, preserved in some archaic northern Ukrainian and southern Belarusian dialects, for instance, dispalatalization of hissing consonants, the change *ę > e and other features. The author of the article examines concepts of self-awareness and the internal spiritual man which were typical of the philosophical discourse of the time. The relevance of the philosophical reflections of Vitalyj’s work is confirmed by the fact that this work was published more than once, and the ideas presented in it formed the basis for the perception of European Protestantism until the 18th century.

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ПЛАТОНИЧЕСКАЯ ТРАДИЦИЯ И ТЕОРИЯ ЭПИДЕМИЙ В РАННЕЕ НОВОЕ ВРЕМЯ

ПЛАТОНИЧЕСКАЯ ТРАДИЦИЯ И ТЕОРИЯ ЭПИДЕМИЙ В РАННЕЕ НОВОЕ ВРЕМЯ

Author(s): Ilya GURYANOV / Language(s): Russian Issue: 2/2021

Most of the studies on the history of medicine, pay special attention to how the plague epidemics in 14th–16th centuries had changed the medical theory and practice. In the medical discourse, those epidemics helped to shape the “epistemology of particulars (particularia)” which contrast with the scholastic epistemology dealing with the search of universal causes. Marsilio Ficino, one of the most influential natural philosophers of the Renaissance, combines scholastic medicine and philosophy of ancient authors in order to develop his theory of epidemics in the treatises Consilio contra la pestilentia and De vita. He identifies the external and internal causes of plague and describes ways to combat the disease. The external cause is the constellations of planets which cause putrid exhalation in certain territories that is an example of conventional scholastic epistemology dealing with mass diseases. The internal cause is identified with the inability of the body to resist the disease “from within”. The main focus of my paper is the argument that, according to Ficino, philosophers have a special ability to resist disease “from within”. The figure of Socrates and his ability to withstand the Plague of Athens allows Ficino to formulate a new take on epidemics which falls within the scope of “epistemology of particulars”. From the historical point of view, the novelty of my approach comes from the fact that I trace the source of Ficino’s knowledge about Socrates’ disease resistance ability to Noct. Att. 2.1. of Aulus Gellius. Ficino’s natural philosophy suggests that a philosopher from their very birth is “by nature” predisposed to philosophical contemplation, therefore the realization of their vital destination through multiple sympathetic connections affects all levels of the universe. Ficino’s doctrine has a social and political dimension since a philosopher (i.e. a platonist), attracting positive astral influences, levels the effect of negative “heavenly” causes of mass diseases and thus benefits all people around him. Thus, the practice of philosophy (i.e. Platonism in Ficino’s interpretation) during epidemics is not simply a form of leisure time or private activity for a philosopher but a form of concern for public health. The paper also offers a commented Russian translation of chapters 1–2, with the Proem, of Ficino’s treatise Consilio contra la pestilentia.

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LIBERTY IN LIBERAL THOUGHT – PAST AND PRESENT

LIBERTY IN LIBERAL THOUGHT – PAST AND PRESENT

Author(s): Jan Sochoń / Language(s): English Issue: S2/2020

The article presents history of liberty in the past and contemporary liberal thought. This article argues that the founders of liberalism went a long way to define precisely the phenomenon of liberty. In more recent times they tried to separate liberty from metaphysics and morality with reference to the ideals of democracy. However, they confused the cult of equality with the liberty to show that the truth always must be at liberty’s service. Liberty, however, should be understood as an ability to fulfil person’s rights. Until it happens, liberalism will conceal the historic and present–time demons.

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ОНТОЛОГИЧЕСКАЯ ВАЛЕНТНОСТЬ ФИЛОСОФИИ ПРАВА

ОНТОЛОГИЧЕСКАЯ ВАЛЕНТНОСТЬ ФИЛОСОФИИ ПРАВА

Author(s): E. V. Kachurov / Language(s): Russian Issue: 3/2017

The competition in modern jurisprudence of two respectable scientific disciplines: the philosophy of law and the theory of law, has so far reached such a poignancy that the relevance of the problem of demarcation of these concepts is beyond any doubt. Parallel with this, the question arises about their being-on importance (ontological status) in relation to the legal reality, of which they are a reflection. Mr. Gadamer the first suggested using the term «valence» (Truth and method, 1959) to express this relationship. The paper considers the main approaches to solving this problem, among them three main ones are distinguished: quantitative, reflexive and phenomenological (existential). Each of these approaches has corresponding origins in the history of the classical philosophical tradition. The greatest attention is paid to the third position, because in it, beginning with Dostoevsky, Husserl and Heidegger, a sharp turn (break), which occurred in European thought in the middle of the 19th century, is clearly recorded. Moreover, this approach allows us to go further than the popular ideologies of the last two centuries (Tseshkovsky, Marx, de Gobineau, etc.), which directly present a different view of the world. Existentialism reveals the essence of any ideology on the one hand, and strive to distance it from the other, on the other. This is a rarity in the modern world. This study argues that the «attack on the existing order of things» (Dostoevsky), «the abandonment of the ancient» Epoch "(Husserl) or» invasion of reality "(Heidegger), is the unified basis of all three dominant ideologies of the twentieth century: liberalism, Nationalism and communism, the direct heir of which is most of the theories of the law of modern jurisprudence. Similar to the theories of law, the author contrasts cognition, which first manifested itself in the «State» of Plato, «Politics» and «Ethics» of Aristotle, and reached a classical pattern in Kant’s Metaphysics of Manners, as well as Hegel’s Philosophy of Law. The paper proves that the basis for this experience is a completely different view of the same reality, which is occupied by modern theory of law. For this, the author again refers to the concept of contemplation, thoroughly thought out in German classical philosophy, and uses the hermeneutics of the three forms of image: reflection, reflection and image, proposed by G.-H. Gadamer in «Truth and Method», for the rehabilitation of the philosophy of law.

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ПРИНЦИП «ARS IMITATUR NATURAM» В ГЕНЕЗИСЕ ФИЛОСОФСКО-ОБРАЗОВАТЕЛЬНЫХ КОНЦЕПЦИЙ ЯНА АМОСА КОМЕНСКОГО И ГРИГОРИЯ СКОВОРОДЫ

ПРИНЦИП «ARS IMITATUR NATURAM» В ГЕНЕЗИСЕ ФИЛОСОФСКО-ОБРАЗОВАТЕЛЬНЫХ КОНЦЕПЦИЙ ЯНА АМОСА КОМЕНСКОГО И ГРИГОРИЯ СКОВОРОДЫ

Author(s): Anna S. Stepanova / Language(s): Russian Issue: 1/2022

The article is devoted to the study of the role and modification of the Aristotelian principle of ars imitatur naturam in the formation of the concept of the Czech thinker, teacher, and theologian Jan Amos Comenius. The variety of approaches of Protestant thinkers to Aristotle's principle, born in the discussion, allowed Comenius to address it critically, perceiving it comprehensively and extending the concept of art to the sphere of education. Campanella's ideas moved Comenius to remove the veneer of indeterminacy from nature, promoting an understanding of it as a friendly and creative beginning. The author notes the peculiarity of Comenius' interpretation of this principle, giving it the meaning of universal nature-humanitarian mechanism which suited his concept of pan-sophia to the fullest extent. Comenius and G. Skovoroda, who developed the concepts of kinship and wisdom in the light of the ideas of enlightenment, thus laying the foundations of humanistic philosophy and pedagogy of the New Age and Enlightenment era, make an analogy between the interpretations of the Aristotelian thesis.

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Rusia lui Voltaire

Rusia lui Voltaire

Author(s): Irina Vlăşcianu / Language(s): Romanian Issue: 1/2009

La Russie a commencé à exister en tant qu`Etat sur la carte philosophique et politique de l`Europe, à l’époque de l’affirmation des principes des Lumières Françaises. L’Occident a découvert la Russie grâce aux oeuvres historiques de Voltaire, L’Histoire de Charles XII, L’Histoire de Russie sous Pierre le Grand, et grâce à la correspondence du roi philosophe avec Catherine la Grande. Chacune des oeuvres historiques de Voltaire représente un tableau des réalités de la société russe au XVIII-ème siècle. En fait, il s’agit aussi d’une illustration de la théorie voltairienne sur Le Grand Homme, l’homme qui crée des nations comme l’ont fait Pierre le Grand et Catherine la Grande. Voltaire n’a jamais voyagé en Russie et c’est pourquoi il n’a pas connu la vraie Russie: la Russie de l’illettrisme, du servage et de l’autocratie. La Russie des Lumières françaises est une Russie européenne, une Russie qui n’appartient plus aux moeurs barbares, une Russie qui se trouve sur la voie du progrès et de la civilisation. La Russie voltairienne est le royaume des plus grands réformateurs et monarques que l’Europe a jamais connus: Pierre le Grand et Catherine la Grande.

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Polityczność pragnienia w myśli Spinozy: przeciwko antynomicznej interpretacji Leszka Kołakowskiego

Polityczność pragnienia w myśli Spinozy: przeciwko antynomicznej interpretacji Leszka Kołakowskiego

Author(s): Antonina Januszkiewicz / Language(s): Polish Issue: 29/2021

The article presents the political nature of Benedict Spinoza’s ontological system using the example of the concept of conatus (desire). The author defends the coherence of the Dutch thinker’s thought, arguing with Leszek Kołakowski’s interpretation, according to which Spinoza’s system is characterised by the insurmountable antinomies of an individual and the infinite. As the article shows, noticing the fundamentally political character of Spinoza’s ontological notions makes it possible to transcend these antinomies towards a coherent and clear interpretation. While focusing on the notion of conatus, the author analyses two of Kołakowski’s antinomies. The first concerns the problem of duration and individuality, and presents the contradiction between the principle of the self-preservation of individuals and the indivisibility of substance. The second touches upon a strictly ethical issue – the alleged incompatibility between striving to preserve oneself in one’s being and striving for the intellectual love of God. The author shows that both antinomies stem from Kołakowski’s failure to recognise the political nature of the notion of conatus and thus the political dimension of ethics.

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Николай от Куза и диалектиката на „живото огледало“
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Николай от Куза и диалектиката на „живото огледало“

Author(s): Lydia Kondova / Language(s): Bulgarian Issue: 28/2022

The main aim of this article is to provoke research interest in a rather undeveloped part of Cusan symbolic theology, namely – the mirror metaphor. Its persistent reappearance, together with its compatibility with the broad philosophical context of his system, allows us to assume that for the Cardinal himself this symbol functioned as an additional “key” to the final goal of the learned ignorance – the mystical ascent to the infinite. In order to elucidate this alternative approach, the article examines the images of the mirror, the living mirror, and the perfect living mirror as metaphor’s manifestations on the three general ontological levels – respectively, nature, human, and God. The following comparison of Cusan and Leibnizian uses of the metaphor allows us to conclude that, while the Cardinal’s symbols often “tempt” into drawing parallels between him and the Early Modern philosophy, his views are better understood as independent and should be freed from the prejudices of his protomodernity. This final claim is argued not in terms of the symbol used, but in terms of the motivation behind it.

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Platonism and Cosmology in Early American Puritan Philosophy

Platonism and Cosmology in Early American Puritan Philosophy

Author(s): Yaroslav Sobolievskyi,Liubov Sobolievska / Language(s): English Issue: 29/2022

In the history of early American philosophy, in its earliest period of Puritanism, there were unique thinkers whose philosophical mindset formed original views on the nature of man and the cosmos. Since antiquity, the history of philosophy has been determined by the degree of relevance of Plato’s teachings. In medieval universities, and later in the universities of the Renaissance, Neoplatonism, in various modifications, had a great influence. The first settlers in the North American colonies were educated people, some having graduated from English colleges; they knew ancient literature and philosophy very well, had read the texts available at that time, and talked about their God-chosen mission through the prism of Biblical history. The purpose of this article is to determine the influence of Platonism with its cosmological doctrine of the creation of the world and of the eternal and unchanging ideas as the prototypes of things in the Puritan philosophy of New England in the 17th century. The syncretic unity of Aristotelianism and Platonism, thanks to the teachings of Peter Ramus, became popular in New England. As a result of the study of primary sources and texts of Puritan thinkers, a search was made for references to Plato or his teachings. In the books of some Puritan philosophers, such as Williams, Ward, Hooker, and others, there are ideas similar to those of Plato. It can be assumed that they were familiar with Plato’s dialogues or with the texts of his commentators. One of the earliest references to Plato in the texts of Puritan thinkers is found in Bradford’s journal ‘Of Plymouth Plantation’ (1651). Also worth mentioning are Stone, Cotton, Mather, Wise and others. All of them were, to varying degrees, familiar with the political, metaphysical, and cosmological teachings of ancient authors. Of the cosmological treatises of Plato, the Timaeus was especially popular, where the process of the creation of the world by the demiurge was described. Space exploration, contrary to popular belief, was present in New England, albeit on a small scale. In addition to philosophy, in colonial America, astronomical observations were made of celestial bodies, stars, the Moon, and comets. During the era of Puritanism in the history of early American philosophy, Platonism was an important philosophical current, and it was to become even more prominent in the following eras.

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Ралф Кадуърт и неговата роля в историята на моралната философия през ранната модерна епоха
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Ралф Кадуърт и неговата роля в историята на моралната философия през ранната модерна епоха

Author(s): Hristo Hristov / Language(s): Bulgarian Issue: 3/2023

Sarah Hutton, renowned scholar of Ralph Cudworth’s philosophy in the present day, notes that Cudworth himself has constructed a conception of the human mind that lies at the root of most fully developed philosophical psychology that a representative of Seventeenth-Century Cambridge Platonists has ever endowed in the terms of his own intellectual heritage. Cudworth had turned his attention to the philosophical tradition of Platonism, especially to the Plotinus’ Enneads, to have developed the same philosophical psychology distinguished by its notion of the soul like self-determining entity having many faculties: intellectual, vital, and moral. On account of this state of affairs Hutton presumes that it is rightfully to think Cudworth undoubtedly to have carried out real theory of mind that has yielded explanations about discernible experience in relation to the human mental states. Hutton rightly thinks on account of that statement that the definitions of the essence of the soul Plotinus has presented in his Enneads, IV, are substantial part of Cudworth’s philosophical psychology that places emphasis on the notion of the soul like self-determining and ruling entity in the realm of mental processes in human vital experience. That soul according to Cudworth can in the same time sympathize with the phenomena of this experience. Here I propose discussion on these issues. I posit that Cudworth had relied on his notion of the soul when he had developed his own epistemology in relation to the conception of morality and freewill that he had been working out. Accordingly I maintain that the moral philosophy of Cudworth within this frame of reference has had its influence on the further development of the moral philosophy in Britain.

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Interpretacje Kanta rozumienia „rodziny” jako wspólnoty domowej

Interpretacje Kanta rozumienia „rodziny” jako wspólnoty domowej

Author(s): Zdzisław Kieliszek / Language(s): Polish Issue: 59/2022

Kant understood “family” primarily as a domestic society and presented the basic foundations for regulating its life in The Metaphysics of Morals. Kant’s view of “family” was criticized shortly after its publication. Among the existing interpretations of Kant’s understanding of “family” three main directions can be distinguished. First, there are interpretations that argue with Kant (Friedrich L. Bouterwek, Christian G. Schütz, Georg W.F. Hegel, Carl A. Emge, Gerhard Buchda, Ernst Swoboda, Reinhard Brandt, Hariolf Oberer, Frank Kuhne). Secondly, there are interpretations showing that Kant’s view of “family” is congruent with other elements of his philosophy (Karl Vorländer, Adam Horn, Julius Ebbinghaus, Klaus Steigleder, Pärttyli Rinne). Thirdly, some researchers discover that Kant’s understanding of “family” was not only innovative for its time, but still contains inspiring research potential (Wolfgang Kersting, Bernd Ludwig, Barbara Herman, Sharon Byrd, Peter König, Francesca Di Donato). However, after analysing the existing interpretations of the concept of “family” contained in Kant’s philosophy, one can reach the following conclusions. Firstly, there is a noticeable lack of studies directly and extensively analysing Kant’s understanding of “family”. Secondly, the existing interpretations clearly focus on the question of the consistency of Kant’s thoughts on family life with other elements of his philosophy. Third, even critics of Kant’s thoughts point out that his view of family life was innovative for those times. Fourthly, Kant’s concept of “family” is considered an interesting research area, as it can be used to find interesting inspirations for the ongoing discussions, such as the protection and equality of women, children’s rights, the conditions of moral fairness and the legitimacy of social contracts, moral evaluation and the possibility of legally sanctioning homosexual relationships or understanding human sexuality.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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