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Poznámky ku klasickej estetike percepcie a vkusu

Poznámky ku klasickej estetike percepcie a vkusu

Author(s): Jozef Žilinek / Language(s): Slovak Issue: 1/2012

The aim of my paper is to show how to perceive the art and the influence of perception of it on human’s taste in so called standard aesthetics. I start with discussing levels of human’s perception. Then I turn to the question what is practise and theory contributing to the (aesthetic) taste. I distinguish between aesthetic pleasure and aesthetic experience. Next I argue that the (aestehtic) taste has subjective content. The taste is a complex or collection of aesthetic judgements (reasons).

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DVA ASPEKTA“ ILI „DVA SVETA“: INTERPRETACIJE KANTOVOG REŠENJA TREĆEG SUKOBA U ANTINOMIJI

Author(s): Slavenko Šljukić / Language(s): Serbian Issue: 4/2016

In literature, there are two interpretations of Kant’s resolution of third conflict in antinomy – “two words” and “two aspects“. I will attempt to show that it is not possible to decide which interpretation is correct solely by referring to Kant’s “letter” (although referring to “letter” is a necessary condition). Afterwards I will offer argument that goes in favor to Allison’s “two-aspect” interpretation. With this argument I will attempt to demonstrate 1) that Kohl’s version of interpretation of “two worlds” (which I will show it represents the strongest version of the interpretation) is contradictory to Kant’s intention of validity of both determinism and freedom in his theory and 2) that the intention is coherent to Allison’s “two-aspect” interpretation. The proof for 1) will be based upon a fact that determinism cannot be considered irrelevant to any of the contexts, which will take the interpretation of “two worlds” to the absurd. On the other hand, “two-aspect” interpretation allows context in which determinism is irrelevant and that will be the base of the proof for 2). Finally, I will attempt to show that the chapter which refers to resolution of third conflict in antinomy is coherent to the chapter named Canon of pure understanding. “Patchwork” thesis is against this thinking and I will, as well as interpreters Kohl and Esteves have, dismiss it, but I will assert that Esteves’s defense of this coherence is more successful than Kohl’s because he presupposes interpretation of “two worlds”, while Esteves implicitly presupposes “two-aspect” interpretation.

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JEDAN VAŽAN MOMENAT U RAZUMEVANJU TRANSCENDENTALNE APERCEPCIJE ILI ZAŠTO DOKAZ DŽ. E. MURA O POSTOJANJU SPOLJAŠNJEG SVETA NE MOŽE BITI ISPRAVAN

Author(s): Aleksandar Stevanović / Language(s): Serbian Issue: 4/2016

The first goal of this text was to show how the synthesis of transcendental apperception in the philosophy of Immanuel Kant, in addition to knowledge, also includes the synthesis of existence, given by the "feeling of existence". Explaining the a priori based connection between the power of knowledge and the power of feeling satisfaction and dissatisfaction, the author proves that the moment of existence given by feeling must be given simultaneously in the synthesis of transcendental apperception with the moment of knowledge in the perception of the inner sense. In the second part of the paper, the correctness of the "Proof of the Existence of the External World" by the English philosopher George Edward Moore is examined. The author points out the unsustainability of metaphysical and transcendental assumptions, which Moore uses in his proof, and the impossibility of claiming that something "is known even though it cannot be proven". Using the results of the first part of the text, the author, on the basis of the function of transcendental apperception in Immanuel Kant's philosophy, explains the nature of the error of Moore's proof and the reason for its incorrectness.

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DIMITRIJE MATIĆ. NAVODNI PRELAZ SA HEGELOVSTVA NA NATURALIZAM

Author(s): Boris Milosavljević / Language(s): Serbian Issue: 1/2015

Dimitrije Matić (1821–1884) was a philosopher, jurist, professor of public law at the Belgrade Lyceum and politician. He served as Serbia’s Minister of Education and Church Affairs, acting Foreign Minister, Speaker of the Parliament, and member of the State Council. He was president of the Serbian Society of Letters and member of the Serbian Learned Society. Matić belonged to Serbian liberal-minded intellectual circles. He believed that the rule of force was unacceptable and that governments should promote and support popular education. Matić studied philosophy and law in Serbia (Kragujevac, Belgrade), Germany (Berlin, Heidelberg) and France (Paris), and received his doctorial degree in philosophy in Leipzig. In Berlin Matić embraced Hegel’s speculative philosophy and theory of state (philosophy of law). Among his professors were Georg Andreas Gabler (Hegel`s immediate successor), Otto Friedrich Gruppe, Wilhelm Vatke etc. In Halle he listened to another Hegelian, Johann Eduard Erdmann. He had the opportunity to attend Friedrich Schelling’s lectures on the philosophy of mythology. If the Right Hegelians developed Hegel’s philosophy along the lines they considered to be in accordance with Christian theology, and the Left Hegelians laid the emphasis on the anti-Christian tendencies of Hegel’s system and pushed it in the direction of materialism and socialism, Matić would be closer to the first. Actually, he was mostly influenced by his professor Karl Ludwig Michelet, with whom he established a lifelong friendship. Matić’s doctorial thesis (Dissertatio de via qua Fichtii, Schellingii, Hegeliique philosophia e speculativa investigatione Kantiana exculta sit) addressed the question of how the philosophy of Fichte, Schelling and Hegel developed from Kantian speculative thought. The paper deals with the question whether Matić took a shift from Hegelianism to Positivism (Naturalism) in the 1860s, which is a claim that was taken for granted in the Yugoslav (Serbian) Marxist histories of Serbian philosophy after the Second World War and Communist revolution. In fact, it is rooted in Milan Kujundžić-Aberdar’s (1842–1893) periodization of the Serbian philosophical literature. Kujundžić, professor of Philosophy at the Belgrade Great School, classified Matić’s Science of Education into the latest period of natural philosophy. In order to answer the question, the paper looks into the evolution of Matić’s philosophical, legal and political views. Matić followed Hegelian philosophy in his: Short Review (according to Hegel’s § Psychology in Encyclopaedia of the Philosophical Sciences); Principles of Rational [Vernunftrecht] State Law [Staatslehre] according to Heinrich Zepfel’s book on the philosophy of law (Grundsätze des allgemeinen und des konstitutionell-monarchischen Staatsrechts and Hegel’s Philosophy of Law) and History of Philosophy (according to Albert Schwegler’s History of Philosophy). There is nothing in Matić’s Science of Education that would corroborate the claim that he shifted from Hegelianism to Positivism. Though he had to attune his views to the changed, antiHegelian, intellectual climate and influences on academic life, he remained a Hegelian. The paper deals with the reasons why the Marxist histories of Serbian philosophy insisted on his alleged conversion.

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OPŠTA VOLJA I TEOREMA POROTE

Author(s): Ivan Matić / Language(s): Serbian Issue: 2/2014

The subject of this paper is the description and analysis of some elements of JeanJacques Rousseau’s political theory, primarily his understanding of the process of democratic decision-making, aimed at reaching decisions that are in accordance with the principle of the general will. The first part of the paper analyses Rousseau’s understanding of the general will and the system of political decision-making. The second part compares Rousseau’s and Condorcet’s understanding of politics, further analysing Rousseau’s theory through certain elements of Condorcet’s jury theorem, based on the works of B. Grofman, S. Feld, D. Estlund and J. Waldron. The third part focuses on interpretations and critiques of Rousseau’s political theory by authors B. Barry and R. Dagger.

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The Use of Aristotle’s Philosophy in Anthony Radyvylovsky’s Sermons

The Use of Aristotle’s Philosophy in Anthony Radyvylovsky’s Sermons

Author(s): Volodymyr Spivak / Language(s): English Issue: 60/2023

In this paper, at the example of Anthony Radyvylovskyi creation, we examine the impact of Aristotle’s works on the philosophical component of Ukrainian church sermons from the Baroque period. The culturological approach and methods of hermeneutics and comparative analysis were used in the research. The source base of this article was the texts of the Ukrainian preacher Anthony Radyvylovsky, who worked in the Baroque era. Separate texts of Aristotle were used for comparative analysis. The objective of this study is to investigate the usage specialties of the Aristotle’s texts by Anthony Radyvylovskyi in his own writing. The result should help to better understand the ideological influence of ancient philosophy on the formation of national philosophical tradition of the Baroque epoch. The ideological content of borrowed from Aristotle’s texts and mechanisms are traced to the use by the preacher. The list of Aristotle’s texts from which Radyvylovskyi quoted is provided. It is also shown that Radyvylovskyi uses the authority of Aristotle during moral teachings and philosophical thinking about the characteristics of human nature. The conclusion about the creative way of using the Aristotle’s ideas by Anthony Radyvylovskyi is given and significant philosophical component in the preacher’s written legacy is noted.

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Šteta, sloboda i zarazne bolesti u filozofiji Johna Stuarta Milla

Šteta, sloboda i zarazne bolesti u filozofiji Johna Stuarta Milla

Author(s): Ivan Cerovac / Language(s): Croatian Issue: 01/169/2023

The paper analyses John Stuart Mill’s harm principle and its proper application in the process of drafting and evaluating laws, political decisions, and measures used to prevent the spread of contagious diseases. By interpreting Mill as an epistemic democrat and an epistemic liberal, the paper focuses on Mill’s thoughts regarding the decision-making procedures appropriate for legislation in a pandemic. Additionally, it discusses the proper division of epistemic and political labor, one of the most important mechanisms Mill uses to filter the public will, and demonstrates how Mill’s arguments can help us balance between epistemic and moral virtues, i.e. between democratic and expert-oriented decision-making.

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Some Notes on the Individual Process of Liberation in Spinoza

Some Notes on the Individual Process of Liberation in Spinoza

Author(s): Kathrin BOUVOT,Gianluigi SEGALERBA / Language(s): English Issue: 39/2023

A central theme of Spinoza’s Ethica is the description of the individual’s exposition to the emergence of passions: the individual’s mind is constitutively liable to being passive in relation to the influences exercised on the mind by reality since the mind is a part of nature. As regards the individual’s condition, being passive means having passions: passions bring the individual to a condition of mental enslavement due to the influence coming from the external reality. Spinoza tries to find a way out of the passions: through the analysis of the structure of reality and of the individual’s mind, Spinoza shows that the development of knowledge of reality in the mind is the solution for the process of liberation of the mind. The power of the individual’s mind consists in the knowledge of reality: therefore, the possibility, for the individual, to reach an authentic power of mind consists in the acquisition of the knowledge of reality. This acquisition comes about exclusively through the appropriate education. Through the knowledge, the individual becomes able to counteract his being acted on by the external reality: he can lead his life instead of being steadily led by the influences coming from outside.We base our inquiry on Spinoza’s Ethica.

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Chemijos dalykai XVIII amžiaus vidurio Prancūzijoje ir jų atšvaitai Lietuvoje

Chemijos dalykai XVIII amžiaus vidurio Prancūzijoje ir jų atšvaitai Lietuvoje

Author(s): Vygandas Aleksandravičius / Language(s): Lithuanian Issue: 117/2023

When we look at the state of chemistry in France and Lithuania in the mid-18th century, we see a dual phenomenon: on the one hand, it was dominated by the approach of the German chemist Ernst Georg Stahl, who, according to George Cuvier, was able to satisfactorily explain most of the facts of chemistry at the time, and, on the other hand, it was greatly influenced by the understanding of nature of the English physicist Isaac Newton, and especially by his experimental methodology, which was gradually, but surely, displacing the Cartesian rationalist mechanistic approach and the speculative character of the latter's natural philosophy. Both French and Lithuanian authors did not differ much in their philosophical understanding of the foundations and principles of chemistry. The issues addressed were similar, as were the solutions proposed. The main difference was that in France, the experiments - the most important tool of natural science research, according to Newton - were carried out by the researchers themselves, whereas in Lithuania, for example, Stanislovas Šadurskis, at best watched from the outside and only reported on their experiences. The peculiarities of the experimental logic of chemistry and physics and the relationship between them were at the centre of the debate. They were the key to determining the place of these disciplines in the knowledge of nature and the understanding of the world. The article examines the situation of chemistry in the light of Jean-Jacques Rousseau's work "The Foundations of Chemistry"(Institutions chimiques). Written in the mid-18th century, it gives a good picture of the state of chemistry at the time and of the debates surrounding it. It also opens up a new, little-studied profile of Rousseau's scientific work and his experience as a representative of experimental philosophy. Here we see that, after an intensive independent acquaintance with the theoretical and mathematical foundations of natural science, Rousseau begins his philosophical career with experimental natural science, which he encounters when attending the lectures of the most famous French chemist of the time, Guillaume-François Rouelle. The specific epistemology of experimental research, and the direct experience of it, provide Rousseau with important cognitive skills that are manifested in the subsequent development of his philosophical concepts. After becoming acquainted with scientific cuisine, Rousseau becomes disillusioned with much of it, rejects it rather harshly, and continues his search for truth in his reflections on political philosophy. The skills he acquired in scientific practice do not fail, but become the constitutive foundations of his further thinking.

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Od teatrality k intimitě? Emoce a smrt u Martiniců a Schwarzenbergů v období baroka a romantismu

Od teatrality k intimitě? Emoce a smrt u Martiniců a Schwarzenbergů v období baroka a romantismu

Author(s): Václav Grubhoffer,Josef Kadeřábek / Language(s): Czech Issue: 02/2014

Between the Baroque and Romanticism attitudes to death and the discursive framework of the emotional experience of dying fundamentally changed among the Catholic high nobility. The ideal baroque death was supposed to take the form of an extreme point at which the dying person confessed their sins through theatrical gestures and utterances. The deathbed ritual explicitly confirmed the denominational and spiritual orientation of the family. In succeeding generations, both aristocrats and commoners were expected to be confirmed in that orientation by a written and iconographic testimony rich in symbols. Romanticism, on the other hand, imbued the process of dying with sentiment, loving care and family cohesion, which among the high nobility brought solace and a peaceful death. Finally, between the Baroque and Romanticism the relative status of private and public experience of the last moments changed. The Baroque “theatrical” deathbed, which was presented with the central figure of the dying individual and the priest, was a public event. Gradually it changed into a more intimate, quiet contemplation with only a few witnesses gathered in the family circle. Moreover, the doctor came to replace the priest as the chief attendant at the dying person’s bedside. What remained unchanged was the anxious determination to conform to expected patterns of behaviour. By trying to fulfil the contemporary ideal of a “good death”, the counts of Martinice and the princes of Schwarzenberg tried to affirm their unique position in Bohemian (and European) aristocratic society. Their emotional experience of death was intended to serve as an example to their descendants and form one of the constitutive elements of the family’s collective memory.

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Catherine Cusset, No Tomorrow. The Ethics of Pleasure in the French Enlightenment

Catherine Cusset, No Tomorrow. The Ethics of Pleasure in the French Enlightenment

Author(s): Josef Fulka / Language(s): Czech Issue: 01/2011

Review of: Cusset, Catherine. No tomorrow: the ethics of pleasure in the French Enlightenment. 1st publ. Charlottesville: University Press of Virginia, ©1999. xiv, 208 p. ISBN 0-8139-1860-X.

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"Philosophy Can Also Have Its Chiliasm.” Immanuel Kant’s Preparation for the Philosophical Project of Perpetual Peace

"Philosophy Can Also Have Its Chiliasm.” Immanuel Kant’s Preparation for the Philosophical Project of Perpetual Peace

Author(s): Tomasz Kupś / Language(s): English Issue: 3/2024

In the following article I will discuss the context in which Kant used the theological concept of chiliasm. Kant introduced the concept of chiliasm to reflect the complexity of the feasibility of the idea of the highest good in the world. To achieve this, Kant made an effort to liberate chiliasm from an exclusively theological meaning and gave it a meaning consistent with his own philosophy. The introduction of the concept of “philosophical chiliasm” represents an alternative to the strategy of the realization of the idea of the highest good presented in Critique of Practical Reason. We need not think of the feasibility of the highest goals of morality as those guaranteed by God alone. Since at least 1784 Kant has made it clear that the feasibility of these goals is also conceivable on the basis of the guarantees of nature itself. Philosophical chiliasm is thus Kant’s original answer to the question of the feasibility of the idea of the highest good in the world. The final answer is given in Towards Perpetual Peace.

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Shvaćanje tolerancije mladoga Leibniza

Shvaćanje tolerancije mladoga Leibniza

Author(s): Matko Globačnik / Language(s): Croatian Issue: 03/2024

This article clarifies Gottfried Wilhelm Leibniz’s understanding of toleration, a topic that has become controversial in the last few decades. For the purpose of brevity and exactness, only his writings and letters dating from the beginning of his philosophical thought (1668 to 1676) are analysed, while the main focus is on Leibniz’s understanding of political toleration, or the relation of the state towards the existence of confessions (i.e., churches or denominations) different than the ruler’s. The article investigates the understanding of toleration in the 17th-century Holy Roman Empire, which turns out to be the sufferance of difference rather than its affirmation or celebration, as well as the historical context of tolerating different confessions in various states of the 17th-century Empire. While indirect evidence is shown that Leibniz favoured toleration in confessionally mixed German states, the main point of the article is that young Leibniz cannot be counted among the proponents of toleration only if his vision of politically and ecclesiastically united Empire didn’t tolerate further existence of differing confessions. Based on the analysis of the memorandum Securitas Publica from 1670, it is conclusively shown that Leibniz was in favour of toleration of differing confessions even in the united Empire that he envisioned. The last part of the article explains Leibniz’s attitude towards “atheism” on the cases of celebrated philosophers which were widely perceived as atheists in the learned world of the time, namely Thomas Hobbes and Baruch Spinoza. It is concluded that the relation of young Leibniz to them and their work cannot be characterized as intolerant or censorious.

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Pierre Mesnard: Uzlet političke filozofije u 16. stoljeću

Pierre Mesnard: Uzlet političke filozofije u 16. stoljeću

Author(s): Katarina Jukić / Language(s): Croatian Issue: 03/2024

Review of: -Pierre Mesnard: Uzlet političke filozofije u 16. stoljeću, Biblioteka Politička misao, Zagreb, 2022., 684 str.

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Brajičićev i neoskolastički »promašaj cilja« u pogledu Kanta

Brajičićev i neoskolastički »promašaj cilja« u pogledu Kanta

Author(s): Željko Pavić / Language(s): Croatian Issue: 01/173/2024

In seinem Beitrag analysiert der Verfasser den Artikel „Kants Verfehlung des Zieles“ Rudolf Brajičićs SJ, wo man Kant vorgeworfen wird, dass er durch die Postulierung des „Unerkennbarkeit von Ding an sich“ Tür und Tor dem neuzeitlichen und besonders aufklärerischen Agnostizismus und seinem grenzlosen Vertrauen auf die Vernunft geöffnet hat. Durch die Analyse der Kant’schen Schrift Prolegomena zu einer jeden künftigen Metaphysik, die als Wissenschaft wird auftreten können“ (1783) und sich auf einen Kant-Aufsatz Alois Halders berufend versucht der Verfasser zu zeigen, dass der Glaube in seinem Gott-Verhältnis autonom und frei ist – im Unterschied zur Vernunft, die sich selbst als „Objekt“ seiner Überlegungen stellend zur diejenigen Art des „transzendentalen Solipsismus“ gelangt, die in unlösbaren Antinomien führt. Da Kant zufolge das Sein „kein reales Prädikat“ ist, kann man ihn als den Vorläufer der späteren existenzphilosophischen Kritik traditioneller Ontotheologie, von dem übrigens dieser Begriff überhaupt stammt.

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Svijet kao ideja u Kantovoj filozofiji

Svijet kao ideja u Kantovoj filozofiji

Author(s): Stanko Vlaški / Language(s): Croatian Issue: 01/173/2024

That the human reason cannot gain knowledge of the world as a totality – is one of the main results of Kant’s critical philosophy. By the concept of the world – and Kant understood the world primarily as one of the reason’s concepts, an idea – one cannot gain any knowledge because nothing from the sphere of human experience corresponds to this concept. According to Kant, the author tries to show that striving towards transcendent and unconditioned as such is not the crucial problem of metaphysical cosmology but the assumption that one can realize such striving within a theoretical area. Kant, on the contrary, claims that we can fulfill it only practically, so the question concerning the world as a whole for him is a practical question, too. The task of establishing the world as intelligible, as it should be or as a kingdom of ends, is the basis of Kant’s doctrine of the categorical imperative. Kant understands this establishment as an endless task. The author also considers political-historical and religious aspects of Kant’s understanding of the world as an idea, as well as Hegel’s claim that Kant’s thought of the world finally capitulates to the finiteness.

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Personalistička percepcija filozofije Immanuela Kanta

Personalistička percepcija filozofije Immanuela Kanta

Author(s): Ivan Čulo,Ivan Šestak / Language(s): Croatian Issue: 01/173/2024

The paper analyzes the personalist view of Kant’s thought in general and the personalist criticism of Kant’s understanding of human dignity and natural law. It is pointed out the way in which the results of that criticism were realized as a personalist concept of human dignity, which was also reflected in the fundamental legal acts on human rights. Concluding considerations are presented in the light of contemporary discussions of the reception of the origin of the legal foundation of human dignity.

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Transcendentalne dinamičke sheme vremenskog poretka u svjetlu Zenonove aporije »leteća strijela«

Transcendentalne dinamičke sheme vremenskog poretka u svjetlu Zenonove aporije »leteća strijela«

Author(s): Goran Ružić,Strahinja Đorđević / Language(s): Croatian Issue: 01/173/2024

In Zeno’s “proof” of the immobility of the flying arrow, something that many centuries later Kant will call the dynamic transcendental scheme of the time order is omitted. We will investigate the connection of the time order scheme with the categories of relations and analogies of experience. The problems produced by Zeno’s kinematic paradox are being reformulated and accordingly solved in a particular way. The error in Zeno’s conclusion is that one dynamic phenomenon (i. e., flying arrow) that is subsumed under the transcendental scheme of time sequence is viewed as being subordinate only to the mathematical schemes of time series and time content.

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Nietzsche Vs. Kant O Mogućnosti Racionalne Samokritike

Nietzsche Vs. Kant O Mogućnosti Racionalne Samokritike

Author(s): Markus Kohl / Language(s): Bosnian Issue: 17/2024

Izvješća o relacijama između Nietzschea i Kanta uobičajeno se fokusiraju na moral i povezane metafizičke probleme poput kategoričkog imperativa, moralne odgovornosti i slobodne volje1 , ili na epistemološke teme poput Nietzscheove kritike Kantovog gledišta da imamo konceptualne resurse za smislenu reprezentaciju stvari po sebi.2 Suprotno tome, u ovom eseju ću razmatrati epistemološki i metodološki razdor između ovih dvaju mislilaca o mogućnostima racionalne samokritike: aktivnost u kojoj um refletira o svojim kognitivnim moćima, odvaja pravilnu upotrebu i ograničenja te moći i prema tome postiže sistematično potpun uvid u ono što možemo i ne možemo znati. Kant potvrđuje dok Nietzsche poriče da možemo uspješno provesti takav prema sebi usmjeren racionalni upit. Moja namjera je da razumijem njihove argumente i korijenje njihovog razilaženja.

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Douglas Groothuis, Beyond the Wager: The Christian Brilliance of Blaise Pascal

Douglas Groothuis, Beyond the Wager: The Christian Brilliance of Blaise Pascal

Author(s): Hrvoje Havliček / Language(s): English Issue: 1/2024

Review of: Douglas Groothuis, Beyond the Wager: The Christian Brilliance of Blaise Pascal. Downers Grove, InterVarsity Press, 2024, 224 pp.

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