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Fiche anthropométrique : les représentations de Fortune dans le Français 225, le Français 230 et le Français 132 de la B.n.F.
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Fiche anthropométrique : les représentations de Fortune dans le Français 225, le Français 230 et le Français 132 de la B.n.F.

Author(s): Laura Dumitrescu / Language(s): French Issue: 2/2013

Although most capricious, evil and merciless, veiled and blind, fierceful and generally unreliable, Fortuna remains one of the most popular medieval figures. This article depicts the ways Boccaccio’s "De casibus virorum illustrium" highlights and defines three images of the same character as represented within an increasingly rich iconographic production centered on ever-changing human anatomy.

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Image, parole et ouverture. Commentaires sur le manuscrit Français 112(1) de la B.n.F., folio 78
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Image, parole et ouverture. Commentaires sur le manuscrit Français 112(1) de la B.n.F., folio 78

Author(s): Alexandra Ilina / Language(s): French Issue: 2/2013

Automatons are persistent in the memory of medieval literature as a form of raising the issue of Creation and as a remnant of the Ovidian myth, in conjunction with the Oriental tradition. Masculine or feminine automatons brush on humanity, but alas their lack of ontological determination stems from their artificial status, representing the statute of the art object in the medieval world view in parallel with more practical modes of discussing the image.

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Pierre Loti et André Malraux : ironie et tragédie des écrivains français en Asie

Pierre Loti et André Malraux : ironie et tragédie des écrivains français en Asie

Author(s): Giovanni Salvagnini Zanazzo / Language(s): French Issue: 1/2023

The essay analyses, in the novels Madame Chrysanthème (1887) by Pierre Loti and La Condition humaine (1933) by André Malraux, the strategies of representation and comprehension of cultural Alterity from these French writers, and their effects on the register of the text. In particular, the ironic mode will be distinguished from the tragic mode. In this sense, the difference between the auto-diegetic statute of Lotian narrator, and the polyphony of characters who animate Malraux’s novel has also been underlined.

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Héros et antihéros dans les contes de Zola et la peinture de Manet

Héros et antihéros dans les contes de Zola et la peinture de Manet

Author(s): Dorra Barhoumi / Language(s): French Issue: 1/2023

In literature just as in the art of painting, the representation of the romantic or pictorial hero is dependent on an antihero who designates, by the narration of facts or by the evocation of pictorial signs, the relationship, the influence or effect of one on the other. In Zola's tale The Convent we have tried to analyse the relationship between two little girls with different aspects in their behaviour by showing the link between their descriptions and the paintings by Manet. Since Zola and Manet are considered to be very good friends, this explains the inspiration they drew on from each other through their literary and artistic creations which contain echoes and correspondences, among other things, in the evocation of the status of the hero and the antihero.

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TRADITIONS AND RELIGION IN THE MUSLIM SOCIETY

TRADITIONS AND RELIGION IN THE MUSLIM SOCIETY

Author(s): Monica Diana Ropciuc / Language(s): French Issue: 23/2020

Amin Maalouf, a French-Lebanese writer with a rich cultural and religious heritage, is the perfect author to study if we want to discover the importance of the tradition in the muslim society. It is a fact that the Lebanon is a tolerant country in the matters of the religion, and when we realise that the religion and the tradition go hand in hand, it is easy to see why the novels of Amin Maalouf are the best fit for this article. Therefore we propose to use in the construction of this article the following two novels ,,Leo Africanus’’ and ,,Samarkand’’, because they cover a variety of relevant topics, such as: the role of the Muslim woman and her position in the family, the discrepancies between the Islamic leaders and the believers, and the study of the Magical thinking in the oriental environment. The ancient popular beliefs, the rituals, the legends and the superstitions are the main points of interests this research, because the author relies on their pre-Arab origin to show that not even the inflexible religion of the Islam, can’t delete or alter the spirit of a nation. Unfortunately, the artistic and the creative qualities of the Muslim people are seriously affected by the faith. The author gives us some clues if we are able to read between the lines, and the conclusion is that this explosion of the occult sciences is due to the lack of freedom of the artistic expression. If the religion is the weapon of the men, consider the tradition as part of the identity of the women, and you will be able to understand why its roots are so well planted in the ground.

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ELEMENTS OF BOVARISM IN MIDDLEMARCH

ELEMENTS OF BOVARISM IN MIDDLEMARCH

Author(s): Mădălina Elena Mandici / Language(s): English Issue: 24/2021

This paper attempts to examine the reading habits of George Eliot’s Dorothea Brooke, one of the main characters in Middlemarch (1871-72), who takes after Flaubert’s Emma Bovary as she inserts herself in the fictional realm of her readings and builds a gap between ideal and trivial versions of a suitor. Reading becomes the raison d’être of the two British and French female characters, setting them apart from their fictional siblings and delivering them to the public as heroines provided with an aesthetic penchant for literature. Throughout the novels, both Flaubert and Eliot address the issue of women’s troubling engagement with fiction and superficial chances at formal education and access to books. With their eyes feasting upon the written word, women readers begin to over-identify with the narrative constructs they devour with intellectual insatiability. They are at the mercy of day dreams induced by poorly assimilated reading matter. Such anxieties governed not only the surface-realm of Middlemarch, but also the mindset of the Victorian society at large. Thus, this paper considers Dorothea Brooke and Emma Bovary’s reading or, rather, misreading. Both shape their lives according to what they read – the first is a pursuer of knowledge and desires to attain a classical education; the second is preoccupied with the lives of romantic heroines. Dorothea is interested in serious, “elite” literature; Emma is fond of “shlock” prose. The yawning gap between kitsch and its counterpart differentiates the two females’ acts of reading.

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La modernité baudelairienne et ses parages

La modernité baudelairienne et ses parages

Author(s): Wacław Rapak / Language(s): French Issue: Sp. Iss./2022

The following text takes up the problem of modernity in its canonical formulation proposed in 1863 by Charles Baudelaire in his important essay entitled Le peintre de la vie moderne. The author of the article tries to show the basic framework of this concept with the definition of modernity itself and the category of beauty, remaining at Baudelaire’s conception in natural connection with it. The author highlights the importance of Baudelaire’s earlier views and the influence that the Paris World Exhibition of 1855 had on him.

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Naratoloģijas kā disciplīnas raksturojums

Naratoloģijas kā disciplīnas raksturojums

Author(s): Jānis Ozoliņš / Language(s): Latvian Issue: 35/2017

The article examines the development of narratology from its inception to the latest trends, showing the crisis of discipline and the prospects for the future progress. Within structuralism and semiotics ‘narrative’ was one of the study fields uncovering ‘deep structure’. The quest for universal categories determined the ambition of structural narratology as a discipline, with the help of the description reducing narrative structure to the combination of formal elements. In the article Introduction à l’analyse structurale des récits by Roland Barthes that was published in the journal Communications 8 in 1966, the understanding of the narrative did not confine to literary narratives alone, but it became an object of research for structural narratology. Comprehension of the structure of text within narratology was influenced by the binary model of the sign offered by Ferdinand de Saussure, as well as latest discoveries in linguistics that were discussed and incorporated in the literary theory during the 1950s and 1960s. Morphology of the Folktale by Vladimir Propp is one of the milestones in the context of classical narratology, analysing the narrative as a grammatical system. Selecting 100 Russian folktales as a research object, Propp described their general structure and regularities, demonstrating the limited number of elements that were used, and offered the classification after morphological parameters. French structuralists later on hastily applied these features to the analysis of literary narrative, but it should be noted that the universal model of plot proposed by Propp illustrates primitive narratives where reiteration has a functional dimension by transmitting texts. Although primitive narratives follow a certain scheme, the basic units of the narrative demonstrate universal phenomenon. It was soon realized by the structuralists. Mutual emulation created a series of theoretical constructions seeking for the smallest narrative unit, most comprehensive explanation of the concept of narrative, venturously offering an arsenal with new concepts in order to make the description process more accurate. Gérard Genette replaced the binary opposition of story/fable that was adopted from formalists with the three-part model, thus offering new perspectives on the temporality and the point of view in the analysis of literary text. Decentralized approach to knowledge of Post-Structuralism, as well as interest in ideologies, marginalized and the other, contributed to the crisis of formal approach in narratology. A new challenge was also presented by more complicated types of literary narratives—often atopic, atemporal, fragmented. Particular importance in the crisis of structural narratology was the idea of “grand narratives”—a term introduced by the French philosopher Jean-François Lyotard in his significant book La condition postmodern: rapport sur le savoir (1979). Although Lyotard’s study is dedicated to science, universal statements more widely influenced culture studies and the development of literary theory. In the context of narratology Lyotard contributed to a double ‘fracture’. First, the quest for narrative structure turned out to be not only intractable, but also abstract, because of the lack of the context. Second, “small narratives” came to the forefront, thus emphasizing the other and marginal, for instance, gender, race, social class, etc. This shift of interest from structure to context was termed by David Herman as the postclassical phase in narratology that initially sought to divest from the overwhelming heritage of structuralism, interacting more with gender and postcolonial studies as well as with the New Historicism and anthropological theories. In the coming decades the denial of structural heritage is softened. The expanded criticism that was carried out by post-structuralists contributed not only to a new theory influx in the narrative research, but also hybridisation. The change of focus marked rather radical rearrangement of interest in narratology, switching from the systemic view of literary functions to the analysis of context and cognitive poetics. Narratology nowadays is not evading from the epistemic polimodality of the text that rejects the categories of neutral and universal. On the contrary, the various theoretical ramifications demonstrate avoidance of creating generalized concepts and new supertheories.

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Daudzveidīgie kultūras smiekli

Daudzveidīgie kultūras smiekli

Author(s): Skaidrīte Lasmane / Language(s): Latvian Issue: 35/2017

Review of: Simona Sofija Valke, Pauls Daija, Nadège Langbour (sast.) Gadsimtu mijas smiekli. Le rire fin de siècle. Bilingvāls rakstu krājums. Rīga: Zinātne, 2016. 190 lpp.

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A CENTURY OF LITERARYIZATION OF THE PUBLIC SPACE- THE INN

A CENTURY OF LITERARYIZATION OF THE PUBLIC SPACE- THE INN

Author(s): Florentina Ghita / Language(s): Romanian Issue: 30/2022

The motif of the inn, also known in universal literature, represents a symbolic space, a crossroads of paths and destinies. The heroes of Miguel de Cervantes (Quijote and Sancho Panza), the musketeers of Al. Dumas, the heroes of Al. Pușkin or H.G. Wells stop at the inn. For this reason, many Romanian writers were also interested: Ioan Slavici (Lucky Mill), Ion Luca Caragiale (Mânjoală's inn), Sergiu Matei Nica (The innkeeper from Cuşmărica) etc., but through narrative recurrence, through meanings and fiction, the inn becomes a literary theme only with Sadoveanu.

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SELF - EXPRESSION : FROM AUTOBIOGRAPHY TO AUTOFICTION

SELF - EXPRESSION : FROM AUTOBIOGRAPHY TO AUTOFICTION

Author(s): Alina Mușat / Language(s): French Issue: 33/2023

The aim of this paper is to reflect on the writing of oneself in Doubrovsky’s The Broken Book and Alain Robbe-Grillet’s Romanesques. This article offers a reflection on the issue of autofiction; this concept is shown a growing interest in the sphere of contemporary French literature. Critics struggle to accept a single definition while self-fiction writers have divergent practices. A permanent tension between two different "poles", autobiography and fiction, keeps an oscillating whole in the balance: the childhood story is fragmentary and imaginary, while multiple "proofs" are provided to accredit the fictional character. The questioning of the canonical genre serving as a starting point - the ambition of a "new autobiography" after the "new novel".

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The paradox of death and the Theatre of the Absurd

The paradox of death and the Theatre of the Absurd

Author(s): Dariusz Piotr Klimczak / Language(s): English Issue: 19/2019

The aim of the article is the presentation of some interesting and stimulating questions connected with the problem of eschatological codes in the Theatre of the Absurd. The main objective of this paper is to discuss the topos of Death in the Theatre of the Absurd. Because the subject has been underexplored so far, the author tries to triangulate the Theatre of the Absurd within the genre of drama first, and then moves on to the short reflection on chosen plays of Beckett and Ionesco, concentrating on the role that eschatological elements, funereal objects and eschatons play in them. The starting point of this paper could be called “eschatology of the Absurd” or “immortality deconstructed”. Meaninglessness, as the value of absolute meaning, the meaning (Sinn) and significance (Bedeutung) of Death in the Theatre of the Absurd, is also discussed. As a method of research, he proposes a short “collective phenomenological analysis”. To analyse the issue from a broad perspective, the author takes into account the relationships between the writers and their times, and refers to cultural sources, specifically the Paradox of Death in the Theatre -particularly in the Theatre of the Absurd.

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Hoće li filozofkinja uspjeti misliti? Drugi spol i fenomenologija roda

Hoće li filozofkinja uspjeti misliti? Drugi spol i fenomenologija roda

Author(s): Ankica Čakardić / Language(s): Croatian Issue: 03/167/2022

In this paper, implicitly starting from the neuralgic epistemological point caused by Kostas Axelos’ question to Gordana Bosanac: “Will a woman manage to think?”, we will analyse The Second Sex (Le Deuxième sexe, 1949) by Simone de Beauvoir, to deliberately dissolve the irony of Axelos’s question by reading and talking to the text of one of the most important woman philosophers in the history of philosophy. We will interpret The Second Sex as a report on the phenomenology of the relationship between the gendered self and the gender-marked world, in which the social ideals of the feminine shape the experience of the female self and the processes of becoming a woman. The paper is structured into three sections. After the introductory notes, in the first section, entitled “Ad feminam criticism and controversies”, we will present only a few paradigmatic examples of controversies and negative reactions that followed the publication of The Second Sex. In the “Phenomenology of Gender”, the second and key section of the paper, we will pay attention to the original reading of The Second Sex, mapping the existentialist-phenomenological theses on gender in the book. Finally, in the concluding remarks, we will only sketch a few more recent readings of The Second Sex, to point out the current and very engaged affirmations and additions to the ideas that Simone de Beauvoir announced with that philosophical classic.

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TEACHING MARGUERITE DURAS’ THE LOVER IN A UNIVERSITY SETTING

TEACHING MARGUERITE DURAS’ THE LOVER IN A UNIVERSITY SETTING

Author(s): Aliteea-Bianca Turtureanu / Language(s): French Issue: 34/2023

This paper aims to approach Marguerite Duras’ The Lover from a didactic perspective in the field of Philology at a university level. Setting learning objectives and competencies, active and interactive methods of teaching literature, as well as choosing appropriate practical activities pose real challenges for any professor.

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LA LIBERTE D'UN PHILOSOPHE SOLITAIRE ET ASOCIAL

LA LIBERTE D'UN PHILOSOPHE SOLITAIRE ET ASOCIAL

Author(s): Marinela-Alexandra POPA (ENACHE-POPA) / Language(s): French Issue: 34/2023

Reporting to innovation, the concepts of multilingualism, interculturality and multiculturalism, we identify these concepts, as taking the form of indisputable values that become step by step reality for today's society. E.M.Cioran created his own cultural community in Paris and practiced multilingualism to the degree of excellence. Only through an educational approach can results be obtained in the order of acceptance, equality and globalization. Promoting and highlighting multiculturalism in order to develop a correct and generative thinking of intellectuals who know the feeling of empathy. In this context, we will search with insight to decode the depth of Cioran's pessimism. The whole study will focus on a disambiguation of man's thinking of culture, which proved to be the illustrious philosopher, E.M. Cioran.

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STATES WHICH ARE FAVOURABLE TO INTROSPECTION

STATES WHICH ARE FAVOURABLE TO INTROSPECTION

Author(s): Elena Bădoiu (Tudose) / Language(s): French Issue: 34/2023

In this article I want to capture the mental and psychological state in which the young Cioran found himself at the time he wrote the book "On the heights of despair", as opposed to the interviews he gave at the age of maturity. The analysis of despair is justified by the abundance of anguished moments captured throughout the writing and the testimony offered by the great philosopher.

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Literature of Exhaustion: Representations of Mental Fatigue in Joris-Karl Huysmans’s „Against Nature” and Wilkie Collins’s „The Woman in White”

Literature of Exhaustion: Representations of Mental Fatigue in Joris-Karl Huysmans’s „Against Nature” and Wilkie Collins’s „The Woman in White”

Author(s): Małgorzata Nitka / Language(s): English Issue: 46/2023

A phenomenon known well before the onset of modern society, registered as a medical term not until the second half of the 19th century, when physiologists and psychologists inquired into physical and mental exhaustion resulting from excessive work as well as that which had no work-related etiology. Such condition of the severe mental fatigue which entailed deficiency of nerve-force was defined by American neurologist George M. Beard as neurasthenia. Taking into account scientific studies of enervation, the article examines some late 19th-century literary treatments of exhaustion in Joris-Karl Huysmans’s Against Nature and Wilkie Collins’s The Woman in White to present tchem as peculiar, decontextualized cases of exhaustion for exhaustion’s sake.

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Poezja otwartych ran. Stygmateksty Teresy Ferenc

Poezja otwartych ran. Stygmateksty Teresy Ferenc

Author(s): Katarzyna Szopa / Language(s): Polish Issue: 46/2023

The article is an attempt at reading the poetry of Teresa Ferenc through the prism of feminist politics of mourning. Using Helene Cixous’s neologism “stigmatext,” I argue that the figure of an “open wound” constitutes Ferenc’s poetic imagination. This figure refers not only to the tragic event of pacification of Sochy – Ferenc’s family village – but also to the specifically understood relation with mother as is conceived in our culture. Motherhood functions here as a synecdoche of stigmatized otherness. From this point of view, poetry of open wounds emerges as an integral element of Ferenc’s ethical program,v which is opposed to the phallogocentric logic of war, death, and destruction.

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LA DANSE – TENSION DE LA COMMUNICATION EN LITTERATURE

LA DANSE – TENSION DE LA COMMUNICATION EN LITTERATURE

Author(s): Carmen Dărăbuş / Language(s): French Issue: 2/2022

The aim of investigation: is the role of dance as social coagulation and background for intense feelings, in connection with the new branch of neuroscience. The method of research: is a comparative one, choosing writer from different cultural spaces and epochs: Gustave Flaubert, Henrik Ibsen, Nikos Kazantzakis, Liviu Rebreanu, L. N. Tolstoi. Conclusion: neurosciences analyze the intersection of corporal contact with the control of movements, learning by imitation, emotional expression and the psycho-dynamic of subliminal. The article analyzes the function of emotional communication by dance, with reference to Dionysian manifestation of art, and to neuroscience. The authors and the works to which it refers are: Madame Bovary by Gustave Flaubert, A doll’s House by Henrik Ibsen, Anna Karenina by L. N. Tolstoy, Ciuleandra by Liviu Rebreanu and Zorba the Greek by Nikos Kazantzakis - three female characters and two male character. Their common element it is the feeling of an internal liberation and the communication of an erotic tension, the fusion with the person you love and with the universe.

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Les Disparus de Daniel Mendelsohn et La Carte postale d’Anne Berest : deux succès aux antipodes

Les Disparus de Daniel Mendelsohn et La Carte postale d’Anne Berest : deux succès aux antipodes

Author(s): Aurélie Barjonet / Language(s): French Issue: 108/2023

This study compares the success of two books written by descendants of Holocaust victims in France. With The Lost. A search for six of six million (2006) / Les Disparus (2007), Daniel Mendelsohn brought from the United States a new look at the Holocaust and a true originality in the restitution of this event. Fifteen years later, French writer Anne Berest’s La Carte postale (The Postcard) (2021) trivializes the model of third-generation family investigation that The Lost represented. The study first details the markers of success (sales, prices, reception in the media) which already indicate two very different target audiences, then – in a second part – compares these investigations which, despite some similarities, are differently narrated, Anne Berest even adopting on the essential the opposite positioning of Daniel Mendelsohn. Finally, the last part relies on readers’ opinions to verify and clarify the trivialization detailed in the second part.

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