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The image of Muslims and Islam in Christian Ethiopic hagiographies written in Gə‘əz

The image of Muslims and Islam in Christian Ethiopic hagiographies written in Gə‘əz

Author(s): Marcin Krawczuk / Language(s): English Issue: 53/2019

The purpose of the article is to reconstruct the image of Muslims and Islam in the Ethiopic hagiographical texts written in the Ethiopic (Gə‘əz) language. On the basis of ca. 20 texts (both edited and remaining in manuscripts) the author surveys how various themes related to Muslims and Islam are present in this genre of Ethiopic literature and what literary purpose they serve. These themes include: economic activities of Muslims, comparing them to Biblical figures, their conversion to Christianity or associating them with Satanic forces. Additionally the article offers a comprehensive overview of Ge’ez terms which are used in reference to the adherents of the Muslim faith.

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The Ethiopic account of Anthony Rawḥ martyr-dom and the perception of the Muslim Arab world in Christian Ethiopia

The Ethiopic account of Anthony Rawḥ martyr-dom and the perception of the Muslim Arab world in Christian Ethiopia

Author(s): Marcin Krawczuk / Language(s): English Issue: 51/2017

The Ethiopic martyrdom of Anthony Rawḥ, attested in two relatively ancient manuscripts is a hagiographical text set in the Muslim Arab world. As such, it is an example of the perception that Christian Ethiopia had of the Muslim world at the time. This article offers some amendments to the printed edition and a few general remarks about the place of this text within the Ge’ez literary tradition.

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Influence of Religiosity on the Behavior of Buying Sports Apparel: A Study of the Muslim Market Segment in India

Influence of Religiosity on the Behavior of Buying Sports Apparel: A Study of the Muslim Market Segment in India

Author(s): Hasnan Baber / Language(s): English Issue: 20/2019

The paper is aimed to study the influence of religiosity on the behavior of buying sports apparel in the Muslim market segment of India. The data was collected from 1000 Muslim respondents from four states: Uttar Pradesh, Delhi, Uttarakhand, and Jammu & Kashmir. The paper has found that religion plays no role when Muslims buy sports apparel. They shop as any other religious person does. No other factor, even fashion and religious obligation, is influenced by religion, except for shopping enjoyment responsiveness, which is influenced by intrapersonal Islamic religiosity. The paper’s perspective in studying the religious influences will assist sporting apparel manufacturers to design new products that will meet the requirements of the large Muslim segment in India, which is neglected so far. It will help marketers to save their effort and energy which would be utilized for Muslim Population.

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Islamic martyrdom in Northern Nigeria

Islamic martyrdom in Northern Nigeria

Author(s): Sabina Brakoniecka / Language(s): English Issue: 54/2020

The paper discusses some elements of the tradition of martyrdom among Muslims innorthern Nigeria. It describes the basic frameworks of the concept of martyrdom in Islamwith special reference to its contemporary usage. Then it discusses the shape of the ideaof martyrdom during the times of Usman ɗan Fodio’s jihad. It further examines the conceptof martyrdom as presented in the speeches of Muhammad Yusuf, the ideologue ofthe Boko Haram organisation, as well as its practical implementation in the times of thecurrent rebellion in northern Nigeria.

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Категории «экстремизм» и «терроризм» в социальных представлениях студенчества (по результатам социальнопсихологического исследования)

Категории «экстремизм» и «терроризм» в социальных представлениях студенчества (по результатам социальнопсихологического исследования)

Author(s): Tatiana Borisovna Kryukova,Svetlana Yurievna Lisova / Language(s): Russian Issue: 2/2021

The relevance of this research is due to the need to disclose the essential aspects of social ideas of students about various manifestations of extremism in order to develop effective strategies and tactics to counter the spread of the ideology of violence among young people. The purpose of the study is to establish the peculiarities of the social ideas of student youth in the region about extremism and terrorism. Research objectives: to determine the content and structural characteristics of students’ social perceptions of terrorism and extremism; to identify the dynamics of changes in social ideas about these asocial phenomena. The main research method was a questionnaire survey, which was carried out based on the Ivanovo State Power University, a sample of 141 students aged 18 to 22 years. To identify the structure and content of social ideas about categories, the method of P. Verges was used. According to the results of the study, it was revealed that the central component of students’ social ideas about terrorism and extremism is similar in content, contains a list of specific illegal actions, the consequence of which is death, victims, destruction. Terrorism in the minds of young people clearly has a negative emotional connotation and is characterized by a negative emotional state. The lack of formation of the idea of extremism in the everyday consciousness of young people was revealed. Extremism is interpreted and comprehended through the concept of terrorism, in some cases through extreme behavior. The youth perception of extremism is transforming from an overt, open phenomenon to a more secretive and indefinite one. The emotional attitude of young people to manifestations of extremism changes from anger to fear. Islam is mentioned in the area of potential changes in the social perception of terrorism, which shows a possible tendency towards the formation of prejudice.

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O sultaniji Esmi i njenim vezama s Bosnom

O sultaniji Esmi i njenim vezama s Bosnom

Author(s): Elma Korić / Language(s): Bosnian Issue: 70/2021

The paper examines the possible connection of the Ottoman princess Esma with the construction of a mosque in Jajce, which, as recorded in folklore, she had built by donating her jewelry. In this regard, information is provided about the princess herself, as well as her husband, Grand Vizier Muhsinzada Mehmed-pasha, who once held the position of vali of the Bosnian eyalet, and the waqfs they left in both Bosnia and Istanbul.

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On Chinese Hui-Muslim elementary vocabulary (1): Prayer terminology

On Chinese Hui-Muslim elementary vocabulary (1): Prayer terminology

Author(s): Sūn Mèngyáo,Michael Knüppel / Language(s): English Issue: 3/2020

In the article, which forms the first part of a series on Chinese Hui-Muslim religious terminology, the authors are dealing with the Hui Muslim prayer terminology, that can roughly be divided into direct and indirect loans. While the direct loans are borrowings from Arabic or Persian, the indirect loans are formed by the means of the own languages (so-called calques).

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Muzułmanie w Szwecji w XXI wieku - między asymilacją a radykalizacją

Muzułmanie w Szwecji w XXI wieku - między asymilacją a radykalizacją

Author(s): Marzena Mruk / Language(s): Polish Issue: 37/2021

The problem of assimilation of the Muslim community in Western countries is one of the most important challenges for the governments and indigenous citizens of countries that have been subject to the process of globalization for years, and thus mass migration of people, which contributes to the disruption of social structures. Contemporary Sweden is one of the countries chosen as the destination of migration for the Muslim community from the countries of Africa and the Middle East, which is associated with many new challenges, such as the issue of radicalization of minorities or attempts to adapt new immigrants to the socio-legal order in force in the country. This article aims to outline to the reader the issues of assimilation of the Muslim minority in Sweden in the 21st century and the increasing radicalization of Muslims, by discussing the key issues for understanding this matter, i.e., the characteristics of the Muslim population in Sweden, the issue of growing Islamic fundamentalism, the problem of integration of the Islamic community with native Swedes, as well as discussing the migration crisis of 2015.

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The Old East Slavic toponym Kyjevъ in the Arab-Muslim geographical literature

The Old East Slavic toponym Kyjevъ in the Arab-Muslim geographical literature

Author(s): Andrii Danylenko / Language(s): English Issue: 2/2020

The article deals with the transcriptions of the Old East Slavic toponym Kyjevъ as found in the Arabic classical geographical literature. The author critically assesses the latest contributions to the study of this toponym and the respective readings offered by the orientalists since the times of Christian Martin Frähn. Based on the well-known readings and paleographic reconstructions, the author elaborates on several formative models (stemmata) of the Arabic transcriptions of the toponym Kyjevъ which are all interrelated and chronologically attuned to the prehistorical change kū- > kī in Common Slavic.

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Odwołania do chrześcijaństwa w konstytucjach współczesnych państw

Odwołania do chrześcijaństwa w konstytucjach współczesnych państw

Author(s): Grzegorz Maroń,Piotr Steczkowski / Language(s): Polish Issue: 24/2021

The present paper offers a quantitative and qualitative analysis of constitutional references to Christianity. An examination of binding basic laws of individual states allowed the authors to determine the scale of references to Christianity and to systematize and typologize these references. As assumed in the study, “references to Christianity” include both direct mentions of Christian principles, values or heritage as well as implicit ones, i.e., references to God understood in accordance with monotheistic Trinitarianism and to individual Christian denominations, their followers and churches. Due to the fact that Christianity not only has a religious, but also a historical and cultural dimension, its references in the constitutions, in principle, do not deny the ideological impartiality of public authorities or lead to confessionalisation of the state. Neither do they violate the rights of followers of other religions and non-believers. It is an exaggeration to perceive constitutional references to Christianity by non-Christians as allegedly socially alienating and excluding. The constitutional legislator deciding to distinguish Christianity in a constitution is expected to be guided by the will of the sovereign. However, incorporating references to Christianity into basic laws should not serve as a tool of social engineering for proselytic purposes.

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HAREKET DERGİSİNDE (1966-1982) SOSYALİZM, MİLLİYETÇİLİK VE İSLAMCILIK: DEĞİŞEN VURGULAR VE ÖNCELİKLER

HAREKET DERGİSİNDE (1966-1982) SOSYALİZM, MİLLİYETÇİLİK VE İSLAMCILIK: DEĞİŞEN VURGULAR VE ÖNCELİKLER

Author(s): Halil Akkurt / Language(s): Turkish Issue: 24/2021

Hareket (Movement) journal, whose founder was Nurettin Topçu, was published in seven different periods from 1939 to 1982. During its last three periods (1966-1982), political and social mobility occurred in Turkey, important political developments took place in Islamic geography and the world. This caused the journal, which imagined a social order, to be tested with various practices, to engage into some interactions. This also led to differences in the journal’s emphasis on socialism, nationalism, and the political reflections of Islam, which are the most important concepts of its social order imagination. In this research article based on archival work, all issues of the last three periods of the Hareket journal were examined and focused on the differences mentioned above. As a result, it has been observed that the Hareket highlights three different stresses depending on the conjuncture in its related periods: the period when it highlights socialism first as a discourse; the period when it highlights Anatolian nationalism; the period when its interest in the Islamic world is concentrated.

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Петиционная кампания мусульман Ленинграда по возвращению Соборной мечети в 1946–1955 гг.

Петиционная кампания мусульман Ленинграда по возвращению Соборной мечети в 1946–1955 гг.

Author(s): Renat Irikovich Bekkin / Language(s): Russian Issue: 36/2021

The article examines the petition campaign for the return of the Cathedral Mosque, organized by the Muslims of Leningrad in the second half of the 1940s and the first half of the 1950s. The campaign represents an example of a human rights activity (albeit in a limited sphere, for securing freedom of conscience), and should be taken into account when studying the history of the human and civil rights movement in the USSR. The language and argumentation used by authors of the petitions are analyzed. The article examines the religious life of Leningrad Muslims outside of the mosque (in particular, the holding of festive services at the Tatar cemetery in the village of Volkova). The article touches upon the problem of historical memory. The memories of the struggle for permission to build a mosque in St. Petersburg in tsarist times, preserved among Leningrad Muslims, were taken into account by officials when deciding whether to return this religious building to believers in the 1950s. The problem of returning the mosque is considered in the context of changes in the confessional policy of the country’s leadership. The article demonstrates the role of such a body as the Council for Religious Affairs under the Council of Ministers of the USSR touches upon this role in resolving issues of returning religious buildings to believers in the post-war period. Particular attention is paid to the relations within the Leningrad Muslim community. On the example of the conflict between imam-khatib Abdulbari N. Isaev and Chairman of the twenty (dvadtsatka) Usman Bogdanov, the author examines the system of power relations within religious communities in the USSR in the postwar period. In particular, the article mentions the narrative that Bogdanov proposed to subordinate dvadtsatka directly to the Commissioner of the Council for Religious Affairs in the Leningrad Region.

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The Role of Associations in the Organization of the Muslim Community. The Case of the Association of Graduates of the Muslim Seminary in Dobrudja

The Role of Associations in the Organization of the Muslim Community. The Case of the Association of Graduates of the Muslim Seminary in Dobrudja

Author(s): Metin Omer / Language(s): English Issue: 58/2021

This paper addresses an aspect of the institutional history of the Muslim community in Romania. It aims to present how the Association of Graduates of the Muslim Seminary in Dobrudja was established and analyze its purpose and activities. The role of the Association is considered from two perspectives. The establishment of the Association was linked to Emel magazine and the group that published it. This group supported the creation of a Crimean Tatar state in Crimea. However, some of its members tried to solve the problems the Turks and the Tatars in Romania faced. In my paper, I explained the role of the Association in the organization system of Islam in Romania. The organization of the Muslim community was established in the first years after the Russo‑Ottoman War of 1877–1878, after which Dobrudja became part of the Romanian state. Thus, an organizational system similar to the Ottoman one continued after this year. Its central institution was the Muftiate, under whose subordination were the Muslim Communities and the Kadiates. The Muslim Seminary held a special place in this system. It was the only educational institution whose role was to train imams and Turkish language teachers of the Turkish and Tatar community in Romania, recognized and supported by local and central authorities. In this sense, the establishment of the Association of Graduates of the Muslim Seminary in Dobrudja was also a response of the Muslim community members to the new political, demographic, and cultural realities.

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Artuklu Dönemi İktisadi Faaliyetleri: Hısn Keyfa, Mardin, Âmid, Meyyâfârikîn Örneği

Artuklu Dönemi İktisadi Faaliyetleri: Hısn Keyfa, Mardin, Âmid, Meyyâfârikîn Örneği

Author(s): Hüseyin Erkan Bedirhanoğlu / Language(s): Turkish Issue: 16/2021

The region named al-Jazeera is the region, which is located between the Euphrates and Diyarbekir, includes other cities such as Karacadağ, Mardin, Midyat and Cizre and Dara, Cebelu Abdulaziz spreading between Belih Stream and Habur river, Sincar mountain, Cebelu Mekhul Mountain located in the south of Mosul is the region. The al-Jazeera region, which has great historical importance, was spread over the intersection points where the relations between Iraq and Anatolia took place. The crossing points to Iraq and Syria and the Armenian-Iranian regions, which constitute an important part of the Fertile Crescent, were located within the al-Jazeera region. There were many commercial cities in the region which had the pulse of both border and international trade and had the capacity to direct the economy. These cities, which were established on the banks of two important rivers, were the backbone of commercial life, together with other cities established in other important and productive regions such as Turabdin along the Mevsil-Raqqa line. The region, also known as “Ceziret-i Asur” or “Iklim-i Asur”, has turned into an area where both economic activities and cultural interaction are alive with its trade network since ancient times. The commercial activities of the Meyyâfarıkîn, Hısn Keyfa, Mardin and Diyarbekir regions, which were the important centers where the Artuqids, the subject of our study, ruled from their early periods until their dissolution, were discussed within the physical, political and administrative structure of the geography and the conditions of the period.

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HAREM DŽAMIJE HADŽI ALIJE KALINA

HAREM DŽAMIJE HADŽI ALIJE KALINA

Author(s): Mirsad Avdić / Language(s): Bosnian Issue: 6/2008

After a trail excavation at the archaeological site Harem Kalin hadži Alijine džamije, exact location of mekteb has been established, which was not known in spite of all current plans. It’s position is located in the north part of a park’s area. Some parts which are missing are destroyed by installing of telecommunication installations and by expanding a street with sidewalk (the assumption is that the continuation of mekteb’s walls could be found under sidewalk). However, dimensions and ground plan of the mosque could be reconstructed in spite of missing parts. Beside the mekteb, we have to stress, that the location of toilettes also was found, on the place where the drinking fountain use to be, below which was planted a rose (the roots were found), also the former place of furnace and place of gusulhane (or smaller hamamdžik). Hie site of mosque Hadži Alije Kalina is significant segment in reconstruction of lift in today’s Sarajevo. Also it has very important meaning in finding out and knowing life before and during the Austro-Hungarian period in this area, because it tell us about continuity of the site from the 16. to the 20. century. Becoming aware of problem of insufficient value of cultural heritage which is present on numerous monuments, as well as on this site, this place on which was formed cultural and religious values during almost six centuries stands as typical „hole" in the woof of the city.

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TRAGOM STARIJIH DATIRANIH SARAJEVSKIH NIŠANA

TRAGOM STARIJIH DATIRANIH SARAJEVSKIH NIŠANA

Author(s): Semra Mahić / Language(s): Bosnian Issue: 6/2008

Sarajevo’s islamic tombstones “nišans”, an elementary parts of islamic sepulchral (tombstone) architecture (15/16-20. st.), bear witness to culturalhistorical and social-economic tendencies of Sarajevo’s turbulent 500-yearold history. Tire older Sarajevo’s two islamic “uŠćupski” head part of male nišans dated from 16. century, very important cultural monuments, was located at courtyard of mosque at Žagrići as authentic location from which replaced at Sarajevo Museum after aggression 1992-95. These nišans documents oldness mosque at Žagrići (16.ct), part of social-economic structure of Sarajevo’s inhabitants (they represents tombs of distinguished dead craftsmen and merchants) and existing of foreign import of nišans carving workshop during 16.century. They represent the first -class tombstones for study in history, ethnology, sociology, economy, archeology, sepulchral architecture, carving schools, linguistics, epigraphs and calligraphic art and fine arts.

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TRABZON/ARAKLI’DA GEÇ DÖNEM OSMANLI CAMİİ MİHRAPLARINDA TİPOLOJİ VE BEZEME

TRABZON/ARAKLI’DA GEÇ DÖNEM OSMANLI CAMİİ MİHRAPLARINDA TİPOLOJİ VE BEZEME

Author(s): Raziye Çiğdem Önal / Language(s): Turkish Issue: 13/2021

Trabzon, which is open to both land and sea transportation and trade due to being one of the Silk Road's ancient stops and having ports, is one of the cities that has retained its significance throughout history. The town of Araklı dating back to the history of the historical city and being 33 kilometers from the city center is significant because it has a harbor and the city's highways opening to the east since ancient times. With the conquest of the Ottoman Empire in 1461, the district, which had retained its significance since the Roman period, took on Islamic identity, and its population mobility and architectural structures changed its identity in this direction. Although they are few in number, monuments of late Ottoman art can be found in Araklı. The present article focuses on the four mihrabs that reflect those traces and are located in Central Küçük (Hacı Hasan) Mosque (1859-60), Konakönü Quarter Mosque (1884), Central Grand Mosque (1907-08) and Kalecik Quarter Mosque (1910). It was aimed that the findings of the present study, in which the mihrabs are explained in chronological-catalog order and the text is accompanied by drawings and photographs, would contribute to the current literature. While the examined mihrabs share some typological similarities, they differ in terms of the return of Western styles and the decoration program incorporating local elements unique to the Eastern Black Sea Region in a mixed order. These mihrabs, which have reached the present day and inspired intellectual readings about the provincial practices of late Ottoman art, are among the rare works that have taken their place in Turkish cultural memory as precious works of art shaped on the basis of material and spiritual necessity.

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15.-19. YÜZYILLAR ARASINDA OSMANLI İMPARATORLUĞU’NUN ÇERKEZİSTAN’DAKİ İSLAMI YAYMA SİYASETİNE KISA BİR BAKIŞ

15.-19. YÜZYILLAR ARASINDA OSMANLI İMPARATORLUĞU’NUN ÇERKEZİSTAN’DAKİ İSLAMI YAYMA SİYASETİNE KISA BİR BAKIŞ

Author(s): Yusuf Yildiz / Language(s): Turkish Issue: 13/2021

The oldest known religious beliefs of Circassians, an ancient Caucasian people, are natural religions. From the 6th century, Christianity also spread in Circassia and continued its influence until the 15th century. The spread of Islam continued in the region in the 13th century under the influence of the Golden Horde. After conquest of Istanbul in 1453 by the Ottomans, this spreading process accelerated due to the region’s isolation from the source of Christianity. However, until the risk arose that Circassia could fall into the hands of the Russians in the 18th century, the Ottoman government concentrated mainly on its economic and political interests in the region and did not pursue a planned and systematic policy to spread Islam there. The Ottoman government, which wanted to win over the Circassians because of the increasing Russian danger, tried to achieve this goal mainly by strengthening Islam among them. Ferah Ali Pasha, who was sent to the region for this purpose in 1780, achieved great success by respecting the customs and lifestyle of Circassians, offering them rich gifts and building kinship ties through marriages. As a result of the successful policy of the Ottomans to spread Islam, which continued in the 19th century until the region was conquered by the Russians, Islam became the most common religion among Circassians.

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Similarities of the Gryz of the Caucasian Peoples with the Turkish Peoples in the Ethnographic Traditions of Azerbaijan

Similarities of the Gryz of the Caucasian Peoples with the Turkish Peoples in the Ethnographic Traditions of Azerbaijan

Author(s): Nəzirə Şalbuzova / Language(s): English Issue: 2/2021

The article provides brief information about the territories, ethnic history and language of the Gryz, the heirs of the Albanian tribes, considered to be the main creators of medieval culture of Azerbaijan, as well as the Caucasus. Later, common traditions with the Turkish peoples were followed in the worldview, mythical imaginations, names and cultures of the Gryz. Thus, both the Turkish peoples and the Caucasian peoples have created a new synthesis in the course of history by combining the system of ancient beliefs with the Islamic way of thinking, and thus have kept their religious worldviews alive to this day in a unique way.

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Islamic Capital Market for Social Development: Innovating Waqf Mobile Sukuk in Sub-Saharan Africa

Islamic Capital Market for Social Development: Innovating Waqf Mobile Sukuk in Sub-Saharan Africa

Author(s): Samsad Jahan,Aishath Muneeza,Siti Hajar Baharuddin / Language(s): English Issue: 2/2021

The use of sukuk in social development is an under-researched area, especially in the context of Sub-Saharan Africa. Although the Kenyan government has issued the world’s first mobile bond and the Indonesian government has used mobile platforms as a distribution channels for the issuances of retail sukuk, little is known about mobile sukuk and its potential from the perspective Islamic social finance. This paper aims to explore the opportunities and challenges of mobile sukuk for social development, namely perpetual waqf mobile sukuk, where the concept of waqf is combined with qard. It is anticipated that the proposed type of sukuk has the potential to be used as an Islamic social finance instrument.

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