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Поселищна мрежа и население в Сакар планина и прилежащия й район през XV-XVI век
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Поселищна мрежа и население в Сакар планина и прилежащия й район през XV-XVI век

Author(s): Stefan Dimitrov / Language(s): English,Bulgarian Publication Year: 0

This study, based on the ground of unpublished Ottoman tax registers (tapu tahrir defterleri), analyses the "population-area" relationship in the Sakar Mountain and the adjacent area in the 15th-16th century. After detailed selection and translation of the Ottoman tax registers and analysis of the information in terms of settlements, as identified in the registers, the borders of the kaza of Edirne have been established as well as the changes which occurred in that territory; the extent and methods of occupying this administrative area and the ethno-religious structure of the population, within the studies region, have been specified. It has been found that the East, West and North borders of the region of Edirne did not undergo significant changes in time. Only the South border was changed over the years, including towns and villages, adjacent to the kaza of Dimetoka. A typical feature of the settlement network, withing that region, was its instability at the end of 15th and the first half of the 16th century. The small weak settlements prevailed in it - probably still newly populated areas, founded when liberated slaves or colonized population settled the area or they were just old settlements in decline. Int the second half of the 16th century the settlement network became stable and strong and increased its density. Within the period 1485-1570 most densely populated was the area with and altitude of up to 250 m. Together with the process of settling the lowlands another process was taking place - settling of the foothill and the mountain areas of the region. The towns and villages, located in the investigated region, were occupied by Muslims and non-Muslims, as the total number of the households of both religious communities gradually increased in the years.

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Търновският епископат и Русия XV-XVII век
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Търновският епископат и Русия XV-XVII век

Author(s): Ivan Tyutyundzhiev / Language(s): English,Bulgarian Publication Year: 0

The image of Ottoman invasion of the Bulgarian lands, the Tarnovo Patriarchate, in its capacity as the "Mother of All Bulgarian Churches", maintained international contacts throughout the Greek Orthodox world. The Patriarchate enjoyed high prestige among Orthodox Slav on account of its consistent anti-Unite stance, adopted after the Church Union of the Council of Lyons (1247). This stance differed drastically from the contradictory policy of Byzantium and the Church of Constantinople which were inclined to make compromises with the West and the Papal institution in Rome as part of an attempt to forge an alliance and oppose the invading Ottoman forces. The Tarnovo Patriarchate strongly adhered the Orthodoxy and resisted Roman Catholic attempts at penetration in the territories under its pastoral care. The Bulgarian Orthodox Church by all probability had a major role in spreading Christianity among Cumans and some Tatars in Wallachia and Moldova in the 13 th and 14 th centuries . The high status of the Head of the Tarnovo Patriarchate was borne out by the participation of Patritach Simeon in the coronation of the Serbian monarch Stephen Dusan (1331-1335) and his Bulgarian wife Elena as Tsar and Tsarina and the transformation of the Serbian Archbishopric into a Patriarchate in 1346. Around the middle of the 14th c. the Tarnovo Patriarchate was established contacts with Russia. In 1352 Patriarch Theodosius II of Tarnovo took part in the ordination of Theodorit, Metropolitan of the Principality of Galicia-Lithuania, as Metropolitan of Russia. For Russia Tarnovo was obviously an important spiritual centre holding authority over all Orthodox Slavs. At more or less the same time we encounter the appellation "Tsarigrad-Turnov" which reflected the idea of the Bulgarian capital as a "Third Rome" and "Second Constantinople". Further proof of the high status of Bulgarian clerics among Orthodox Slavs is provided by the enthronement, in the year 1375, of three patriarchs originating from Tarnovo: Euthymius (Evtimii) of Tarnovo (1375-1393), Ephraem of Pec, Patriarch of Serbia (1375-1380; 1389-1392), and Cyprian, Metropolitan of Kiev and all of Russia (1375-1406). The survey of Bulgarian-Russian spiritual ties presented above aims at correcting a view still current in historiography according to which, between the 16th and 18th centuries, church influence followed a North-South (rather than a South-North) axis. While we may assume that such a view reflects the state of affairs in the 18th century, the earlier times of Ottoman domination (15th-17th cc.) were marked by attempts on the part of Tarnovo clerical elite to take part in the most important initiative aiming to increase Russia's prestige as the only independent and most powerful Orthodox Slavonic state. Higher clerics made a point of mentioning the names of Russians monarchs in church services intended for Bulgarian Christian congregations and thus seered Bulgarian expectations of political liberation in the direction of Russia.

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HELSINŠKE SVESKE №10: Unlearnt Lesson - Central-European Idea and Serb National Program
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HELSINŠKE SVESKE №10: Unlearnt Lesson - Central-European Idea and Serb National Program

Author(s): Charles Ingrao,Lazar Vrkatić / Language(s): English

Neville Chamberlain spoke for millions of his contemporaries when, at the height of the Munich Crisis, he lamented the prospects of going to war over ‘a faraway country’ inhabited by ‘people of whom we know nothing’. The prime minister was, of course, speaking to his fellow Britons about Czechoslovakia. But he could have just as easily used these same words to characterize the Anglo-American world’s knowledge - or concern - about the lands and peoples of the entire region between Germany and the former Soviet Union. A half century later we still know very little about what the Germans call Mitteleuropa, and even less about its history. Even today, as the world press reports recent events in the former Yugoslavia in terrible detail, it has never explained why there is such intense ethnic conflict throughout Central Europe. One tragic consequence of their ignorance has been the incessant, but incorrect allusion to "age-old hatreds" that helped desensitize America’s public and politicians to Slobodan Milošević’s carefully orchestrated campaign of ethnic genocide. We have many excuses. The region's languages are dissimilar to anything we speak. Its multiplicity of intermingled ethnic and linguistic groups challenges the most curious. It boasts no great power to attract our admiration or concern. And, it is not especially strategic or important to us. It may have been only a century ago when Bismarck warned that "the Balkans are not worth the bones of a Pomeranian grenadier", but his advice has guided the statesmen of the West for centuries. But our lack of knowledge or commitment does not mean that we have not played a major role in shaping its past, present, and - as it now seems - future. Although it is true that Central Europe has many endemic problems, the current crisis stems in great part from the West's imposition of its own values and solutions on a region about which it knows little - and cares less. Unfortunately, those in the public sector who mold and make this country’s policy have shown little interest in reading serious historical scholarship. As a result, crucial insights have been lost to the frantic schedules of journalists, who prefer to get their "historical background" from the flip clichés and breezy accounts other journalists. Nor have historical insights gained currency among politicians, who have less time and inclination to read much more than a daily news summary, the requisite opinion polls, and the occasional journalistic account. Thus President Clinton’s memorable remark at a press conference in 1995, in which he justified his belated decision to intervene militarily in Bosnia by proclaiming that he now understood the situation, having just read reporter Robert Kaplan’s Balkan Ghosts. Even those social scientists who serve as area specialists for central Europe have tended to restrict their historical background to the previous generation or two, failing to see how anything that occurred before World War II could possibly inform our understanding of the events of the last decade; hence the broad currency given to political scientist Susan Woodward’s Balkan Tragedy: Chaos and Dissolution after the Cold War, which convincingly ascribes the events of the last decade to a failure of that country’s governmental leaders and institutions, without regard to underlying, historically-informed cultural forces that might have prompted that collapse. The devaluation of history by the public, press, politicians, and social scientists presents a formidable challenge to us as historians. Surely we have a vocational interest in reminding them of our ability to discern the continuity between the past and present as an instrument for determining the likely course(s) of future developments. To this I would add a second, moral imperative to repay the tax- and tuition-paying public that sustains us by contributing to the formulation of public policy. The past decade has exposed us to the tragic alternative. In the aftermath of Srebrenica, Operation Storm and the successful NATO intervention, there has evolved a broad consensus that attributes the war, genocide and the subsequent need for costly, long-term Western intervention to our failure to learn from the lessons of history. I would suggest that part of our responsibility lies in a failure of historians to teach these lessons beyond the narrow confines of the Ivory Tower. Perhaps most remiss have been Habsburg scholars, who have failed to share what they have learned about the multiethnic experience in a "western" institutional environment that upholds the rule of law and codes of professional conduct. To Balkan and Habsburg historians alike, I say that it is not so difficult for a reasonably intelligent person to understand how we have gotten to this terrible juncture in Central Europe, or to envision where we are heading. The answers to our questions are not unteachable, just untaught. Looking over the events of the past decade, I would suggest a number of historically informed insights that bridge the gap between scholarly discourse and the lay public’s self-professed factual ignorance and conceptual confusion.

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